Guide to Evagrius Ponticus

Paris. Gr. 923, fol. 290r

Introduction

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ce

cease

Prak

so that they will cease, as if achieving nothing

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1.39 S2

have no power to cease existing, we do not

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1.85 S2

its epithumia desire, but ceases from distraction when it

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2.50 S2

give birth will have ceased to give birth, then

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3.90 S1

The demons do not cease slandering the gnostic, even

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3.90 S2

Demons do not cease slandering the gnostikos, even

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5.36 S2

them, he will not cease going out with their

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On Prayer

purpose. It does not cease [1] moving thoughts (noemata) of

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opposing activity within us cease, and moves the light

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ceaselessly

Prak

that we should pray ceaselessly. The first three, which

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2.18 S2

them and make them ceaselessly pass one into the

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Ad virg.

5.1

Pray ceaselessly

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celebration

Monks

41.1

Festal celebration of God -

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43.1

Festal celebration of God -

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celestial

1.42 S2

is therefore in the celestial powers that he is

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2.78 S2

of the orders of celestial powers has been constituted

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2.80 S2

the organa of the celestial [beings], and more [varied

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3.5 S2

The noes of celestial powers are pure and

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5.6 S2

angels is named [the]celestial Jerusalem and the mountain

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6.76 S2

of the ranks of celestial powers has truly learned

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cell

Prak

bounding out of his cell to examine the sun

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monk to abandon his cell and give up the

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should not abandon our cell, whatever plausible pretext we

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Ep fid

bee in forming its cells, and thereby suggests a

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Apophthegmata

said, 'Sit in your cell, collecting your thoughts. Remember

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inside or outside your cell, be careful that the

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One day at the Cells, there was an assembly

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Cenobia

Monks

title

To the Monks in Cenobia or Communities

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censer

Skemmata

A censer is the pure nous

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century

1.ep S2

End of the First [Century]

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2.ep S2

End of the Second [Century]

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3.ep S2

END of the THIRD [CENTURY]

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4.ep S2

End of the Fourth Century

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5.ep S2

End of the Fifth [Century]

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ep1 S2

explicate with zeal these centuries, according to the number

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ep2 S2

End of the Six Centuries of the Blessed Evagrius

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certain

Prak

it makes it speak certain words and then hear

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frustrated it arises thus: certain [tempting-]thoughts first sieze

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Patience. [4] Justice effects a certain symphony and harmony among

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1.10 S2

Among the demons, certain oppose the practice of

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1.21 S2

are considered without necessity, certain [ones] are found in

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1.23 S2

is also known by certain men.

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1.80 S1

appears to men as certain fantasies in combat, according

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4.14 S2

in knowledge[s] are a certain part of the knowledge

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Ep fid

seasons of sense but certain distinctions of knowledge made

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On Prayer

mental concepts (noemata) of certain affairs that seem to

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On certain occasions when you stand

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certainly

57.2

to our realm; We, certainly, do not go to

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On Prayer

pref.4

want; and you have certainly not forgotten him who

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certainty

2.35 S1

it receives exactly the certainty that is true in