Guide to Evagrius Ponticus

edited by Joel Kalvesmaki


sa

Sabbaoth

On Prayer
79
boldly before the Lord Sabbaoth?.

Sabbath

KG
4.44 S2
The Sabbath is the rest of

sacred

Prak
100
by means of the sacred mysteries they purify and
Gn.
19
customary [terminology] of the sacred Scriptures, and to establish
24
cast out of the sacred precincts, like those selling

sacrifice (n.)

KG
4.22 S2
those who offer symbolic sacrifices burn up through the
5.53 S2
The spiritual sacrifice is the pure conscience

sacrifice (v.)

KG
4.22 S2
so do those who sacrifice to demons destroy through
4.45 S2
but rather those who sacrifice to them that the

sad

Skemmata
43
as Proverbs says, a sad word give rises to

sadden

KG
4.71 S2
is missing, it deeply saddens those deprived of it
On Prayer
20
you ought, do not sadden any soul, otherwise you
Instr
15
while the same thing saddens the souls of the

sadness

Prak
6
love of money; fourth, sadness; fifth, anger; sixth acedia
10
Sadness sometimes arises from frustrated
10
lit baptize] it in sadness, since it is the
14 (2 vers.)
followed by: [1] anger and [2] sadness and the final evil
Gn.
10
free from anger, hatred, sadness, bodily suffering and anxieties
Skemmata
21
to pleasures, others to sadness [depression], still others to
40
are those arising from sadness [depression], vainglory, and pride
43
that lead are from sadness [depression], while the ones
60
anger or from deep sadness [depression] chain the nous
61
tempting-]thoughts of deep sadness [depression] are destructive of
Ep
57.2
in the time when sadness was burning you. But
Assorted Chapters
7
to be free of sadness, be eager to please
On Prayer
16
is an antidote to sadness and despondency.
Instr
18
and the birds of sadness will rest in them

safe

KG
5.84 S2
pure nous, which keeps [safe] within it the full
Ep fid
18
it, and bring back safe and sound to his

safeguarded

Gn.
9
how it may be safeguarded and progressively increased.

sage

KG
6.16 S2
someone who calls the sage and his wisdom two
6.16 S2
and his wisdom two sages or two wisdoms.
6.20 S2
God was good, powerful, sage, creator of the incorporeals
6.22 S2
it is evident that sages of this world will
6.22 S2
makes [it]know, the sages of this world will

sail

Prak
94
many people traveling or sailing at this very moment

saint

Gn.
37
St. Paul afflicted his body
KG
1.18 S2
the heritage of the saints, but that which is
1.58 S2
another is from the saints against those who do
2.44 S2
Not all the saints eat the bread, but
3.60 S2
the symbol of the saints, and the β€˜sign of
4.23 S2
and the former the saints. How is it therefore
4.74 S2
These among saints who have now been
6.88 S1
salvation, but also the saints, our companions, who themselves
Ep fid
3
the society of the saints most useful. For in
11
Lord only.” And so St. Paul, β€œFor as there
On Prayer
76
the prayers of the saints refers, I believe, to
77
the prayers of the saints that the twenty-four elders
Exhortations to Monks
1.14
the glory of the saints and the just.
Apophthegmata
1
the people of the saints, the kingdom of heaven

sake

Prak
32
doing everything for the sake of knowledge of him
46
s aim is to sake us abandon prayer, so
Gn.
24
you never, for the sake of profit, well-being, or
KG
1.78 S2
this world for the sake of the knowledge of
Ep fid
18
the Father; for your sakes He was made dead
19
their glorious struggle’s sake; for the latter providing
On Prayer
60
Him for His own sake.

salaried

Skemmata
32
The gnostic is a salaried day-laborer.

salt

Gn.
3
the significance [logos] of salt for the impure and

salvation

Prak
47
are concerned with our salvation. It is only God
Gn.
12
are useful for our salvation, [we are] invited to
28
becomes the cause of salvation for others. [4] And when
KG
1.10 S2
the knowledge of our salvation is constituted from these
1.28 S2
are three ways of salvation that together obtain to
6.88 S1
with us for our salvation, but also the saints
6.88 S2
with us for our salvation, but also the stars
Skemmata
30
to God for the salvation of others by one
Sent alph I
1
The beginning of salvationβ€”to condemn yourself.
On Prayer
123
who looks upon the salvation and progress of all

salve

Sent alph II
14
poor are the eye-​salve of God.

salvific

On Prayer
50
them, while it is salvific and very soothing for

Samuel

KG
6.61 S2
dead , it is not Samuel that the medium caused

sanctification

Ep fid
6
angel as essence with sanctification.
8
are the source of sanctification by which every reasonable
32
consists of essence and sanctification, and is therefore composite

sanctify

KG
3.74 S2
called holy has been sanctified by the word of
3.74 S2
among the logikoi is sanctified by the knowledge of
3.74 S2
the second who are sanctified by the word of

sapphire

Skemmata
2
themsel[ves] like a sapphire or the color of

satiety

Prak
16
mere mouthful. It is satiety which yearns for varied

satisfy

Prak
53
thought for it to satisfy its desires should blame

Saul

Ep fid
28
of Himself as persecutedβ€”β€œSaul, Saul,” He says, β€œwhy
28
Himself as persecutedβ€”β€œSaul, Saul,” He says, β€œwhy persecutest
28
on the occasion when Saul was hurrying to Damascus

savage

Prak
11
the soul to be savage all day long, but
50
to experience of the savage demons and to become
Assorted Chapters
24
Savage masterβ€”a pleasure-loving [tempting

savagery

On Prayer
5
able to calm the savagery inherent in your soul

save

Gn.
22
that all men be saved and come to Knowledge
Ad virg.
11.1
virgin will not be saved;
Ep fid
10
and β€œnone is good save one, that is God
13
conception of Him to save us from falling in
18
work, that He might save the lost sheep and
18
home when He had saved it, and bring back
24
not mine to give save to those for whom
Apophthegmata
5
and no-one will be saved.

savior

Prak
pref.2
the grace of our Saviour [and] God: it shelters
1
the teaching of our Savior Christ consisting of asctical
27
will praise him, the Savior of my person, my
Gn.
21
the death of the Savior.
KG
1.65 S2
the word of our Savior, the Father judges no
1.77 S1
Creator is Christ our Savior; and it is He
1.90 S1
the Friday when our Savior was crucified, all those
1.90 S1
the word of our Savior, that "today and tomorrow
1.90 S2
Friday", on which our Savior was crucified, then all
4.23 S2
it therefore that our Savior, after promising to show
4.26 S2
been called by our Savior to eternal life
4.59 S2
been designated by our Savior as worse that an
6.64 S2
of the paralytic our Savior has enlightened us concerning
6.66 S2
teaching of Christ our Savior, which circumcized with knowledge
Skemmata
7
concern. And thus the Savior said to the disciples
Ep
57.5
seat of Christ our Savior.
Ep fid
21
Our Saviour’s holy disciples, after
22
of desire; then our Saviour does not know the
33
And why does the Saviour say to the disciples

savor

KG
3.56 S2
and [in] which it savors the fruits, by hastening
Ep fid
38
nor taste, flavours and savours, nor touch, soft and

say

Prak
pref.3
you to believe, it says, when you receive glory
pref.8
words the fathers always say to them: [when conferring
pref.9
these things we have said [suffice]. But concerning the
pref.9
by [the elders] to say to others. I have
11
sharpest passion. It is said to be a boiling
12
it employs, as they say, every [possible] means to
29
the ascetical life (praktikotatos), said, β€˜The monk ought always
58
are able, as they say, to use a nail
70
or punishment. Rather, he says and does what [this
72
in return As it says, β€˜I will crush them
84
Of the soul are said to oppose the ascetical
87
is no end, they say.
91
instance, one of them says that a monk is
91
fasting When asked, he said that such passions are
92
men of that time, saying, β€˜How do you manage
93
it to me. He said, β€˜It is because the
94
water to drink He said, β€˜Make do with the
94
him about self-control, he said, β€˜Courage, child; for twenty
95
of his father He said to the an who
96
them at home He said, β€˜Do not eat with
97
to feed the hungry, saying something worth remembering β€˜I
98
manual work. He also said that virtue is single
99
Another monk said, β€˜I cut down pleasure
99
of the old men said that charity does not
99
And the same monk said, β€˜I am not aware
Gn.
16
explanation of what is said, and that you embrace
20
for theology. What is said, in effect, of the
25
adversaries: indeed, as Ecclesiastes says, "there is no discharge
29
Those you teach are saying to you always: "[Friend
30
it. The steward is said to be a reasoning
41
of what has been said [here] is admissible. In
44
of prudence, it is said, is the contemplation of
45
the Cappadocian Basil has said: the Knowledge which comes
46
luminary of Egypt, Athanasius, said: "Moses received the command
47
IT was said by the angel of
48
of providence and judgment," said the great Knower and
KG
1.21 S2
for] those who are said naturally to be evil
1.23 S2
earth. But it is said, Man eats the bread
1.27 S2
is placed. It is said that the first is
1.32 S2
is like him who said, I was acquainted with
1.38 S1
as, being awake, we say diverse things about dreams
1.38 S2
We say various things about sleep
1.42 S2
IT is said that God is [present
1.62 S1
Knowledge is said to be in a
1.62 S2
Knowledge is said to be in a
1.62 S2
is accurately and principally said to be in a
1.66 S1
The virtues are said to be before us
1.66 S2
Virtues are said to be in front
1.66 S1
behind us that are said to be the bad
1.68 S1
the thumos. The Fathers say that the first approach
1.68 S2
and air. It is said that the third approaches
1.70 S2
With God is said to be: first, the
1.71 S1
incomprehensibility, as the Fathers say, there is no end
1.71 S2
for as it is said,there is no limit
1.85 S1
that it is to say it is uncontrollable when
2.4 S2
The first, it is said, is the passage from
2.18 S2
and ignorance. And to say that one of these
2.31 S2
nature. And it is said that the first life
2.68 S2
It is said that those on high
3.15 S2
knowledge, as it is said, and if immaterial knowledge
3.31 S1
It is possible to say what the movement of
3.45 S2
Just as one cannot say that one nous is
3.47 S2
order. Indeed, should someone say that there is a
3.53 S2
this knowledge - he is said to be evil. Now
3.53 S2
can therefore properly be said to be bad.
3.64 S2
knowledge of God is said to be superior to
3.70 S2
the naked nous to say what is its nature
3.75 S2
wickedness,that, it is said, arises from reasoning nature
4.13 S2
It is thus well said that men are intermediate
4.17 S2
It is said that "up" is where
4.21 S2
this, he alone is said to be seated at
4.33 S2
Indeed, it is even said that God never desires
4.34 S2
fall; because it is said: You will not depart
4.35 S2
languages. But it is said that, as a result
4.35 S2
the world. Someone has said that their languages also
4.35 S2
there are those who say that there are even
4.37 S2
Among animals, it is said that some draw breath
4.37 S2
direction. And it is said that those that[draw
4.50 S2
itself, and which is said to be inseparable from
4.51 S2
natural contemplation, it is said that some are leaders
4.59 S2
an essence is not said to be superior or
4.70 S2
it is not said to all: Flee from
4.81 S2
material or immaterial, is said to be that which
5.18 S2
logoi, as someone has said.
5.24 S2
secondary, as has been said, in relation to the
5.30 S2
is therefore quite rightly said that it is said
5.30 S2
said that it is said that Philistines occupy the
5.51 S2
madness of those who say they know the nature
5.63 S2
beginning, nor do we say that the wisdom in
5.67 S2
water, it is rightly said that knowledge is called
5.70 S2
as our body is said to be in a
5.70 S2
the nous is also (said to be) in a
5.72 S2
one river, one should say, "the world where there
6.3 S2
knowledges and, it is said, also by languages. The
6.14 S2
Christ - I mean to say he who has come
6.16 S2
and [any]one who says "two Christs" or "two
6.45 S2
world; indeed, it is said that the former was
6.56 S2
If vision is said [ to consist] in sensation
6.56 S2
how can it be said that they saw him
6.57 S2
this reason it is said that the Christ whom
6.58 S2
of changes it is said that that they will
6.59 S2
one part, it is said, cares for the sustasis
6.82 S1
One says that God dwells in
6.82 S2
It is said that God is in
6.82 S2
like one, it is said who is as [if
6.83 S2
It is said that the nous sees
Skemmata
7
And thus the Savior said to the disciples, Greet
13
moved] through passion secretly says or does something lawlessly
25
God’ is, for he says: In peace is His
43
anger. Thus, as Proverbs says, a sad word give
Monks
134.1
One who says that the Holy Trinity
Ad virg.
9.1
Do not say, β€œToday I will eat
Ep fid
2
concerned with them. How, said I, could I overcome
6
mean is this. We say that the world is
6
not simple. Similarly we say one angel in number
9
the words, β€œI have said ye are gods,” and
10
When I say β€œalone” I set forth
10
nature, as when David says, β€œas for man his
10
these words to be said of the nature, β€œwho
12
why when he had said β€œone God” he was
12
content, for we have said that β€œone” and β€œonly
14
our Christ and God says, β€œI am the life
14
men. He did not say β€œI have lived because
15
that eateth me,” He says, β€œhe also shall live
15
meaning of what He says.
16
Father by comparison is said to be greater than
20
account, as I have said, of the infirmity of
20
the perfect apart, He says, β€œIt is not for
21
therefore, that God is said to know of Himself
21
righteousness and wisdom, is said to know righteousness and
22
If, then, God is said to know about Himself
22
ultimate blessedness. But He says the angels do not
22
know; that is to say, not even the contemplation
22
Only the Father, He says, knows, since He is
22
all material knowledge is said to be the kingdom
22
knowledge, and so to say the knowledge of actual
23
for what does He say in the Gospel? β€œI
24
doctrine which, as I said, is regarded relatively to
24
power.” That is to say, the knowledge of such
26
religion amend what I say, let him speak and
27
Again, as is said through Solomon the Wise
28
again would the heretics say about God unsubjected, and
28
persecutedβ€”β€œSaul, Saul,” He says, β€œwhy persecutest thou me
28
I was naked,” He says, β€œand ye clothed me
30
knowledge of God. You say that the Holy Ghost
30
The law,” it is said, β€œof the Spirit of
32
as I have already said, everything that is one
33
the heavens; and what says David? β€œBy the word
33
why does the Saviour say to the disciples, β€œGo
33
And what would you say also as to the
34
heaven. What does he say? β€œYou are the temple
35
God, as it is said β€œif I by the
36
fold. For, it is said, Blessed are the pure
37
Lord. For, it is said, into a malicious soul
38
This too must be said that God our Creator
Sent alph II
11
Say what is appropriate, when
On Prayer
pref.2
the wise Jesus [Ben-Sirach] says, receive these chapters [2] both
21
Leave your gift,” it says, before the altar, and
31
as you were taught, saying, Let your will be
59
Therefore call upon him saying, Hallowed be your name
59
come, that is to say, your Holy Spirit and
59
taught you this by saying, the Father is worshipped
74
nous], as we have said.
77
bowls of incense are said to be the the
97
or surrender his rationality, saying to God, β€˜I will
100
not heard that it said, β€˜The Lord your God
104
win forgiveness. For it says, He gave him over
108
Tabennesiote monks, where it says that as Abba Theodore
117
the youngest I have said it: blessed is the
135
remember the One who said, β€˜I will pursue my
135
feet’ and so forth. Say these things at the
137
been treated unjustly, to say or do something improper
145
Such a soul, it says, ought to have authority
Exhortations to Monks
1.5
immeasurable humility: – [humility] which says, β€˜I am dust and
Apophthegmata
1
Abba Evagrius said, 'Sit in your cell
1
men, that is to say, the punishments, the eternal
2
He also said, 'Restrain yourself from affection
3
He also said, 'It is a great
4
He also said, 'Always keep your death
5
He also said, 'Take away temptations and
6
He also said that one of the
6
the Fathers used to say, 'Eat a little without
7
forth. Then the priest said to him, 'Abba, we

saying

Prak
head_9
Sayings of Holy Monks
KG
5.28 S2
sword is the spiritual saying that separates the body
5.30 S2
former, according to the saying of Our Lord, is
5.90 S2
them], or the spiritual saying of the wise makes
6.23 S2
Just as this saying here informs concerning objects
6.23 S2
this world, so the saying of the spiritual body
6.37 S2
also the demons recite sayings concerning the fear of
6.61 S2
if, according to the saying of holy Moses, the
6.70 S2
feet, according to the saying of Paul .
6.87 S2
nous, according to the saying of Solomon, is joined
Ep fid
29
Himself.” To me this saying too seems distinctly declaratory
On Prayer
pref.3
Therefore, in dividing my saying[s] on prayer into one
76
The saying in the Apocalypse that
112
better. He remembered the saying of the apostle that