Guide to Evagrius Ponticus

Prak

16

water to make it thankful for a mere mouthful

🗏🗐

On Prayer

89

will be undisturbed and thankful in your prayer.

🗏🗐

On Prayer

15

forth of joy and thankfulness.

🗏🗐

Prak

40

the sick from giving thanks in their pain and

🗏🗐

Ep fid

40

But with thanks to the Father, the

🗏🗐

Apophthegmata

1

leaves you, so that, thanks to their remembrance, you

🗏🗐

Ep fid

33

our inspection to higher themes, let us contemplate the

🗏🗐

On Prayer

108

says that as Abba Theodore was speaking a word

🗏🗐

Monks

120.2

it will be a theologian.

🗏🗐

On Prayer

61

If you are a theologian, you pray truly; and

🗏🗐

61

truly, you are a theologian.

🗏🗐

Gn.

12

to praktike, physike, and theologike that are useful for

🗏🗐

13

doctrines concerning physike and theologike "without which no one

🗏🗐

18

the praktike, physike, and theologike. [1] If it is relevant

🗏🗐

18

an allegorical passage concerning theologike it is necessary to

🗏🗐

On Prayer

pref.3

physiké [natural science], and [3] theologiké [theology]; or [1] faith [2] hope

🗏🗐

Prak

pref.8

nature which leads to theology and the supreme blessedness

🗏🗐

1

contemplation of] nature, and theology.

🗏🗐

84

that of knowledge is theology. The beginning in each

🗏🗐

Gn.

20

and the same for theology. What is said, in

🗏🗐

20

the first place to theology; in the second place

🗏🗐

49

is a gift of theology.

🗏🗐

Ep fid

13

the other, heeding the theology but neglecting the œconomy

🗏🗐

15

of physics, and of theology, whereby our soul is

🗏🗐

On Prayer

pref.3

natural science], and [3] theologiké [theology]; or [1] faith [2] hope, and

🗏🗐

KG

2.12 S2

but it does not [thereby] attain as well to

🗏🗐

Ep fid

39

forming its cells, and thereby suggests a natural contemplation

🗏🗐

On Prayer

pref.1

equivalent number of chapters, thereby fulfilling your instructions.

🗏🗐

57

issues, it has not thereby already reached the place

🗏🗐

Prak

pref.1

people wear - I will therefore tell you what we

🗏🗐

38

it bridles indignation; and therefore Holy Moses in his

🗏🗐

Gn.

18

is necessary to search, therefore, concerning allegorical and literal

🗏🗐

25

day of battle."Those, therefore, who are still afflicted

🗏🗐

37

it to servitude: you, therefore, must not neglect your

🗏🗐

KG

1.2 S2

in the creatures; opposition therefore is in the creatures

🗏🗐

1.42 S2

holy natures, it is therefore in the celestial powers

🗏🗐

1.75 S2

and incorporeal nature is therefore the crown that is

🗏🗐

1.89 S1

that has been created therefore has opposed to it

🗏🗐

3.53 S2

of the bodies, can therefore properly be said to

🗏🗐

3.59 S2

badly, it is evident, therefore, that it is by

🗏🗐

4.19 S2

to corporeal nature; number therefore pertains to second natural

🗏🗐

4.23 S2

saints. How is it therefore that our Savior, after

🗏🗐

4.77 S1

But it is not therefore that way in regard

🗏🗐

5.6 S2

living God, it is therefore in the contemplation of

🗏🗐

5.30 S2

by demons, it is therefore quite rightly said that

🗏🗐

5.39 S1

reasonable nature. He who therefore wishes that his God

🗏🗐

5.44 S2

wine, the law has therefore ordained that the Nazarenes

🗏🗐

6.7 S2

is the resurrection, those therefore who are circumcized on

🗏🗐

6.9 S2

of the incorporeals is therefore timeless, because there is

🗏🗐

6.11 S2

tetrad; it is not therefore a numerical triad.

🗏🗐

6.13 S2

constituted; it is not therefore a triad that is

🗏🗐

6.15 S2

beneath his feet, all therefore will know praktike and

🗏🗐

6.54 S2

objects known, the nous therefore discerns objects.

🗏🗐

6.73 S2

of God, it is therefore essential knowledge; and it

🗏🗐

6.85 S2

corporeal nature, it is therefore evident that thumos and

🗏🗐

Skemmata

25

place of God’ is therefore the reasoning soul, and

🗏🗐

Ep fid

3

s mouth. Give me, therefore, I beg you, a

🗏🗐

5

and not composite. God therefore is not one in

🗏🗐

7

If therefore everything which is one

🗏🗐

8

Whoever therefore confesses either the Son

🗏🗐

21

an hour. I apprehend, therefore, that God is said

🗏🗐

29

heaven and in earth. Therefore the Son is not

🗏🗐

29

very righteousness, and immaterial. Therefore the Son is not

🗏🗐

30

called “fount of holiness.” Therefore the Holy Ghost is

🗏🗐

32

and sanctification, and is therefore composite. But who is

🗏🗐

33

the disciples, “Go ye therefore and teach all nations

🗏🗐

On Prayer

pref.3

Therefore, in dividing my saying

🗏🗐

59

the one who prays. Therefore call upon him saying

🗏🗐

74

work within him: and therefore he assumes he sees

🗏🗐

Gn.

37

humiliate } apatheia with a thickened body.

🗏🗐

KG

3.68 S2

and the disappearance of thickened body, so also the

🗏🗐

Exhortations to Monks

1.7

a soul; immoderate napping thickens the mind

🗏🗐

KG

4.36 S2

intelligilble fat is the thickness which, on account of

🗏🗐

KG

3.73 S2

Lord comes like a thief in the night, no

🗏🗐

Ep fid

18

and so fell among thieves. Will the heretic cast

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Assorted Chapters

12

soul—an inn of thieves—hates the sound of

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On Prayer

106

of the combatant's thighs and would not move

🗏🗐

Prak

pref.8

symbol which summarizes [these] things. And these are the

🗏🗐

pref.9

the elders, let these things we have said [suffice

🗏🗐

pref.9

six hundred. And some things I have concealed and

🗏🗐

pref.9

do not throw holy things to dogs nor cast

🗏🗐

7

who have suffered these things. Sometimes it even deceives

🗏🗐

7

from this kind of thing to go and visit

🗏🗐

8

them, as if the thing were actually there to

🗏🗐

10

case that these earlier things are gone and cannot

🗏🗐

11

poisonous beasts. These four things associated with rancor may

🗏🗐

22

us what a good thing it is to withdraw

🗏🗐

26

our lack of other things by being hospitable at

🗏🗐

34

we once welcomed the things themselves with passion. Whatever

🗏🗐

34

themselves with passion. Whatever things we welcome with passion

🗏🗐

34

demons which activate such things makes light of the

🗏🗐

34

makes light of the things they activate The immaterial

🗏🗐

43

off to blasphemy. These things it is necessary to

🗏🗐

46

writing, nor should such things interrupt our zeal. The

🗏🗐

48

people by means of things, but monks for the

🗏🗐

48

they are deprived of things. And in as much

🗏🗐

48

which arises because of things. The mind is something

🗏🗐

50

meanings [logoi] of these things They dislike those who

🗏🗐

head_5

Concerning Things That Happen during Sleep

🗏🗐

54

through dreams, show us things like meetings with friends

🗏🗐

54

dancing and other such things which produce pleasure, and

🗏🗐

65

not imagine any worldly thing at all during the

🗏🗐

66

separates it from perfectible things

🗏🗐

69

A great thing - to pray without distraction

🗏🗐

69

without distraction; a greater thing still - to sing psalms

🗏🗐

85

The things which purify bodies never

🗏🗐

88

Things which are good or

🗏🗐

89

to direct harmoniously all things which help us toward

🗏🗐

Gn.

4

reaches us from external [things] tries by means of

🗏🗐

4

to indirectly teach material [things]. However the [knowledge] which

🗏🗐

7

soul. Because in all things it is his nature

🗏🗐

12

Those things among what relates to

🗏🗐

12

unto death. But those things that are indifferent it

🗏🗐

17

know the definitions of things, especially those of the

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22

of the logoi of things which have come into

🗏🗐

24

glory, talk about those things which should not be

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27

it is only of {things which are made or

🗏🗐

40

that for each created thing there is not only

🗏🗐

41

is composed of these things. But on the subject

🗏🗐

44

that is, proclaiming some things darkly; using parables to

🗏🗐

44

parables to make other things known; and clearly explaining

🗏🗐

KG

1.6 S2

comparison, we are one thing but that which is

🗏🗐

1.6 S2

in us is another thing, and that in which

🗏🗐

1.14 S2

will find in all things if our Lord made

🗏🗐

1.17 S2

will be changed, those [things] in which we are

🗏🗐

1.23 S2

The thoughts [logoi] of things on earth are the

🗏🗐

1.23 S2

earth are the good [things] of the earth; but

🗏🗐

1.33 S2

sense to distinguish spiritual things.

🗏🗐

1.34 S2

by itself, senses sensory things, but the mind [nous

🗏🗐

1.35 S2

God, while making all things visible, needs no light

🗏🗐

1.36 S1

is not the same thing as the sense and

🗏🗐

1.36 S2

is not the same thing as sensation nor is

🗏🗐

1.36 S2

the [same as the thing] sensed. For sense is

🗏🗐

1.36 S2

possesses the senses; the[thing] sensed is what is

🗏🗐

1.38 S1

awake, we say diverse things about dreams and that

🗏🗐

1.38 S2

We say various things about sleep while awake

🗏🗐

1.38 S2

regard to all the things we hear about God

🗏🗐

1.44 S2

the opposite of these things.

🗏🗐

1.59 S1

and shadow are accidental things of the air, the

🗏🗐

1.63 S2

not joined to one thing or another.

🗏🗐

1.78 S1

will one abandons the things of this world for

🗏🗐

1.86 S1

which is among corruptible things more than the knowledge

🗏🗐

1.86 S2

love anything among corruptible things more than the knowledge

🗏🗐

1.89 S1

not one of those things is opposed to God

🗏🗐

2.1 S2

wisdom, [these are] the things that in the beginning

🗏🗐

2.9 S2

to the contemplation of things which exist?

🗏🗐

2.10 S1

Desirable are things that are known through

🗏🗐

2.10 S2

Desirable are things that approach us through

🗏🗐

2.11 S2

of the four elements, things near or distant, it

🗏🗐

2.18 S2

one of these second things is made naturally with

🗏🗐

2.23 S2

knows the contemplation of things that are; but he

🗏🗐

2.28 S2

it looks some visible thing, does not see the

🗏🗐

2.32 S1

as is not material things that nourish the body

🗏🗐

2.32 S2

it is not material [things] that feed bodies, but

🗏🗐

2.45 S1

nous share in sensible [things, but the only the

🗏🗐

2.45 S2

both partake of sensible [things]; but the nous alone

🗏🗐

2.47 S2

of sensible or intelligible [things], and still less is

🗏🗐

2.52 S2

the knowers of intelligible [things] and the others have

🗏🗐

2.67 S2

receive the contemplation of things that have separated them

🗏🗐

2.85 S2

also]receive these same things. And if this is

🗏🗐

3.14 S2

passion inclines towards vain [things].

🗏🗐

3.29 S2

what attaches to these things.

🗏🗐

3.42 S2

spiritual knowledge of the things which have been and

🗏🗐

3.58 S2

has to see written things has need of the

🗏🗐

3.64 S2

If among tasty things none is sweeter than

🗏🗐

3.64 S2

be superior to these things, it is evident that

🗏🗐

3.64 S2

nothing of all the things on earth that gives

🗏🗐

3.79 S2

now have made the things of earth - the poor

🗏🗐

4.9 S2

the heir is one thing and the inheritance another

🗏🗐

4.38 S2

danger. For these two things are foreign to the

🗏🗐

4.62 S2

that shows it sensible things. What, then, will they

🗏🗐

4.67 S1

The sensible things move the soul to

🗏🗐

4.68 S2

regards and sees sensible things.

🗏🗐

4.77 S1

The sensible things are outside of the

🗏🗐

5.14 S2

when the sun rises things which are elevated a

🗏🗐

5.26 S2

is not the same thing for us to see

🗏🗐

5.26 S2

is not the same thing as to understand something

🗏🗐

5.51 S2

are expert in these things. And if this is

🗏🗐

5.55 S1

Trinity is not a thing having qualities, for that

🗏🗐

5.55 S2

Trinity is not a thing that would be entangled

🗏🗐

5.56 S1

who was separated from things was deprived also of

🗏🗐

5.56 S1

find himself outside of things. But the holy Trinity

🗏🗐

5.58 S2

and sensation discerns sensible things not as objects but

🗏🗐

5.60 S2

spiritual natures is one thing; that (power) which knows

🗏🗐

5.61 S2

Whenever we consider material [things], we come to the

🗏🗐

5.61 S2

distance ourselves from material [things]. But this is not

🗏🗐

5.62 S1

Trinity is not a thing having composition or qualities

🗏🗐

5.63 S2

contemplation of nature with things of which they are

🗏🗐

5.64 S2

without being stained) by things that are on earth

🗏🗐

5.86 S2

glorified by men in things that are not made

🗏🗐

6.44 S2

the carrying out of things that have been predicted

🗏🗐

6.70 S2

he has put all [things] under his feet, according

🗏🗐

6.72 S2

of matter is one thing; the [logos] of the

🗏🗐

6.73 S2

this is the same thing, the fact that it

🗏🗐

6.82 S2

the architect in the things that have been made

🗏🗐

6.83 S2

that the nous sees things that it knows and

🗏🗐

6.83 S2

it does not see things that it does not

🗏🗐

Skemmata

7

nous is a blameworthy thing, an impassioned thought (noema

🗏🗐

24

over to contemplation of things that have come to

🗏🗐

28

help or requesting good things.

🗏🗐

29

willing promise of good things.

🗏🗐

36

arising from] through perceptible things.

🗏🗐

55

that] form it are things that arise from sight

🗏🗐

55

form it are such things arising from the other

🗏🗐

Ep

57.2

compelled to write these things that I received from

🗏🗐

Ep fid

7

every number indicates those things which have received a

🗏🗐

8

by science. Every holy thing then of which the

🗏🗐

11

of whom are all things; and one Lord Jesus

🗏🗐

11

by Whom are all things.”

🗏🗐

12

of Whom are all things; and, by mentioning the

🗏🗐

12

by Whom are all things; and yet further, by

🗏🗐

16

properly be made between things which are of the

🗏🗐

16

comparisons are made between things of the same species

🗏🗐

19

real Wisdom, for “all things were made by Him

🗏🗐

24

by the ignorance of things below.

🗏🗐

27

created signify the same thing. As He was made

🗏🗐

28

written “But when all things shall be subdued unto

🗏🗐

28

Him that put all things under Him.” Are you

🗏🗐

28

this. So all the things which happen to us

🗏🗐

30

cast down every high thing of their intellect that

🗏🗐

34

He that built all things is God.” If we

🗏🗐

35

because He placed (τεθεικέναι) all things or because He beholds

🗏🗐

35

because He beholds (Θεᾶσθαι) all things. If He is called

🗏🗐

35

placed” or “beholds” all things, and the Spirit knoweth

🗏🗐

35

Spirit knoweth all the things of God, as the

🗏🗐

35

in us knoweth our things, then the Holy Ghost

🗏🗐

35

the Lord bringeth mighty things to pass;” and “thy

🗏🗐

38

included natural faculties among things which can be taught

🗏🗐

39

the beauty of the things created.

🗏🗐

Sent alph I

14

one for whom the things of the world are

🗏🗐

On Prayer

10

the memory of these things and move the nous

🗏🗐

24

there is no such thing as justifiable indignation against

🗏🗐

52

inner meanings) of created things, and for these because

🗏🗐

66

do none of the things that oppose prayer, so

🗏🗐

73

in the form of things beloved by the senses

🗏🗐

89

should not wish for things that concern you to

🗏🗐

93

If you endure painful things, you will also obtain

🗏🗐

93

is patient with unpleasant things will not lack a

🗏🗐

97

will not fear evil things, for you are with

🗏🗐

100

again, ‘At Whom all things fear and tremble, before

🗏🗐

135

so forth. Say these things at the right time

🗏🗐

143

the Judge only when things go badly and that

🗏🗐

145

knowledge of more divine things, or to embark on

🗏🗐

148

take pleasure in material [things] or glory, otherwise it

🗏🗐

Apophthegmata

1

Consider also the good things in store for the

🗏🗐

1

the remembrance of these things never leaves you, so

🗏🗐

3

It is a great thing to pray without distraction

🗏🗐

Instr

15

just, while the same thing saddens the souls of

🗏🗐

Prak

12

work It makes him think that there is no

🗏🗐

KG

6.2 S2

contemplation - which it is thought they also provide to

🗏🗐

Ep fid

12

did not, I imagine, think it sufficient only to

🗏🗐

24

is the meaning, I think, of the words “my

🗏🗐

On Prayer

pref.1

fish: I do not think they are [very] large

🗏🗐

32

requesting that something I thought was good for me

🗏🗐

125

all, because he continuously thinks he sees himself in

🗏🗐

Apophthegmata

1

happens in hell and think about the state of

🗏🗐

1

their strife, their waiting. Think of their grief without

🗏🗐

Prak

6

with it, sexual immorality; third, love of money; fourth

🗏🗐

Gn.

20

ethics; and in the third place to physics. Now

🗏🗐

KG

1.27 S2

Trinity; the second and third are the contemplation of

🗏🗐

1.28 S2

the virtue of the third is that it will

🗏🗐

1.28 S2

second, and exaltation the third.

🗏🗐

1.58 S1

the cause of the third death is remission that

🗏🗐

1.58 S2

the mother of the third is forgiveness. And if

🗏🗐

1.68 S2

is said that the third approaches intermediaries through the

🗏🗐

1.70 S2

concerning the intelligible [beings]; third, then, is one who

🗏🗐

1.80 S1

The third renunciation is the separation

🗏🗐

1.80 S2

the third renunciation is separation from

🗏🗐

1.84 S1

is first among the thirds.

🗏🗐

1.90 S1

be resuscitated on the third day, re-clothed in a

🗏🗐

1.90 S1

miracles and on the third day it is completed

🗏🗐

1.90 S2

live again on the third day and will be

🗏🗐

1.90 S2

accomplishes miracles and the third day it is finished

🗏🗐

2.4 S2

second natural contemplation; the third, is (the passage) from

🗏🗐

2.31 S2

the second and the third. The first and the

🗏🗐

2.31 S2

first nature; but the third life by those who

🗏🗐

2.31 S2

the second and the third come from what is

🗏🗐

2.49 S2

he who takes the third ear is the first

🗏🗐

2.57 S2

altars: of which the third is simple and the

🗏🗐

2.57 S2

the wisdom of the third, and that which concerns

🗏🗐

3.9 S2

miracles and on the third day it is accomplished

🗏🗐

3.21 S2

to both second and third contemplations - that they are

🗏🗐

3.35 S1

the second is the third.

🗏🗐

3.35 S2

of the second the third. [*Syriac lacks spiritual]

🗏🗐

3.76 S2

and that of the third is the fact that

🗏🗐

3.ep S2

THE END of the THIRD [CENTURY]

🗏🗐

4.26 S2

If on the third day the Christ "is

🗏🗐

4.27 S2

second, or in the third? And again is it

🗏🗐

4.65 S2

life, and over the third (reigns) only death .

🗏🗐

4.88 S2

are circumscribed, while the third appears uncircumscribed.

🗏🗐

Skemmata

17

second, through hearing; the third, through memory; the fourth

🗏🗐

Ep fid

10

was caught into the third heaven and “heard unspeakable

🗏🗐

33

to the better. The third is the resurrection of

🗏🗐

34

was caught into the third heaven. What does he

🗏🗐

On Prayer

38

ignorance [and forgetfulness]; [3] and third, [for deliverance] from all

🗏🗐

Prak

94

I was burning with thirst and asked for some

🗏🗐

Ep fid

36

will bring forth fruit thirty, sixty, and a hundred

🗏🗐

Prak

head_1

Concerning the Eight [Tempting-] Thoughts]

🗏🗐

6

are eight generic [tempting-] thoughts (logismoi), that contain within

🗏🗐

6

within themselves every [tempting-]thought: first is that of

🗏🗐

6

eighth, pride. Whether these thoughts are able to disturb

🗏🗐

7

The [tempting]-thought of gluttony suggests to

🗏🗐

10

arises thus: certain [tempting-]thoughts first sieze the soul

🗏🗐

10

by the first [tempting-]thought, is humiliated all the

🗏🗐

11

by many other tempting- thoughts.

🗏🗐

13

The thought of vainglory is especially

🗏🗐

13

gloominess, which brings on thoughts contrary to the previous

🗏🗐

head_2

for the Eight [Tempting-] Thoughts

🗏🗐

23

yourself to the [tempting-] thought of anger by fighting

🗏🗐

29

approach] cuts back the thoughts of acedia and makes

🗏🗐

30

escape from the [tempting-] thought (logismos) of vainglory, because

🗏🗐

30

Not all our right thoughts (logismoi) are opposed by

🗏🗐

33

their teeth against you? Thoughts [logismoi] like this will

🗏🗐

39

is ordinarily enflamed against thoughts (logismoi) when it perceives

🗏🗐

42

acted upon by tempting-thoughts prayer cannot be pure

🗏🗐

43

know from the [tempting-] thoughts, and the [tempting-] thoughts

🗏🗐

43

thoughts, and the [tempting-] thoughts from the objects [they

🗏🗐

43

so that when [tempting-] thoughts begin to move their

🗏🗐

47

whether we have their thoughts (logismoi) within us and

🗏🗐

48

attack by means of thoughts (logismoi), because in the

🗏🗐

50

should observe his [tempting-]thoughts and note [down] their

🗏🗐

51

does not stir our thoughts (logismoi) with passion, will

🗏🗐

53

the flesh and take thought for it to satisfy

🗏🗐

56

passionlessness through our [tempting-] thoughts (logismoi) during the day

🗏🗐

58

your mind the [tempting-] thoughts of the opposing demon

🗏🗐

58

to drive away demonic thoughts with human thoughts To

🗏🗐

58

demonic thoughts with human thoughts To drive away the

🗏🗐

58

drive away the [tempting-]thought of vainglory with humility

🗏🗐

58

with humility, or the thought of sexual immorality with

🗏🗐

74

the form of a thought (logismos) which rises up

🗏🗐

75

forbidden pleasure of a thought (logismos).

🗏🗐

80

to resist all the thoughts (logismoi) suggested to us

🗏🗐

KG

1.10 S2

the commandments, others oppose thoughts of nature, and others

🗏🗐

1.19 S2

is the knowledge of thoughts of creatures, but the

🗏🗐

1.20 S2

When only thoughts of all that which

🗏🗐

1.23 S2

The thoughts [logoi] of things on

🗏🗐

1.23 S2

Thus knowledge of the thoughts[logoi] of that which

🗏🗐

1.31 S2

of the symbols of thoughts is the portion of

🗏🗐

2.30 S2

holy powers know the thoughts [prob. τὰ νοητά, the intellections cf

🗏🗐

2.30 S2

necessarily] over those whose thoughts [intellections]they know that

🗏🗐

2.46 S2

one who in his thought separates wisdom from God

🗏🗐

4.32 S2

is the first [tempting-] thought that is constituted by

🗏🗐

4.47 S2

accustomed to blind the thought and to deprive it

🗏🗐

5.12 S2

attracting to it its thought and rejecting far from

🗏🗐

5.39 S2

In pure thoughts [there] is imprinted a

🗏🗐

6.25 S2

unable to move[tempting-]thoughts against the gnostikos, then

🗏🗐

6.56 S2

in sensation and in thought, and if Christ comes

🗏🗐

6.83 S2

it is not all thoughts that the knowledge of

🗏🗐

Skemmata

7

blameworthy thing, an impassioned thought (noema) of a sensible

🗏🗐

8

soul destructive of [tempting-]thoughts (logismoi).

🗏🗐

9

down all impassioned [tempting-]thoughts.

🗏🗐

10

hunting down unjust [tempting-]thoughts.

🗏🗐

12

is betrayal of the thoughts that come to [our

🗏🗐

13

A Demonic [tempting-]thought is the image of

🗏🗐

16

that always receives the thoughts of this world with

🗏🗐

17

which the nous receives thoughts. The first way is

🗏🗐

17

receives only forms of thoughts. Through hearing, [it receives

🗏🗐

17

both forms and unformed [thoughts]; the mind [logos] signifying

🗏🗐

19

the nous receives [tempting] thoughts from the five senses

🗏🗐

20

practice is in the thoughts of this world. When

🗏🗐

22

sometimes moves from one thought to another thought, sometimes

🗏🗐

22

one thought to another thought, sometimes from one contemplation

🗏🗐

22

then from contemplation to thoughts. But there are also

🗏🗐

22

an imageless state to thoughts or to contemplations and

🗏🗐

23

raised higher than all thoughts of practical matters. And

🗏🗐

23

to perceptible objects through thoughts. And passion will be

🗏🗐

23

the virtues, and simple thoughts through spiritual contemplation. And

🗏🗐

24

Demonic thoughts blind the left eye

🗏🗐

26

destructive of every earthly thought.

🗏🗐

40

Of the [tempting-]thoughts, some accompany us as

🗏🗐

41

Of the [tempting-]thoughts, some lead, while others

🗏🗐

42

Of the [tempting-]thoughts that lead, some are

🗏🗐

43

Of the [tempting-]thoughts that follow after the

🗏🗐

44

Of the [tempting-]thoughts, some are immaterial, others

🗏🗐

45

Of the [tempting-]thoughts, some cause harm over

🗏🗐

46

To thoughts that are good, two

🗏🗐

46

are good, two [tempting-]thoughts are opposed: the demonic

🗏🗐

46

proposing vice. To evil [thoughts] three [are opposed]: from

🗏🗐

47

Of the [tempting-]thoughts, some have external matter

🗏🗐

48

Of the [tempting-]thoughts, some arise from the

🗏🗐

49

Of the unclean [tempting-]thoughts: some depict God as

🗏🗐

49

as prejudiced, the [tempting-]thoughts originating from the second

🗏🗐

50

Of the [tempting-]thoughts, some [remain and] accompany

🗏🗐

51

EVERY [tempting-]thought is followed by pleasure

🗏🗐

51

pleasure except the [tempting-]thought of deep sorrow [depression

🗏🗐

52

Of the [tempting-]thoughts, some are preceded by

🗏🗐

53

first of all [tempting-]thought[s] is love of self

🗏🗐

54

Some [tempting-]thoughts arise from requesting [seeking

🗏🗐

55

Some thought form [imprint] the mind

🗏🗐

56

Of the [tempting-]thoughts, some are according to

🗏🗐

57

Among the [tempting-]thoughts, only the [tempting-]thoughts

🗏🗐

57

thoughts, only the [tempting-]thoughts of vainglory and pride

🗏🗐

57

of the other [tempting-]thoughts.

🗏🗐

58

is common to all thoughts.

🗏🗐

60

All the impure [tempting-]thoughts are from desire or

🗏🗐

61

Only the [tempting-]thoughts of deep sadness [depression

🗏🗐

61

of all the [tempting-]thoughts.

🗏🗐

62

The thoughts arising from sensation are

🗏🗐

62

There are three pure [thoughts]; but the imageless are

🗏🗐

Ep fid

2

did not crush my thoughts, but dwelt upon them

🗏🗐

21

the limits of human thought, and then being purified

🗏🗐

38

and full of the thoughts that arise thence, requires

🗏🗐

Sent alph I

8

word[s], honor [God] in thought.

🗏🗐

22

rather [his] soul's thoughts and purposes.

🗏🗐

Assorted Chapters

3

is the tempt[ing-thought] of pride.

🗏🗐

8

one who takes proper thought of himself—of him

🗏🗐

8

of him God takes thought.

🗏🗐

24

master—a pleasure-loving [tempting] thought.

🗏🗐

On Prayer

4

put off every passioned thought (noema) from yourself?

🗏🗐

9

of anxieties and [tempting-]thoughts: they disturb and trouble

🗏🗐

47

does not cease [1] moving thoughts (noemata) of matters through

🗏🗐

54

free of every impassioned thought (noema).

🗏🗐

55

turning away every impassioned thought (noema).

🗏🗐

56

possible to have simple thoughts (noemata), but be taken

🗏🗐

57

spending time on simple thoughts (noemata) of issues, it

🗏🗐

62

when it deflects all thoughts (noemata) that come from

🗏🗐

63

whole battle-array of [tempting-] thoughts (logismoi) and concepts (noemata

🗏🗐

64

The others implant [tempting-]thoughts (logismoi), ideas (noemata), or

🗏🗐

69

used to dealing in thoughts (noemata); so when it

🗏🗐

70

protecting your nous from thoughts (noemata) at the time

🗏🗐

71

the] putting aside of thoughts (noemata).

🗏🗐

72

and fro by impassioned thought (noemata) and can have

🗏🗐

74

vainglory produces a [tempting-]thought (logismos) that shapes the

🗏🗐

81

willingly] receive opposing [tempting-] thoughts (logismoi), we greatly provoke

🗏🗐

99

dismay you, take no thought of their threats. They

🗏🗐

126

always offers every first thought as [first-]fruits to

🗏🗐

133

when praying against [tempting-]thoughts whether they abate readily

🗏🗐

134

the demons suggest [tempting-]thoughts to you while simultaneously

🗏🗐

134

begun to conquer [tempting-]thoughts and frighten the demons

🗏🗐

148

you with bizarre [tempting-]thoughts.

🗏🗐

Apophthegmata

1

your cell, collecting your thoughts. Remember the day of

🗏🗐

1

flee wrong and harmful thoughts.'

🗏🗐

Instr

4

wood is a remembering-past-wrongs thought in its soul.

🗏🗐

KG

1.25 S2

temptations, either questioning the thoughtful part of the soul

🗏🗐

On Prayer

94

some vision: be deeply thoughtful, turn to prayer, and

🗏🗐

112

God was praying with thoughtful foresight while going about

🗏🗐

Monks

9.1

be one among a thousand in love

🗏🗐

On Prayer

104

debtor who owed ten thousand talents ought to instruct

🗏🗐

On Prayer

99

no thought of their threats. They are tempting you

🗏🗐

On Prayer

99

If the demons threaten to suddenly appear to

🗏🗐

Prak

17

towards continence; let the three hundred Israelites who defeated

🗏🗐

49

pray ceaselessly. The first three, which heal the part

🗏🗐

89

Of three parts does the rational

🗏🗐

KG

1.10 S2

is constituted from these three.

🗏🗐

1.28 S2

many ways, there are three ways of salvation that

🗏🗐

1.74 S1

nous is divided in three, that is: in the

🗏🗐

1.74 S2

nous is divided into three: knowledge of the adorable

🗏🗐

1.83 S2

we also know the three other sources and the

🗏🗐

2.31 S2

Men live three lives: the first, the

🗏🗐

2.57 S2

learned that there are three high altars: of which

🗏🗐

2.58 S2

have been given the three altars; but for those

🗏🗐

3.59 S1

is created by the three parts of the soul

🗏🗐

4.65 S2

nature is divided into three parts: over one reigns

🗏🗐

4.88 S2

Of the three altars of knowledge, two

🗏🗐

Skemmata

46

vice. To evil [thoughts] three [are opposed]: from nature

🗏🗐

62

a vision. There are three pure [thoughts]; but the

🗏🗐

Ep fid

33

we find mention of three creations. The first is

🗏🗐

Apophthegmata

6

monk rapidly to the threshhold of apatheia.'

🗏🗐

KG

4.37 S2

all those with large throats; those that breathe from

🗏🗐

Prak

13

the stage with people thronging at his door, calling

🗏🗐

Gn.

37

not neglect your diet throughout your life; and do

🗏🗐

Prak

pref.9

that we do not throw holy things to dogs

🗏🗐

12

monk recently, the demon throws this in too to

🗏🗐

71

move our desire and throw the soul into shameful

🗏🗐

Sent alph I

2

It is better to throw a random stone than

🗏🗐

On Prayer

111

ball with him, they threw him up into the

🗏🗐

Prak

22

part of our soul (thumikon) seizes on some excuse

🗏🗐

54

disturb our irascible part (thumikon), forcing us to walk

🗏🗐

86

and its spirited part (thumikon) fights for virtue, and

🗏🗐

KG

3.59 S2

epithumetikon, or by the thumikon, and of these powers

🗏🗐

4.73 S2

Lord, in whom the thumikos is full of humility

🗏🗐

6.41 S2

and renders hard the thumikon (irascible).

🗏🗐

Gn.

47

of the church of Thumis, Serapion, that the intellect

🗏🗐

Prak

11

and movement of indignation (thumos) against a wrongdoer or

🗏🗐

15

toil, and [3] solitude. Churning thumos (indignation) is calmed by

🗏🗐

73

for withstanding the fury (thumos) of the demons, obliging

🗏🗐

93

kata phusin) of anger (thumos)’.

🗏🗐

99

out excuses for anger (thumos) I know that anger

🗏🗐

Gn.

18

it treats [1a] of thumos and what comes from

🗏🗐

KG

1.53 S1

animals those which trouble thumos, and beasts those which

🗏🗐

1.68 S1

demons predominance of the thumos. The Fathers say that

🗏🗐

1.68 S2

earth, and among demons thumos and air. It is

🗏🗐

1.84 S1

luxury, and following the thumos go love and hatred

🗏🗐

1.84 S2

hate normally occur to thumos. But the first accompanies

🗏🗐

3.34 S2

of an abundance of thumos, has fallen from the

🗏🗐

3.35 S1

healed by knowledge; the thumos, by love; and the

🗏🗐

3.35 S2

the nous, love [heals] thumos, and chastity epithumia. And

🗏🗐

3.59 S1

by epithumia, or by thumos, and if it is

🗏🗐

3.90 S1

to the nous by thumos. Indeed, it is as

🗏🗐

4.79 S2

is humility of the thumos, which strengthens the nous

🗏🗐

5.11 S2

of an abundance of thumos, has fallen the praktike

🗏🗐

5.27 S2

Thumos, when it is disturbed

🗏🗐

6.83 S2

which assail it from thumos and epithumia and those

🗏🗐

6.84 S1

Thumos slips into the heart

🗏🗐

6.85 S2

is therefore evident that thumos and epithumia do not

🗏🗐

Skemmata

8

Irascibility (thumos) is a power of

🗏🗐

41

lead, those of anger (thumos) follow.

🗏🗐

On Prayer

24

justifiable to use indignation [thumos]. But there is no

🗏🗐

27

arm yourself against indignation [thumos], you will never tolerate

🗏🗐

54

is not only indignation (thumos) and desire, (epithumia) that

🗏🗐

Guide to Evagrius Ponticus

edited by Joel Kalvesmaki

th

thankful

thankfulness

thanks

theme

Theodore

theologian

theologike

theology

thereby

therefore

thicken

thickness

thief

thigh

thing

think

third

thirst

thirty

thought

thoughtful

thousand

threat

threaten

three

threshhold

throat

thronging

throughout

throw

thumikon

thumis

thumos