Guide to Evagrius Ponticus

KG

5.62 S2

nature does not admit analysis: for elucidating the nature

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Prak

pref.1

Holy Mountain, dear brother Anatolius, demanding that I explain

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ep

suffice now, my dear Anatolius, about practical science (praktike

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Skemmata

14

The anchorite is one who, in

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KG

1.41 S1

and virtue is more ancient also than that which

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1.41 S2

and virtue is more ancient than the intermediary.

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2.3 S2

the Unity, and more ancient than all natural contemplation

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2.19 S2

the logikoi is more ancient than duality, and the

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2.19 S2

the knowing nature[more ancient] that all natures.

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4.35 S2

that there are even ancient languages among them, with

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4.64 S2

If ancient Israel, of whom many

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On Prayer

46

you fantasies of either: [1] ancient issues; [2] or new worries

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KG

5.11 S2

of men will come anew that of angels and

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Prak

24

For this reason the angels suggest to us spiritual

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76

The angels are glad when vice

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80

to us by the angels, but it is possible

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100

the elders as the angels, for it is they

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Gn.

16

indeed proper to an angel that nothing of what

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47

was said by the angel of the church of

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KG

1.23 S2

but if the holy angels know them, according to

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1.23 S2

word of Teqoa, the angels of God eat the

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1.23 S2

eats the bread of angels. Thus knowledge of the

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1.68 S1

Among the holy angels there is a predominance

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1.68 S2

In angels nous and fire predominate

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3.4 S2

It is proper to angels that they are nourished

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3.46 S2

The judgement of angels is that knowledge concerning

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3.65 S2

Angels that will have had

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3.76 S1

the life either of angels or of demons; that

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3.76 S2

either the life of angels or the life of

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3.78 S1

The angels and the demons approach

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3.78 S1

closer to God's angels, nor can we imagine

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3.78 S2

Angels and demons approach our

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3.78 S2

able to unite the angels more [closely] to God

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4.13 S2

men are intermediate between angels and demons.

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4.38 S2

be counted among the angels, nor will the[headship

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4.60 S2

wakefulness as [if] beside angels, when the body awakens

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4.74 S2

with the choir of angels, it is evident that

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5.4 S2

of the worlds of angels.

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5.6 S2

The contemplation of angels is named [the]celestial

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5.6 S2

in the contemplation of angels which have been and

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5.7 S2

An angel is the reasoning essence

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5.9 S2

will feast with the angels, others will mingle with

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5.11 S2

From the order of angels come the order of

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5.11 S2

come anew that of angels and demons, if a

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5.39 S2

and of the holy angels approach those who are

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5.47 S2

We honor angels not because of their

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6.2 S2

the just and the angels of God. And just

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6.2 S2

And just as the angels comprehend spiritual contemplation more

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6.2 S2

Bible that the holy angels also practice this.

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6.24 S2

to come will be angels, also rule over five

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6.35 S2

of the commandments holy angels purify us from evil

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6.36 S2

or laughing-stock) of the angels of God, would [?this

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6.69 S2

Angels see men and demons

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6.69 S2

are deprived of seeing angels and demons, and demons

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6.77 S2

from the world of angels into the world of

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6.86 S2

Holy angels instruct some men through

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6.88 S1

not only the holy angels who work with us

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6.88 S2

is not the holy angels only who work with

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6.90 S2

will help the holy angels and will return reasoning

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Skemmata

46

uprightness, and from an angel.

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62

are accomplished badly. From angels there are five spiritual

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62

evil memory; [3] from an angel; [4] from sight, and [5] from

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Ep

57.2

d) . . . of what reason angels and demons come to

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57.2

to bind further the angels to God, nor do

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57.4

he granted to the angels a habitation—the Upper

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57.4

and the multitude of angels.”)—whereas he bound the

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57.4

become co-inheritors with the angels, with whom, I believe

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57.5

and before the holy angels, who will lead you

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Ep fid

6

Similarly we say one angel in number, but not

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6

the hypostasis of the angel as essence with sanctification

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16

nature. We speak of angel as greater than angel

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16

angel as greater than angel, of man as juster

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17

glory inferior to the angels, and in form to

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17

little lower than the angels,” and again “Who was

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17

little lower than the angels,” and “we saw Him

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21

be unknown to His angels and to Himself. He

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22

But He says the angels do not know; that

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27

door, a shepherd, an angel, a sheep, and again

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On Prayer

30

When on occasion an angel stands for us, then

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58

intelligible) beings [i.e angels] and thus multiform by

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75

THE angel of God comes and

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76

the Apocalypse that the angel takes incense to add

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76

is effected by the angel. He implants knowledge of

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80

very great assurance and angels will accompany you as

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81

Know that the holy angels urge us to pray

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95

group] enters arrayed as angels and drives away the

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95

that they are holy angels.

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96

God will give his angels charge over you to

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112

the desert when two angels came and walked on

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112

the apostle that neither angels, principalities or powers will

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113

becomes equal to the angels by means of true

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115

not yearn to see angels or powers or Christ

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145

head because of the angels who stand by, clothing

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Apophthegmata

1

of God and the angels and archangels and all

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1

and His Son, the angels and archangels and all

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KG

4.38 S2

are foreign to the angelic order.

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4.41 S2

showed to men an angelic body, and more recently

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Monks

52.1

An angelic dream rejoices the heart

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Ep fid

31

cast from it its angelic dignity, it was named

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On Prayer

40

as to imitate the angelic way [lit: the angelic

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40

angelic way [lit: the angelic mode].

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142

simple word[s] but through angelic practice and divine knowledge

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Prak

6

money; fourth, sadness; fifth, anger; sixth acedia; seventh, vainglory

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10

is the result of anger. When desires are frustrated

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11

Anger is the sharpest passion

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14 (2 vers.)

demon is followed by: [1] anger and [2] sadness and the

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20

Anger and hatred increase indignation

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21

not set on our anger : so that the demons

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23

the [tempting-] thought of anger by fighting in your

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24

us to direct our anger towards the demons. The

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42

speak some words with anger to the one pressuring

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42

if you speak with anger to them, you will

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42

the natural result of anger in the case of

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76

others are attendants of anger and hatred. The former

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93

nature (kata phusin) of anger (thumos)’.

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99

cut out excuses for anger (thumos) I know that

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99

thumos) I know that anger always fights on behalf

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Gn.

4

against the second is> anger and indignation <and what

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5

virtues] is freedom from anger. Indeed, one who has

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5

is easily moved to anger is like a man

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10

Scriptures, be free from anger, hatred, sadness, bodily suffering

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31

elders to mastery of anger and the young to

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45

the refusal to indulge anger, and by compassion. The

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KG

4.47 S2

them the demon of anger fights night and day

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5.33 S2

And he teaches with anger these who are henceforth

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5.39 S2

seen [only]obscurely, and anger when it flames up

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5.44 S2

If the anger of dragons is their

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5.44 S2

are to be without anger.

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6.63 S2

has been disturbed by anger, cannot receive spiritual contemplation

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6.84 S1 (+1)

distance the heart from anger and the flesh from

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Skemmata

37

the soul that destroys anger.

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40

arise from desires and anger; [Accompanying us] as human

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41

pride* lead, those of anger (thumos) follow.

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43

that follow are from anger. Thus, as Proverbs says

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43

word give rises to anger.

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56

arising] from desire and anger; while according to nature

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60

from desire or from anger or from deep sadness

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Ad virg.

8.1

Put indignation and anger far away from you

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On Prayer

7

to passions, lest you anger all the more the

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12

enemy moves you to anger or to burst out

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14

gentleness and freedom from anger.

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48

either: [1] enflames him with anger, [thus] ruining the excellent

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51

gluttony, sexual immorality, avarice, anger and memory of injury

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Instr

18

avaricious are filled with anger of beasts; and the

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On Prayer

65

prayer who also becomes angry or remembers injuries can

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145

subject to sins and angry outbursts, and even so

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Instr

7

An angry man will not see

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8

of truth; to the angry man will be given

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Prak

54

and poisonous or carnivorous animals, and we are nervous

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Gn.

20

adultery of Jerusalem, the animals of dry land and

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KG

1.48 S1

itself similar to the animals

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1.53 S1

nous are called birds, animals those which trouble thumos

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1.53 S2

trouble indignation [are called] animals; those who move desire

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3.76 S1

lived the lives of animals, and when we became

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3.76 S2

live) the life of animals; and, as adult, we

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4.37 S2

Among animals, it is said that

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4.46 S2

world, and the different animals are symbols of the

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4.67 S2

to know, like the animals that breathe externally: and

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Skemmata

40

us as living beings [animals], others as human beings

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KG

3.76 S2

the first life is animate nature; that of the

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KG

6.77 S2

Did Gabriel announce to Mary the departure

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Ep fid

12

the words Jesus Christ, announcing the incarnation, setting forth

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On Prayer

135

passion or demon that annoys you, remember the One

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Prak

100

it is they who anoint us for our struggle

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KG

4.18 S2

The intelligible anointing is the spiritual knowledge

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4.18 S2

as he who is anointed is not God in

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4.18 S2

because of the former [anointed] is the Christ, and

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4.18 S2

Christ, and the former[anointed] because of the latter

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4.21 S2

The anointing either indicates knowledge of

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4.21 S2

And if Christ is anointed more than the others

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4.21 S2

evident that he is anointed with knowledge of the

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Prak

93

a loss for an answer, and asked him to

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Gn.

23

not worthy of an answer: and [in this] you

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Ep fid

5

Tritheists, let it be answered that we confess one

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Apophthegmata

7

once and will not answer, twice but I will

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Ep fid

39

the diligent worker the ant, and recommends her active

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On Prayer

135

with humility against the antagonists.

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KG

6.4 S2

Principle, and He is anterior to the incorporeals and

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Prak

92

Unto the just Anthony came one of the

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On Prayer

138

Always anticipate persuasive demonic assaults, and

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On Prayer

7

turn into passion the antidote to passions, lest you

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16

Prayer is an antidote to sadness and despondency

🗏🗐

Gn.

10

sadness, bodily suffering and anxieties!

🗏🗐

On Prayer

9

flight the assaults of anxieties and [tempting-]thoughts: they

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Exhortations to Monks

1.2

an end by almsgiving; Anxiety over corporeal matters is

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Prak

pref.2

beat and wound it. Anyone who bears this hood

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12

and visit him. [4] If anyone has upset the monk

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19

Anyone who flees from all

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34

remember with passion. So anyone who has defeated the

🗏🗐

52

the body belongs to anyone who desires virtue The

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87

Anyone who is making progress

🗏🗐

87

reducing the passions, and anyone who is making progress

🗏🗐

KG

4.9 S2

is the inheritance; because anyone who inherits is thus

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On Prayer

103

Struggle not to curse anyone in your prayer, so

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Prak

pref.3

itself. Apart from this, anything that moves us to

🗏🗐

19

have any attachment to anything on earth, it is

🗏🗐

34

If our memories of anything are full of passion

🗏🗐

Gn.

21

and do not seek anything spiritual in them, unless

🗏🗐

25

to tell the young anything, nor to let them

🗏🗐

39

and he cannot hide anything from it because it

🗏🗐

50

the images without neglecting anything which might accomplish the

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KG

1.86 S1

in this cannot love anything which is among corruptible

🗏🗐

1.86 S2

it one cannot love anything among corruptible things more

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3.15 S2

there will not remain anything of matter. And if

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3.59 S2

there has never been anything created by God that

🗏🗐

3.69 S2

is not possible that anything else be constituted, unless

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3.86 S2

who has not loved anything , of second natural contemplation

🗏🗐

3.87 S2

who has not hated anything of [the] first contemplation

🗏🗐

4.58 S2

logikoi, was not in anything; but, when he creates

🗏🗐

5.49 S2

he who cannot make anything to exist, or he

🗏🗐

Ep fid

29

is able to do anything of himself, and the

🗏🗐

On Prayer

65

remembers injuries can be anything but insane: it is

🗏🗐

149

attentiveness, if [it follows] anything, and it should always

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Guide to Evagrius Ponticus

edited by Joel Kalvesmaki

an

analysis

Anatolius

anchorite

ancient

anew

angel

angelic

anger

angry

animal

animate

announce

annoy

anoint

answer (n.)

answer (v.)

ant

antagonist

anterior

Anthony

anticipate

antidote

anxiety

anyone

anything