Guide to Evagrius Ponticus

Prak

pref.7

life to all who hold it, reliable for those

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37

needs attention. Some have held the first view, others

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41

villages, we should particularly hold to our self-control at

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48

moved, and hard to hold when it is faced

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Gn.

28

Hold in your mind the

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38

out of ["after being held in"] contempt.

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KG

1.24 S2

of that which is held by the sprout and

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1.36 S2

by which we lay hold of matters; the sense

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Ep fid

3

mankind, but I do hold the society of the

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4

broken cisterns, that can hold no water;” when all

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24

those who are not held down by the ignorance

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26

the earthen vessels which hold the treasure of God

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Apophthegmata

7

other and Abba Evagrius held forth. Then the priest

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Instr

3

river hard to lay hold of, so the greed

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Ep fid

8

and of which the holiness is acquired is not

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30

is a servant, His holiness is acquired; and everything

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30

everything of which the holiness is acquired is receptive

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30

is called “fount of holiness.” Therefore the Holy Ghost

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31

true life because its holiness was acquired, and its

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Prak

pref.1

in Scetis from the Holy Mountain, dear brother Anatolius

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pref.1

concerning this from the holy fathers.

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pref.9

And so concerning the holy habit and the teaching

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pref.9

we do not throw holy things to dogs nor

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3

is knowledge of the Holy Trinity exercised according to

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13

to be made a holy priest.

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29

Our holy teacher, who was very

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38

bridles indignation; and therefore Holy Moses in his natural

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56

be united with the holy powers, seeing that the

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head_9

Sayings of Holy Monks

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94

I once visited the holy father Macarius right in

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ep

the grace of the holy Spirit, gleaning ripening grapes

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ep

at those of the holy fathers who now water

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Gn.

40

each one. For the holy powers attain to the

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44

the contemplation of the holy and intelligent powers apart

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46

The holy luminary of Egypt, Athanasius

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KG

1.23 S2

earth; but if the holy angels know them, according

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1.27 S2

of the adorable and holy Trinity; the second and

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1.42 S2

in the reasoning and holy natures, it is therefore

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1.52 S1

the knowledge of the holy Trinity.

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1.54 S1

the Unity of the Holy Trinity.

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1.62 S1

when it admires the Holy Trinity

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1.65 S1

in contemplation of the Holy Trinity it is peace

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1.67 S1

spiritual ascension toward the Holy Trinity.

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1.68 S1

Among the holy angels there is a

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1.70 S2

one who knows the Holy Trinity; and next after

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1.71 S1

is the knowledge of holy Unity; but to incomprehensibility

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1.71 S2

natural knowledge is the holy Unity, but ignorance has

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1.73 S2

of man consists of holy knowledge but the mercy

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1.74 S1

of the adorable and holy Trinity, in bodiless and

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1.74 S2

of the adorable and holy Trinity; and the incorporeal

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1.75 S2

crown of justice" is holy knowledge, and the gold

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1.77 S1

the knowledge of the holy Trinity.

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1.88 S1

the knowledge of the Holy Trinity.

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2.30 S2

The holy powers know the thoughts

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2.34 S2

in the same way holy knowledge naturally attracts to

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2.35 S1

it revels in the holy and unmixed fragrance, while

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2.38 S2

is the knowledge of Holy Pentecost?

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2.42 S2

Who comes to the holy Pasch, and who knows

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2.42 S2

and who knows the Holy Pentecost?

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2.48 S2

own path, meets the holy powers; but if it

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2.69 S2

of bodies that the Holy Spirit has made know

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2.74 S2

worlds, in which some holy powers have fed and

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3.13 S2

incorporeal nous sees the Holy Trinity in those which

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3.69 S1

the knowledge of the Holy Trinity.

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3.74 S2

nature and is called holy has been sanctified by

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3.74 S2

everything which is called holy among the logikoi is

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3.77 S2

Those [by?] whom the Holy Spirit has told us

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4.18 S2

spiritual knowledge of the holy Unity, 2 and the Christ

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4.25 S2

light that shines in holy temples is the symbol

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4.25 S2

by the oil of holy love, and the second

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4.39 S2

able to receive His holy riches .

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4.54 S1

the language of the holy Spirit informs64 about the

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4.77 S1

in regard to the holy Trinity, because that is

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4.77 S2

not thus with the holy Trinity, for it is

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4.89 S2

the union of the Holy Unity?

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5.18 S2

and size, but the holy powers also know how

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5.39 S2

beings and of the holy angels approach those who

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5.55 S1

The holy Trinity is not a

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5.55 S2

one will call it holy essential knowledge.

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5.56 S1

of things. But the holy Trinity is not the

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5.61 S1

the contemplation of the Holy Trinity

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5.62 S1

The Holy Trinity is not a

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5.63 S1

the contemplation of the Holy Trinity. It is, in

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5.79 S1

to look at the holy Trinity does not appertain

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6.1 S2

of beings is, the Holy Bible has not made

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6.2 S2

have learned from the Holy Bible that the holy

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6.2 S2

Holy Bible that the holy angels also practice this

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6.3 S2

qualities. The intelligible and holy (nations) (are distinguished) by

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6.4 S2

as Father, before the Holy Spirit as Principle, and

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6.17 S2

A holy power is that which

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6.20 S2

and Principle of the holy Spirit.

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6.35 S2

intellections of the commandments holy angels purify us from

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6.44 S2

divine manner by the Holy Spirit.

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6.56 S2

truly ascends in the holy, while he passes in

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6.60 S2

seeds sown by the Holy Spirit.

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6.61 S2

to the saying of holy Moses, the mediums question

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6.86 S2

Holy angels instruct some men

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6.88 S1

is not only the holy angels who work with

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6.88 S2

It is not the holy angels only who work

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6.90 S2

knowledge will help the holy angels and will return

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Skemmata

4

the light of the holy Trinity comes at the

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25

From holy David we have exactly

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34

the temple of the Holy Trinity

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Monks

134.1

who says that the Holy Trinity is [a] created [being

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136.2

presents it to the Holy Trinity.

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Ep

57.5

distress. But you, O holy one, did well. You

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57.5

reverenced him within his holy grave, where our father

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57.5

Lord and before the holy angels, who will lead

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Ep fid

4

souls lessons drawn from Holy Scripture, but to mar

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4

a Father; that the Holy Ghost is not eternal

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4

Son God, and the Holy Ghost God, as they

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8

of God or the Holy Ghost to be number

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8

comprehended by science. Every holy thing then of which

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8

the Son and the Holy Ghost are the source

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10

I set forth the holy and uncreated essence and

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11

the Son and the Holy Ghost, but to except

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12

is God and the Holy Ghost God, which he

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13

in me.” Everywhere the Holy Ghost secures our conception

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14

of the words of Holy Scripture, which our opponents

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21

Our Saviour’s holy disciples, after getting beyond

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30

those who attack the Holy Spirit, and cast down

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30

You say that the Holy Ghost is a creature

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30

of evil; but the Holy Ghost being holy in

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30

the Holy Ghost being holy in essence is called

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30

of holiness.” Therefore the Holy Ghost is not a

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32

if he calls the Holy Ghost a creature he

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32

simple. And if the Holy Spirit is not simple

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32

enough to describe the Holy Spirit as composite, and

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33

divine nature of the Holy Spirit specially from the

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33

you will find the Holy Ghost cooperating with the

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33

Son and of the Holy Ghost”? Here too you

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33

too you see the Holy Ghost present with the

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33

He will send the Holy Ghost and create us

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33

earth. For what the holy Paul calls resurrection David

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34

the temple of the Holy Ghost which is in

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34

a temple of the Holy Ghost, then the Holy

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34

a temple of the Holy Ghost in this sense

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34

Holy Ghost, then the Holy Ghost is God. It

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34

this sense, then the Holy Ghost is God, for

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35

our things, then the Holy Ghost is God. Again

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35

of God, then the Holy Ghost is God, inasmuch

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35

the enemy.” But the Holy Ghost is the finger

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35

out devils.” So the Holy Ghost is of the

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36

of the adorable and holy Trinity. It is not

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39

the doctrine of the Holy Trinity is contained, if

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40

the Son and the Holy Ghost let me make

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On Prayer

pref.3

the knowledge of the Holy Trinity. Or else, if

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59

is to say, your Holy Spirit and your only-begotten

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63

The holy Spirit, who sympathizes with

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81

Know that the holy angels urge us to

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88

and persevere eagerly in holy prayer.

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95

conclude that they are holy angels.

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102

the publican in the holy place of prayer, so

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106

when one of the holy ones was praying, the

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106

as soon as [the holy one] raised his hands

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106

move away until [the holy one] lowered his hands

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111

Another holy solitary in the desert

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Prak

10

and remind it of home and parents and its

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96

he visited them at home He said, ‘Do not

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KG

1.60 S2

wise steward in their homes, it is clear that

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Monks

15.3

postpone going to his [home],

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Ep fid

1

father’s heart and home. That I am a

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18

sheep and bring it home when He had saved

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Gn.

25

these sweet rays of honey.

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KG

3.64 S2

none is sweeter than honey and the honeycomb, and

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3.67 S2

the first that of honey; and it is there

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3.67 S2

flows with milk and honey."

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Assorted Chapters

22

God—like milk and honey flow [his] true words

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KG

3.64 S2

than honey and the honeycomb, and if the knowledge

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Prak

58

time, since one promises honour and the other heralds

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KG

3.53 S2

of God [but] who honors ignorance more than this

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5.47 S2

We honor angels not because of

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Ad virg.

2.1

Honor your mother as the

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Sent alph I

8

hymn [God] in word[s], honor [God] in thought.

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13

By honoring the law you will

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Sent alph II

1

for one who seeks honors to flee from the

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1

labors by which the honors come.

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19

To be honored in old age is

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19

is a pledge of honor in old age.

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On Prayer

60

and truth no longer honors the Creator because of

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KG

6.51 S2

part is the most honorable because it alone acts

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Prak

pref.2

The hood (koukoullion) is a symbol

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pref.2

Anyone who bears this hood on his head is

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KG

5.37 S2

The intelligible [fish-]hook is the spiritual teaching

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Prak

pref.8

by patient endurance and hope: from these is born

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13

him up with empty hopes like this, it suddenly

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13

contrary to the previous hopes Sometimes it also hands

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27

the other, sowing good hopes in ourselves and singing

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27

do you disturb me? Hope in God, because I

🗏🗐

KG

6.42 S2

life those who have hoped in him in this

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Monks

5.1

man gives birth to hope;

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5.2

and good hope will glorify him.

🗏🗐

On Prayer

pref.3

theologiké [theology]; or [1] faith [2] hope, and [3] love; or [1] gold

🗏🗐

Exhortations to Monks

1.2

is cut away by hope in God.

🗏🗐

KG

2.64 S2

who has been on Horeb has given an account

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On Prayer

92

if you see some horrible, bloody shape; do not

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Prak

26

other things by being hospitable at table.

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KG

1.66 S1

fornication" and to "pursue hospitality".

🗏🗐

1.66 S2

flee fornication and pursue hospitality.

🗏🗐

Exhortations to Monks

1.5

Hospitality is obtained through humility

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Ep fid

33

made and all the host of them by the

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Ep fid

31

being extinct and this hostile power being kindled.

🗏🗐

On Prayer

50

because it is very hostile and burdensome to them

🗏🗐

Ep fid

38

touch, soft and hard, hot and cold. Nor would

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Prak

12

at about the fourth hour (10 am) of the morning

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12

until about the eighth hour (2 pm). [1] First it makes

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12

appears to be fifty hours long. [2] Then it makes

🗏🗐

KG

4.26 S2

when "at the eleventh hour" the nations have been

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Ad virg.

4.2

and after the second hour your work.

🗏🗐

Ep fid

19

He knows not the hour and the day of

🗏🗐

21

the Father alone, an hour. I apprehend, therefore, that

🗏🗐

On Prayer

18

laudably, deny yourself every hour, and even if you

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Prak

pref.2

the Lord builds the house and guards the city

🗏🗐

KG

1.60 S1

advised accountant in their houses it is obvious that

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2.50 S2

the guardians of the house will tremble; then also

🗏🗐

3.9 S2

on knowledge, if ‘the houses of the impious receive

🗏🗐

3.73 S2

who are in the house knows at what time

🗏🗐

4.25 S2

also that in the house of idols is the

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4.68 S2

the image of the house, and sense carries the

🗏🗐

6.82 S1

a builder in his house.

🗏🗐

Monks

15.2

lead him to your house,

🗏🗐

Ep fid

20

the Master of the house, Who gives the spiritual

🗏🗐

Exhortations to Monks

1.5

the Lord builds the house the builder labors’ and

🗏🗐

Instr

18

The houses of the avaricious are

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Prak

24

the demons. The latter, however, dragging us towards worldly

🗏🗐

55

to some extent healthy: [however,] the formation of images

🗏🗐

Gn.

4

indirectly teach material [things]. However the [knowledge] which by

🗏🗐

45

meditation and diligent exercise; however the [knowledge] that by

🗏🗐

KG

1.28 S2

the cause of glory. However, glory accompanies the first

🗏🗐

1.51 S2

is destructive of evil. However, virtue is the daughter

🗏🗐

1.60 S1

and counted their bonds. However, he was called well

🗏🗐

1.60 S2

and modified their bills. However, he was called wise

🗏🗐

4.27 S2

form as that [symbol], however there is here a

🗏🗐

On Prayer

64

affecting the body. God, however, does the opposite: he

🗏🗐

74

light surrounding the nous however he wishes; and in

🗏🗐

106

one] lowered his hands. However he did not let

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