Guide to Evagrius Ponticus

Paris. Gr. 923, fol. 290r

Introduction

Life

Writings

Images

Bibliography

Indexes

Credits

to

today

1.60 S1

If today they receive the well

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1.60 S2

If today they have received the

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1.90 S1

If today is the Friday when

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1.90 S1

of our Savior, that "today and tomorrow He works

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1.90 S2

a spiritual body - if today and tomorrow he accomplishes

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3.9 S2

purification’ (Prv. 14:9) and that ’today and tomorrow’ the Christ

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4.26 S2

it is evident that "today" is that which is

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Ad virg.

9.1

Do not say, “Today I will eat but

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together

Prak

dispassion) of the soul together with true knowledge of

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all their evil doings together.

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1.6 S2

is another; but taken together [they] are that in

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1.7 S2

When those that are together are raised, the number

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1.28 S2

ways of salvation that together obtain to destroy sins

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On Prayer

prayer, has been welded together in him; [2] or it

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Exhortations to Monks

1.5

is obtained through humility together with renunciation of love

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toil

Prak

is quenched by [1] hunger, [2] toil, and [3] solitude. Churning thumos

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is connected with wisdom, toil with prudence It is

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On Prayer

pref.1

deny that I had toiled all night and caught

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Stand patiently toiling, and pray well-toned, and

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token

5.88 S2

knowledge, and Egypt the token of all vice; but

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tolerate

On Prayer

thumos], you will never tolerate desire [epithumia]; because desire

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tomb

1.90 S1

the symbol of his tomb because with them the

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tomorrow

Prak

he were to die tomorrow, but at the same

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1.90 S1

Savior, that "today and tomorrow He works miracles and

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1.90 S2

body - if today and tomorrow he accomplishes miracles and

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3.9 S2

and that ’today and tomorrow’ the Christ ‘performs miracles

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Ad virg.

9.1

I will not eat tomorrow,”

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tone

On Prayer

make you relax your tone.

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tongue

Monks

14.2

One who uses the tongue sparingly will not cause

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Ad virg.

15.2

and restrain your tongue from prolixity.

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Sent alph I

From ears and tongue the danger is great

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tool

Assorted Chapters

An unbreakable tool—a humble soul.

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tooth

Prak

demons which gnash their teeth against you? Thoughts [logismoi

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Ep fid

cast it in our teeth that we are Tritheists

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heretic cast in His teeth the manger out of

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Apophthegmata

the darkness, gnashing of teeth, fear and supplications. Consider

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torment

Gn.

of heaven and of torment.

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1.44 S1

what contains everything, the torment also of those who

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1.44 S2

and that which contains,torment will also be known

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1.56 S1

of knowledge and of torment, and the bad47 of

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1.56 S1

and the bad47 of torment only.

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1.56 S2

cause of knowledge and torment, but the evil only

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1.56 S2

the evil only of torment.

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1.72 S1

right away that He torments him but He fixes

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1.72 S2

that he does not torment him immediately, but rather

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3.18 S2

Torment is the fiery suffering

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5.5 S2

the other by cruel torment.

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5.9 S2

and others will be tormented with impure men.

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6.8 S2

capable of being the torment of the impious.

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tortured

On Prayer

Noises, crashes, voices, and tortured [screams] will he hear

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torturer

On Prayer

104

him over to the torturers.

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toss

Prak

so becomes a fugitive, tossed around by the demons

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total

On Prayer

or regard them with total contempt.

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totality

2.28 S2

does not see the totality: but the intelligible eye

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touch (n.)

Ep fid

manner in which sense touches sensible objects, so mind

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flavours and savours, nor touch, soft and hard, hot

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touch (v.)

Prak

pref.5

a man not to touch a woman'.

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of people wanting to touch the monk’s clothes

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Gn.

Indeed, one who has touched knowledge yet is easily

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nor to let them touch books of this sort

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2.35 S1

delights in them;by touching it receives exactly the

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2.35 S2

latter; by means of touching it it is confirmed

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57.5

knowledge emerged as lamentation touched me, and they transformed

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On Prayer

pref.1

do with the [healing] touch of your godly letter

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I believe the demon touches that place [thus] manipulating

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toward

Prak

it bends it down towards these sorts of deeds

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helps a great deal towards continence; let the three

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to direct our anger towards the demons. The latter

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latter, however, dragging us towards worldly desires, violently force

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which drags the mind towards blasphemy against God and

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blasphemy against God and towards forbidden fantasies which I

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things which help us toward our goal. [1C] [The

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Gn.

place the table standing towards the North. The Knowers

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and to turn it towards the First Cause - this

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1.54 S1

are receptive of it toward the knowledge of the

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1.67 S1

by a spiritual ascension toward the Holy Trinity.

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1.72 S2

impels him from evil towards virtue.

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3.14 S2

subject to passion inclines towards vain [things].

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3.56 S2

by hastening every moment towards ‘the tree of life

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3.83 S2

good which guides us towards the blessedness to come

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4.73 S2

epithumia is completely oriented toward the Lord - is it

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5.37 S2

the depth of vice towards virtue.

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5.73 S2

it runs as if towards its family and friends

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5.85 S2

the One, the second towards the One, and the

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6.19 S2

from vice and ignorance towards knowledge of the Blessed

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6.21 S2

difficult to move it towards evil.

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6.56 S2

he passes in descending towards the others.

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6.59 S2

from vice and ignorance towards virtue and knowledge.

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6.76 S2

which they rapidly impel towards virtue and the knowledge

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Ep fid

astonished at your feeling towards me as you do

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His abundant loving kindness towards His work, that He

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Sent alph I

Be towards everyone as you want

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want everyone to be [towards you].

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Assorted Chapters

The one beneficent towards the truly poor also

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On Prayer

of stretching out unwaveringly toward its own Master and

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instead direct your nous towards a sensitivity to spiritual

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demon is very malignant towards [any] person who prays

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108

brothers, two vipers crawled towards his feet; but he

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Apophthegmata

Restrain yourself from affection towards many people, for fear

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tower

Prak

worldly pleasures is a tower which cannot be breached

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4.53 S2

those who build the tower with viciousness and with

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4.53 S2

also who construct the tower.

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town

Prak

to spend time in towns or villages, we should