Guide to Evagrius Ponticus

Paris. Gr. 923, fol. 290r

Introduction

Life

Writings

Images

Bibliography

Indexes

Credits

ra

race

Prak

and give up the race. No other demon follows

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3.60 S2

the return from ‘the race’ by all is the

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Rachel

On Prayer

pref.1

you served well for Rachel, received Leah; and now

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radiance

Prak

its [own] proper gentle radiance; that it remains tranquil

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Gn.

contemplate the illuminating gentle radiance proper to their nous

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radiant

On Prayer

140

how your garment becomes radiant.

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rage

On Prayer

the usual battle is raging against us, the nous

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raise

Prak

long time to live, raising up before his eyes

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glory among men; [1] it raises up a fantasy of

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under constraint. Then, having raised him up with empty

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Gn.

reprimand those who prematurely raise objections; for this is

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1.7 S2

that are together are raised, the number will also

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1.7 S2

number will also be raised, and when this is

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1.7 S2

and when this is raised, that which is in

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1.8 S2

is mixed, he will raise that which will be

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1.8 S2

that which will be raised with the number.

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1.9 S2

we are will be raised, again it will not

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1.15 S2

the four will be raised, also the five will

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1.15 S2

the five will be raised, but when the five

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1.15 S2

the five will be raised, the four will not

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1.15 S2

four will not be raised with them.

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1.67 S1

the commandments and will raise itself up by a

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1.90 S2

day and will be raised clothed with a spiritual

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4.24 S2

is he who is raised from the dead, and

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Skemmata

unless it has been raised higher than all thoughts

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it will not be raised higher unless it has

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Ep fid

the Gospel? “I will raise him up at the

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for our intelligence is raised up and roused to

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On Prayer

106

as [the holy one] raised his hands, [the evil

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106

of a lion and, raising his front paws up

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rancor

Prak

and is changed into rancor: [thus] it causes disturbances

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four things associated with rancor may be found to

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random

Sent alph I

better to throw a random stone than a [random

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random stone than a [random] word.

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rank

2.66 S2

demonstrates the difference in rank of the latter.

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3.28 S2

has descended to the rank of the praktike.

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3.42 S2

ascend to its first rank..

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5.75 S2

the level of its rank, it also receives knowledge

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5.75 S2

And [in] all the ranks in which it will

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5.75 S2

contemplation proper [to that rank].

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6.47 S2

Jordan according to their rank.

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6.70 S2

the limits of its rank; thus indeed, he has

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6.76 S2

that each of the ranks of celestial powers has

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57.1

when I entered the rank of monks that after

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rapidly

4.76 S1

this world to occur rapidly resembles a man who

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6.76 S2

providence, by which they rapidly impel towards virtue and

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Apophthegmata

it leads the monk rapidly to the threshhold of

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rapture

On Prayer

elevates to the highest rapture of loving (eros) the

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rapturous

On Prayer

it on to the [rapturous] love (eros) of spiritual

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rash

Ad virg.

11.1

The rash virgin will not be

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rashly

On Prayer

astray into conceit, [by] rashly localizing the Deity in

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rather

Prak

in either case, but rather do the opposite.

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the commandments or punishment. Rather, he says and does

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Gn.

from it, [1b] or rather of epithumia and what

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itself to allegory, but rather only that which is

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humorous to your listeners, rather than useful to them

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food or garments: remember rather Abner the Levite, who

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1.49 S2

not moved in itself: rather, it is moved by

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1.72 S2

torment him immediately, but rather impels him from evil

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1.76 S2

ignorance is opposed, but rather to the knowledge of

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2.10 S1

superior what is closer, rather than that which is

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2.14 S2

the same knowledge, but rather the same world that

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2.32 S1

nourish the body, but rather their powers; so also

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2.32 S2

that feed bodies, but rather their power; so it

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2.32 S2

the soul grow, but rather their contemplation .

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2.66 S2

which it makes known: rather it introduces the nature

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2.69 S2

us; but it is, rather, the present distinction between

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2.77 S2

will be made manifest; rather, it will make known

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3.32 S2

be the image God. Rather that which has become

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4.9 S2

not that which inherits: rather the Christ (inherits) the

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4.18 S2

God in the beginning. 5 Rather the latter [God] because

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4.41 S2

body He has now: rather, he has revealed [the

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4.45 S2

who adore them, but rather those who sacrifice to

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5.51 S2

nature that he knows, rather he knows His wisdom

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5.59 S2

does not discern sensation; rather it discerns only the

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6.56 S2

that they saw him? Rather, it is known that

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Monks

15.4

but rather eat your morsel with

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Ad virg.

10.2

these should rather be offered to the

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Ep fid

everlasting life,” but may rather bring upon themselves the

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Sent alph I

as the Good, but rather [doing it] as needed

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that are enjoyable, but rather those that are beneficial

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a Christian man, but rather [his] soul's thoughts

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Assorted Chapters

who you were, but rather [against] what you have

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On Prayer

pref.2

hands, ink, and paper; rather [you yearn] for chapters

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carnal and impure passions; rather he seems to stand

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good to you, but rather as is pleasing to

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107

John the Short - or rather John the Very Great

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143

him with trembling. See, rather, that it is in

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146

Spirit and in Truth. Rather the reverse: it provokes

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151

not simply quantity, but rather quality that makes prayer

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rational

Prak

The rational soul operates naturally when

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three parts does the rational soul consist, according to

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When it in the Rational part that virtue comes

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Gn.

the soul and the rational part; concerning their inseparable

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1.59 S2

are united with the rational soul.

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57.2

vessel—and of the rational soul; (c) . . . of why

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Ep fid

Father. For if every rational creature is able to

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rationality

On Prayer

in or surrender his rationality, saying to God, ‘I

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rationally

On Prayer

the nous] to move rationally and to seek the

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ray

Gn.

to taste these sweet rays of honey.

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5.3 S2

something of the luminous rays of the Blessed Trinity