Guide to Evagrius Ponticus

Paris. Gr. 923, fol. 290r

Introduction

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ei

eidola

5.12 S2

henceforth truly receive the eidola that (arrive) through the

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eight

Prak

head_1

[Concerning the Eight [Tempting-] Thoughts]

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There are eight generic [tempting-] thoughts (logismoi

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head_2

[Tactics] for the Eight [Tempting-] Thoughts

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Skemmata

after it [come] the eight.

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eighth

Prak

sixth acedia; seventh, vainglory; eighth, pride. Whether these thoughts

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soul until about the eighth hour (2 pm). [1] First it

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5.8 S2

widows not in the eighth year but in the

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5.8 S2

seventh; for in the eighth year there are no

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5.83 S2

the others of the eighth day.

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6.7 S2

If the eighth day is the symbol

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6.7 S2

are circumcized on the eighth day are circumcized in

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Skemmata

be one on the eighth day; while according to

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either

Prak

him to be tempted either by the demon of

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the deprivation of pleasure, either an actual or an

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not obey them in either case, but rather do

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Gn.

itself to the intellect either as [really] existing { when

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1.4 S2

All that exists is either susceptible to opposition or

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1.25 S2

sift us with temptations, either questioning the thoughtful part

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1.25 S2

seize the feeling part, either of the body or

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1.48 S1

being as it wishes, either to render itself similar

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2.7 S2

of assistance to it either for virtue or for

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2.28 S2

but the intelligible eye either has not seen, or

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2.78 S2

powers has been constituted either completely of superiors or

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3.59 S1

possible to use these either well or badly, it

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3.76 S1

we live the life either of angels or of

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3.76 S2

as adult, we live either the life of angels

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3.81 S2

who knows God has either knowledge of His nature

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4.21 S2

The anointing either indicates knowledge of the

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5.90 S2

as they naturally are - either the pure nous sees

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Ep fid

Whoever therefore confesses either the Son of God

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Again; all creatures are either constituted of contraries or

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means. God is called Θεὸς either because He placed (τεθεικέναι) all

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Sent alph I

Do not either flatter or provoke the

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On Prayer

brings you fantasies of either: [1] ancient issues; [2] or new

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he finishes praying. It either: [1] enflames him with anger

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112

came and walked on either side of him. But