Guide to Evagrius Ponticus

Apophthegmata

7

own country you would probably be a bishop and

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Gn.

25

approach the truth by proceeding not from the end

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KG

4.49 S1

practice of good actions proceeds from the world to

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5.90 S2

deprived of these two proceeds to indict the writer

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6.16 S2

Christ is he who, proceeding from essential knowledge and

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Ep

57.1

father. “For we are proceeding to meet him, but

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Apophthegmata

7

twice but I will proceed no further.'

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Gn.

44

a word: that is, proclaiming some things darkly; using

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KG

2.21 S2

that has been made proclaims the richly-varied wisdom

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3.77 S2

death, they also have proclaimed to us in advance

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Sent alph I

11

virtue, but deed[s] to proclaim it.

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Prak

pref.2

labor. Words like these produce humility and uproot the

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19

sets his trap and produces gloominess just where he

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21

For terrifying phantasms are produced by the disturbance of

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50

timing, and which demons produce what, and which demon

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54

other such things which produce pleasure, and we run

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88

depending on their use produce both virtues and vices

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KG

1.37 S1

reasoning soul, which is produced by the grace of

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1.37 S2

of the reasoning soul, produced by the grace of

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1.43 S1

everything that has been produced is by His "wisdom

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1.50 S1

All that was produced was produced for the

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1.50 S1

that was produced was produced for the knowledge of

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1.79 S1

from evil, which is produced by the application of

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2.64 S2

beings some have been produced before the judgement, and

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2.65 S2

worlds that have been produced; indeed, it is not

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3.51 S2

the changes which are produced before ‘the world to

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3.51 S2

those which will be produced after that which comes

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4.6 S2

knowable, one part is produced in the pure, and

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4.6 S2

not pure. What is produced in the first is

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On Prayer

74

the passion of vainglory produces a [tempting-]thought (logismos

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Gn.

24

for the sake of profit, well-being, or fleeting glory

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On Prayer

31

what is good and profitable for the soul; but

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32

who knows what is profitable to arrange. And when

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Prak

58

sign of the most profound apatheia. Attempt to practice

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On Prayer

28

to spiritual prayer with profound awe.

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123

progress of all with profound joy, as if it

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KG

6.28 S2

The Father is the [pro]genitor of essential knowledge

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Prak

43

s help readily make progress, amazing them and forcing

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59

The more the soul progresses, the greater the opponents

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61

mind will not make progress or achieve the good

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87

Anyone who is making progress in the ascetical life

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87

anyone who is making progress in contemplation is reducing

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On Prayer

123

upon the salvation and progress of all with profound

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Gn.

9

may be safeguarded and progressively increased.

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Ad virg.

15.2

restrain your tongue from prolixity.

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KG

4.42 S2

The promise of the hundredfold is

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On Prayer

130

If you obtain the promises, you will reign. So

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Prak

32

world. What could it promise him that would be

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58

same time, since one promises honour and the other

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KG

1.73 S2

of this world have promised us knowledge, but‘the

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4.23 S2

that our Savior, after promising to show the disciples

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5.30 S2

that Philistines occupy the Promised Land. .

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5.36 S2

who have inherited the Promised Land will slay with

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5.68 S2

through inheritance into the Promised Land.

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5.71 S2

who have entered the Promised Land..

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6.47 S2

to enter into the Promised Land whoever will have

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Skemmata

29

vow is a willing promise of good things.

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KG

4.29 S2

they do not return promptly to the sun of

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Prak

64

The proof of apatheia is that

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Gn.

19

possible by means of proofs.

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KG

1.38 S2

that we experience the proof. In the same in

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1.38 S2

we will experience the proof of them [once we

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Prak

15

be engaged in at proper times and in proper

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15

proper times and in proper measure. What is done

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43

too far from our proper state, we may speak

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64

to behold its [own] proper gentle radiance; that it

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82

mind, exercising its own proper activity, perceives its own

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Gn.

6

equally, continuously, and in proper order; for there is

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13

It is proper for the knower to

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13

and seculars concerning a proper way of life, as

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16

For it is indeed proper to an angel that

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44

secondarily - this is the proper work of continence, according

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45

the illuminating gentle radiance proper to their nous.

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KG

3.4 S2

It is proper to angels that they

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3.4 S2

not [so nourished] at proper or improper times.

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5.66 S2

its soul to its proper virtues.

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5.75 S2

will know the contemplation proper [to that rank].

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Ep fid

38

in relation to their proper matter, to exclude mind

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38

or injured, require only proper treatment and then readily

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Sent alph II

21

not love what is proper.

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Assorted Chapters

8

The one who takes proper thought of himself—of

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17

Consult him as is proper and you will not

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On Prayer

83

to activate its own proper activity.

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KG

3.53 S2

the bodies, can therefore properly be said to be

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5.63 S2

beginning of objects, and properly-measured knowledge renders visible

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Ep fid

16

know that comparisons may properly be made between things

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On Prayer

49

Having prayed properly, expect what is improper

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Gn.

41

a species, or a property, or an accident, or

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KG

1.60 S1

the assets of the property.

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Gn.

18

perhaps makes known a prophecy

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Prak

13

monk’s clothes. [4] It prophesies priesthood for him, and

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KG

1.83 S2

by one of the prophets not to drink, we

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Ep fid

4

the words of the prophet, “They have forsaken me

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On Prayer

7

confess your sins and propitiate the Lord by means

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KG

4.63 S2

The propitiatory is. spiritual knowledge, which

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Ep fid

8

creature is hallowed in proportion to its virtue.

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39

Creator is considered in proportion to the beauty of

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On Prayer

152

you are observing the proportion of your body, and

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Prak

48

the inner war is proportionately harder than that which

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KG

3.38 S2

he provides a body, proportionately measured for each of

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Prak

pref.9

the knower I now propose to describe in detail

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KG

3.78 S2

God, nor could we propose to make the demons

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Skemmata

45

demonic and those that propose vice.

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46

the demonic and those proposing vice. To evil [thoughts

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46

opposed]: from nature, from proposing uprightness, and from an

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Gn.

41

Every proposition has a predicate or

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KG

6.27 S2

nations will come and prostrate before the Lord , it

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6.27 S2

of the logikoi will prostrate before the name the

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On Prayer

70

STAND on your guard,” protecting your nous from thoughts

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Prak

89

as nearly like the prototype as possible no matter

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Ep fid

19

on account of the protracted time. For both of

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Assorted Chapters

12

The proud soul—an inn of

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KG

2.7 S2

death, these[wings] will [prove to] have been of

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Ep fid

9

this the consubstantiality is proved. For God in essence

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On Prayer

26

spared: and you will prove yourself prudent and be

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Skemmata

19

man, according to the proverb.

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43

from anger. Thus, as Proverbs says, a sad word

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Monks

137.1

in the Lord clear proverbs,

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Ep fid

27

the Wise in the Proverbs, “He was created;” and

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40

letter, for, as the proverb has it, πᾶν μέτρον ἄριστον.

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Prak

51

long, while the first, provided it does not stir

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Gn.

18

as possible whether it provides information on the Trinity

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KG

2.6 S2

wings of its apatheia provide it.

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2.21 S2

all among them that provides information concerning His nature

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2.64 S2

beings], no one has provided information, but as regards

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3.37 S2

to the separating limit, provides information concerning their orders

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3.38 S2

world, in which he provides a body, proportionately measured

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4.43 S2

appearance of the ladders provides information concerning the path

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6.2 S2

is thought they also provide to some of those

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Ep fid

19

sake; for the latter providing an opportunity for repentance

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On Prayer

27

desire [epithumia]; because desire provides the matter for indignation

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Gn.

48

in the logoi of providence and judgment," said the

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48

worlds, and those of providence in the means by

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KG

1.27 S2

of judgment and of providence.

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2.59 S2

are objects of his providence, without their being deserving

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4.89 S2

scrutinize the logoi of providence and how the Christ

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5.4 S2

confided the logoi concerning providence and judgement and those

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5.7 S2

the logoi that concern providence and judgement and those

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5.16 S2

it the logoi of providence and the judgement of

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5.23 S2

the logoi that concern providence to appear obscurely; and

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5.24 S2

concern the movement and providence.

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6.43 S2

The providence of God accompanies free

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6.59 S2

Twofold is the providence of God: one part

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6.75 S2

of freedom, the beneficial providence and the non-abandonment, and

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6.75 S2

the movement of freedom, providence, the judgment, and that

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6.75 S2

of freedom and the providence of God.

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6.76 S2

learned the logoi concerning providence, by which they rapidly

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Monks

132.1

The logoi of providence are dark, and hard

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135.2

the logoi of providence and judgment exalt it

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On Prayer

100

creator of the universe, provident [administrator] of all, on

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Prak

25

that you never so provoke any of the brethren

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89

upon those affairs which provoke within us irrational phantasies

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KG

3.41 S2

we and the demons - provoke a great battle, one

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Sent alph I

16

not either flatter or provoke the wealthy.

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On Prayer

81

thoughts (logismoi), we greatly provoke them: since although they

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146

Rather the reverse: it provokes the divine to be

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pro

probably

proceed

proclaim

produce

profit

profitable

profound

progenitor

progress

progressively

prolixity

promise (n.)

promise (v.)

promptly

proof

proper

properly

property

prophecy

prophesy

prophet

propitiate

propitiatory

proportion

proportionately

propose

proposition

prostrate

protect

prototype

protracted

proud

prove

proverb

provide

providence

provident

provoke