Guide to Evagrius Ponticus

Paris. Gr. 923, fol. 290r

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es

Esau

Prak

this. He got round Esau with gifts, when he

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Ep fid

setting me free from Esau, and leading me to

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escape

Prak

or you will never escape during your lifetime from

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It is difficult to escape from the [tempting-] thought

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Gn.

even if a part escapes you. For it is

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is upon the earth escapes it.

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1.22 S2

and form but they escape our senses, because the

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4.34 S2

come, no one will escape the prison into which

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4.60 S2

terrified by demons and escape into wakefulness as [if

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4.83 S2

He who, although impure, escapes from the body should

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6.52 S2

souls which, when they escape our notice, temptations sharply

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especially

Prak

desiring for different bodies. Especially violently does it attack

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all day long, but especially in prayers it siezes

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thought of vainglory is especially subtle and it easily

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Gn.

the definitions of things, especially those of the virtues

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2.59 S2

virtue, and his mercy, especially those who are objects

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3.19 S2

a naked vision, but especially this: that one is

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3.21 S2

they are material: but especially this, that one has

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3.23 S2

the four elements; but especially this - that each of

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3.43 S2

chrism]; but human beings especially and abundantly possess ‘the

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essence

1.1 S2

no opposition as regards essence,.

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1.3 S2

nature is in its essence knowledge-seeking; and our

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1.35 S1

in fact, in his essence,"He is light"

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2.23 S2

The image of the essence of God also knows

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4.59 S2

If an essence is not said to

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4.59 S2

inferior to an[other] essence, and that a demon

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4.59 S2

is not by their essence that demons are bad

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5.4 S2

archangel is the reasoning essence to whom has been

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5.7 S2

angel is the reasoning essence to whom have been

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5.62 S1

in fact, a unique essence, which in everything is

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6.5 S2

is [such] by his essence, there is nothing which

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Skemmata

be] both equality of essence and difference of essence

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essence and difference of essence. While in incorporeal [beings

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is only equality of essence, in [forms of] knowledge

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is only difference of essence. For none of the

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is] only equality of essence [consubstantiality], for there are

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Trinity] consist of many essences as bodies do. And

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bodies do. And by “essences” I mean those that

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them as equal in essence [consubstantial] in their receptiveness

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see the equality of essence and the difference of

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and the difference of essence in bodies, in contemplations

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Ep fid

of the angel as essence with sanctification.

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proved. For God in essence or substance is co-essential

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con-substantial with God in essence or substance. But when

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the holy and uncreated essence and substance of God

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He is not in essence and substance a creature

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29 (2 vers.)

He is of one essence and substance with the

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Ghost being holy in essence is called “fount of

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He is of one essence and substance with the

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simple, He consists of essence and sanctification, and is

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essential

1.89 S1

knowledge, and God is essential knowledge. The reasoning nature

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1.89 S2

know: and God is essential knowledge. And while opposed

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2.11 S2

to understand the Unity, essential knowledge.

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2.47 S2

Blessed Trinity alone is essential knowledge.

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3.3 S2

he whose knowledge is essential

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3.12 S2

able to easily receive essential knowledge.

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3.49 S2

with the crown of essential knowledge, if it has

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4.77 S1

Trinity, because that is essential knowledge.

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4.77 S2

for it is solely essential knowledge.

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5.51 S2

do not mean the essential wisdom, but that which

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5.55 S2

will call it holy essential knowledge.

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5.56 S1

that it is the essential knowledge.

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5.56 S2

that it is solely essential knowledge.

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5.61 S2

because it is solely essential contemplation.

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5.81 S2

nous will have received essential knowledge, then it will

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6.10 S2

the Blessed Trinity is essential knowledge.

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6.14 S2

he is also not essential knowledge; but he alone

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6.14 S2

he alone always has essential knowledge inseparably[with]in

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6.14 S2

because he is also essential knowledge.

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6.16 S2

he who, proceeding from essential knowledge and from incorporeal

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6.28 S2

the [pro]genitor of essential knowledge.

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6.34 S2

of the Son is essential knowledge of God the

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6.73 S2

God, it is therefore essential knowledge; and it is

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Skemmata

CHRIST[:] as Christ, has essential knowledge; while as creator

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what is impossible, since essential knowledge is obscure and

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does not pertain to essential knowledge.

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On Prayer

to] localize the divine, essential knowledge. This sort of

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132

pledge] of immaterial and essential knowledge.

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essentially

1.1 S2

opposition, because He is essentially [good]; thus there is

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1.35 S2

be known, for he, essentially,is light.

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6.79 S2

which is in him essentially is coessential with the

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Ep fid

alone is substantially and essentially God.

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establish

Prak

A man who has established the virtues in himself

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Gn.

sacred Scriptures, and to establish them as far as

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3.7 S2

of the changes is established to feed the logikoi

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3.47 S2

of judgement, and will establish the body of each

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3.65 S2

on the earth will establish the former, in the

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Skemmata

peace is His place established and his dwelling on

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On Prayer

fullness of the virtues establishes in the nous a

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esteem

Prak

pref.3

always hunting for the esteem [glory] that comes from

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Sent alph II

A disposition attached to esteem is a sickness of