Guide to Evagrius Ponticus

Paris. Gr. 923, fol. 290r

Introduction

Life

Writings

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us

use (n.)

Prak

our vigils and make use of the remedies mentioned

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bad depending on their use produce both virtues and

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task of prudence to use them one way or

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3.59 S1

it is possible to use these either well or

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3.59 S1

is created by their use contrary to nature. And

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3.59 S2

possible for us to use them well or badly

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3.59 S2

it is by the use against nature of these

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3.75 S2

as a result of use contrary to nature or

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3.75 S2

of wickedness. And everything used contrary to nature which

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4.35 S2

against the Hebrews make use of the Hebrew language

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Skemmata

one who makes appropriate use of the gifts from

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Sent alph I

Do not make use of foods that are

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On Prayer

Make use of tears to support

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use (v.)

Prak

same time he should use his body as if

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as they say, to use a nail to drive

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Gn.

proclaiming some things darkly; using parables to make other

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Monks

14.2

One who uses the tongue sparingly will

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Ep fid

the word “alone” is used in the case of

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by those who impiously use it. These words I

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Apostle, the names being used in other senses.

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Sent alph I

Use word[s] to teach virtue

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On Prayer

be completely justifiable to use indignation [thumos]. But there

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eagerly hunt for it, using the display of prayer

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influence, because it is used to dealing in thoughts

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Apophthegmata

one of the Fathers used to say, 'Eat a

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useful

Gn.

and theologike that are useful for our salvation, [we

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tell each what is useful for him.

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your listeners, rather than useful to them: all of

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Ep fid

of the saints most useful. For in the more

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usual

On Prayer

other times, when the usual battle is raging against

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usually

1.80 S1

separation from ignorance, which usually appears to men as

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On Prayer

pref.1

revived me as you usually do with the [healing