Guide to Evagrius Ponticus

KG

2.71 S2

of descent and partly incapable of descent.

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3.39 S2

while the other is incabable of burning: the part

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3.39 S2

which burns sensible matter; incapable of burning is the

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Ep fid

23

commingled with clay and incapable of gazing intently in

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On Prayer

51

so that it is incapable of praying as it

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Skemmata

35

The incarnate nous is the contemplator

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Ep fid

12

Jesus Christ, announcing the incarnation, setting forth the passion

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15

being made through His incarnation and His visible life

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22

the purpose of the Incarnation and the denser doctrine

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On Prayer

1

wishes to prepare fragrant incense, he should combine clear

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76

that the angel takes incense to add to the

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77

The bowls of incense are said to be

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141

find the fragrance of incense in your breast.

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147

to offer a favorable incense to God at the

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Ad virg.

6.1

Avoid incidents involving men,

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Prak

37

is ideas (ennoia) which incite passions or passions which

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37

passions or passions which incite ideas is a matter

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Prak

19

he sees that our inclinations lead us.

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Ep fid

29

of himself, and the inclination which each has to

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KG

3.14 S2

power subject to passion inclines towards vain [things].

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Ep fid

38

our Creator has not included natural faculties among things

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KG

1.71 S1

holy Unity; but to incomprehensibility, as the Fathers say

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KG

2.11 S2

only our nous is incomprehensible to us, as well

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Ep fid

7

which is simple and incomprehensible.

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Prak

58

impurity and it is inconceivable that they should both

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Prak

56

for our union with incorporeal beings is the similarity

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61

the place of the incorporeals. Its own domestic troubles

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89

logoi of corporeal and incorporeal beings. [2A] The work

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Gn.

25

logoi of bodies and incorporeal [beings] resemble invalids who

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KG

1.27 S2

are the contemplation of incorporeal beings and of bodies

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1.45 S2

There is nothing among incorporeal[beings] that has power

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1.45 S2

our soul[nous?] is incorporeal.

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1.70 S2

who also sees the incorporeal beings; and then fourth

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1.74 S2

holy Trinity; and the incorporeal nature that created by

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1.75 S2

contemplation of corporeal and incorporeal nature is therefore the

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1.85 S2

attains the company of incorporeal [beings] who fulfil all

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2.60 S2

are exalted is the incorporeal and corporal nature.

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2.61 S2

The contemplation of the incorporeals which we knew in

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2.71 S2

The contemplation of incorporeals remains in the non-descended

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2.73 S2 (+1)

of bodies and the incorporeals that He has made

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2.87 S2

the transformation of the incorporeals.

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3.11 S2

is not receptive. But incorporeal nature displays the wisdom

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3.13 S2

because of this the incorporeal nous sees the Holy

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3.80 S2

are corporeal nature and incorporeal (nature); but only incorporeal

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3.80 S2

as corporeal nature and incorporeal nature that he is

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3.80 S2

incorporeal (nature); but only incorporeal nature is knowing. God

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3.80 S2

it is not as incorporeal nature that he knows

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4.11 S2

of corporeal nature and incorporeal (nature) , and that the

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4.62 S2

to be instructed concerning incorporeal [beings], concerning bodies, or

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4.62 S2

it will not see incorporeal[beings], if it be

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4.81 S2

intellection is immaterial and incorporeal; but material or immaterial

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4.84 S2

colors qualities of the incorporeals; but knowledge is (a

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4.84 S2

a quality ) of the incorporeals, and color is accidentally

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4.86 S2

does not see the incorporeals; and, when it will

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4.86 S2

when it will be incorporeal, it will not see

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5.18 S2

natures]; but of the incorporeal nature there are no

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5.32 S2

is the knowledge of incorporeal [beings]; and what (is

🗏🗐

5.50 S2

by which, finally, the incorporeal and the corporeal nature

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5.52 S2

needs] the logoi of incorporeals, and a (nous) purer

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5.54 S2

the logoi of the incorporeals that [to perceive] through

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5.62 S2

and in elucidating the incorporeal natures, one would return

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5.79 S2

power to see the incorporeals is completely within its

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5.79 S2

the intellection of the incorporeals and the Blessed Trinity

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6.4 S2

is anterior to the incorporeals and to the corporeals

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6.9 S2

the generation of the incorporeals is therefore timeless, because

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6.16 S2

essential knowledge and from incorporeal and corporeal nature has

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6.17 S2

of beings and by incorporeal nature and corporeal (nature

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6.20 S2

sage, creator of the incorporeals, father of the logikoi

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6.20 S2

the creation of the incorporeals: Father of the Christ

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6.49 S2

Jerusalem [contemplation] of the incorporeal, and Zion is the

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6.59 S2

sustasis of bodies and incorporeal [beings]; and the other

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6.73 S2

because the nous is incorporeal that it bears the

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6.73 S2

is because it is incorporeal that it bears the

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6.73 S2

fact that it is incorporeal and the fact that

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Skemmata

1

the ages; and as incorporeal [he has] the logoi

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1

has] the logoi of incorporeal [being]s.

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18

of essence. While in incorporeal [beings] there is only

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18

in the case of incorporeal [beings], although we [may

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Monks

136.1

Knowledge of incorporeal [beings] elevates the nous

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Prak

3

mind/intellect) and bestowing incorruptibility upon it

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KG

3.33 S2

eternal makes known its ‘incorruptibility’. The first name - the

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KG

3.55 S2

the nous had [the]incorruptible God as teacher of

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Ep fid

37

body, clad in the incorruptible and the immortal, we

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KG

2.12 S2

And his hand receives increase and diminution, but it

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2.85 S2

living are receptive of increase and decrease, it is

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3.9 S2

change will receive an increase of fire and air

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3.29 S2

the relative place, the increases, the modes, the life

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6.33 S2

in worlds and in increases of the logikoi.

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Prak

12

this in too to increase his hatred [5] It makes

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20

Anger and hatred increase indignation: merciful compassion and

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Gn.

9

be safeguarded and progressively increased.

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KG

6.67 S2

More worlds will increase, also more names and

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On Prayer

118

distraction, receives a continually increasing yearning for God.

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Guide to Evagrius Ponticus

edited by Joel Kalvesmaki

inc

incapable

incarnate

incarnation

incense

incident

incite

inclination

incline

included

incomprehensibility

incomprehensible

inconceivable

incorporeal

incorruptibility

incorruptible

increase (n.)

increase (v.)