Guide to Evagrius Ponticus

KG

5.38 S2

when he takes the lead in false teachings and

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Prak

pref.8

knowledge of nature which leads to theology and the

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7

of physicians. It often leads him to recall those

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19

sees that our inclinations lead us.

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54

of the way they lead us and run defeated

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KG

1.54 S1

the perfect fullness will lead those who are receptive

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1.69 S1

The one who leads in knowledge has someone

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1.69 S1

him; but he who leads in ignorance has none

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4.17 S2

up" is where knowledge leads those who possess it

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4.17 S2

down" is where ignorance leads those who possess it

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4.38 S2

with those who are led by him, [and thus

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4.89 S2

and how the Christ leads the reasoning nature by

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6.25 S2

of severe cold and lead him into a heavy

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Skemmata

21

Some temptations lead to pleasures, others to

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41

the [tempting-]thoughts, some lead, while others follow. Those

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41

follow. Those of pride* lead, those of anger (thumos

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42

the [tempting-]thoughts that lead, some are likewise in

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43

the first ones, some lead and some follow. Those

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43

some follow. Those that lead are from sadness [depression

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Monks

15.2

lead him to your house

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Ep

57.5

holy angels, who will lead you and set you

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Ep fid

2

free from Esau, and leading me to the supreme

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11

The Lord alone did lead them and there was

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15

the life which He leads, life, and that this

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23

in pure contemplation, being led through adornments cognate to

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27

of good news, which lead us to the kingdom

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On Prayer

57

on the nous, and leading it far away from

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68

and alien form to lead [you] astray into conceit

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Apophthegmata

6

joined to this, it leads the monk rapidly to

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KG

4.51 S2

said that some are leaders, and others are submissive

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4.51 S2

others are submissive to leaders, of necessity. But, in

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4.51 S2

be those who are leaders, neither those who are

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4.51 S2

who are submitted to leaders; but all will be

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Apophthegmata

7

bishop and a great leader; but at present you

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On Prayer

pref.1

well for Rachel, received Leah; and now you seek

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Prak

pref.7

reliable for those who lean on it as on

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94

snatched a little sleep leaning against a wall’.

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Prak

13

like this, it suddenly leaps away and leaves him

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23

acedia. This demon readily leaps upon such states and

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43

and lighter, and which leap suddenly and snatch the

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Prak

pref.1

you what we have learned concerning this from the

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Gn.

15

Learn to know the logoi

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KG

1.38 S1

we are asleep, we learn them by experience, so

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1.38 S1

so all that we learn about God, when we

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2.57 S2

We have learned that there are three

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3.41 S2

we, by striving to learn

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3.58 S2

he who has to learn the wisdom of beings

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6.2 S2

and we, we have learned from the Holy Bible

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6.62 S2

soul that is always learning and is never able

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6.76 S2

celestial powers has truly learned the logoi concerning providence

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Skemmata

25

David we have exactly learned what the ‘place of

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Ep fid

15

His meaning we shall learn from what follows. “He

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35

word “God,” let them learn what this word means

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On Prayer

143

you have not yet learned how to serve the

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Prak

12

there is no charity left among the brethren; no

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13

suddenly leaps away and leaves him, abandoning him to

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33

and then how you left the world which laid

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33

will instill humility and leave no room for the

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36

passions of the body leave sooner. Other demons are

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KG

1.47 S2

soul is able to leave it through action and

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2.43 S2

is one who was left [behind] there; but he

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3.56 S2

is charmed by the leaves and [in] which it

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5.1 S2

whom the Christ has left his Paradise.

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Ep

57.1

the earth would be left for me, but I

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57.2

knowledge, nor are we left to such ignorance.

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Ep fid

19

opportunity for repentance being left them; and that, on

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On Prayer

21

Leave your gift,” it says

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32

thus] I did not leave it to him who

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33

God? So let us leave to Him everything that

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49

guard. So do not leave your work unguarded after

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Apophthegmata

1

of these things never leaves you, so that, thanks

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Skemmata

24

Demonic thoughts blind the left eye of the soul

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On Prayer

73

insinuate themselves from the left, but from the right

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Gn.

34

interpret spiritually everything that lends itself to allegory, but

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KG

2.58 S2

who (reside) in the length and in the depth

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Prak

43

knowing] which demons are less frequent and heavier, which

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KG

1.87 S1

for something else is less than what it was

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1.87 S2

exists for another is less than that for which

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2.47 S2

intelligible [things], and still less is it counted among

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4.33 S2

who are themselves even less human. And if these

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Ep fid

18

why the Son is less than the Father; for

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39

is contained, if at least the Creator is considered

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Apophthegmata

1

remembrance, you may at least flee wrong and harmful

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Ep fid

4

to teach simple souls lessons drawn from Holy Scripture

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Gn.

11

or frequenting them overmuch, lest your intellect be filled

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Ep fid

26

to help my brothers, lest the earthen vessels which

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On Prayer

7

the antidote to passions, lest you anger all the

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133

why this has happened, lest you fall prey to

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Apophthegmata

1

afflict yourself for fear lest you too feel those

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2

many people, for fear lest your spirit be distracted

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Prak

pref.9

teaching of the elders, let these things we have

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17

great deal towards continence; let the three hundred Israelites

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26

Gifts quench resentment. Let Jacob persuade you of

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46

We should not let ourselves be disturbed by

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ep

Let that suffice now, my

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Gn.

25

young anything, nor to let them touch books of

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41

is admissible. In silence let the ineffable be adored

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KG

5.72 S1

from only one source, let us understand with discernment

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Skemmata

2

of the[ir] nous, let them deprive themsel[ves

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Ad virg.

8.2

and do not let brooding over injury lodge

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Ep fid

4

shepherds of the Philistines; let them not choke your

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4

choke your wills unawares; let them not befoul the

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5

that we are Tritheists, let it be answered that

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14

Now let us examine, and to

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20

of preliminary attack. Now let us enquire into the

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20

higher point of view. Let me knock at the

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26

amend what I say, let him speak and let

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26

let him speak and let him amend, and the

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30

ability goes, sufficient. Now let us turn the discussion

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33

inspection to higher themes, let us contemplate the divine

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34

Let us hear, once more

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34

who dwells in us, let us confess Him to

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35

to the word “God,” let them learn what this

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38

And let no one urge in

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40

and the Holy Ghost let me make an end

🗏🗐

On Prayer

pref.1

at your word I let down my nets I

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31

you were taught, saying, Let your will be done

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33

there but God? So let us leave to Him

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48

who is earnest, it lets up for a time

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92

bloody shape; do not let your soul by completely

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99

wild] beasts, do not let them dismay you, take

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106

However he did not let them down before completing

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108

of his feet] and let them stay there until

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Apophthegmata

1

your body will be; let your spirit be heavy

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KG

3.57 S2

as those who teach letters to children trace them

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6.37 S2

fly in form of letters although they do not

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6.37 S2

they do not know letters, so also the demons

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Ep

57.2

called upon for this letter, and I was compelled

🗏🗐

Ep fid

40

an end to my letter, for, as the proverb

🗏🗐

On Prayer

pref.1

touch of your godly letter, palliating my diseased nous

🗏🗐

pref.2

these chapters [2] both in letter; [1] and in spirit. Understand

🗏🗐

pref.2

complete precedence over the letter, since without [nous] there

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pref.2

there can be no letter. In the same way

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KG

5.75 S2

and, according to the level of its rank, it

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KG

6.40 S2

out of the sentence levelled against us and the

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Assorted Chapters

4

The way is made level by almsgiving.

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Gn.

38

remember rather Abner the Levite, who after receiving the

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Prak

76

cast the soul into lewd fantasies.

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Guide to Evagrius Ponticus

edited by Joel Kalvesmaki

le

lead (n.)

lead (v.)

leader

Leah

lean

leap

learn

leave

left

lend

length

less

lesson

lest

let

letter

level (n.)

level (v.)

Levite

lewd