Guide to Evagrius Ponticus

Paris. Gr. 923, fol. 290r

Introduction

Life

Writings

Images

Bibliography

Indexes

Credits

mi

middle

1.41 S1

which is in the middle.

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Midian

Prak

hundred Israelites who defeated Midian with Gideon persuade you

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midst

On Prayer

lips, living in the midst of a people similarly

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might

Prak

whom be glory and might for ever and ever

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5.36 S2

slay with all their might the Philistines who are

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mighty

Ep fid

of the Lord bringeth mighty things to pass;” and

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milk

3.67 S2

bear the sign of milk, and the first that

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3.67 S2

the "land flows with milk and honey."

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Assorted Chapters

accordance with God—like milk and honey flow [his

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mind

Prak

pref.2

God: it shelters their mind (hegemonikon) and nurses their

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capacity of the nous (mind/intellect) and bestowing incorruptibility

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by fighting in your mind the distressing person; nor

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evade this teaches the mind to be helpless, cowardly

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soul and suffocates the mind. This is why the

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people, in case our mind coarsens and loses its

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demon which drags the mind towards blasphemy against God

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us who knows our mind directly and does not

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because of things. The mind is something which is

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but prayer makes the mind strong and pure for

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the struggle, since the mind is naturally made for

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the movement of your mind the demon of fornication

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you, form in your mind the [tempting-] thoughts of

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of passionlessness, because your mind is strong enough to

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have inside us, the mind will not make progress

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soul and darkens the mind.

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the same way, the mind, exercising its own proper

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pleasures and disturbs my mind and chases away knowledge

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Gn.

presents matters to the mind; and in beholding them

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Hold in your mind the five causes of

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1.34 S2

sensory things, but the mind [nous] always stands and

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2.35 S1

sees and feels the minds of creatures. Vision shows

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3.90 S1

cloud stands before the mind and drives the nous

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5.42 S2

world created in the mind seems difficult to see

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Skemmata

and unformed [thoughts]; the mind [logos] signifying matters both

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The mind sometimes moves from one

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The mind is unable to see

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thought form [imprint] the mind [dianoia]; others do not

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Ep fid

beg you, have in mind times and seasons of

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proper matter, to exclude mind alone from its peculiar

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touches sensible objects, so mind apprehends the objects of

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any one teach the mind to reach objects of

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functions; just so the mind, imprisoned in flesh, and

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On Prayer

of injury blinds the mind (hegemonikon) of one who

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Exhortations to Monks

1.7

immoderate napping thickens the mind

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Apophthegmata

and beatitude. 'Keep in mind the remembrance of these

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keep your death in mind and do not forget

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mingle

4.74 S2

of bodies and have mingled with the choir of

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5.9 S2

the angels, others will mingle with the brood of

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minimum

4.34 S2

penny," that is a minimum suffering.

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ministration

Prak

patient in receiving their minstrations; again they exhort the

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ministry

Ep fid

the methods of their ministries are the ultimate object

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miracle

1.90 S1

and tomorrow He works miracles and on the third

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1.90 S2

and tomorrow he accomplishes miracles and the third day

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3.9 S2

tomorrow’ the Christ ‘performs miracles and on the third

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mirror

2.1 S2

The mirror of the goodness of

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4.55 S1

the virtues are the mirror of the virtues; he

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4.55 S1

virtues as in a mirror. But the true virtue

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5.64 S2

Just as a mirror remains unstained by images

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Ep fid

longer know God in mirrors and not immediately, but

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mischief

Ep fid

could I overcome the mischief dwelling with us? Who

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miserable

Prak

of life Then the miserable soul, having been dissipated

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misfortune

Prak

them all about their misfortunes and how this resulted

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mislead

Skemmata

To cause injury [mislead] is common to all

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missing

4.71 S2

of the senses is missing, it deeply saddens those

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5.62 S1

composition or qualities, whether missing or in excess; it

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mix

1.8 S2

is in us is mixed, he will raise that

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2.29 S2

when it is entirely mixed with the light of

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5.32 S2

these two has been mixed for us by Wisdom

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mixture

Gn.

part; concerning their inseparable mixture, the power of each

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1.22 S2

our senses, because the mixture is not the mixture

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1.22 S2

mixture is not the mixture of bodies that our