Guide to Evagrius Ponticus

Prak

93

That vessel of election, Macarius, the Egyptian old man

🗏🗐

94

visited the holy father Macarius right in the full

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On Prayer

pref.1

imitated our great teacher Macarios. And this is no

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Ep fid

32

composite. But who is mad enough to describe the

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Prak

14 (2 vers.)

evil, [3] utter insanity and madness, and visions of mobs

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46

not guilty of such madness even when we were

🗏🗐

KG

5.51 S2

so, what is the madness of those who say

🗏🗐

KG

2.34 S2

Just as the magnesium stone by its natural

🗏🗐

Prak

pref.8

This latter [virtue] is made unshakable by patient endurance

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8

sorts of deeds: it makes it speak certain words

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12

hour (2 pm). [1] First it makes the sun seem to

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12

hours long. [2] Then it makes the monk keep looking

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12

is there. [3] Then it makes him hate the place

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12

his manual work It makes him think that there

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12

increase his hatred [5] It makes him desire other places

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13

off forcibly to be made a holy priest.

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16

bread and water to make it thankful for a

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21

terrify the soul and make the nous more cowardly

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21

of indignation. And nothing makes a deserter out of

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22

is enflamed, then they make us sociable and call

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22

grim and uncivilized, to make us desire bodies and

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24

from Knowledge, and [thus] making it a traitor to

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26

who are poor should make up for our lack

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27

our soul in two, making one part encourage the

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29

thoughts of acedia and makes the monk more zealous

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34

which activate such things makes light of the things

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36

then is not to make him ready to do

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43

God’s help readily make progress, amazing them and

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47

is only God who made us who knows our

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49

such labours; but prayer makes the mind strong and

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49

the mind is naturally made for prayer and it

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54

in our vigils and make use of the remedies

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61

the mind will not make progress or achieve the

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61

own domestic troubles habitually make it turn back to

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87

Anyone who is making progress in the ascetical

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87

and anyone who is making progress in contemplation is

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94

to drink He said, ‘Make do with the shade

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ep

drink his wine, which makes glad the heart of

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ep

Christ our Lord who makes me grow, to whom

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Gn.

6

because he does not make a habit of going

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18

to note whether it makes known one of the

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18

simple contemplation or perhaps makes known a prophecy

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25

it is necessary to make them approach the truth

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27

of {things which are made or} are composite that

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44

darkly; using parables to make other things known; and

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KG

1.11 S2

worlds that have been made; and those who are

🗏🗐

1.14 S2

about the one who made it; but the knowledge

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1.14 S2

things if our Lord made everything with wisdom.

🗏🗐

1.20 S2

all that which was made by accident remain in

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1.29 S2

exist and it was made.

🗏🗐

1.35 S1

the light, as it makes us see all, does

🗏🗐

1.35 S1

as well when he makes everything seen, does not

🗏🗐

1.35 S2

seen; so God, while making all things visible, needs

🗏🗐

1.39 S1

When we were first made, the seeds of virtue

🗏🗐

1.39 S2

us]when we were made [in the beginning] - not

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1.47 S2

was by its nature made to exist in bodies

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1.58 S2

who is by nature made to be freed from

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1.58 S2

who is not naturally made for that. For all

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1.76 S1

natures that ignorance is made the opposite, but to

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1.76 S2

ignorance is not naturally made so as to exist

🗏🗐

1.89 S1

reasoning nature was naturally made to understand true knowledge

🗏🗐

1.89 S2

reasoning nature was naturally made in order to exist

🗏🗐

2.16 S2

all that has been made and will be, that

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2.18 S2

remain in them and make them ceaselessly pass one

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2.18 S2

these second things is made naturally with the logikoi

🗏🗐

2.21 S2

Everything that has been made proclaims the richly-varied

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2.30 S2

they have also been made guardians; but it is

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2.32 S1

external] matters themselves that make the soul grow, but

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2.32 S2

is not objects that make the soul grow, but

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2.57 S2

concerns the second altar makes known the wisdom of

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2.59 S2

of worlds; his forbearance, (makes known) those who struggle

🗏🗐

2.66 S2

the logikoi which it makes known: rather it introduces

🗏🗐

2.69 S2

the Holy Spirit has made know to us; but

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2.73 S2

incorporeals that He has made His exposition to us

🗏🗐

2.73 S2

incorporeals that he has made known, but he exposes

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2.75 S2

much also has he made worlds; and he who

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2.77 S2

bodies that will be made manifest; rather, it will

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2.77 S2

manifest; rather, it will make known their destruction.

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3.24 S2

served the Creator by making only the noes that

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3.27 S2

natural contemplation is naturally made for the separation of

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3.33 S2

The name of "immortality" makes known the natural unity

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3.33 S2

that it is eternal makes known its ‘incorruptibility’. The

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3.47 S2

the change that is made ‘in the twinkling of

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3.61 S2

first in its turn (makes it see) the Blessed

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3.66 S2

the first trumpet has made known the genesis of

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3.66 S2

will ‘the last trumpet’ make known the destruction of

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3.68 S2

rest" of God will make know the decrease of

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3.68 S2

also the second will make know the destruction of

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3.78 S2

could we propose to make the demons more impure

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3.79 S2

who will now have made the things of earth

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3.81 S2

which served him in making everything".

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3.89 S2

What return can I make to the Lord for

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4.12 S2

the passions that (are made) for the knowledge of

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4.27 S2

a danger which we make known openly openly; but

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4.35 S2

work against the Hebrews make use of the Hebrew

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4.44 S2

which it is naturally made not to cross the

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4.54 S2

In all languages words make known names, and [so

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4.67 S1

move the soul to make it take on their

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4.67 S1

move the nous to make it take on their

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4.67 S2

it in order to make it receive their forms

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4.72 S2

concupiscible part, which been made for the knowledge of

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4.85 S2

nearby object he will make the nous ascend as

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5.49 S2

is he who cannot make anything to exist, or

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5.51 S2

by which He has made everything: and I do

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5.62 S2

of bodies would finally make [that nature] consist of

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5.86 S2

things that are not made for the apatheia and

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5.90 S2

saying of the wise makes them know. But one

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6.1 S2

Holy Bible has not made known; but how it

🗏🗐

6.22 S2

If sensible words can make known even objects in

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6.22 S2

word from it that makes [it]know, the sages

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6.23 S2

the spiritual body will make known objects of the

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6.27 S2

the Lord Who will make known the Father Who

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6.35 S2

us from ignorance and make us wise and Knowers

🗏🗐

6.40 S2

us and the remission makes us return to life

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6.45 S2

that the former was made from the principal quality

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6.54 S2

names and the words make objects known, the nous

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6.67 S2

appropriate for them will make us know the blessed

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6.72 S2

the quality that can make it known is another

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6.73 S2

because it has been made receptive of Him. And

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6.73 S2

that it has been made [in] the image of

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6.82 S2

things that have been made by him; and, like

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6.82 S2

he happened to have made a wooden statue.

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6.86 S2

nocturnal terrors, and they make others return to virtue

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Skemmata

15

person is one who makes appropriate use of the

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Monks

16.2

so hatred makes merry in wealth.

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119.2

drinks of it is made wise by it.

🗏🗐

Ep fid

1

in your attempt to make me come back to

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12

the word Father and make mention of Christ? Paul

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15

drink His blood, being made through His incarnation and

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16

comparisons may properly be made between things which are

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16

If then comparisons are made between things of the

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17

the Word and was made flesh” confesses His Father

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17

men? For “Thou hast made him a little lower

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17

and again “Who was made a little lower than

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18

your sakes He was made dead to free you

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18

you from death and make you sharer in heavenly

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19

for “all things were made by Him;” and even

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19

of what he has made. But this is His

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23

since our intelligence is made dense and bound to

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25

certain distinctions of knowledge made by the sun apprehended

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25

is in each, He makes all out; and number

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27

a creature, but is made a “way” according to

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27

to the œconomy. Being made and being created signify

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27

thing. As He was made a way, so was

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27

way, so was He made a door, a shepherd

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28

and about His being made sin for us? For

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28

called unsubjected? For He makes thy subjection His own

🗏🗐

28

to our hurt He makes His own, taking upon

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30

Spirit of life hath made me free from the

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33

Lord were the heavens made and all the host

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38

and right conversation which make “its feet like hinds

🗏🗐

40

Holy Ghost let me make an end to my

🗏🗐

Sent alph I

9

A priest is made by prudence, lifestyle, and

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18

Do not make use of foods that

🗏🗐

Sent alph II

17

One who makes just speeches is a

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Assorted Chapters

4

The way is made level by almsgiving.

🗏🗐

On Prayer

6

Make use of tears to

🗏🗐

9

you in order to make you relax your tone

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73

in the brain and makes the veins pulsate.

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75

with a single word makes all the opposing activity

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92

defeated. Instead, stand firm, making your good confession of

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95

you, in order to make you conclude that they

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103

so as not to make your prayer disgusting, [thus

🗏🗐

108

feet; but he, undisturbed, made for them a kind

🗏🗐

151

but rather quality that makes prayer admirable. And this

🗏🗐

KG

4.76 S1

who asks the cabinet maker to quickly break up

🗏🗐

On Prayer

48

all his efforts, the malevolent demon is unable to

🗏🗐

KG

1.39 S1

naturally in us, but malice not at all. It

🗏🗐

Prak

45

Malicious demons bring along even

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45

bring along even more malicious demons to help them

🗏🗐

Ep fid

37

is said, into a malicious soul Wisdom shall not

🗏🗐

KG

4.62 S2

the Creator and also malign our body here?

🗏🗐

On Prayer

47

The demon is very malignant towards [any] person who

🗏🗐

Prak

pref.3

glory] that comes from men and chasing faith away

🗏🗐

pref.5

is good for a man not to touch a

🗏🗐

5

be found on earth men more bitter than the

🗏🗐

13

hunting for glory among men; [1] it raises up a

🗏🗐

13

of sexual immorality the man who, a moment before

🗏🗐

26

him with four hundred men . We who are poor

🗏🗐

35

the soul derive from men; the passions of the

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46

zeal. The Lord knows men’s hearts and he

🗏🗐

54

precipices and bringing armed men against us and poisonous

🗏🗐

54

beasts and from the men, then we should take

🗏🗐

70

A man who has established the

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91

to love. The same man freed one of the

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92

one of the wise men of that time, saying

🗏🗐

93

Macarius, the Egyptian old man, asked me, ‘Why is

🗏🗐

93

by brooding resentfully on men, but remain unharmed if

🗏🗐

96

one of the old men if he would bid

🗏🗐

99

One of the old men said that charity does

🗏🗐

ep

glad the heart of man, at the prayers and

🗏🗐

Gn.

5

anger is like a man who pierces himself in

🗏🗐

14

which purify the interior man: the vessels which they

🗏🗐

22

not desiring "that all men be saved and come

🗏🗐

45

Knowledge which comes from men is strengthened by careful

🗏🗐

KG

1.23 S2

But it is said, Man eats the bread of

🗏🗐

1.23 S2

also known by certain men.

🗏🗐

1.40 S1

this by the rich man who was condemned in

🗏🗐

1.40 S2

convinced by the rich man [almost but not completely

🗏🗐

1.57 S1

Men dread the Sheol, and

🗏🗐

1.57 S2

Men fear Sheol, while demons

🗏🗐

1.73 S2

The life of man consists of holy knowledge

🗏🗐

1.79 S1

by the application of man and by the grace

🗏🗐

1.80 S1

which usually appears to men as certain fantasies in

🗏🗐

2.31 S2

Men live three lives: the

🗏🗐

2.56 S2

body; and only the "man of God" knows the

🗏🗐

2.56 S2

of God" knows the man of knowledge.

🗏🗐

2.88 S2

is not only to men that it is given

🗏🗐

3.4 S2

contemplation of beings, to men that they are not

🗏🗐

3.65 S2

that will have had men as disciples on the

🗏🗐

3.71 S2

Just as man, after receiving the [divine

🗏🗐

4.13 S2

thus well said that men are intermediate between angels

🗏🗐

4.15 S2

the whole world of men is a world of

🗏🗐

4.35 S2

know the languages of men; and this is not

🗏🗐

4.35 S2

vary, like those of men. And there are those

🗏🗐

4.37 S2

from the outside are men and all those with

🗏🗐

4.38 S2

to come, the irascible man will not be counted

🗏🗐

4.41 S1

his coming, appeared to men in various forms; and

🗏🗐

4.41 S2

the Christ showed to men an angelic body, and

🗏🗐

4.46 S2

of the orders of men: and it is this

🗏🗐

4.56 S2

soul, in which a man customarily practices his virtues

🗏🗐

4.57 S2

by eyes of the man born blind.

🗏🗐

4.67 S2

is the breath of men. .

🗏🗐

4.75 S2

s justice, through which man is accustomed to win

🗏🗐

4.76 S1

occur rapidly resembles a man who is sick and

🗏🗐

4.76 S2

body) resembles the sick man who asks to the

🗏🗐

4.85 S2

multiplied, and they render man insensible by extinguishing the

🗏🗐

5.7 S2

of the worlds of men.

🗏🗐

5.9 S2

Among men, some will feast with

🗏🗐

5.9 S2

be tormented with impure men.

🗏🗐

5.11 S2

of demons and of men; and from that of

🗏🗐

5.11 S2

and from that of men will come anew that

🗏🗐

5.86 S2

to be glorified by men in things that are

🗏🗐

6.39 S2

regeneration of our interior man , which the Christ, like

🗏🗐

6.40 S2

mortification of our old man, the canceling out of

🗏🗐

6.69 S2

Angels see men and demons; men are

🗏🗐

6.69 S2

see men and demons; men are deprived of seeing

🗏🗐

6.69 S2

and demons see only men.

🗏🗐

6.77 S2

into the world of men? Investigate, too, this subject

🗏🗐

6.86 S2

Holy angels instruct some men through the word; they

🗏🗐

Skemmata

13

image of the sensing man, constituted according to reason

🗏🗐

19

the heart of a man, according to the proverb

🗏🗐

50

others [with us as] men of the world.

🗏🗐

Monks

5.1

patient endurance of a man gives birth to hope

🗏🗐

132.2

but the ascetical [praktikos] man will know them.

🗏🗐

Ad virg.

6.1

Avoid incidents involving men,

🗏🗐

7.2

away from you all men;

🗏🗐

Ep

57.3

might entice and draw men from wickedness to virtue

🗏🗐

57.4

earth he gave to men,” so that, when we

🗏🗐

Ep fid

2

was astounded like a man stunned by some sudden

🗏🗐

6

air, and earth. Again, man is called one in

🗏🗐

6

frequently speak of one man, but man who is

🗏🗐

6

of one man, but man who is composed of

🗏🗐

9

substance. But when even man is called “god” as

🗏🗐

10

not lawful for a man to utter,” and of

🗏🗐

10

David says, “as for man his days are as

🗏🗐

10

not meaning any particular man, but human nature generally

🗏🗐

10

nature generally; for every man is short-lived and mortal

🗏🗐

13

disciples to “tell no man that He was Jesus

🗏🗐

14

live the life of men. He did not say

🗏🗐

16

greater than angel, of man as juster than man

🗏🗐

16

man as juster than man, of bird as fleeter

🗏🗐

17

and in form to men? For “Thou hast made

🗏🗐

17

was deficient beyond all men.”

🗏🗐

18

his own land the man who went down from

🗏🗐

19

Him;” and even among men no one is ignorant

🗏🗐

26

by stony-hearted and uncircumcised men, whose weapons are the

🗏🗐

33

of His mouth.” Again, man is created through baptism

🗏🗐

33

baptism, for “if any man be in Christ he

🗏🗐

37

within you.” The inner man consists of nothing but

🗏🗐

Sent alph I

22

dress of a Christian man, but rather [his] soul

🗏🗐

Assorted Chapters

13

For a true man it is an evil

🗏🗐

16

tree in paradise—the man who loves virtue.

🗏🗐

On Prayer

73

admirable and ascetical (praktikos) man explained that this is

🗏🗐

88

fear God or respect man, still, since this woman

🗏🗐

144

The well-informed man is one who, until

🗏🗐

Apophthegmata

1

and archangels and all men, that is to say

🗏🗐

Instr

3

greed of an unjust man is insatiable.

🗏🗐

4

senseless person; a foolish man denies his own [children

🗏🗐

7

An angry man will not see light

🗏🗐

7

light and the unclean [man] will not attain it

🗏🗐

8

The gentle man drinks water of truth

🗏🗐

8

truth; to the angry man will be given the

🗏🗐

10

mantle, and the drunken man [loses] his life.

🗏🗐

11

See men like fledgling vultures rising

🗏🗐

12

The merciful man guards his wealth, while

🗏🗐

Prak

92

saying, ‘How do you manage to survive, O father

🗏🗐

On Prayer

96

you the whole enemy - maneuver.

🗏🗐

Ep fid

18

in His teeth the manger out of which he

🗏🗐

Prak

pref.3

nakedness of their hands manifests the absence of hypocrisy

🗏🗐

KG

2.77 S2

that will be made manifest; rather, it will make

🗏🗐

6.64 S2

by that which is manifest has confirmed what is

🗏🗐

Skemmata

23

the light has been manifested to it.

🗏🗐

On Prayer

70

with the ignorant will manifest Himself to you too

🗏🗐

KG

1.43 S2

that exists by his manifold wisdom.. He is not

🗏🗐

2.2 S2

contemplation we see "the manifold wisdom" of Christ, he

🗏🗐

3.11 S2

nature has received the manifold wisdom (Eph. 3:10) of Christ

🗏🗐

4.7 S2

placed the ful[ly] manifold wisdom in beings - he

🗏🗐

5.84 S2

within it the full manifold wisdom of God ; the

🗏🗐

On Prayer

74

touches that place [thus] manipulating the light surrounding the

🗏🗐

74

demon who very cunningly manipulates by means of the

🗏🗐

Ep fid

3

means devises deceit for mankind, but I do hold

🗏🗐

20

the greater part of mankind. In the Acts of

🗏🗐

Gn.

42

as existing } in some manner which it is not

🗏🗐

KG

6.44 S2

predicted in a divine manner by the Holy Spirit

🗏🗐

Ep fid

38

Precisely in the same manner in which sense touches

🗏🗐

KG

4.45 S2

apprised in Judges, by Manoah.

🗏🗐

Instr

10

the gold in his mantle, and the drunken man

🗏🗐

Prak

12

of life and his manual work It makes him

🗏🗐

98

nature, habit, constraint or manual work. He also said

🗏🗐

Prak

11

been summoned up by many other tempting- thoughts.

🗏🗐

29

live with it for many years to come. The

🗏🗐

33

often and in so many ways. Reflect also on

🗏🗐

94

the shade; there are many people traveling or sailing

🗏🗐

Gn.

11

before becoming perfected, meeting many people or frequenting them

🗏🗐

32

you are accused by many, for this is a

🗏🗐

KG

1.28 S2

Among the many ways, there are three

🗏🗐

1.73 S2

the contemplation of beings. Many of the wise of

🗏🗐

4.64 S1

If the first Israel, many of whom were not

🗏🗐

4.64 S1

with the new Israel many among the Egyptians 67 did

🗏🗐

4.64 S2

ancient Israel, of whom many were not[part] of

🗏🗐

4.64 S2

the new Israel – that many among the Egyptians did

🗏🗐

6.52 S2

Many passions are hidden in

🗏🗐

6.89 S2

will be first-born of many brothers.

🗏🗐

Skemmata

18

the Trinity] consist of many essences as bodies do

🗏🗐

Ep fid

11

as there be gods many and lords many, but

🗏🗐

11

gods many and lords many, but to us there

🗏🗐

Sent alph I

5

who shows mercy to many, but who does wrong

🗏🗐

On Prayer

pref.3

fifty-three by adding up many numbers, since it is

🗏🗐

pref.4

the wealth of the many. You know how to

🗏🗐

8

Many who weep for their

🗏🗐

Exhortations to Monks

1.10

Meetings with many people render good habit

🗏🗐

Apophthegmata

2

yourself from affection towards many people, for fear lest

🗏🗐

Instr

5

not give wisdom, and many ages will not give

🗏🗐

Ep fid

4

Holy Scripture, but to mar the harmony of the

🗏🗐

Prak

98

of the lake called Maria, and a monk lives

🗏🗐

KG

4.57 S2

the wine of the[marital] union, and by eyes

🗏🗐

Ep fid

11

predicated of God to mark distinction from the Son

🗏🗐

On Prayer

pref.1

your share was the marked ones like blessed Jacob

🗏🗐

KG

5.73 S2

The nous marvels, when it sees objects

🗏🗐

KG

6.77 S2

Did Gabriel announce to Mary the departure of Christ

🗏🗐

KG

3.39 S2

burn [up] the whole mass of trouble.

🗏🗐

KG

6.51 S2

being wisdom; our wise master has also called it

🗏🗐

Ep fid

20

I may wake the Master of the house, Who

🗏🗐

Assorted Chapters

24

Savage master—a pleasure-loving [tempting] thought

🗏🗐

On Prayer

3

unwaveringly toward its own Master and converse with him

🗏🗐

6

it greatly pleases your Master to receive prayer with

🗏🗐

Gn.

31

Exhort the elders to mastery of anger and the

🗏🗐

31

and the young to mastery of the stomach. For

🗏🗐

KG

5.80 S2

bar) is the free mastery of itself, which does

🗏🗐

On Prayer

111

him on a rush mat. They were completely unable

🗏🗐

Prak

34

is harder than the material battle.

🗏🗐

Gn.

4

logoi to indirectly teach material [things]. However the [knowledge

🗏🗐

48

in your memory their material [expressions]: for nearly all

🗏🗐

KG

2.32 S1

Just as is not material things that nourish the

🗏🗐

2.32 S2

as it is not material [things] that feed bodies

🗏🗐

2.33 S2

Among the objects of material knowledge, some are primary

🗏🗐

2.63 S2

one will never become material, and the other never

🗏🗐

2.63 S2

but that which is material will also be able

🗏🗐

3.19 S2

immaterial and the other material.

🗏🗐

3.21 S2

contemplations - that they are material: but especially this, that

🗏🗐

3.55 S2

as the teacher of material intellections.

🗏🗐

4.81 S2

immaterial and incorporeal; but material or immaterial, is said

🗏🗐

5.61 S2

Whenever we consider material [things], we come to

🗏🗐

5.61 S2

again distance ourselves from material [things]. But this is

🗏🗐

Ep fid

7

which have received a material and circumscribed nature. Monad

🗏🗐

8

creature introduces unawares a material and circumscribed nature. And

🗏🗐

22

ultimate end. For all material knowledge is said to

🗏🗐

23

calls the transition from material knowledge to immaterial contemplation

🗏🗐

On Prayer

71

you are enmeshed in material affairs and shaken about

🗏🗐

131

for they are the material of weightless prayer.

🗏🗐

148

not take pleasure in material [things] or glory, otherwise

🗏🗐

Prak

pref.9

have compactly divided ascetical matters into a hundred chapters

🗏🗐

pref.9

a hundred chapters, and matters of knowledge into fifty

🗏🗐

37

incite ideas is a matter which needs attention. Some

🗏🗐

43

move their own particular matter, and before we are

🗏🗐

64

that it looks at matters calmly.

🗏🗐

67

it is unmoved by matters, but when it remains

🗏🗐

89

and to administer neutral matters according to the [requirements

🗏🗐

89

prototype as possible no matter how the demons ply

🗏🗐

Gn.

1

knowers (gnostikoi) will behold matters of knowledge.

🗏🗐

4

within us] directly presents matters to the mind; and

🗏🗐

16

that you have the matter for the explanation of

🗏🗐

35

be devoted to these matters.

🗏🗐

43

is false knowledge concerning matters themselves or their contemplations

🗏🗐

49

distance the intellect from matter and to turn it

🗏🗐

KG

1.29 S2

among the four elements matter is destroyed; for with

🗏🗐

1.33 S2

that conforms to its matter, so also the intellect

🗏🗐

1.36 S1

accustomed to feel the matter; the organ of the

🗏🗐

1.36 S2

we lay hold of matters; the sense organ is

🗏🗐

1.46 S1

liberated from imprint and matter

🗏🗐

1.46 S2

of [both] form and matter.

🗏🗐

2.20 S2

logikoi by means of matter .

🗏🗐

2.32 S1

it is not [external] matters themselves that make the

🗏🗐

2.32 S1

the knowledge of [external matters.

🗏🗐

2.61 S2

in the beginning without matter, we now know linked

🗏🗐

2.61 S2

now know linked to matter; but that which concerns

🗏🗐

2.61 S2

have never seen without matter.

🗏🗐

2.73 S2

us a revelation concerning matters of the world to

🗏🗐

3.15 S2

not remain anything of matter. And if that is

🗏🗐

3.31 S2

of neither form nor matter

🗏🗐

3.39 S2

that which burns sensible matter; incapable of burning is

🗏🗐

3.39 S2

not burn all sensible matter, while the second is

🗏🗐

4.47 S2

those who approach obscure matters and want to write

🗏🗐

5.61 S1

When we consider matter, we remember their contemplation

🗏🗐

5.61 S1

to the memory of matter But it is not

🗏🗐

5.62 S2

that nature] consist of matter and form; and in

🗏🗐

6.52 S2

so that, when some matter occurs which induces a

🗏🗐

6.58 S2

end (by separation?) from matter or from organa which

🗏🗐

6.72 S2

The logos of matter is one thing; the

🗏🗐

Skemmata

6

prayer: it has no matters associated with the senses

🗏🗐

17

the mind [logos] signifying matters both sensed and contemplated

🗏🗐

23

all thoughts of practical matters. And it will not

🗏🗐

44

immaterial, others have some matter [i.e. objects], and

🗏🗐

44

still others have abundant matter [ie. objects]. The immaterial

🗏🗐

44

from vainglory have abundant matter [ie. objects].

🗏🗐

44

from lust have some matter [ie. objects]; and those

🗏🗐

47

thoughts, some have external matter [ie. objects] , while those

🗏🗐

47

those of lust [have matter [ie. objects] ] from the

🗏🗐

Ep fid

38

relation to their proper matter, to exclude mind alone

🗏🗐

On Prayer

10

remind it of the [matters] it had sought and

🗏🗐

24

will come up against matters of the sort that

🗏🗐

24

is possible for the matter to be settled fairly

🗏🗐

27

because desire provides the matter for indignation, thus disturbing

🗏🗐

31

me. And in all matters ask of him in

🗏🗐

32

own choice; for the matter did not turn out

🗏🗐

47

moving thoughts (noemata) of matters through the memory and

🗏🗐

Exhortations to Monks

1.2

almsgiving; Anxiety over corporeal matters is cut away by

🗏🗐

Apophthegmata

7

an assembly about some matter or other and Abba

🗏🗐