Guide to Evagrius Ponticus

Ep fid

12

it sufficient only to preach that the Son is

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13

commit to them the preaching of Him as Jesus

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Prak

4

Now every pleasure is preceded by desire (epithumia) and

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KG

2.4 S2

last and that which precedes it. The first, it

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2.8 S2

deprivation of knowledge, wealth precedes poverty, and the health

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2.8 S2

health of the soul [precedes] its sickness. [Letter 42, Frb

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2.72 S2

evident that light bodies preceed heavy ones.

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4.26 S2

accomplished" and on the preceding day the wood gathered

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5.89 S2

first world is not preceded by a destruction.

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6.12 S2

The numerical triad is preceded by a numerical dyad

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6.12 S2

Blessed Trinity is not preceded by a numerical dyad

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Skemmata

52

tempting-]thoughts, some are preceded by fantasies of their

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On Prayer

pref.2

nous (intellect) takes complete precedence over the letter, since

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Gn.

24

out of the sacred precincts, like those selling the

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Prak

pref.3

will appear far more precious than the good itself

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On Prayer

pref.3

or [1] gold [2] silver, and [3] precious stones

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Prak

54

us to walk along precipices and bringing armed men

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Ep fid

38

from its peculiar operation. Precisely in the same manner

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Gn.

41

Every proposition has a predicate or a genus, or

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Ep fid

9

like and unlike are predicated in relation to quality

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11

and “only” are not predicated of God to mark

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Gn.

21

Kaiphas: for the former predicted the birth, and the

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KG

6.44 S2

things that have been predicted in a divine manner

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KG

1.68 S1

angels there is a predominance of the nous, among

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1.68 S1

nous, among the humans, predominance of the épithumia, and

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1.68 S1

and among the demons predominance of the thumos. The

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KG

1.68 S2

angels nous and fire predominate, but in human beings

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Exhortations to Monks

1.5

love of power and preeminence Pride, the primordial vice

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Gn.

28

when virtue has become preeminent, it teaches humility to

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Prak

48

The demons prefer to fight worldly people

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Skemmata

49

as unjust, others as prejudiced, others as impotent, and

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49

lust and vainglory; as prejudiced, the [tempting-]thoughts originating

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Ep fid

20

statement by way of preliminary attack. Now let us

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On Prayer

85

wisdom; Prayer is the prelude to immaterial and uniform

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Gn.

26

to reprimand those who prematurely raise objections; for this

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On Prayer

30

for it has been prematurely aroused by the various

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KG

2.39 S2

and the former are preparations for the knowledge of

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Prak

73

with their nature and preparing the way for wisdom

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89

virtues, [1A.3] to stand prepared against the vices, [1A

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Ep fid

24

for whom it is prepared by my Father.” This

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On Prayer

1

If one wishes to prepare fragrant incense, he should

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91

care of [your] prayer, prepare for invasions from the

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92

Prepare yourself like a skilled

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136

you have first been prepared to shed blood for

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Prak

64

remains tranquil in the presence of visions during sleep

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Prak

10

to the [monk's] present way of life Then

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20

it when it is present.

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38

charity and self-control are present they will not be

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43

indicate which one is present. For thus we shall

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KG

1.42 S2

said that God is [present] where he acts, and

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1.42 S2

there he is most present; And since He acts

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1.42 S2

that he is most present.

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2.25 S2

come, so also this present world will be called

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Ep fid

3

contemplation. Such is my present situation.

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33

see the Holy Ghost present with the Father and

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Apophthegmata

7

great leader; but at present you sit here as

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KG

2.69 S2

it is, rather, the present distinction between the logikoi

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Ep fid

14

Father,” clearly indicating the present time,

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36

must suffice for the present on the subject of

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On Prayer

130

bear with pleasure the present poverty.

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Gn.

4

innate [within us] directly presents matters to the mind

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42

a spurious conjecture which presents itself to the intellect

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KG

2.35 S2

it senses the substances presented to it. Vision shows

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Skemmata

30

intercession is an invocation presented to God for the

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Monks

136.2

and presents it to the Holy

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On Prayer

1

these four are fully [present] and equally balanced, the

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Apophthegmata

1

of resurrection and of presentation to God in remembrance

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Prak

29

zealous, while the second preserves the body and keeps

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77

of demons, but they preserve us from being harmed

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Gn.

9

Knowledge, when it is preserved, teaches the one who

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On Prayer

pref.4

You know how to preserve the fruit of goodwill

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Prak

36

The demons that preside over the passions of

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36

we die; those which preside over the passions of

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Prak

58

of them comes and presses upon you, form in

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KG

5.75 S1

the more its zeal presses the more the knowledge

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Ep fid

1

and of fatherland, and press me urgently in your

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On Prayer

69

so when it was pressing on eagerly to immaterial

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Prak

42

anger to the one pressuring you: for when your

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Prak

11

a wrongdoer or a presumed wrongdoer: it causes the

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On Prayer

74

before [God]. So he presumes there is no longer

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Prak

28

our cell, whatever plausible pretext we nay invent; we

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Prak

39

Because of the prevailing stench in demons, the

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54

our soul] and passion prevails. And when they disturb

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KG

4.85 S2

The demons prevail over the soul when

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Prak

22

withdraw; this is to prevent us from resolving the

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40

movements against us they prevent our accomplishing what is

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40

is not possible: they prevent the sick from giving

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77

The virtues do not prevent the assault of demons

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KG

3.41 S2

latter through wanting to prevent us from knowing, and

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Prak

12

s family and his previous way of life, and

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13

thoughts contrary to the previous hopes Sometimes it also

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KG

3.17 S2

naked nous , if it previously has also seen it

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3.72 S2

coheirs unless they have previously become his heirs.

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On Prayer

133

happened, lest you fall prey to an ambush and

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Guide to Evagrius Ponticus

edited by Joel Kalvesmaki

pre

preach

precede

precedence

precincts

precious

precipice

precisely

predicate

predict

predominance

predominate

preeminence

preeminent

prefer

prejudiced

preliminary

prelude

prematurely

preparation

prepare

presence

present (adj.)

present (n.)

present (v.)

presentation

preserve

preside

press

pressure

presume

pretext

prevail

prevent

previous

previously

prey