Guide to Evagrius Ponticus

Prak

pref.1

to you the symbolic habit of the Egyptian monks

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pref.1

nor superfluous that [the habit] is so different from

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pref.8

The habit, then is like a

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pref.9

so concerning the holy habit and the teaching of

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98

five reasons God, nature, habit, constraint or manual work

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Gn.

6

does not make a habit of going down among

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26

this is indeed the habit of heretics and those

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Ep fid

3

am acquiring a lasting habit of contemplation. Such is

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Exhortations to Monks

1.10

many people render good habit[s] muddy, while speaking evil

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KG

2.80 S2

because the former are habitations of Knowers, and the

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Ep

57.4

to the angels a habitation—the Upper Jerusalem (just

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Prak

41

coarsens and loses its habitual vigilance because of its

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On Prayer

53

of prayer is a habit[ual condition] free from

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Prak

61

Its own domestic troubles habitually make it turn back

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Skemmata

31

Hades is a lightless region

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KG

5.45 S2

signified by the word hair; when he will be

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Ep fid

8

every reasonable creature is hallowed in proportion to its

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On Prayer

59

call upon him saying, Hallowed be your name, your

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KG

4.60 S2

my words, who in hallucinations of dreams are terrified

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Prak

pref.3

The nakedness of their hands manifests the absence of

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9

a long old age; hands powerless to work; hunger

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46

to lift up our hands to his, because of

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KG

1.87 S1

God; on the other hand, everything that was created

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2.12 S2

The right hand of the Lord is

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2.12 S2

Lord is also called hand, but his hand is

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2.12 S2

called hand, but his hand is not also referred

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2.12 S2

as right. And his hand receives increase and diminution

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5.33 S2

wretch, on the other hand, is ashamed to beg

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Ad virg.

4.1

the Book in your hands,

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Ep fid

7

Unity on the other hand signify the nature which

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19

that, on the other hand, those who are waging

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35

He named the right hand of the Father? For

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35

Father? For “the right hand of the Lord bringeth

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35

pass;” and “thy right hand, O Lord, hath dashed

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On Prayer

pref.2

came into existence through hands, ink, and paper; rather

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106

holy one] raised his hands, [the evil one] changed

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106

holy one] lowered his hands. However he did not

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109

did not lower his hands until he had completed

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Prak

13

hopes Sometimes it also hands over to the demon

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On Prayer

128

have an obstructing cloud [hanging] over you at the

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Ep fid

20

door of knowledge, if haply I may wake the

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Prak

head_5

Concerning Things That Happen during Sleep

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KG

1.79 S2

aside of vice, which happens through divine grace and

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3.59 S2

parts that vices later happen to us. And if

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5.18 S2

are necessary. And that happens among the composite [natures

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5.61 S1

is not how it happens also in the contemplation

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5.61 S2

this is not what happens in regard to the

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6.58 S2

But whether that will happen at the end (by

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6.82 S2

the statue, if he happened to have made a

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Skemmata

22

the imageless state. This happens to it at the

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23

contemplation. And this will happen when the light has

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Ep fid

28

all the things which happen to us to our

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On Prayer

108

brothers interpreting what had happened.

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133

and] why this has happened, lest you fall prey

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Apophthegmata

1

weakening. Remember also what happens in hell and think

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Assorted Chapters

9

The temperate heart—a harbor of contemplative insights.

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Prak

34

The immaterial battle is harder than the material battle

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48

inner war is proportionately harder than that which arises

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48

is easily moved, and hard to hold when it

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KG

6.41 S2

the soul and renders hard the thumikon (irascible).

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Monks

132.1

providence are dark, and hard for the nous are

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Ep fid

38

nor touch, soft and hard, hot and cold. Nor

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On Prayer

29

other times, even after hard work you not achieve

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Instr

3

current of a river hard to lay hold of

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Prak

66

drawn near to knowledge, hardly if at all perceives

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Prak

77

preserve us from being harmed.

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Skemmata

45

tempting-]thoughts, some cause harm over time, others by

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45

by assent. The latter [harm] by the committing of

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45

sin. Those that only [harm] over time are natural

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45

natural. And those that [harm] both over time and

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Ad virg.

9.3

Indeed, this will cause harm to your body

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On Prayer

109

was not at all harmed - loving God more than

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137

someone you [may] be harmed by another; this [may

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Prak

15

is temporary is more harmful and not beneficial.

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Apophthegmata

1

least flee wrong and harmful thoughts.'

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Prak

89

of Understanding: to direct harmoniously all things which help

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Prak

89

a certain symphony and harmony among the [different] parts

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KG

5.51 S2

Creator according to the harmony of beings - it is

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Ep fid

4

but to mar the harmony of the truth by

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On Prayer

31

is not in full harmony with the will of

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KG

6.48 S2

The harp is the pure nous

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On Prayer

49

keep guard over your harvest. Indeed from the beginning

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KG

3.56 S2

savors the fruits, by hastening every moment towards ‘the

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Prak

12

Then it makes him hate the place and his

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Gn.

28

in part. [5] Indeed, he hates the evil which is

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KG

1.84 S2

luxury, and love and hate normally occur to thumos

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3.87 S2

he who has not hated anything of [the] first

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Monks

42.2

of love; while who hates his brother will fall

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Sent alph II

24

from the self-love that hates everything!

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Assorted Chapters

12

an inn of thieves—hates the sound of knowledge

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On Prayer

128

to pray in spirit, hate no one, then you

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Prak

12

too to increase his hatred [5] It makes him desire

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20

Anger and hatred increase indignation: merciful compassion

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76

attendants of anger and hatred. The former approach to

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100

of evil and [from] hatred: priests are next after

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Gn.

10

be free from anger, hatred, sadness, bodily suffering and

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32

to be free from hatred and memory of evil

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KG

1.84 S1

thumos go love and hatred That which is first

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Monks

8.2

into solitude] accompanied by hatred agitates it.

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9.2

than solitary, accompanied by hatred, in inaccessible caves.

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16.2

so hatred makes merry in wealth

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Exhortations to Monks

1.4

sorrow is silenced by hatred of pleasures

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On Prayer

7

no account be inwardly haughty, as if you were

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Prak

91

more quickly into the haven of passionlessness by a

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Guide to Evagrius Ponticus

edited by Joel Kalvesmaki

ha

habit

habitation

habitual

habitually

hades

hair

hallow

hallucination

hand (n.)

hand (v.)

hang

haply

happen

harbor

hard

hardly

harm

harmful

harmoniously

harmony

harp

harvest

hasten

hate

hatred

haughty

haven