Guide to Evagrius Ponticus

Prak

pref.9

the same quest [ichnos =searching for traces].

🗏🗐

Gn.

18

It is necessary to search, therefore, concerning allegorical and

🗏🗐

Ep fid

20

the times or the seasons which the Father hath

🗏🗐

24

the times or the seasons which the Father hath

🗏🗐

25

in mind times and seasons of sense but certain

🗏🗐

On Prayer

pref.3

time] rolls on from season to season, as we

🗏🗐

pref.3

on from season to season, as we see in

🗏🗐

KG

2.89 S2

He who alone is seated at the right of

🗏🗐

4.21 S2

is said to be seated at the right of

🗏🗐

Ep

57.5

you before the judgment seat of Christ our Savior

🗏🗐

On Prayer

107

who lived in a secluded cistern, John the Short

🗏🗐

Prak

5

the brethren. For the second battle is much lighter

🗏🗐

10

the more by the second.

🗏🗐

29

more zealous, while the second preserves the body and

🗏🗐

37

first view, others the second.

🗏🗐

51

blaspheme God But the second does not last for

🗏🗐

57

assigned] task. [B] From the second [arise] [1] vainglory with [2] pride

🗏🗐

58

your enemies in this second way.

🗏🗐

93

para phusin), while the second is in accordance with

🗏🗐

Gn.

4

is <error; against the second is> anger and indignation

🗏🗐

20

to theology; in the second place to ethics; and

🗏🗐

21

the birth, and the second the death of the

🗏🗐

22

come into existence; the second is not desiring "that

🗏🗐

45

subject to passion; the second [Knowledge] is received only

🗏🗐

KG

1.18 S2

the cause of the second; and the end of

🗏🗐

1.27 S2

and holy Trinity; the second and third are the

🗏🗐

1.28 S2

the first, psalmody the second, and exaltation the third

🗏🗐

1.41 S1

If death is second compared to life, and

🗏🗐

1.41 S1

to life, and sickness second compared to health, it

🗏🗐

1.41 S1

evident that evil is second by comparison to virtue

🗏🗐

1.50 S1

are firsts, and others seconds. Older than the first

🗏🗐

1.50 S1

and (older) than the second beings is movement

🗏🗐

1.50 S2

first and some are second. Knowledge is older than

🗏🗐

1.50 S2

movement is older than second beings.

🗏🗐

1.52 S2

administration and who are second by their creation will

🗏🗐

1.54 S1

the emptiness contained . The second beings are coextensive with

🗏🗐

1.54 S2

been set. And while second beings are coextensive with

🗏🗐

1.61 S1

are none of the second beings which would not

🗏🗐

1.61 S2

There are no second beings receptive of knowledge

🗏🗐

1.62 S2

united to one the second beings, which is accurately

🗏🗐

1.65 S2

of those who are second by to their creation

🗏🗐

1.68 S2

the first [approach] the second through the mouth.

🗏🗐

1.77 S2

The second nature is the sign

🗏🗐

1.79 S1

The second renunciation is distancing oneself

🗏🗐

1.79 S2

The second renunciation is the laying

🗏🗐

1.84 S1

is first among the seconds, and what is first

🗏🗐

1.84 S1

is first among the seconds (is accompanied) by what

🗏🗐

1.84 S2

first[beings], and the second, second [beings].

🗏🗐

1.84 S2

beings], and the second, second [beings].

🗏🗐

2.2 S2

In second natural contemplation we see

🗏🗐

2.4 S2

four: the first, the second, the last and that

🗏🗐

2.4 S2

vice to virtue; the second is that from apatheia

🗏🗐

2.4 S2

that from apatheia to second natural contemplation; the third

🗏🗐

2.13 S2

reasoning nature, and the second also suffices for its

🗏🗐

2.18 S2

that one of these second things is made naturally

🗏🗐

2.20 S2

Second natural contemplation was immaterial

🗏🗐

2.31 S2

lives: the first, the second and the third. The

🗏🗐

2.31 S2

is, but that the second and the third come

🗏🗐

2.31 S2

The first and the second lives are received by

🗏🗐

2.31 S2

who belong to the second nature. And it is

🗏🗐

2.33 S2

and those [which are] second are so in power

🗏🗐

2.49 S2

he who takes the second ear is the first

🗏🗐

2.49 S2

those who have the second ear; and so on

🗏🗐

2.55 S2

and others involuntarily. The second are called captives, and

🗏🗐

2.57 S2

wisdom which concerns the second altar makes known the

🗏🗐

2.57 S2

which is in the second.

🗏🗐

2.64 S2

the subject of the second [beings], he who has

🗏🗐

2.ep S2

The End of the Second [Century]

🗏🗐

3.8 S2

contemplation of all the second beings.

🗏🗐

3.19 S2

The first and second contemplations possess in common

🗏🗐

3.21 S2

is common to both second and third contemplations - that

🗏🗐

3.26 S2

knowledge that concerns the second nature is the spiritual

🗏🗐

3.33 S2

accompanies it; and the second -the first contemplation of

🗏🗐

3.35 S1 (+1)

the first is the second, and that of the

🗏🗐

3.35 S1

and that of the second is the third.

🗏🗐

3.35 S2

and that of the second the third. [*Syriac lacks

🗏🗐

3.39 S2

sensible matter, while the second is able to burn

🗏🗐

3.61 S2

the nous to see second natural contemplation; and the

🗏🗐

3.67 S2

All second natural contemplations bear the

🗏🗐

3.68 S2

body, so also the second will make know the

🗏🗐

3.68 S2

the destruction of bodies, second beings, and the diminution

🗏🗐

3.74 S2

again some among the second who are sanctified by

🗏🗐

3.76 S2

nature; that of the second is sensation, and that

🗏🗐

3.84 S2

All the second natural contemplation bears the

🗏🗐

3.86 S2

not loved anything , of second natural contemplation.

🗏🗐

4.3 S2

in those who are seconds by their genesis, and

🗏🗐

4.6 S2

what falls to the second goes by the name

🗏🗐

4.10 S2

nature, others from the second, and still others are

🗏🗐

4.19 S2

number therefore pertains to second natural contemplation.

🗏🗐

4.25 S2

holy love, and the second it by the worldly

🗏🗐

4.27 S2

first contemplation, or the second, or in the third

🗏🗐

4.51 S2

In second natural contemplation, it is

🗏🗐

4.65 S2

reigns life, over the second (reign) death and life

🗏🗐

5.32 S2

is contained) in the second bears the sign of

🗏🗐

5.38 S1

and (defeat) of the second, when, in his doctrine

🗏🗐

5.38 S2

and [defeat] of the second when he takes the

🗏🗐

5.85 S2

for the One, the second towards the One, and

🗏🗐

5.87 S2

The knowledge of seconds is in the first

🗏🗐

5.87 S2

in it; but the second is not known.

🗏🗐

6.2 S2

and demons; and the second by the just and

🗏🗐

6.3 S2

and that of the second is the Christ, of

🗏🗐

Skemmata

17

through the eyes; the second, through hearing; the third

🗏🗐

49

thoughts originating from the second pride; as impotent, those

🗏🗐

Ad virg.

4.2

and after the second hour your work.

🗏🗐

Ep fid

26

This is my second attempt to attack the

🗏🗐

33

non-being into being. The second is change from the

🗏🗐

On Prayer

38

from the passions; [2] and second, for deliverance from ignorance

🗏🗐

95

calling for help, the second [group] enters arrayed as

🗏🗐

Gn.

44

of what is sown secondarily - this is the proper

🗏🗐

KG

2.33 S2

primary, and the others secondary. The first in power

🗏🗐

5.24 S2

which concern judgment are secondary, as has been said

🗏🗐

Gn.

39

it [sees] into the [secret] knowledge of the heart

🗏🗐

Skemmata

13

lit. moved] through passion secretly says or does something

🗏🗐

On Prayer

94

far away, invisibly and secretly flogged by the power

🗏🗐

Gn.

13

speak to monks and seculars concerning a proper way

🗏🗐

36

must] keep hidden from seculars and from the young

🗏🗐

On Prayer

44

it is still a secular, decorating the exterior tabernacle

🗏🗐

Gn.

6

The Knower can remain secure in going down among

🗏🗐

Ep fid

13

Everywhere the Holy Ghost secures our conception of Him

🗏🗐

On Prayer

29

it keep your success secure.

🗏🗐

Prak

pref.9

I have heard or seen, but what I have

🗏🗐

8

actually there to be seen.

🗏🗐

10

of life. When they see the soul following them

🗏🗐

12

examine the sun to see how much longer it

🗏🗐

14

they do not all see this about it. This

🗏🗐

19

gloominess just where he sees that our inclinations lead

🗏🗐

44

while and watch to see which area of virtue

🗏🗐

56

with the holy powers, seeing that the natural basis

🗏🗐

59

their temptations and who see the passionlessness which they

🗏🗐

62

former keep it from seeing the vices; the latter

🗏🗐

Gn.

13

which no one will see the Lord."

🗏🗐

18

and whether it is seen [in its] simplicity or

🗏🗐

18

in its] simplicity or seen as The Unity. But

🗏🗐

39

from it because it [sees] into the [secret] knowledge

🗏🗐

KG

1.9 S2

that which is, we see that which is, but

🗏🗐

1.11 S2

worlds yet to come. {See Sch In Ps 1 on

🗏🗐

1.14 S2

of the arts, you see in it about the

🗏🗐

1.32 S2

Those who have seen something of that which

🗏🗐

1.32 S2

in the natures have seen only their common appearance

🗏🗐

1.32 S2

but he did not see the two covenants and

🗏🗐

1.35 S1

as it makes us see all, does not need

🗏🗐

1.35 S1

which it will be seen, so God as well

🗏🗐

1.35 S1

when he makes everything seen, does not need another

🗏🗐

1.35 S2

while enabling us to see everything, [itself] needs no

🗏🗐

1.35 S2

no light to be seen; so God, while making

🗏🗐

1.66 S1

facing the senses which see them; but it is

🗏🗐

1.70 S2

is one who also sees the incorporeal beings; and

🗏🗐

2.2 S2

second natural contemplation we see "the manifold wisdom" of

🗏🗐

2.28 S2

visible thing, does not see the totality: but the

🗏🗐

2.28 S2

eye either has not seen, or else when it

🗏🗐

2.28 S2

or else when it sees immediately surrounds all the

🗏🗐

2.28 S2

sides of what it sees.

🗏🗐

2.35 S1

senses, by which it sees and feels the minds

🗏🗐

2.36 S2

their logoi that they see them that see also

🗏🗐

2.36 S2

they see them that see also their objects. But

🗏🗐

2.61 S2

bodies we have never seen without matter.

🗏🗐

2.74 S2

distinction and who has seen the creation of bodies

🗏🗐

2.90 S2

They who have seen the light of the

🗏🗐

2.90 S2

are those who have seen the first and blessed

🗏🗐

2.90 S2

light, which we will see in Christ, when by

🗏🗐

3.1 S2

Unity. (Mt.11:27) (for unique see also I,12; IV,16)

🗏🗐

3.13 S2

Unity itself cannot be seen, linked to some of

🗏🗐

3.13 S2

this the incorporeal nous sees the Holy Trinity in

🗏🗐

3.17 S2

it previously has also seen it nakedly.

🗏🗐

3.48 S2

that are praktike and seeing, into bodies which are

🗏🗐

3.48 S2

into bodies which are seeing or very [clearly] seeing

🗏🗐

3.48 S2

seeing or very [clearly] seeing.

🗏🗐

3.58 S2

He who has to see written things has need

🗏🗐

3.61 S2

cause the nous to see second natural contemplation; and

🗏🗐

3.61 S2

latter cause it to see first [natural contemplation]; and

🗏🗐

3.61 S2

its turn (makes it see) the Blessed Unity.

🗏🗐

4.29 S2

oil of Christ and see the stars, according to

🗏🗐

4.38 S2

Indeed, he does not see that because of passion

🗏🗐

4.55 S1

not "practice them," he sees only the shadow of

🗏🗐

4.55 S2

does not practice them. sees virtue [as] in [that

🗏🗐

4.62 S2

or even simply to see objects: for there, indeed

🗏🗐

4.62 S2

But it will not see incorporeal[beings], if it

🗏🗐

4.68 S2

the nous regards and sees sensible things.

🗏🗐

4.86 S2

a body does not see the incorporeals; and, when

🗏🗐

4.86 S2

incorporeal, it will not see the bodies.

🗏🗐

4.90 S2

dialectic, but one that sees: for while impure souls

🗏🗐

4.90 S2

souls may become dialecticians, seeing is reserved to the

🗏🗐

5.3 S2

in the last world see something of the luminous

🗏🗐

5.12 S2

of the passions and sees the logoi of beings

🗏🗐

5.21 S2

the others you will see Jerusalem and the mountain

🗏🗐

5.26 S2

thing for us to see the light as to

🗏🗐

5.26 S2

light, even so, to see God is not the

🗏🗐

5.27 S2

blinds the one who sees, and epithumia, when it

🗏🗐

5.29 S2

come into cities to see their beauty are amazed

🗏🗐

5.39 S2

a splendid sky to see and a spacious region

🗏🗐

5.39 S2

causes it to be seen [only]obscurely, and anger

🗏🗐

5.42 S2

mind seems difficult to see by day, the nous

🗏🗐

5.42 S2

night it can be seen, luminously imprinted at the

🗏🗐

5.51 S2

One who sees the Creator according to

🗏🗐

5.54 S2

difficult for us to see the logoi of the

🗏🗐

5.54 S2

of bodies that to see the bodies themselves.

🗏🗐

5.57 S2

logoi; so we first see objects, and when we

🗏🗐

5.57 S2

purified, we will also see the contemplation concerning them

🗏🗐

5.60 S2

of the nous that sees spiritual natures is one

🗏🗐

5.63 S2

these signs that we see the Blessed Trinity. For

🗏🗐

5.73 S2

nous marvels, when it sees objects, and it is

🗏🗐

5.79 S2

the nous’power to see the incorporeals is completely

🗏🗐

5.79 S2

for those who have seen by means of the

🗏🗐

5.90 S2

either the pure nous sees [them], or the spiritual

🗏🗐

6.22 S2

nous [sic, = "consciousness"] that sees and the appropriate word

🗏🗐

6.56 S2

same way the disciples saw him ascend to heaven

🗏🗐

6.56 S2

be said that they saw him? Rather, it is

🗏🗐

6.63 S2

by their tears and see phantasms in the air

🗏🗐

6.63 S2

spiritual contemplation; but it sees a kind of fog

🗏🗐

6.69 S2

Angels see men and demons; men

🗏🗐

6.69 S2

men are deprived of seeing angels and demons, and

🗏🗐

6.69 S2

and demons, and demons see only men.

🗏🗐

6.77 S2

the world that is seen by us, or from

🗏🗐

6.83 S2

said that the nous sees things that it knows

🗏🗐

6.83 S2

that it does not see things that it does

🗏🗐

Skemmata

2

If any would see the state of the

🗏🗐

2

and then they will see themsel[ves] like a

🗏🗐

20

God”. Then it will see the equality of essence

🗏🗐

23

mind is unable to see the ‘place of God

🗏🗐

Monks

11.2

will not while sleeping see evil fantasies.

🗏🗐

Ad virg.

4.1

May the rising sun see the Book in your

🗏🗐

11.2

the wanton will not see her bridegroom.

🗏🗐

Ep fid

17

Himself, when He was seen in glory inferior to

🗏🗐

17

the angels,” and “we saw Him and He had

🗏🗐

33

Ghost”? Here too you see the Holy Ghost present

🗏🗐

36

heart, for they shall see God.

🗏🗐

37

their archetypes, we shall see them, that is, if

🗏🗐

37

for otherwise none shall see the Lord. For, it

🗏🗐

On Prayer

pref.3

to season, as we see in the movements of

🗏🗐

4

if you wish to see and converse with him

🗏🗐

10

When the demons see that you are eager

🗏🗐

25

See that you do not

🗏🗐

41

See whether you truly stand

🗏🗐

72

for the nous to see the place of spiritual

🗏🗐

74

therefore he assumes he sees a divine apparition; one

🗏🗐

92

even if you suddenly see some apparition, and not

🗏🗐

92

upset even if you see a sword drawn against

🗏🗐

92

agitated, even if you see some horrible, bloody shape

🗏🗐

94

See that the evil demons

🗏🗐

99

to fear them, to see whether you bother about

🗏🗐

113

true prayer, yearning to see the face of the

🗏🗐

115

Do not yearn to see angels or powers or

🗏🗐

125

he continuously thinks he sees himself in each one

🗏🗐

143

in him with trembling. See, rather, that it is

🗏🗐

Apophthegmata

1

day of your death. See then what the death

🗏🗐

Instr

7

angry man will not see light and the unclean

🗏🗐

11

See men like fledgling vultures

🗏🗐

14

the imprudent will not see the treasure of their

🗏🗐

Prak

57

first grows from natural seeds; [B] while the other is

🗏🗐

Gn.

44

the first sower’s seed and the rejection of

🗏🗐

KG

1.24 S2

sprout is in the seed with power, also perfection

🗏🗐

1.24 S2

the same as the seed and that which is

🗏🗐

1.24 S2

the grain. But the seed of that which is

🗏🗐

1.24 S2

becomes the sprout, the seed of that which is

🗏🗐

1.24 S2

the sprout of this seed are the same. For

🗏🗐

1.24 S2

same. For although the seed becomes the sprout, the

🗏🗐

1.24 S2

liberated from sprout and seed, it will have the

🗏🗐

1.24 S2

sprout of the first seed.

🗏🗐

1.39 S1

were first made, the seeds of virtue were found

🗏🗐

1.39 S2

We had the seeds of virtue [within us

🗏🗐

1.39 S2

the beginning] - not [the seeds] of vice. For if

🗏🗐

1.40 S1

in effect, are the seeds of virtue. I am

🗏🗐

1.40 S1

pity is a beautiful seed of virtue

🗏🗐

1.40 S2

is a very beautiful seed of virtue.

🗏🗐

1.40 S2

not exist: for the seeds of virtue are indestructible

🗏🗐

6.60 S2

doctrine, or which lacks seeds sown by the Holy

🗏🗐

Ep fid

36

further. Do ye take seeds from a humble person

🗏🗐

Prak

pref.3

God you do not seek? For the good ought

🗏🗐

45

they all agree in seeking only the destruction of

🗏🗐

50

which; and he should seek from Christ the inner

🗏🗐

Gn.

21

persons and do not seek anything spiritual in them

🗏🗐

KG

1.3 S2

in its essence knowledge-seeking; and our God is

🗏🗐

5.86 S2

he who, before apatheia, seeks to be glorified by

🗏🗐

Skemmata

54

thoughts arise from requesting [seeking]; others arise from the

🗏🗐

Sent alph II

1

peculiar for one who seeks honors to flee from

🗏🗐

On Prayer

pref.1

Leah; and now you seek the [real] object of

🗏🗐

10

move the nous to seek them out. And failing

🗏🗐

10

the [matters] it had sought and remembered, so that

🗏🗐

29

is so you will seek even more [vigorously], and

🗏🗐

30

if it goes on seeking, it will find, and

🗏🗐

31

not always what you seek.

🗏🗐

39

In your prayer seek only righteousness and the

🗏🗐

51

move rationally and to seek the Word of God

🗏🗐

114

Do not seek in any way at

🗏🗐

149

Attentiveness seeking prayer finds prayer; for

🗏🗐

149

should always be zealously sought.

🗏🗐

Instr

13

irritate your enemies, and seeking after wisdom you afflict

🗏🗐

Prak

12

it makes the sun seem to slow down or

🗏🗐

KG

5.42 S2

created in the mind seems difficult to see by

🗏🗐

6.85 S2

and epithumia do not seem to have been created

🗏🗐

Ep fid

26

treasure of God should seem to be deceived by

🗏🗐

29

me this saying too seems distinctly declaratory of the

🗏🗐

32

does not, it would seem, confess Him to be

🗏🗐

38

and immaterial being. It seems to me perfectly absurd

🗏🗐

On Prayer

10

of certain affairs that seem to demand attention; and

🗏🗐

74

impure passions; rather he seems to stand purely before

🗏🗐

89

to take place as seems good to you, but

🗏🗐

134

to you while simultaneously seeming to encourage you to

🗏🗐

KG

2.27 S2

sometimes also becomes a seer of objects.

🗏🗐

2.36 S2

is not to all seers of intelligible objects that

🗏🗐

2.45 S1

indeed, it becomes a seer of both objects and

🗏🗐

2.45 S2

it thus becomes a seer of objects and of

🗏🗐

3.30 S2

The nous is the seer of the Blessed Trinity

🗏🗐

4.7 S2

of easily becoming a seer.

🗏🗐

5.40 S2

it will become a seer of all the objects

🗏🗐

5.84 S2

he who is a seer of the blessed Unity

🗏🗐

Prak

22

of our soul (thumikon) seizes on some excuse and

🗏🗐

KG

1.25 S2

soul, or striving to seize the feeling part, either

🗏🗐

Ep fid

14

Scripture, which our opponents seize and wrest to their

🗏🗐

29

another passage is also seized by those who are

🗏🗐

On Prayer

99

to shock you and seize your nous or to

🗏🗐

Prak

53

desires should blame the selves, not it Those who

🗏🗐

Gn.

47

parts of the irascible self The flux of evil

🗏🗐

KG

5.30 S2

and if our inner[self] is occupied by demons

🗏🗐

Skemmata

53

thought[s] is love of self; after it [come] the

🗏🗐

Prak

7

others] who are practicing self-control, to tell them all

🗏🗐

8

attack those who practice self-control, so that they will

🗏🗐

29

body and keeps its self-control balanced.’

🗏🗐

35

are cut back by self-control; those of the soul

🗏🗐

38

if both charity and self-control are present they will

🗏🗐

41

particularly hold to our self-control at such times in

🗏🗐

68

person] does not practise self-control, and one [who has

🗏🗐

68

the vulnerable [person] and self-control to the troubled.

🗏🗐

89

b] charity and[2c] self-control; [3] in the Irascible part

🗏🗐

94

remarks to him about self-control, he said, ‘Courage, child

🗏🗐

Gn.

47

desiring is stanched by self-control.

🗏🗐

KG

1.84 S2

epithumia is receptive of self-control and luxury, and love

🗏🗐

Ep fid

14

something else cannot be self-existent, just as that which

🗏🗐

Sent alph II

24

what comes from the self-love that hates everything!

🗏🗐

Prak

97

the gospels, and he sold it and gave the

🗏🗐

97

worth remembering ‘I have sold the book which told

🗏🗐

97

book which told me, “Sell what you have and

🗏🗐

Gn.

24

sacred precincts, like those selling the pigeon chicks in

🗏🗐

Ep

57.4

mercies from him and sold him oil are witnesses

🗏🗐

On Prayer

17

Go, sell what you possess and

🗏🗐

KG

2.6 S1

of its apatheia will send it.

🗏🗐

Ep

57.3

But from heaven God sends for the physician of

🗏🗐

Ep fid

13

Christ whom thou hast sent,” and again “Ye believe

🗏🗐

33

return. And He will send the Holy Ghost and

🗏🗐

On Prayer

pref.1

them; and I am sending them to you in

🗏🗐

Prak

4

desire is born of sensation: thus that which is

🗏🗐

4

is not subject to sensation is also free from

🗏🗐

38

By means of sensations passions are naturally aroused

🗏🗐

KG

1.36 S2

the same thing as sensation nor is the sensor

🗏🗐

1.37 S2

Spiritual "sensation" is apatheia of the

🗏🗐

2.10 S1

true knowledge. But because sensation cannot attain knowledge due

🗏🗐

3.55 S2

it has received corruptible sensation as the teacher of

🗏🗐

3.76 S2

of the second is sensation, and that of the

🗏🗐

5.58 S2

The nous discerns sensations not as sensible, but

🗏🗐

5.58 S2

as sensible, but as sensation; and sensation discerns sensible

🗏🗐

5.58 S2

but as sensation; and sensation discerns sensible things not

🗏🗐

5.59 S2

Sensation does not discern sensation

🗏🗐

5.59 S2

Sensation does not discern sensation; rather it discerns only

🗏🗐

5.59 S2

objects]. The nous discerns sensation as sensation and the

🗏🗐

5.59 S2

nous discerns sensation as sensation and the organs of

🗏🗐

6.56 S2

said [ to consist] in sensation and in thought, and

🗏🗐

Skemmata

62

The thoughts arising from sensation are five; those from

🗏🗐

On Prayer

43

Sensation (=perception) in prayer is

🗏🗐

62

noemata) that come from sensation, or memory or temperament

🗏🗐

Prak

87

there is in one sense an end, but in

🗏🗐

87

end, but in another sense there is no end

🗏🗐

KG

1.22 S2

but they escape our senses, because the mixture is

🗏🗐

1.22 S2

of bodies that our senses apprehend. For when they

🗏🗐

1.33 S2

arts needs a sharpened sense that conforms to its

🗏🗐

1.33 S2

needs a sharpened spiritual sense to distinguish spiritual things

🗏🗐

1.34 S2

The sense, naturally by itself, senses

🗏🗐

1.36 S1

same thing as the sense and the organ of

🗏🗐

1.36 S1

and the organ of sense , nor the sensitive and

🗏🗐

1.36 S1

and the sensible. The sense, in fact, is the

🗏🗐

1.36 S1

the organ of the senses is the member in

🗏🗐

1.36 S1

member in which the sense resides; the sensitive is

🗏🗐

1.36 S2

member in which the sense resides; the sensor is

🗏🗐

1.36 S1

subject which possesses the sense organs; the sensible is

🗏🗐

1.36 S1

under the organs of sense. But the nous is

🗏🗐

1.36 S2

The organ of sense is not the same

🗏🗐

1.36 S2

the thing] sensed. For sense is the power by

🗏🗐

1.36 S2

hold of matters; the sense organ is the member

🗏🗐

1.36 S2

being that possesses the senses; the[thing] sensed is

🗏🗐

1.36 S2

is apprehended by the senses. But it is not

🗏🗐

1.37 S1

The spiritual sense is the dispassion of

🗏🗐

1.66 S1

before us, facing the senses which see them; but

🗏🗐

1.66 S2

where we have the senses; while behind us are

🗏🗐

1.66 S2

we do not have senses. For we are commanded

🗏🗐

2.10 S1

through the organs of sense, but most desirable is

🗏🗐

2.10 S2

approach us through the senses, but [even] more desirable

🗏🗐

2.10 S2

contemplation. But, because the senses do not attain knowledge

🗏🗐

2.35 S1

also, has five spiritual senses, by which it sees

🗏🗐

2.45 S1

The sense organs and the nous

🗏🗐

2.45 S2

The organs of sense and the nous both

🗏🗐

2.83 S1

in the organs of sense, the senses are changed

🗏🗐

2.83 S1

organs of sense, the senses are changed by different

🗏🗐

2.83 S2

Just as the senses are changed by receiving

🗏🗐

4.67 S2

the soul through the senses move it in order

🗏🗐

4.68 S2

of the house, and sense carries the sign of

🗏🗐

4.71 S2

If one of the senses is missing, it deeply

🗏🗐

4.85 S2

the powers of his sense organs, for fear that

🗏🗐

5.12 S2

that (arrive) through the senses; but it is as

🗏🗐

5.42 S2

being distracted by the senses and by the sensible

🗏🗐

5.54 S2

to perceive] through the senses objects which approach us

🗏🗐

5.57 S2

sensible objects through the senses, and eventually when we

🗏🗐

5.58 S1

The senses discern the sensible, and

🗏🗐

5.59 S1

Sense does not discern sense

🗏🗐

5.59 S1

Sense does not discern sense; the sense organs do

🗏🗐

5.59 S1

not discern sense; the sense organs do not discern

🗏🗐

5.59 S1

not discern the other sense organs, but the sense

🗏🗐

5.59 S1

sense organs, but the sense. The nous discerns the

🗏🗐

5.59 S1

The nous discerns the sense organs and the sense

🗏🗐

5.59 S1

sense organs and the sense.

🗏🗐

5.59 S2

and the organs of sense as organs of sense

🗏🗐

5.59 S2

sense as organs of sense.

🗏🗐

Skemmata

6

matters associated with the senses joined to it. According

🗏🗐

19

thoughts from the five senses, one should ponder from

🗏🗐

55

arising from the other senses that [remain and] accompany

🗏🗐

59

memory, others by the senses, still other by demons

🗏🗐

Ep fid

4

them in their highest sense.

🗏🗐

14

wrest to their own sense, and urge against us

🗏🗐

17

But there is another sense underlying the expression. In

🗏🗐

25

times and seasons of sense but certain distinctions of

🗏🗐

27

being used in other senses.

🗏🗐

28

himself unsubjected. In this sense too He once spoke

🗏🗐

34

this is in the sense of his being its

🗏🗐

34

Holy Ghost in this sense, then the Holy Ghost

🗏🗐

38

perfectly absurd, while the senses are allowed free action

🗏🗐

38

same manner in which sense touches sensible objects, so

🗏🗐

38

and just as the senses in the case of

🗏🗐

On Prayer

73

things beloved by the senses, so that [the nous

🗏🗐

115

or Christ through the senses, so as not to

🗏🗐

137

attentive and have good sense. (nounechos).

🗏🗐

150

excels all the other senses, so prayer is higher

🗏🗐

KG

1.34 S2

sense, naturally by itself, senses sensory things, but the

🗏🗐

1.36 S2

same as the thing] sensed. For sense is the

🗏🗐

1.36 S2

the senses; the[thing] sensed is what is apprehended

🗏🗐

2.35 S2

also possesses five spiritual senses, with which it senses

🗏🗐

2.35 S2

senses, with which it senses the substances presented to

🗏🗐

Skemmata

13

the image of the sensing man, constituted according to

🗏🗐

17

logos] signifying matters both sensed and contemplated. Memory and

🗏🗐

KG

5.59 S2

it discerns only the sense-organs, not as sense-organs, but

🗏🗐

5.59 S2

the sense-organs, not as sense-organs, but as sensible [objects

🗏🗐

Instr

1

be fit for a senseless person; and a rock

🗏🗐

4

will not please a senseless person; a foolish man

🗏🗐

KG

1.36 S1

the sensitive and the sensible. The sense, in fact

🗏🗐

1.36 S1

the sense organs; the sensible is that which falls

🗏🗐

1.82 S2

That which sensible death normally does in

🗏🗐

2.28 S2

The sensible eye, when it looks

🗏🗐

2.45 S1

the nous share in sensible [things, but the only

🗏🗐

2.45 S1

the intelligible (noetic) and sensible, indeed, it becomes a

🗏🗐

2.45 S2

nous both partake of sensible [things]; but the nous

🗏🗐

2.47 S2

among the contemplation of sensible or intelligible [things], and

🗏🗐

2.88 S2

The contemplation of this sensible world - it is not

🗏🗐

3.39 S2

is that which burns sensible matter; incapable of burning

🗏🗐

3.39 S2

does not burn all sensible matter, while the second

🗏🗐

4.62 S2

organon that shows it sensible things. What, then, will

🗏🗐

4.67 S1

The sensible things move the soul

🗏🗐

4.68 S2

nous regards and sees sensible things.

🗏🗐

4.77 S1

The sensible things are outside of

🗏🗐

5.2 S2

The hearers of the sensible Church are separated from

🗏🗐

5.42 S2

senses and by the sensible light that shines; but

🗏🗐

5.57 S2

as we now approach sensible objects through the senses

🗏🗐

5.58 S1

The senses discern the sensible, and the nous their

🗏🗐

5.58 S2

discerns sensations not as sensible, but as sensation; and

🗏🗐

5.58 S2

sensation; and sensation discerns sensible things not as objects

🗏🗐

5.58 S2

as objects but as sensible objects.

🗏🗐

5.59 S2

as sense-organs, but as sensible [objects]. The nous discerns

🗏🗐

6.3 S2

The sensible nations are distinguished from

🗏🗐

6.6 S2

the knife circumcizes the sensible Jew, in the same

🗏🗐

6.22 S2

If sensible words can make known

🗏🗐

6.64 S2

Just as by the sensible healing of the paralytic

🗏🗐

6.64 S2

hidden, so by the sensible exodus of the sons

🗏🗐

6.71 S2

Just as to the sensible Israel are opposed sensible

🗏🗐

6.71 S2

sensible Israel are opposed sensible nations, in the same

🗏🗐

6.72 S2

is that of the sensible elements, another is the

🗏🗐

6.87 S2

by coming from the sensible head.

🗏🗐

Skemmata

7

thought (noema) of a sensible concern. And thus the

🗏🗐

39

one who shapes the sensible world according to [his

🗏🗐

Ep fid

38

in which sense touches sensible objects, so mind apprehends

🗏🗐

KG

1.36 S1

of sense , nor the sensitive and the sensible. The

🗏🗐

1.36 S1

the sense resides; the sensitive is the living subject

🗏🗐

5.12 S2

far from it the sensitive world.

🗏🗐

On Prayer

28

your nous towards a sensitivity to spiritual prayer with

🗏🗐

KG

1.36 S2

sensation nor is the sensor the [same as the

🗏🗐

1.36 S2

the sense resides; the sensor is the living being

🗏🗐

KG

1.34 S2

naturally by itself, senses sensory things, but the mind

🗏🗐

KG

6.40 S2

canceling out of the sentence levelled against us and

🗏🗐

KG

3.27 S2

which is taught is separable, but that which appears

🗏🗐

Prak

24

to darken the nous, separating it from Knowledge, and

🗏🗐

52

To separate the body from the

🗏🗐

52

united them; but to separate the soul from the

🗏🗐

66

up on high and separates it from perfectible things

🗏🗐

KG

1.8 S2

should be has been separated, he will engender that

🗏🗐

1.16 S2

That which has been separated from the five will

🗏🗐

1.16 S2

that which has been separated from the four is

🗏🗐

1.16 S2

five will not be separated from the four, but

🗏🗐

1.83 S2

the four sources are separated.

🗏🗐

2.46 S2

artist's] work who separates art from artisan by

🗏🗐

2.46 S2

who in his thought separates wisdom from God destroys

🗏🗐

2.67 S2

Inseparable will become the separate when they will receive

🗏🗐

2.67 S2

of things that have separated them.

🗏🗐

3.27 S2

it will not be separated. Indeed, that which is

🗏🗐

3.37 S2

and others to the separating limit, provides information concerning

🗏🗐

5.2 S2

the sensible Church are separated from one another only

🗏🗐

5.2 S2

to one another [are separated] by [their]place and

🗏🗐

5.28 S2

the spiritual saying that separates the body from the

🗏🗐

5.45 S2

the Nazarene will be separated from gnowledge and will

🗏🗐

5.46 S2

all reasoning nature and separates some from evil, and

🗏🗐

5.56 S1

He who was separated from things was deprived

🗏🗐

5.56 S2

One who is separated from objects, has not

🗏🗐

On Prayer

112

will be able to separate us from the love

🗏🗐

124

one who is both separated from all and joined

🗏🗐

KG

2.27 S2

sometimes receives their vision separately, and sometimes also becomes

🗏🗐

KG

1.80 S1

third renunciation is the separation from ignorance, which usually

🗏🗐

1.80 S2

the third renunciation is separation from ignorance, which naturally

🗏🗐

3.22 S2

the logikoi is the separation of the nous from

🗏🗐

3.27 S2

naturally made for the separation of the nous, and

🗏🗐

5.65 S2

is the servant of separation, and the gnostikos the

🗏🗐

6.58 S2

at the end (by separation?) from matter or from

🗏🗐

Gn.

6

there is an orderly sequence among them and within

🗏🗐

Gn.

47

the church of Thumis, Serapion, that the intellect by

🗏🗐

Prak

89

of Temperance: to look serenely upon those affairs which

🗏🗐

KG

6.58 S2

been stable in the series of changes it is

🗏🗐

Sent alph II

19

diligence before becoming old; seriousness in youth is a

🗏🗐

KG

1.57 S2

the indescribable [or mute?] serpents.

🗏🗐

On Prayer

107

the form of a serpent coiled around him and

🗏🗐

Prak

76

decreases; the one are servants of mercy and charity

🗏🗐

KG

5.65 S2

The praktikos is the servant of separation, and the

🗏🗐

Ep fid

30

every creature is a servant of the Creator, for

🗏🗐

30

for “all are thy servants.” If then He is

🗏🗐

30

then He is a servant, His holiness is acquired

🗏🗐

30

give the name of servant to Him Who through

🗏🗐

Sent alph I

10

is to be a servant of shameful passions.

🗏🗐

Prak

91

night by bidding him serve the sick while fasting

🗏🗐

KG

2.2 S2

of Christ, he who served in the creation of

🗏🗐

3.24 S2

spiritual contemplation which has served the Creator by making

🗏🗐

3.26 S2

spiritual contemplation which has served the Christ by creating

🗏🗐

3.81 S2

of His wisdom "which served him in making everything

🗏🗐

Ad virg.

1.2

and serve him, and he will

🗏🗐

Ep fid

10

Him only shalt thou serve.” “There is no God

🗏🗐

11

and Ashtaroth, and did serve the Lord only.” And

🗏🗐

34

Him only shalt thou serve.

🗏🗐

On Prayer

pref.1

like blessed Jacob: you served well for Rachel, received

🗏🗐

132

of the body should serve you as a pledge

🗏🗐

143

yet learned how to serve the Lord in fear

🗏🗐

Gn.

25

is no discharge [from service] on the day of

🗏🗐

KG

3.34 S2

has fallen from the service of God.

🗏🗐

5.18 S2

by disposing it for services that are necessary. And

🗏🗐

Gn.

37

body, reducing it to servitude: you, therefore, must not

🗏🗐

Ep fid

30

frees you from your servitude? “The law,” it is

🗏🗐

Prak

13

priesthood for him, and sets the stage with people

🗏🗐

19

away this enemy. He sets his trap and produces

🗏🗐

21

The sun should not set on our anger : so

🗏🗐

36

like the rising or setting sun and affect only

🗏🗐

61

Unless it sets straight what we have

🗏🗐

61

from which it had set out.

🗏🗐

91

rightly before us and set ourselves right by reference

🗏🗐

Gn.

20

the sun that "rises, sets, and returns to its

🗏🗐

KG

1.54 S2

emptiness limits have been set. And while second beings

🗏🗐

Ep

57.5

will lead you and set you before the judgment

🗏🗐

Ep fid

2

to be my Laban, setting me free from Esau

🗏🗐

10

I say “alone” I set forth the holy and

🗏🗐

12

Christ, announcing the incarnation, setting forth the passion and

🗏🗐

15

flesh and blood, and set forth the teaching consisting

🗏🗐

16

with the Father is set forth. For I know

🗏🗐

37

in a glass; hereafter, set free from this earthly

🗏🗐

38

like hinds’ feet, and set it on its high

🗏🗐

On Prayer

73

from the right. They set before it the glory

🗏🗐

Instr

6

and you will not set at naught the fruits

🗏🗐

On Prayer

24

the matter to be settled fairly without indignation . Employ

🗏🗐

KG

5.83 S2

all the circumcisions are seven: four of them are

🗏🗐

Prak

6

fifth, anger; sixth acedia; seventh, vainglory; eighth, pride. Whether

🗏🗐

KG

5.8 S2

year but in the seventh; for in the eighth

🗏🗐

5.83 S2

of them of the seventh day, and the others

🗏🗐

KG

6.25 S2

by means a of severe cold and lead him

🗏🗐

Exhortations to Monks

1.15

it will receive a severe beating for knowing the

🗏🗐

Prak

6

gluttony; and with it, sexual immorality; third, love of

🗏🗐

8

The demon of sexual immorality compels desiring for

🗏🗐

13

to the demon of sexual immorality the man who

🗏🗐

58

to the demon of sexual impurity and it is

🗏🗐

58

or the thought of sexual immorality with chastity would

🗏🗐

On Prayer

51

activate in us gluttony, sexual immorality, avarice, anger and

🗏🗐

90

against the demon of sexual immorality, for he is

🗏🗐

se

search

season

seat

secluded

second

secondarily

secondary

secret

secretly

secular

secure

see

seed

seek

seem

seer

seize

self

self-control

self-existent

self-love

sell

send

sensation

sense (n.)

sense (v.)

sense-organs

senseless

sensible

sensitive

sensitivity

sensor

sensory

sentence

separable

separate

separately

separation

sequence

Serapion

serenely

series

seriousness

serpent

servant

serve

service

servitude

set

settle

seven

seventh

severe

sexual