Paris. Gr. 923, fol. 290r
Guide to Evagrius Ponticus
edited by Joel Kalvesmaki
2025 edition
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wr
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rh
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sa
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sl
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so
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st
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sw
sy
ta
te
th
ti
to
tr
tu
tw
ul
un
up
ur
us
ut
v
wa
we
wh
wi
wo
wr
y
z
wo
wolf
On Prayer
115
insane
by
receiving
a
wolf
instead
of a
shepherd
π
π
Instr
17
A
pursuing
wolf
tracks
down the
shepherd
π
π
woman
Prak
pref.5
not to
touch
a
woman
'.
π
π
13
of
demons
shouting
, [2] and
women
being
healed
, [3] and a
π
π
54
with
friends
,
family
feasts
,
women
dancing
and other such
π
π
96
not
eat
with a
woman
β.
π
π
On Prayer
88
man
,
still
,
since
this
woman
is a
nuisance
, I
π
π
womb
KG
3.76
S1
were
formed
in the
womb
we
lived
the
life
π
π
3.76
S2
are
formed
in the
womb
, we
live
the
life
π
π
Instr
6
the
fruits
of their
womb
.
π
π
won
Ep fid
1
him, should have so
won
your
allegiance
. You
remind
π
π
wood
KG
4.26
S2
the
preceding
day
the
wood
gathered
in the
desert
π
π
Instr
4
A
worm
in the
wood
is a
remembering-past-wrongs
thought
π
π
wooden
KG
6.82
S2
to have
made
a
wooden
statue
.
π
π
wool-cleaners
On Prayer
140
Do not
refuse
the
wool-cleaners
. If they do
beat
π
π
word
Prak
pref.2
builder
and
watchman
labor
.
Words
like
these
produce
humility
π
π
pref.8
And these are the
words
the
fathers
always
say
π
π
8
makes
it
speak
certain
words
and then
hear
them
π
π
27
and
singing
David
βs
words
, βWhy are you
depressed
π
π
42
tempted
;
first
speak
some
words
with
anger
to the
π
π
47
the
soul
is some
word
which we
utter
or
π
π
92
want
to
read
the
words
(
logoi
) of
God
β.
π
π
Gn.
21
Do not
allegorize
the
words
of
blameworthy
persons
and
π
π
25
necessary
to
speak
not
words
of
peace
, but how
π
π
44
to his
worth
, a
word
: that is,
proclaiming
some
π
π
KG
1.10
S2
nature
, and others
oppose
words
[
logoi
]about
divinity
because
π
π
1.23
S2
them, according to the
word
of
Teqoa
, the
angels
π
π
1.65
S2
if according to the
word
of our
Savior
, the
π
π
1.90
S1
True
indeed
, is the
word
of our
Savior
, that
π
π
2.22
S2
Just as the
Word
has
known
the
nature
π
π
2.73
S2
He Who, by His
Word
has
given
us a
π
π
3.74
S2
been
sanctified
by the
word
of
God
; and
everything
π
π
3.74
S2
are
sanctified
by the
word
of
God
,
like
children
π
π
4.9
S2
the
inheritance
another, the
Word
is not that which
π
π
4.9
S2
the
Christ
(
inherits
) the
Word
which is the
inheritance
π
π
4.18
S2
Christ
is not the
Word
in the
beginning
,4 just
π
π
4.54
S1
the
names
and the
words
are
known
, and they
π
π
4.54
S2
In all
languages
words
make
known
names
, and
π
π
4.54
S2
In this
way
the
words
of the
Apostles
offered
π
π
4.54
S2
the
names
and the
words
of (other)
languages
; [and
π
π
4.55
S2
The
words
[?
names
] of the
virtues
π
π
4.55
S2
he who
hears
the
words
but does not
practice
π
π
4.60
S2
in
favor
of my
words
, who in
hallucinations
of
π
π
4.67
S2
work
, if, in the
words
of
wise
Solomon
, the
π
π
4.80
S2
It is not the
Word
of
God
who
descended
π
π
4.80
S2
Christ
, who has the
Word
[with]in Him;
indeed
π
π
5.45
S2
are
signified
by the
word
hair
; when he will
π
π
5.48
S2
has
within
him the
Word
of
God
.
π
π
6.14
S2
has come with the
Word
-
God
and in
spirit
π
π
6.18
S2
a
time
] when the
Word
of
God
was not
π
π
6.18
S2
his
genesis
, , that the
Word
of
God
has also
π
π
6.22
S2
If
sensible
words
can
make
known
even
π
π
6.22
S2
sees
and the
appropriate
word
from it that
makes
π
π
6.54
S2
If the
nous
discerns
words
and if the
names
π
π
6.54
S2
the
names
and the
words
make
objects
known
, the
π
π
6.79
S2
our
souls
; but the
Word
which is in him
π
π
6.86
S2
some
men
through the
word
; they
bring
others
back
π
π
ep1
S2
Scrutinize
our
words
, O our
brothers
, and
π
π
Skemmata
19
hearing
,
since
a
depressing
word
disturbs
the
heart
of
π
π
43
Proverbs
says
, a
sad
word
give
rises
to
anger
π
π
Monks
130.2
those who
exalt
their
words
are
humbled
by them
π
π
Ad virg.
15.1
your
mouth
with the
word
of
God
,
π
π
Ep
57.2
According to your
word
, then, you
wrote
to
π
π
57.5
These
words
of
beginning
knowledge
emerged
π
π
Ep fid
4
bring
upon themselves the
words
of the
prophet
, βThey
π
π
4
taught
by the
divine
words
, and by those who
π
π
9
god
β as in the
words
, βI have
said
ye
π
π
9
dæmon
β as in the
words
, βThe
gods
of the
π
π
10
of
God
. For the
word
β
alone
β is
used
in
π
π
10
heaven
and β
heard
unspeakable
words
which it is not
π
π
10
So we
understand
these
words
to be
said
of
π
π
12
did he
add
the
word
Father
and
make
mention
π
π
12
the
Lord
,
signifying
the
Word
by Whom are all
π
π
12
further, by
adding
the
words
Jesus
Christ
,
announcing
the
π
π
12
the
resurrection
. For the
word
Jesus
Christ
suggests
all
π
π
13
the
force
of the
words
βThat they may
know
π
π
14
the
meaning
of the
words
of
Holy
Scripture
, which
π
π
14
of all
take
the
words
βI
live
because of
π
π
14
impiously
use
it. These
words
I do not
understand
π
π
15
the
Christ
, having the
word
of
God
in Himself
π
π
15
life
partakers
of His
Word
and of His
Wisdom
π
π
17
He who βis the
Word
and was
made
flesh
π
π
18
was
fed
by the
Word
of
reason
? Will he
π
π
21
being
purified
by the
word
, are
enquiring
about the
π
π
23
the
purpose
of the
Word
; for what does He
π
π
23
and
Unity
of the
Word
. But
since
our
intelligence
π
π
24
I
think
, of the
words
βmy
Father
is
greater
π
π
29
hearers
: I
mean
the
words
βThe
Son
can do
π
π
33
says
David
? βBy the
word
of the
Lord
were
π
π
35
to
object
to the
word
β
God
,β
let
them
learn
π
π
35
them
learn
what this
word
means
.
God
is
called
π
π
35
the
spirit
is the
word
of
God
, then the
π
π
35
is also
called
the
word
. Is He
named
the
π
π
Sent alph I
2
stone
than a [
random
]
word
.
π
π
4
more in
deed
than
word
.
π
π
8
acts
,
hymn
[
God
] in
word
[s],
honor
[
God
] in
thought
π
π
11
Use
word
[s] to
teach
virtue
, but
π
π
17
is
strengthened
] by the
word
of
God
.
π
π
Assorted Chapters
22
honey
flow
[his]
true
words
.
π
π
On Prayer
pref.1
but when at your
word
I
let
down my
π
π
51
and to
seek
the
Word
of
God
.
π
π
57
if these are
simple
words
,
since
they are
contemplations
π
π
75
and with a
single
word
makes
all the
opposing
π
π
108
Theodore
was
speaking
a
word
to the
brothers
,
two
π
π
108
he had
finished
his
word
. Then he
showed
them
π
π
142
not
merely
through
simple
word
[s] but through
angelic
practice
π
π
Exhortations to Monks
1.15
all who
reject
the
words
of
God
will
be
π
π
Instr
6
you will
receive
the
words
of the
wise
and
π
π
Word-God
KG
4.9
S2
the
inheritance
; and the
Word-God
is
free
from (or
π
π
work (n.)
Prak
12
life
and his
manual
work
It
makes
him
think
π
π
89
incorporeal
beings
. [2A] The
work
of
Temperance
: to
look
π
π
98
habit
,
constraint
or
manual
work
. He also
said
that
π
π
Gn.
44
temperance
, and
justice
. (1) The
work
of
prudence
, it is
π
π
44
this is the
proper
work
of
continence
, according to
π
π
KG
1.65
S1
the
creatures
there are
works
and
combats
. But in
π
π
1.82
S2
each according to his
works
."
π
π
2.46
S2
the
artisan
contains
his
work
; and the
wisdom
of
π
π
2.46
S2
breaks
[the
artist
's]
work
who
separates
art
from
π
π
4.67
S2
for this is the "
work
" of the
nous
- to
π
π
4.67
S2
if it does not
work
, if, in the
words
π
π
4.75
S1
to
win
fame
in
works
of
beautiful
actions
and
π
π
4.75
S2
to
win
fame
in
works
and in
irreproachable
teachings
π
π
5.29
S2
by
looking
at each
work
, so also the
nous
π
π
Ad virg.
4.2
the
second
hour
your
work
.
π
π
Ep fid
18
loving
kindness
towards
His
work
, that He might
save
π
π
39
and in another the
work
of the
wise
bee
π
π
On Prayer
29
times
, even after
hard
work
you not
achieve
your
π
π
49
assigned
this:
namely
, to
work
and
keep
guard
. So
π
π
49
do not
leave
your
work
unguarded
after your
labor
π
π
74
any
opposing
energy
at
work
within
him: and
therefore
π
π
work (v.)
Prak
pref.4
obstacles
,
permits
them to
work
unimpeded
.
π
π
9
age
;
hands
powerless
to
work
;
hunger
and
disease
yet
π
π
49
are not
commanded
to
work
the
whole
time
or
π
π
73
of the
soul
to
work
in accordance with their
π
π
KG
1.90
S1
today
and
tomorrow
He
works
miracles
and on the
π
π
4.35
S2
result
that those who
work
against the
Hebrews
make
π
π
6.88
S1
the
holy
angels
who
work
with us for our
π
π
6.88
S2
holy
angels
only who
work
with us for our
π
π
Sent alph I
21
Eager
for
work
is he who has
π
π
worker
Ep fid
39
example
of the
diligent
worker
the
ant
, and
recommends
π
π
world
Prak
32
the
pleasures
of the
world
. What could it
promise
π
π
33
how you
left
the
world
which
laid
you
low
π
π
46
we were in the
world
. This
demon
βs
aim
π
π
Gn.
48
diversity
of
bodies
and
worlds
, and those of
providence
π
π
KG
1.11
S2
bodies
reign
over the
worlds
that have been
made
π
π
1.11
S2
exercise
their
reign
over
worlds
yet
to come. {
See
π
π
1.26
S2
a
part
of this
world
, but the
form
of
π
π
1.26
S2
the
form
of this
world
is
passing
[away], it
π
π
1.65
S2
to their
creation
various
worlds
are
constituted
and
indescribable
π
π
1.67
S1
the
sustasis
of this
world
, the
activity
of the
π
π
1.67
S2
the
structure
of the
world
and the
activity
of
π
π
1.73
S2
the
wise
of this
world
have
promised
us
knowledge
π
π
1.75
S2
the
stones
denotes
the
worlds
that have been or
π
π
1.78
S1
first
renunciation
of the
world
, which is done in
π
π
1.78
S1
the
things
of this
world
for the
science
of
π
π
1.78
S2
the
objects
of this
world
for the
sake
of
π
π
2.2
S2
the
creation
of the
worlds
; but in the
knowledge
π
π
2.14
S2
but
rather
the same
world
that is theirs. While
π
π
2.14
S2
and in the same
world
.
π
π
2.17
S2
are the
destruction
of
worlds
, the
dissolution
of
bodies
π
π
2.25
S2
so also this
present
world
will be
called
grain
π
π
2.26
S2
the
symbol
of the
world
to come is
amber
π
π
2.58
S2
it is in the
world
to come that they
π
π
2.59
S2
of
regions
and of
worlds
; his
forbearance
, (
makes
known
π
π
2.65
S2
understand
the
multitude
of
worlds
that have been
produced
π
π
2.73
S2
concerning
matters
of the
world
to come, it is
π
π
2.73
S2
the
creation
of this
world
- it is not the
π
π
2.74
S2
bodies
and these
varied
worlds
, in which some
holy
π
π
2.75
S2
also has he
made
worlds
; and he who
knows
π
π
2.75
S2
also the
number
of
worlds
.
π
π
2.82
S2
suitable
to
feed
the
world
that is
similar
to
π
π
2.85
S2
and
varied
bodies
, and
worlds
will be
created
which
π
π
2.88
S2
contemplation
of this
sensible
world
- it is not only
π
π
3.9
S2
In the
world
to come the
bodies
π
π
3.23
S2
common
to all the
worlds
: that they are
constituted
π
π
3.26
S2
of
bodies
and the
worlds
from it.
π
π
3.36
S1
The
world
is the
sustasis
of
π
π
3.36
S2
The
world
is the
natural
sustasis
π
π
3.38
S2
the
creation
of the
world
, in which he
provides
π
π
3.51
S2
are
produced
before βthe
world
to comeβ have
joined
π
π
3.65
S2
the
former
, in the
world
to come, as
heirs
π
π
3.78
S1 (+1)
the
demons
approach
our
world
but we do not
π
π
3.78
S1
do not
approach
their
worlds
.
Indeed
, we can not
π
π
3.78
S2
do not
approach
their
worlds
. For, we are not
π
π
4.15
S2
If the
whole
world
of
men
is a
π
π
4.15
S2
of
men
is a
world
of
children
,
one
day
π
π
4.25
S2
love
that
loves
the
world
and what is in
π
π
4.30
S2
the
spiritual
contemplation
of
worlds
that will be, those
π
π
4.31
S2
be
found
, in the
world
to come, to be
π
π
4.34
S2
In the
world
to come, no
one
π
π
4.35
S2
the
sustasis
of the
world
.
Someone
has
said
that
π
π
4.38
S2
In the
world
to come, the
irascible
π
π
4.39
S1
If in the
world
to come
God
shows
π
π
4.39
S2
If in the
worlds
to come
God
shows
π
π
4.39
S1
evident
that in this
world
they
possess
a
part
π
π
4.43
S2
the
symbol
of all
worlds
.
π
π
4.46
S2
appeared
means
the
dense
world
, and the
different
animals
π
π
4.49
S1
actions
proceeds
from the
world
to come, the
pleasure
π
π
4.49
S1
the
nous
in this
world
and in the
world
π
π
4.49
S1
world
and in the
world
to come.
π
π
4.49
S2
pass
away in the
world
to come.
π
π
4.58
S2
the
corporal
nature
and
worlds
which
arise
from it
π
π
4.74
S2
come also to our
world
because of the [
divine
π
π
4.76
S1
his
departure
from this
world
to
occur
rapidly
resembles
π
π
4.89
S2
by [
means
of]
varied
worlds
to the
union
of
π
π
5.3
S2
who
reside
in this
world
catch
a very
small
π
π
5.3
S2
small
glimpse
of the
world
to come, so those
π
π
5.3
S2
are in the
last
world
see
something
of the
π
π
5.4
S2
and those of the
worlds
of
angels
.
π
π
5.5
S2
Two
among the
worlds
purify
the
passible
part
π
π
5.7
S2
and those of the
worlds
of
men
.
π
π
5.10
S2
in each of the
worlds
,
approach
the
higher
transformation
π
π
5.12
S2
is as if another
world
is
created
by its
π
π
5.12
S2
from it the
sensitive
world
.
π
π
5.21
S2
is not in all
worlds
that you will
find
π
π
5.41
S2
whose
soul
the
intelligible
world
is
completely
imprinted
abstains
π
π
5.42
S2
The
world
created
in the
mind
π
π
5.72
S2
one
should
say
, "the
world
where there was only
π
π
5.81
S2
able
to
found
varied
worlds
.
π
π
5.89
S2
destruction
of the
last
world
will not be
accompanied
π
π
5.89
S2
creation
of the
first
world
is not
preceded
by
π
π
6.2
S2
the
contemplation
of this
world
: the
one
obvious
and
π
π
6.3
S2
nations
) (are
distinguished
) by
worlds
, by
bodies
, by
knowledges
π
π
6.6
S2
has
hurled
into the
world
.
π
π
6.22
S2
even
objects
in the
world
to come, it is
π
π
6.22
S2
that
sages
of this
world
will also
receive
the
π
π
6.22
S2
the
sages
of this
world
will be
kept
far
π
π
6.23
S2
concerning
objects
in this
world
, so the
saying
of
π
π
6.23
S2
known
objects
of the
world
to come.
π
π
6.24
S2
those, who in the
world
to come will be
π
π
6.33
S2
imprinted
in the
varied
worlds
and in
names
of
π
π
6.33
S2
is not
divided
in
worlds
and in
increases
of
π
π
6.34
S2
In the
worlds
God
will
change
the
π
π
6.34
S2
and after all the
worlds
he will also
bring
π
π
6.45
S2
one
of the [
subsequent
]
worlds
has been
superior
to
π
π
6.45
S2
superior
to the
first
world
;
indeed
, it is
said
π
π
6.45
S2
that in [the
first
world
] will be
accomplished
all
π
π
6.45
S2
will be
accomplished
all
worlds
, and
Knower
.
π
π
6.47
S2
body
and an
appropriate
world
; but those who, because
π
π
6.50
S2
a
part
of this
world
belongs
to
corporeal
nature
π
π
6.50
S2
a
part
of this
world
.
π
π
6.67
S2
More
worlds
will
increase
, also more
π
π
6.77
S2
his
arrival
from the
world
of
angels
into the
π
π
6.77
S2
of
angels
into the
world
of
men
?
Investigate
, too
π
π
6.77
S2
with him from the
world
that is
seen
by
π
π
6.77
S2 (+1)
us, or from another
world
or
worlds
; and is
π
π
6.81
S1 (+1)
body
apart
from the
world
, so it is not
π
π
6.81
S1
be in the
new
world
.
π
π
6.81
S2
to be in the
world
.
π
π
6.89
S2
Just as in this
world
Our
Lord
has been
π
π
6.89
S2
same
way
in the
world
to come he will
π
π
Skemmata
14
one
who, in the
world
erected
according to
reason
π
π
16
the
thoughts
of this
world
with
apatheia
.
π
π
20
the
thoughts
of this
world
. When
occupied
with
knowledge
π
π
25
the
desires
of the
world
and been
taught
to
π
π
38
free
citizen
] in the
world
erected
according to
reason
π
π
39
who
shapes
the
sensible
world
according to [his]
reason
π
π
50
as]
men
of the
world
.
π
π
Monks
135.1
Contemplations
of
worlds
widen
the
heart
π
π
Ep fid
6
We
say
that the
world
is
one
in
number
π
π
32
the
Lord
filleth
the
world
;β and β
Whither
shall I
π
π
Sent alph I
14
the
things
of the
world
are
foreign
.
π
π
Apophthegmata
1
the
vanity
of the
world
, so as to be
π
π
worldly
Prak
19
who
flees
from all
worldly
pleasures
is a
tower
π
π
24
however
,
dragging
us
towards
worldly
desires
,
violently
force
our
π
π
41
times
in
consorting
with
worldly
people
, in
case
our
π
π
48
demons
prefer
to
fight
worldly
people
by
means
of
π
π
65
does not
imagine
any
worldly
thing
at all during
π
π
KG
4.25
S2
second
it by the
worldly
love
that
loves
the
π
π
Skemmata
11
denial
of
impiety
and
worldly
desires
.
π
π
Exhortations to Monks
1.4
patient
endurance
with
tears
;
Worldly
sorrow
is
silenced
by
π
π
worm
Apophthegmata
1
punishments
, the
eternal
fire
,
worms
that
rest
not, the
π
π
Instr
4
A
worm
in the
wood
is
π
π
worry
Gn.
38
Do not
worry
about
food
or
garments
π
π
On Prayer
46
ancient
issues
; [2] or
new
worries
; [3] or the
face
of
π
π
worse
KG
3.78
S1
imagine
defiling
the
demons
worse
than they are.
π
π
4.59
S2
by our
Savior
as
worse
that an[other]
demon
π
π
Ep fid
29
each has to the
worse
and to the
better
π
π
33
is
change
from the
worse
to the
better
. The
π
π
worship
Prak
12
God
is to be
worshipped
everywhere
. [6] It
joins
to
π
π
Ep fid
10
and again βThou shalt
worship
the
Lord
thy
God
π
π
34
of
one
who is
worshipped
, and who
dwells
in
π
π
34
God
, for thou shalt
worship
the
Lord
thy
God
π
π
On Prayer
59
saying
, the
Father
is
worshipped
in
spirit
and
truth
π
π
81
behalf
,
treating
our own
worship
with
contempt
and
abandoning
π
π
115
of a
shepherd
, and
worshipping
your
enemies
the
demons
π
π
143
the more
necessary
to
worship
him with
reverence
and
π
π
worst
Prak
14
the
soul
to its
worst
fall
. It
urges
it
π
π
Sent alph I
10
The
worst
[
fate
] is to be
π
π
Sent alph II
10
The very
worst
possession
is a
reprobate
π
π
worth
Prak
97
the
hungry
,
saying
something
worth
remembering
βI have
sold
π
π
Gn.
44
each, according to his
worth
, a
word
: that is
π
π
worthy
Gn.
ti
or
One
Who is
Worthy
of
Knowledge
π
π
23
who
question
are not
worthy
of an
answer
: and
π
π
KG
4.29
S2
knowledge
that they are
worthy
of
receiving
; and - for
π
π
5.39
S2
approach
those who are
worthy
. And this
vision
that
π
π
wound
Prak
pref.2
attempting
to
beat
and
wound
it.
Anyone
who
bears
π
π
55
images
[
indicate
] a
fresh
wound
.
π
π
wi
wr
π
ab
ac
ad
af
ag
ai
al
am
an
ap
ar
as
at
au
av
aw
ba
be
bi
bl
bo
br
bu
ca
ce
ch
ci
cl
co
co-
coa
coe
cog
coh
coi
col
com
conc
cond
conf
cong
conj
conn
conq
cons
cont
conv
coo
cop
cor
cou
cov
cow
cr
cu
da
de
dea
deb
dec
dee
def
deg
dei
del
dem
den
dep
der
des
det
dev
di
do
dr
du
dw
dy
ea
ec
ed
ef
eg
ei
el
em
en
ep
eq
er
es
et
ev
ex
ey
fa
fe
fi
fl
fo
fr
fu
ga
ge
gh
gi
gl
gn
go
gr
gu
ha
he
hi
ho
hu
hy
ic
id
ig
il
im
in
ina
inb
inc
ind
ine
inf
inh
ini
inj
ink
inn
ino
inq
inr
ins
int
inv
inw
ir
is
it
j
k
la
le
li
lo
lu
ma
me
mi
mo
mu
my
n
o
pa
pe
ph
pi
pl
po
pr
pra
pre
pri
pro
pru
ps
pu
q
ra
re
rea
reb
rec
red
ree
ref
reg
reh
rei
rej
rel
rem
ren
rep
req
res
ret
rev
rew
rh
ri
ro
ru
sa
sc
se
sh
si
sk
sl
sm
sn
so
sp
sq
st
su
sw
sy
ta
te
th
ti
to
tr
tu
tw
ul
un
up
ur
us
ut
v
wa
we
wh
wi
wo
wr
y
z