Guide to Evagrius Ponticus

Monks

10.2

who hides fire in chaff.

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Skemmata

60

from deep sadness [depression] chain the nous.

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Ep

57.4

bound the demons in chains of darkness and committed

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On Prayer

72

possible one who is chained to run; nor is

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KG

2.44 S2

all drink of the chalice.

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On Prayer

108

a kind of vaulted chamber [of his feet] and

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KG

2.79 S2

knowledge approaches the excellent change of bodies; but that

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2.79 S2

advances to the bad change.

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2.90 S2

when by an excellent change we will rise before

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3.7 S2

Each of the changes is established to feed

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3.7 S2

attain to the excellent change; but those which do

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3.7 S2

attain to the bad change. .

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3.9 S2

which will follow the change will receive an increase

🗏🗐

3.20 S2

The change of the organa is

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3.25 S2

a body. For the change is not a passage

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3.25 S2

an excellent or evil change. (1Cor 15:42)

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3.45 S2

praktike bodies if the change causing the two organa

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3.47 S2

One [‘unique’] is the change that is made ‘in

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3.47 S2

that there is a change in the components apart

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3.48 S2

The ‘change of the just’ is

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3.50 S2

The change of sinners is the

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3.50 S2

the ungodly is the change from a body for

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3.51 S2

All the changes which are produced before

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6.58 S2

in the series of changes it is said that

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Skemmata

20

knowledge is obscure and change does not pertain to

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Ep fid

3

in the more constant change of ideas about the

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31

were followed by its change. So when it had

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33

being. The second is change from the worse to

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Prak

11

is lingering and is changed into rancor: [thus] it

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KG

1.17 S2

in us will be changed, those [things] in which

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1.17 S2

we are will be changed, and this often to

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2.83 S1

sense, the senses are changed by different qualities and

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2.83 S1

too the nous is changed when it gazes upon

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2.83 S2

as the senses are changed by receiving different qualities

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2.83 S2

too the nous is changed [by]constantly gazing at

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6.34 S2

the worlds God will change the body of our

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On Prayer

106

hands, [the evil one] changed his shape into that

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Prak

pref.2

his head is truly chanting [the inner meaning of

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Apophthegmata

3

without distraction but to chant psalms without distraction is

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Prak

pref.9

matters into a hundred chapters, and matters of knowledge

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ti

Treatise on the Praktiké: 100 Chapters

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On Prayer

pref.1

an equivalent number of chapters, thereby fulfilling your instructions

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pref.2

rather [you yearn] for chapters fixed in the nous

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pref.2

Ben-Sirach] says, receive these chapters [2] both in letter; [1] and

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pref.4

of these numbers. The chapters themselves are humble, but

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Gn.

20

texts of an ethical character do not comprise a

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20

contemplation of an ethical character; no more does a

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20

is of an ethical character comprises a contemplation of

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Ep fid

31

was named after its character “Devil,” its former and

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Prak

30

opposed by our own characteristic vices.

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On Prayer

96

will give his angels charge over you to guard

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Ep fid

7

how can number be charged against us, when we

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13

of “Jesus Christ,” and charges His disciples to “tell

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KG

1.67 S1

it will become a chariot by the practice of

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1.67 S2

the praktike becomes a chariot for the reasoning soul

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2.51 S2

The chariot of knowledge - (these are

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2.51 S2

and air; but the chariot of the ignorance - air

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Prak

12

that there is no charity left among the brethren

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38

naturally aroused: if both charity and self-control are present

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38

and because of this charity is called “great”, because

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76

servants of mercy and charity, the others are attendants

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81

Charity is the offspring of

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84

ascetical life (praktike) is charity; that of knowledge is

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89

a] temperance and[2b] charity and[2c] self-control; [3] in

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89

irrational phantasies. [2B] of Charity: all the images of

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99

old men said that charity does not know how

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Gn.

47

knowledge is perfectly purified; Charity heals the burning parts

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Apophthegmata

6

little without irregularity; if charity is joined to this

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KG

3.56 S2

in] which it is charmed by the leaves and

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Prak

pref.3

comes from men and chasing faith away. For how

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31

demon of vainglory being chased away by almost all

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99

disturbs my mind and chases away knowledge’ One of

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KG

3.90 S2

to the nous and chases the nous far from

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Monks

13.1

A strong wind chases clouds away;

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13.2

brooding on wrongs chases the nous away from

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On Prayer

96

and unseen they will chase away from you the

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KG

6.86 S2

they render still others chaste by nocturnal terrors, and

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Prak

58

of sexual immorality with chastity would be a sign

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KG

1.84 S1

ignorance, epithumiais receptive of chastity and of luxury, and

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3.35 S1

and the épithumia, by chastity. And the cause of

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3.35 S2

love [heals] thumos, and chastity epithumia. And the cause

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6.38 S2

body, which perfects the chastity of Christ.

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Monks

7.2

while [the] spirit of chastity is in the souls

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Exhortations to Monks

1.4

Acedia is checked by patient endurance with

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On Prayer

88

So be of good cheer and persevere eagerly in

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Prak

53

Those who improperly cherish the flesh and take

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KG

3.54 S2

wink of an eye’ Cherubs have been appointed Cherubs

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3.54 S2

Cherubs have been appointed Cherubs, Gabriel, Gabriel, and human

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Sent alph II

18

of soul are the cherubim

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Gn.

24

those selling the pigeon chicks in the temple.

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Prak

pref.8

it] : "Faith, o [my] child is steadied by the

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94

self-control, he said, ‘Courage, child; for twenty years I

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KG

1.76 S1

to the knowledge of children. But, when children have

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1.76 S1

of children. But, when children have become adults, they

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3.57 S2

who teach letters to children trace them on tablets

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3.74 S2

word of God, like children, who are receptive of

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3.76 S1

plants, when we were children, we lived the lives

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4.13 S2

flesh and blood" are children ; now whoever is young

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4.15 S2

is a world of children, one day they will

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Skemmata

56

father, mother, wife, and children.

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Monks

1.3

the hearts of your children,

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Ep fid

11

them,” and “then the children of Israel did put

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Instr

4

Children of the wise will

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4

man denies his own [children].

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Prak

pref.2

hegemonikon) and nurses their childlike [relationship] with Christ in

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On Prayer

32

asked for my own choice; for the matter did

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KG

4.74 S2

have mingled with the choir of angels, it is

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Ep fid

4

Philistines; let them not choke your wills unawares; let

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KG

6.84 S2

The choleric part of the soul

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Prak

pref.3

good ought to be chosen for no other [reason

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KG

4.50 S2

that which true knowledge chooses for itself, and which

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5.38 S1

for the truth, will choose to arm himself with

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Ep fid

3

I have found a chosen vessel, a deep well

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12

of Christ? Paul, a chosen vessel, did not, I

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KG

3.43 S2

scented oil’[i.e. chrism]; but human beings especially

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Prak

pref.2

their childlike [relationship] with Christ in the face of

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pref.4

of the faith in Christ that sustains th[ose

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1

teaching of our Savior Christ consisting of asctical practice

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33

by the mercy of Christ, and then how you

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50

he should seek from Christ the inner meanings [logoi

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54

part and call upon Christ in our vigils and

🗏🗐

ep

the power of Jesus Christ our Lord who makes

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Gn.

40

is known solely by Christ.

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KG

1.65 S2

given all judgment to Christ.

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1.77 S1

of their Creator is Christ our Savior; and it

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1.77 S2

the] nous is the Christ who is united to

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1.90 S1

who have died in Christ are the symbol of

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2.2 S2

the manifold wisdom" of Christ, he who served in

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2.22 S2

known] that of the Christ.

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2.59 S2

just judgement" of our Christ, is known by the

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2.60 S2

The table of the Christ is God, and the

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2.90 S2

we will see in Christ, when by an excellent

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3.1 S2

Father alone knows the Christ, and the Son alone

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3.2 S2

The Christ is he who alone

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3.3 S2

now known only by Christ, he whose knowledge is

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3.9 S2

today and tomorrow’ the Christ ‘performs miracles and on

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3.11 S2

manifold wisdom (Eph. 3:10) of Christ; but of him it

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3.26 S2

which has served the Christ by creating the nature

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3.57 S2

tablets, so too the Christ, in teaching his wisdom

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3.72 S2

The inheritance of the Christ is knowledge of the

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3.72 S2

all become coheirs of Christ, all will know the

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4.2 S2

Him is in His Christ.

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4.3 S2

which is knowable of Christ is in those who

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4.4 S2

The heir of Christ is one who knows

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4.8 S2

The coheir of Christ is one who arrives

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4.8 S2

in contemplation with the Christ.

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4.9 S2

which inherits: rather the Christ (inherits) the Word which

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4.18 S2

holy Unity, 2 and the Christ is he who is

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4.18 S2

this is so, the Christ is not the Word

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4.18 S2

former [anointed] is the Christ, and the former[anointed

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4.21 S2

of beings. And if Christ is anointed more than

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4.26 S2

the third day the Christ "is accomplished" and on

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4.29 S2

the [lamp-] oil of Christ and see the stars

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4.41 S1

Christ, before his coming, appeared

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4.41 S2

Before his coming the Christ showed to men an

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4.43 S2

If the Christ who has appeared to

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4.57 S2

The Christ has appeared as creator

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4.58 S2

he is in his Christ.

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4.78 S2

The Christ is inherited and he

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4.80 S2

to Heaven, but the Christ, who has the Word

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4.89 S2

providence and how the Christ leads the reasoning nature

🗏🗐

5.1 S2

is the image of Christ, and that of the

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5.1 S2

account of whom the Christ has left his Paradise

🗏🗐

5.6 S2

who have believed in Christ have approached the mountain

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5.6 S2

who have believed in Christ, that from which their

🗏🗐

5.48 S2

of all bodies, the Christ is adorable by us

🗏🗐

5.69 S2

of Life is the Christ who drinks there.

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6.3 S2

the second is the Christ, of whom Adam is

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6.6 S2

intelligible (Jew), he whom Christ has symbolically named the

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6.7 S2

of the resurrection, and Christ is the resurrection, those

🗏🗐

6.7 S2

day are circumcized in Christ.

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6.14 S2

The Christ is not connatural with

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6.14 S2

with]in him. But Christ - I mean to say

🗏🗐

6.15 S2

The feet of Christ are praktike and contemplation

🗏🗐

6.16 S2

Christ is he who, proceeding

🗏🗐

6.16 S2

one who says "two Christs" or "two Sons" resembles

🗏🗐

6.18 S2

was a time when Christ had no body; but

🗏🗐

6.20 S2

incorporeals: Father of the Christ, and Principle of the

🗏🗐

6.33 S2

When the Christ will no longer be

🗏🗐

6.38 S2

perfects the chastity of Christ.

🗏🗐

6.39 S2

The genesis of Christ is the regeneration of

🗏🗐

6.39 S2

interior man , which the Christ, like a good builder

🗏🗐

6.40 S2

The crucifixion of Christ is the mortification of

🗏🗐

6.42 S2

The death of Christ is the mysterious operation

🗏🗐

6.46 S2

by the commandments of Christ.

🗏🗐

6.56 S2

in thought, and if Christ comes in the same

🗏🗐

6.56 S2

that at all times Christ truly ascends in the

🗏🗐

6.57 S2

before the tribunal of Christ - these are spiritual or

🗏🗐

6.57 S2

is said that the Christ whom we await comes

🗏🗐

6.66 S2

is the teaching of Christ our Savior, which circumcized

🗏🗐

6.74 S2

The Christ will come before the

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6.77 S2

Mary the departure of Christ from the Father, or

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6.77 S2

become disciples of the Christ.

🗏🗐

6.79 S1

The body of Christ is connatural with our

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6.79 S2

The body of the Christ is connatural with our

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Skemmata

1 (2 vers.)

The CHRIST[:] as Christ, has essential

🗏🗐

5

Christ is [the] reasoning nature

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Monks

1.2

co-heirs of Christ, receive the maxims of

🗏🗐

1.2

receive the maxims of Christ;

🗏🗐

118.1

[The] Flesh of Christ - virtues of asceticism (praktiké

🗏🗐

119.1

[The] Blood of Christ - contemplation of what has

🗏🗐

134.2

one who rejects his Christ will not know him

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Ad virg.

2.1

as the mother of Christ,

🗏🗐

5.2

and remember Christ who begot you.

🗏🗐

7.1

Christ you have as [your

🗏🗐

Ep

57.5

the judgment seat of Christ our Savior.

🗏🗐

Ep fid

3

well; I mean Gregory, Christ’s mouth. Give me

🗏🗐

11

and one Lord Jesus Christ by Whom are all

🗏🗐

12

and make mention of Christ? Paul, a chosen vessel

🗏🗐

12

adding the words Jesus Christ, announcing the incarnation, setting

🗏🗐

12

For the word Jesus Christ suggests all these ideas

🗏🗐

13

the designation of “Jesus Christ,” and charges His disciples

🗏🗐

13

He was Jesus, the Christ.” For His purpose was

🗏🗐

13

Him as Jesus, the Christ. Such is the force

🗏🗐

13

true God and Jesus Christ whom thou hast sent

🗏🗐

14

He Who is our Christ and God says, “I

🗏🗐

15

and the Christ, having the word of

🗏🗐

22

be the kingdom of Christ; while immaterial knowledge, and

🗏🗐

24

what is meant by Christ’s “delivering up the

🗏🗐

33

any man be in Christ he is a new

🗏🗐

Assorted Chapters

17

Jesus Christ is the tree of

🗏🗐

18

poor also eats of Christ.

🗏🗐

19

eating the body of Christ.

🗏🗐

20

If you love Christ, you will keep his

🗏🗐

On Prayer

pref.4

by the grace of Christ Amen.

🗏🗐

115

angels or powers or Christ through the senses, so

🗏🗐

Sent alph I

22

outer dress of a Christian man, but rather [his

🗏🗐

Prak

1

Christianity is the teaching of

🗏🗐

Gn.

47

the angel of the church of Thumis, Serapion, that

🗏🗐

KG

5.2 S2

hearers of the sensible Church are separated from one

🗏🗐

5.2 S2

but in the intelligible [Church], those who are opposed

🗏🗐

Prak

15

hunger, [2] toil, and [3] solitude. Churning thumos (indignation) is calmed

🗏🗐

Guide to Evagrius Ponticus

edited by Joel Kalvesmaki

ch

chaff

chain

chalice

chamber

change (n.)

change (v.)

chant

chapter

character

characteristic

charge (n.)

charge (v.)

chariot

charity

charm

chase

chaste

chastity

check

cheer

cherish

cherub

chick

child

childlike

choice

choir

choke

choleric

choose

chosen

chrism

Christ

Christian

Christianity

church

churn