Guide to Evagrius Ponticus

Prak

28

particularly brings out the quality of the soul. Running

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KG

1.2 S2

opposition is in the qualities, and the qualities are

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1.2 S2

the qualities, and the qualities are in the creatures

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1.39 S1

us, if powers are qualities and what is not

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1.39 S1 (+1)

not is not a quality.

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1.39 S2

if the powers are qualities and the non-existent not

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2.18 S2

bodies is hidden by qualities that remain in them

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2.47 S2

the former is one quality and the latter are

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2.83 S1

are changed by different qualities and colors, so too

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2.83 S2

changed by receiving different qualities, so too the nous

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3.23 S2

has a variation of quality.

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3.25 S2

an excellent or evil quality to an excellent or

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3.29 S2

forms, the colors, the qualities, the natural forces, the

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3.31 S2

no knowledge of the quality of [something]composed of

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4.84 S2

Knowledge is not a quality of bodies, nor are

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4.84 S2

color is accidentally (a quality) of bodies.

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4.84 S2

bodies, nor are colors qualities of the incorporeals; but

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4.84 S2

but knowledge is (a quality ) of the incorporeals, and

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5.19 S2

passage from the bad quality to the superior quality

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5.19 S2

quality to the superior quality.

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5.55 S1

not a thing having qualities, for that pertains to

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5.62 S1

thing having composition or qualities, whether missing or in

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6.3 S2

and sometimes also by qualities. The intelligible and holy

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6.26 S2

bodies, but it its quality that has been put

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6.26 S2

water itself, but their qualities that the Creator has

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6.45 S2

made from the principal quality: and a[spiritual] athlete

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6.72 S2

the [logos] of the quality that can make it

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6.78 S2

is is equal in quality.

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Ep fid

9

predicated in relation to quality, and the divine is

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9

divine is free from quality. We, on the contrary

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On Prayer

pref.2

the inner significance is quality

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151

simply quantity, but rather quality that makes prayer admirable

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On Prayer

68

that the Deity is quantifiable: whereas the Deity is

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68

the Deity is not quantifiable and is without shape

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KG

4.19 S2

is a number of quantity, and quantity is linked

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4.19 S2

number of quantity, and quantity is linked to corporeal

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Ep fid

7

nature? Number relates to quantity; and quantity is conjoined

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7

relates to quantity; and quantity is conjoined with bodily

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On Prayer

pref.2

the surface there is quantity; [2] while the inner significance

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151

It is not simply quantity, but rather quality that

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KG

5.33 S2

to remain among the quarrelsome.

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Prak

15

Burning epithumia (desire) is quenched by [1] hunger, [2] toil, and

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26

Gifts quench resentment. Let Jacob persuade

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71

boiling indignation and by quenching our desires.

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KG

1.65 S2

naked noes that constantly quench their insatiability, if according

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Prak

pref.9

embarked on the same quest [ichnos =searching for traces

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On Prayer

52

We quest for the virtues because

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Prak

39

with the demon in question.

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Gn.

14

best, reply if they question you what is symbolized

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23

ignorance because those who question are not worthy of

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KG

1.25 S2

us with temptations, either questioning the thoughtful part of

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1.63 S2

will, as does [the question] whether they are joined

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3.70 S2

nature; and to this question now there is no

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3.70 S2

not be even the question.

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6.61 S2

holy Moses, the mediums question the dead , it is

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Prak

7

to the monk the quick abandonment of his asceticism

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51

are the sharpest, so quick that they almost overtake

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On Prayer

90

he wants to be quicker than the movement and

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Prak

91

monk is brought more quickly into the haven of

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KG

4.76 S1

the cabinet maker to quickly break up his bed

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4.76 S2

and who prays to quickly depart (the body) resembles

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4.76 S2

to the carpenter to quickly break up his bed

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Sent alph II

15

who receives them will quickly have his vision restored

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On Prayer

94

or if not, to quickly expel the deception from

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Skemmata

3

Apatheia is [the] quiet state of the reasoning

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On Prayer

12

your soul will be quieted.

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70

on your own [inner] quiet, so that He who

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Exhortations to Monks

1.3

inrush of indignation is quieted by patience and psalmody

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KG

1.65 S1

peace and an ineffable quietude.

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KG

5.30 S2

demons, it is therefore quite rightly said that it

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6.73 S2

to receive knowledge, or quite otherwise, like a statue

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Ep fid

3

city life. I am quite well aware how the

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