Guide to Evagrius Ponticus

Paris. Gr. 923, fol. 290r

Introduction

Life

Writings

Images

Bibliography

Indexes

Credits

da

damage

Sent alph I

The envious damages himself, for as soon

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Damascus

Ep fid

Saul was hurrying to Damascus with a desire to

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dance

Prak

friends, family feasts, women dancing and other such things

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danger

4.27 S2

there is here a danger which we make known

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4.38 S2

those who are in danger. For these two things

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4.67 S2

the nous] falls into danger if it does not

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Sent alph I

ears and tongue the danger is great.

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On Prayer

139

difficulties and slanders and dangers.

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145

it is not without danger to pray with his

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Daniel

On Prayer

you as they did Daniel; and they will enlighten

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dare

Prak

Lord our God or dare to lift up our

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On Prayer

145

and even so shamelessly dares to aspire to the

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dark

3.90 S1

is as if a dark cloud stands before the

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6.57 S2

these are spiritual or dark bodies, and the contemplation

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Monks

132.1

logoi of providence are dark, and hard for the

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darken

Prak

pref.3

clever at covering and darkening virtues, always hunting for

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pleasures. For the one darkens the soul, the other

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beings, so as to darken the nous, separating it

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of the soul and darkens the mind.

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3.50 S2

are very heavy and darkened.. [judgment] for the ungodly

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3.50 S2

for asceticism to a darkened and gloomy one.

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5.11 S2

been joined to a darkened and extensive body.

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On Prayer

one who prays, and darkens his prayers.

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darkly

Gn.

is, proclaiming some things darkly; using parables to make

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darkness

Prak

wish to shoot in darkness at the upright of

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1.72 S2

but the foolish in darkness. . But the Lord also

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3.62 S2

who are in the darkness.

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Skemmata

region filled with eternal darkness and gloom.

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57.4

demons in chains of darkness and committed them to

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Exhortations to Monks

1.14

terrible is the outer darkness; difficult to achieve is

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Apophthegmata

that rest not, the darkness, gnashing of teeth, fear

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dash

Ep fid

hand, O Lord, hath dashed in pieces the enemy

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daughter

Gn.

this abandonment is the daughter of apatheia.

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1.51 S2

However, virtue is the daughter of names and modes

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Ad virg.

3.1

your sisters as the daughters of your mother,

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David

Prak

in ourselves and singing David’s words, ‘Why are

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Skemmata

From holy David we have exactly learned

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Ep fid

human nature, as when David says, “as for man

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heavens; and what says David? “By the word of

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holy Paul calls resurrection David describes as renewal.

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day

Prak

to be savage all day long, but especially in

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moving, so that the day appears to be fifty

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nous more cowardly the day after for the fight

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thoughts (logismoi) during the day and through our dreams

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commences an all-out battle day and night against the

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ignorance. There will one day be a complete destruction

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full heat of the day, and I was burning

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Gn.

from service] on the day of battle."Those, therefore

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1.90 S1

resuscitated on the third day, re-clothed in a spiritual

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1.90 S1

and on the third day it is completed."

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1.90 S2

If this is the day called "Friday", on which

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1.90 S2

again on the third day and will be raised

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1.90 S2

miracles and the third day it is finished.

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2.38 S2

the nature of the days before the Passion, and

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3.9 S2

and on the third day it is accomplished’. (Lk

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3.73 S2

If the day of the Lord comes

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3.73 S2

time or on what day he steals from those

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4.15 S2

world of children, one day they will attain the

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4.26 S2

If on the third day the Christ "is accomplished

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4.26 S2

and on the preceding day the wood gathered in

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4.47 S2

anger fights night and day, that [demon] which is

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5.42 S2

difficult to see by day, the nous being distracted

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5.83 S2

are of the sixth day, one of them of

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5.83 S2

them of the seventh day, and the others of

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5.83 S2

others of the eighth day.

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6.7 S2

If the eighth day is the symbol of

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6.7 S2

circumcized on the eighth day are circumcized in Christ

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6.88 S2

themselves; if in the days of Baraq they shot

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ep1 S2

number of the six days of creation.

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Skemmata

one on the eighth day; while according to knowledge

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one] on the last day.

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Ep fid

as for man his days are as grass,” not

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the hour and the day of judgment. Yet nothing

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purposes of God, a day; and the contemplation of

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up at the last day.” He calls the transition

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other, as the last day: for our intelligence is

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little it may one day wax strong enough to

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On Prayer

to him night and day, and he will do

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139

disturb him, and by day they employ others who

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Apophthegmata

your thoughts. Remember the day of your death. See

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eternally. But keep the day of resurrection and of

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One day at the Cells, there

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day-laborer

Skemmata

gnostic is a salaried day-laborer.

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The ascetic is a day-laborer, awaiting his payment.

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Day-Star

Prak

pref.2

that cast Lucifer the Day-Star down to the earth