Guide to Evagrius Ponticus

Prak

36

merely memories, and the point of the monk’s

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99

twice on the same point’

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Gn.

44

truth, even to the point of combat, as well

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Ep fid

20

text from a higher point of view. Let me

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33

specially from the following point of view. In Scripture

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Prak

11

pallor; and attacks from poisonous beasts. These four things

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54

men against us and poisonous or carnivorous animals, and

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Prak

23

passion. Both of these pollute your nous . And [thus

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KG

3.75 S2

nature which is considered polluted comes from corporeal nature

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3.75 S2

nature; but what is polluted as a result of

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Assorted Chapters

5

Unjust judge—pollution of the conscience.

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Skemmata

19

five senses, one should ponder from which [they are

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Prak

26

men . We who are poor should make up for

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44

in and devastate the poor soul

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97

and give to the poor “

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KG

3.79 S2

things of earth - the poor wretches!

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Ep fid

18

complain of His being poor? This is why the

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Sent alph II

14

The stranger and the poor are the eye-salve

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Assorted Chapters

18

beneficent towards the truly poor also eats of Christ

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On Prayer

17

give [it] to the poor, and take up your

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Instr

16

The poor share the branches of

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Gn.

2

perfect freedom in the portion of the soul subject

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KG

1.31 S2

of thoughts is the portion of the Lord.

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6.41 S2

withdrawal softens the concupiscible portion of the soul and

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Prak

72

Wrestlers are in the position of crushing and being

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On Prayer

2

in the nous a position of steadiness, rendering it

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Prak

59

the passionlessness which they possess being battered by one

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67

The soul possesses apatheia not when it

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97

One of the brethren possessed just a copy of

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Gn.

9

teaches the one who possesses it how it may

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23

thus] do not yet possess complete knowledge.

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28

humility to those who possess it [only] in part

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30

Avarice lies not in possessing money, but in longing

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KG

1.11 S2

All those who now possess spiritual bodies reign over

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1.13 S2

Among the logikoi, some possess spiritual contemplation and praktike

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1.29 S2

for with them it possesses this, that it did

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1.36 S1

the living subject which possesses the sense organs; the

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1.36 S2

the living being that possesses the senses; the[thing

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1.46 S1

in the body, it possesses in act, and they

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2.29 S2

Just as fire potentially possesses its body, so also

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2.29 S2

also the nous potentially posseses the soul, when it

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2.35 S2

The nous also possesses five spiritual senses, with

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2.68 S2

that those on high possess light bodies, and those

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2.68 S2

bodies, and those below possess heavy [bodies]: and above

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3.8 S2

The nous which possesses the last robe is

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3.19 S2

first and second contemplations possess in common that they

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3.43 S2

near[er] to knowledge possess in common the ‘water

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3.43 S2

beings especially and abundantly possess ‘the oil’.

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4.17 S2

knowledge leads those who possess it, and "down" is

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4.17 S2

ignorance leads those who possess it.

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4.35 S2

not surprising that they possess this through receptivity; because

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4.37 S2

and all the logikoi possessing bodies of air.

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4.39 S1

in this world they possess a part of it

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4.81 S2

to be that which possesses or that does not

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4.81 S2

or that does not possess objects which fall beneath

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4.86 S2

The nous that possesses a body does not

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On Prayer

3

state must the nous possess to be capable of

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17

Go, sell what you possess and give [it] to

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Sent alph II

10

The very worst possession is a reprobate life

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12

The very greatest possession is an infallible friend

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22

a friend as a possession.

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Prak

pref.3

For how it is possible for you to believe

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12

as they say, every [possible] means to move the

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40

It is not possible at all times to

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40

our accomplishing what is possible and force us to

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40

undertake what is not possible: they prevent the sick

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80

It is not possible to resist all the

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80

angels, but it is possible to reject all those

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89

like the prototype as possible no matter how the

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100

brothers equally is not possible, but it is possible

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100

possible, but it is possible to meet them all

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Gn.

18

examine as far as possible whether it provides information

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19

them as far as possible by means of proofs

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KG

2.11 S2

or distant, it is possible for us to perceive

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2.11 S2

Indeed, it is not possible for us to understand

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2.65 S2

of evil it is possible for us to understand

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2.65 S2

indeed, it is not possible that we could accomplish

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2.65 S2

because this is not (possible), not at all in

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3.17 S2

contemplation. Indeed, it is possible that they are again

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3.31 S1

It is possible to say what the

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3.31 S2

It is possible to speak of the

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3.59 S1

and if it is possible to use these either

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3.59 S2

of these powers is possible for us to use

🗏🗐

3.69 S2

constituted, it is not possible that anything else be

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3.72 S2

But it is not possible for them to become

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4.27 S2

And again is it possible that the Unity could

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5.57 S2

after which it is possible henceforth to also know

🗏🗐

5.62 S2

But it is not possible to know the nature

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6.81 S1 (+2)

as it is not possible for a reasoning nature

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6.81 S2

so it is not possible for it, apart from

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Ep fid

36

It is not now possible to extend the enquiry

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On Prayer

24

discover that it is possible for the matter to

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24

without indignation . Employ every possible means to avoid bursting

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56

truly praying: it is possible to have simple thoughts

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72

It is not possible one who is chained

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72

run; nor is it possible for the nous to

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Exhortations to Monks

1.6

as it is not possible to purify agitated water

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Ep fid

19

may not desert their post on account of the

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Monks

15.3

and do not postpone going to his [home

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On Prayer

28

pray solely with external postures, but instead direct your

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KG

2.29 S2

Just as fire potentially possesses its body, so

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2.29 S2

so also the nous potentially posseses the soul, when

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Prak

57

tears, and [4] limitless longing (pothos) for God, and [5] immeasurable

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On Prayer

22

who draw water and pour it into a perforated

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Prak

pref.6

in good; and loving poverty but fleeing from avarice

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9

come; the bitterness of poverty; and the disgrace of

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Gn.

38

became rich out of poverty, and renowned out of

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KG

2.8 S2

is knowledge, and its poverty ignorance; but if ignorance

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2.8 S2

of knowledge, wealth precedes poverty, and the health of

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Monks

16.1

as love delights in poverty,

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On Prayer

130

with pleasure the present poverty.

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131

not demand exemption from poverty and afflictions, for they

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Prak

49

behalf of all the powers of the soul.

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56

united with the holy powers, seeing that the natural

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58

But with all your power beseech God for the

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73

the demons, obliging the powers of the soul to

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79

to perfectly heal the powers of the soul, unless

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82

activity, perceives its own powers and discovers the commandment

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89

attack against the opposing powers and [1A.2] to defend

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93

ruin the soul’s power of memory by brooding

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98

different forms in the powers of the soul. It

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ep

me, and by the power of Jesus Christ our

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Gn.

14

their inseparable mixture, the power of each, and the

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40

one. For the holy powers attain to the true

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44

the holy and intelligent powers apart from their logoi

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KG

1.24 S2

in the seed with power, also perfection is in

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1.24 S2

the receptive one with power. But if this is

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1.36 S1

in fact, is the power with which we are

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1.36 S2

For sense is the power by which we lay

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1.39 S1

are susceptible, has its power also in us, because

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1.39 S1

have been that, the power of what we are

🗏🗐

1.39 S1 (+1)

not in us, if powers are qualities and what

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1.39 S2

within us] all its power? And since we have

🗏🗐

1.39 S2

since we have no power to cease existing, we

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1.39 S2

have [within us] the power of the non-existent: that

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1.42 S2

therefore in the celestial powers that he is most

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1.45 S1

bodiless which is in power in bodies; and bodiless

🗏🗐

1.45 S2

incorporeal[beings] that has power in bodies; for our

🗏🗐

1.46 S1

All that is in power in the body, it

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1.46 S2

Everything in power in bodies is naturally

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1.47 S1

which could be in power in the soul which

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1.47 S2

Nothing in power in the soul is

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1.47 S1

and it is the power of God which perfects

🗏🗐

1.55 S2

the corruption [inherent] in power.

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2.1 S2

of God, of his power and his wisdom, [these

🗏🗐

2.9 S2

commandments? Who understands the powers of the soul, and

🗏🗐

2.15 S2

it, then all the power of the nous will

🗏🗐

2.30 S2

The holy powers know the thoughts [prob

🗏🗐

2.32 S1

body, but rather their powers; so also it is

🗏🗐

2.32 S2

bodies, but rather their power; so it is not

🗏🗐

2.33 S2

secondary. The first in power are corruptible, and and

🗏🗐

2.33 S2

second are so in power and in act.

🗏🗐

2.34 S2

stone by its natural power attracts iron to it

🗏🗐

2.48 S2

path, meets the holy powers; but if it [advances

🗏🗐

2.49 S2

who ultimately lacks the power of the grain.

🗏🗐

2.74 S2

in which some holy powers have fed and which

🗏🗐

2.78 S2

the orders of celestial powers has been constituted either

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2.82 S2

bodies of the spiritual powers , but only those of

🗏🗐

3.5 S2

The noes of celestial powers are pure and full

🗏🗐

3.14 S2

soul is that whose power subject to passion inclines

🗏🗐

3.16 S2

is one whose passible power acts according to nature

🗏🗐

3.59 S2

thumikon, and of these powers is possible for us

🗏🗐

4.45 S2

them that the divine powers repel; and of this

🗏🗐

4.85 S2

insensible by extinguishing the powers of his sense organs

🗏🗐

5.18 S2

size, but the holy powers also know how to

🗏🗐

5.60 S2

The power of the nous that

🗏🗐

5.60 S2

is one thing; that (power) which knows the contemplations

🗏🗐

5.60 S2

only) one is the power which knows and understands

🗏🗐

5.77 S2

been constituted by the power of God.

🗏🗐

5.78 S2

from the Lord the power to perceive this odor

🗏🗐

5.79 S1

natures appertains to the power of the nous; but

🗏🗐

5.79 S1

not appertain to its powers alone; but that is

🗏🗐

5.79 S2

falls under the nous’power to see the incorporeals

🗏🗐

5.79 S2

means of the other (power) that cannot be connatural

🗏🗐

5.79 S2

it is the same power that knows [both] the

🗏🗐

6.17 S2

A holy power is that which has

🗏🗐

6.51 S2

Since of all powers of the soul the

🗏🗐

6.76 S2

the ranks of celestial powers has truly learned the

🗏🗐

6.85 S2

If all powers that we and the

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Skemmata

8

Irascibility (thumos) is a power of the soul destructive

🗏🗐

37

Desire is the power of the soul that

🗏🗐

Ep fid

20

put in His own power.” Here He implicitly excepts

🗏🗐

24

put in His own power.” That is to say

🗏🗐

24

away in His own power, meaning by “power” those

🗏🗐

24

own power, meaning by “power” those that are empowered

🗏🗐

29

is in his own power, but the Son can

🗏🗐

31

nature of the opposing power of the enemy, which

🗏🗐

31

extinct and this hostile power being kindled.

🗏🗐

On Prayer

84

Prayer is the power befitting the dignity of

🗏🗐

84

nous’ highest and purest power and function.

🗏🗐

86

prayer, awakening the intellectual power of the intellect to

🗏🗐

94

secretly flogged by the power of God. * fiery prayer

🗏🗐

100

the Face of his power’?

🗏🗐

112

neither angels, principalities or powers will be able to

🗏🗐

115

to see angels or powers or Christ through the

🗏🗐

Exhortations to Monks

1.5

renunciation of love of power and preeminence Pride, the

🗏🗐

KG

6.20 S2

movement, God was good, powerful, sage, creator of the

🗏🗐

On Prayer

45

When you pray, keep powerful guard over your memory

🗏🗐

Prak

9

long old age; hands powerless to work; hunger and

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