Guide to Evagrius Ponticus

KG

4.76 S1

and who asks the cabinet maker to quickly break

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Ep fid

title

To the Cæsareans. A defence of his

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Prak

12

acedia, which is also called the noonday demon, is

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13

thronging at his door, calling for him, and even

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22

make us sociable and call us grim and uncivilized

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38

of this charity is called “great”, because it bridles

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52

of withdrawal has been called by the fathers a

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54

our irascible part and call upon Christ in our

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56

is what we shall call the soul’s health

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84

disturb the reason are called enemies of all truth

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89

into being it is called[1a] prudence and[1b

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98

part of the lake called Maria, and a monk

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KG

1.53 S1

with the nous are called birds, animals those which

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1.53 S2

against the nous are called birds; those who trouble

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1.53 S2

who trouble indignation [are called] animals; those who move

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1.53 S2

who move desire [are called] beasts.

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1.60 S1

bonds. However, he was called well advised because he

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1.60 S2

bills. However, he was called wise because he gave

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1.90 S2

this is the day called "Friday", on which our

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2.5 S2

knows the soul is called soul of that which

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2.12 S2

the Lord is also called hand, but his hand

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2.25 S2

as the body is called grain of the ear

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2.25 S2

present world will be called grain of that which

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2.36 S2

two distinctions who are called first -born of their

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2.52 S2

demons, one kind are called the knowers of intelligible

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2.55 S2

involuntarily. The second are called captives, and first are

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3.74 S2

corporeal nature and is called holy has been sanctified

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3.74 S2

and everything which is called holy among the logikoi

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4.6 S2

in the first is called spiritual knowledge; and what

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4.26 S2

is that which is called Friday, when "at the

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4.26 S2

the nations have been called by our Savior to

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5.39 S1

of God" (Exod, 24:1) is called peace, and peace is

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5.51 S2

beings, that which is called natural contemplation by those

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5.55 S2

beings. Thus one will call it holy essential knowledge

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5.67 S2

said that knowledge is called the spiritual water which

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5.81 S2

it will also be called "God" , because it will

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6.16 S2

Sons" resembles someone who calls the sage and his

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6.36 S2

of that has been called the. beginning of the

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6.51 S2

wise master has also called it the spirit of

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Skemmata

20

in formlessness, which is called the “place of God

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Ep

57.2

also in lamentation, was called upon for this letter

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Ep fid

5

For everything which is called one in number is

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6

earth. Again, man is called one in number. We

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7

number; and if we call God one in nature

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9

when even man is called “god” as in the

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11

unreal gods falsely so called. As for instance, “The

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15

Himself, is able to call the life which He

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15

sojourn among us He called flesh and blood, and

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21

and to Himself. He calls all the exact comprehension

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23

the last day.” He calls the transition from material

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28

afraid, sir, of God called unsubjected? For He makes

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28

struggling against goodness He calls himself unsubjected. In this

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28

the disciples. Again He calls Himself naked, when any

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30

holy in essence is called “fount of holiness.” Therefore

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31

will never venture to call His nature even variable

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32

Furthermore if he calls the Holy Ghost a

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33

what the holy Paul calls resurrection David describes as

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34

God. It is also called Solomon’s temple, but

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35

word means. God is called Θεὸς either because He placed

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35

things. If He is called Θεὸς because He “placed” or

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35

whom it is also called the word. Is He

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37

This the divine Scriptures call blessedness. For “the kingdom

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On Prayer

59

one who prays. Therefore call upon him saying, Hallowed

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79

take pleasure in mourning, calling yourself, like Isaiah, wretched

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94

turn to prayer, and call upon God to enlighten

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95

you appear to be calling for help, the second

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Prak

15

Churning thumos (indignation) is calmed by [1] the singing of

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On Prayer

5

may be able to calm the savagery inherent in

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83

Psalmody calms the passions and puts

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Prak

64

it looks at matters calmly.

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Prak

98

most distinguished of the camp of the knowers (gnostikoi

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KG

6.40 S2

our old man, the canceling out of the sentence

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KG

2.71 S2

bodies, it appears partly capable of descent and partly

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6.8 S2

so also Sheol is capable of being the torment

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On Prayer

3

nous possess to be capable of stretching out unwaveringly

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Prak

3

exercised according to the capacity of the nous (mind

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Gn.

45

column of truth, the Cappadocian Basil has said: the

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KG

2.55 S2

The second are called captives, and first are named

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2.55 S2

and they have taken captives.

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KG

2.55 S2

and first are named captors: the captors have come

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2.55 S2

are named captors: the captors have come, and they

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Prak

57

vainglory with [2] pride, which capture the monk when the

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Prak

54

we should take [particular] care of our irascible part

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Gn.

24

Take care that you never, for

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KG

5.39 S1

him will purify with care his soul of all

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On Prayer

71

shaken about by constant cares, because prayer is [the

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91

If you are taking care of [your] prayer, prepare

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96

Take care to acquire great humility

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KG

6.59 S2

part, it is said, cares for the sustasis of

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Gn.

27

Do not, without [careful] consideration, speak about God

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45

men is strengthened by careful meditation and diligent exercise

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Apophthegmata

1

outside your cell, be careful that the remembrance of

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On Prayer

18

of suffering, study it carefully because of prayer.

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19

you patiently endure while carefully studying [it], you will

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53

of loving (eros) the carefully-studious and spiritual nous

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97

he hear - the person carefully attending to pure prayer

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Prak

5

they arm the more careless of the brethren. For

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KG

3.28 S2

Unity; and through its carelessness, has descended to the

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On Prayer

74

is not troubled by carnal and impure passions; rather

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Prak

54

us and poisonous or carnivorous animals, and we are

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KG

4.76 S2

who asks to the carpenter to quickly break up

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Ep fid

18

Will he, because the carpenter’s son had no

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On Prayer

148

sinners will wreak their carpentry And at the time

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On Prayer

105

a mosquito or a carrion-fly.

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Prak

pref.6

the sheepskin - those always carrying around in their bodies

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13

resists he will be carried off under constraint. Then

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13

moment before, was being carried off forcibly to be

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40

at all times to carry out the customary rule

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Gn.

25

beings] resemble invalids who [carry on] discuss[ions] concerning

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KG

2.26 S2

If the wheat carries the symbol of virtue

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3.79 S2

under the earth will carry away to an inordinate

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4.68 S2

the house, and sense carries the sign of the

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6.44 S2

spiritual demonstration is the carrying out of things that

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Ep fid

25

s prayer must be carried out. It is Jesus

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On Prayer

72

passions, for it is carried to and fro by

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Prak

10

since it is the case that these earlier things

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12

in all directions in case any of the brethren

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22

obey them in either case, but rather do the

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41

with worldly people, in case our mind coarsens and

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42

of anger in the case of good notions too

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84

The beginning in each case is faith and natural

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Gn.

21

them], as in the cases of Balaam and Kaiphas

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KG

3.59 S1

if this is the case, there is nothing that

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Skemmata

18

not as in the case of incorporeal [beings], although

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Ep fid

9

dæmons,” in the former case the name is given

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10

is used in the case of any individual and

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10

human nature. In the case of an individual, as

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36

you know, in such cases we look for interest

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38

the senses in the case of their being in

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On Prayer

88

I will judge her case. So too will God

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On Prayer

1

should combine clear frankincense, cassia, onycha and oil [of

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Prak

pref.2

vice of pride that cast Lucifer the Day-Star down

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pref.9

things to dogs nor cast pearls before swine. But

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76

contemplation, the latter to cast the soul into lewd

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Gn.

24

revealed, and [thus] be cast out of the sacred

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KG

3.49 S2

if it has not cast far from it ignorance

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5.14 S2

little from the ground cast a shadow, so also

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5.17 S2

waves when they rise cast a shadow, and then

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Ad virg.

7.2

cast away from you all

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Ep fid

5

Against those who cast it in our teeth

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18

thieves. Will the heretic cast in His teeth the

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30

the Holy Spirit, and cast down every high thing

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31

the Unity and had cast from it its angelic

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35

the finger of God cast out devils,” of which

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35

the Spirit of God cast out devils.” So the

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Prak

66

the soul, because knowledge catches it up on high

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KG

5.3 S2

reside in this world catch a very small glimpse

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Ep fid

10

that he alone was caught into the third heaven

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34

more, him who was caught into the third heaven

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On Prayer

pref.1

toiled all night and caught nothing: but when at

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pref.1

down my nets I caught an abundance of fish

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111

up into the air catching him on a rush

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On Prayer

pref.3

and fifty-three I am catering for you a ‘fish

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Prak

11

a presumed wrongdoer: it causes the soul to be

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11

into rancor: [thus] it causes disturbances at night; bodily

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22

us from resolving the cause of the sorrow and

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Gn.

28

your mind the five causes of abandonment, so that

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28

And it becomes the cause of salvation for others

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28

evil which is the cause of the experience. Now

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43

their contemplations, which is caused by some passion or

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49

it towards the First Cause - this is a gift

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KG

1.3 S2

those whom He has caused to be, like earthly

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1.18 S2

the first is the cause of the second; and

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1.28 S2

it will be the cause of glory. However, glory

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1.51 S1

Movement is the cause of evil, and the

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1.51 S2

THE movement is the cause of evil but virtue

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1.51 S1

of conduct, and the cause of these is movement

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1.51 S2

and modes, and the cause of these is the

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1.54 S2

rest when the fullness causes the receptive to approach

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1.56 S1

The good will be cause of knowledge and of

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1.56 S2

The good are the cause of knowledge and torment

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1.58 S1

Among deaths, some are caused by the first condemnation

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1.58 S1

condemnation. For others that cause is liberating grace; and

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1.58 S1

liberating grace; and the cause of the third death

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1.58 S2

birth as its first cause; another is from the

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3.35 S1

by chastity. And the cause of the first is

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3.35 S2

chastity epithumia. And the cause of the first is

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3.42 S2

it is this that causes the nous to ascend

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3.45 S2

bodies if the change causing the two organa is

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3.61 S2

Virtues cause the nous to see

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3.61 S2

contemplation; and the latter cause it to see first

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3.76 S2

life of demons. The cause of the first life

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5.39 S2

that is imprinted - irritation causes it to be seen

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6.47 S2

judgment of God will cause to enter into the

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6.61 S2

Samuel that the medium caused to come up from

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Skemmata

45

the [tempting-]thoughts, some cause harm over time, others

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58

To cause injury [mislead] is common

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Monks

14.2

tongue sparingly will not cause his neighbor sorrow.

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Ad virg.

9.3

Indeed, this will cause harm to your body

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Ep fid

1

shall be told the cause.

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On Prayer

24

of the sort that cause you to imagine it

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73

explained that this is caused by the passion of

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137

by another; this [may] cause you, as if having

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Monks

9.2

by hatred, in inaccessible caves.

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On Prayer

97

but he will not cave in or surrender his

🗏🗐

Guide to Evagrius Ponticus

edited by Joel Kalvesmaki

ca

cabinet

Caesarean

call

calm

calmly

camp

cancel

capable

capacity

Cappadocian

captive

captor

capture

care (n.)

care (v.)

careful

carefully

careless

carelessness

carnal

carnivorous

carpenter

carpentry

carrion-fly

carry

case

cassia

cast

catch

cater

cause

cave (n.)

cave (v.)