Guide to Evagrius Ponticus

Paris. Gr. 923, fol. 290r

Introduction

Life

Writings

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Bibliography

Indexes

Credits

cons

conscience

Gn.

gnostikos is his own conscience, and he cannot hide

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5.53 S2

sacrifice is the pure conscience that puts on the

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Assorted Chapters

judge—pollution of the conscience.

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consciousness

6.22 S2

of the nous [sic, = "consciousness"] that sees and the

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Prak

s sin is his consenting to the forbidden pleasure

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6.68 S2

"Submission" is the consent of the will of

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consequence

1.87 S1

was created for; in consequence, the knowledge of God

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consider

Prak

pref.3

more absurd than to consider and assert that something

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for varied foodstuffs; hunger considers it sheer bliss just

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1.21 S2

evil ones who are considered without necessity, certain [ones

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2.10 S2

infirmity, the latter is considered superior to the former

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2.27 S2

The nous, when it considers the intelligibles, sometimes receives

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3.75 S2

to nature which is considered polluted comes from corporeal

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5.61 S1

When we consider matter, we remember their

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5.61 S2

Whenever we consider material [things], we come

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6.4 S2

The Father is considered before the Son as

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6.9 S2

If time is considered with generation and destruction

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6.43 S2

will; but his judgment considers the order of the

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Ep fid

its own body. It considers the operations of the

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least the Creator is considered in proportion to the

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On Prayer

pref.3

is a triangular number, consider it to mean: [1] praktiké

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121

is the monk who considers himself the offscouring of

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125

monk is one who considers himself to be one

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133

Consider when praying against [tempting

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147

was upset with him, consider what watchfulness and discernment

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Apophthegmata

fearful and terrible judgement. Consider the fate kept for

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teeth, fear and supplications. Consider also the good things

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considerable

Ep fid

absent from you a considerable time. Then I began

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consideration

Gn.

Do not, without [careful] consideration, speak about God [in

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consist

Prak

of our Savior Christ consisting of asctical practice, the

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does the rational soul consist, according to our wise

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1.67 S2

in what their empire consists, and how they participate

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1.73 S2

The life of man consists of holy knowledge but

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5.62 S2

finally make [that nature] consist of matter and form

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6.56 S2

vision is said [ to consist] in sensation and in

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Skemmata

Nor does [the Trinity] consist of many essences as

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Ep fid

set forth the teaching consisting of practical science, of

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is not simple, He consists of essence and sanctification

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you.” The inner man consists of nothing but contemplation

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consistently

Ep fid

to give, and can consistently with true religion amend

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consolation

4.61 S2

the commandments for the consolation of the simple.

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consort

Prak

at such times in consorting with worldly people, in

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On Prayer

Lord and God to consort with unclean demons

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constant

Ep fid

For in the more constant change of ideas about

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On Prayer

and shaken about by constant cares, because prayer is

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constantly

1.65 S2

the naked noes that constantly quench their insatiability, if

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2.83 S2

nous is changed [by]constantly gazing at [richly-]diverse

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Sent alph II

Constantly supposing is an impediment

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On Prayer

130

So too if you constantly look to them you

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constituent

Ep fid

divide it into its constituent elements, fire, water, air

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constitute

Prak

The ascetical life is constituted by keeping the commandments

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1.4 S2

to opposition or is constituted of opposition. But those

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1.4 S2

all yoked to those constituted of opposition.

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1.10 S2

of our salvation is constituted from these three.

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1.65 S2

creation various worlds are constituted and indescribable battles take

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2.78 S2

celestial powers has been constituted either completely of superiors

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3.23 S2

worlds: that they are constituted of the four elements

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3.31 S1

it has not been constituted of the four elements

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3.36 S1

natures that have been constituted of different bodies and

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3.69 S2

which the nous was constituted, it is not possible

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3.69 S2

that anything else be constituted, unless this is also

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4.28 S2

reasoning soul which is constituted by pure virtues and

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4.32 S2

tempting-] thought that is constituted by the concupiscible part

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4.77 S2

contemplation concerning them is constituted within it. But it

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5.77 S2

praktike which have been constituted by the power of

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6.13 S2

The numerical triad is constituted by addition of units

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6.13 S2

the Blessed Trinity is constituted; it is not therefore

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6.13 S2

a triad that is [constituted] with numbers.

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6.17 S2

that which has been constituted by the contemplation of

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6.53 S2

evil logismos, which is constituted by the passible part

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Skemmata

of the sensing man, constituted according to reason through

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Ep fid

all creatures are either constituted of contraries or receptive

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constraint

Prak

be carried off under constraint. Then, having raised him

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reasons God, nature, habit, constraint or manual work. He

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constrict

On Prayer

107

coiled around him and constricted his flesh, disgorging it

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construct

4.53 S2

as those also who construct the tower.

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consubstantial

Skemmata

as equal in essence [consubstantial] in their receptiveness to

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Ep fid

substance is co-essential or con-substantial with God in essence

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and not simple, and consubstantial with the Father and

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consubstantiality

Skemmata

only equality of essence [consubstantiality], for there are no

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Ep fid

nature and accepting the consubstantiality, and rejecting the composition

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substance. From this the consubstantiality is proved. For God

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from this passage the consubstantiality of the Son with

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consult

Assorted Chapters

the tree of life: Consult him as is proper

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consume

3.39 S2

is the part thatt consumes the trouble of the

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Monks

11.3

For just as flame consumes the oak tree