Guide to Evagrius Ponticus

Paris. Gr. 923, fol. 290r

Introduction

Life

Writings

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as

ascend

Gn.

be shameful having [once] ascended, for you to be

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3.42 S2

causes the nous to ascend to its first rank

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4.80 S2

descended to Sheol and ascended to Heaven, but the

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4.85 S2

will make the nous ascend as from a deep

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6.56 S2

the disciples saw him ascend to heaven (Acts 1:11, how

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6.56 S2

all times Christ truly ascends in the holy, while

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6.76 S2

If "He who has ascended above all the heavens

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ascension

1.67 S1

up by a spiritual ascension toward the Holy Trinity

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ascent

3.46 S2

infirmities which effected the ascent to health of those

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5.62 S2

is not known through ascents or descents. Indeed, [since

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5.63 S1

of beings, there are ascents and descents, according to

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5.63 S1

where there is neither ascent or descent.

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6.19 S2

Conversion is the ascent away from (the)movement

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On Prayer

Prayer is the ascent of the nous to

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ascertain

1.34 S2

stands and waits [to ascertain] which spiritual contemplation gives

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ascetic

Prak

pref.9

the life of the ascetic and the knower I

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of how burdensome the ascetic life is. So, it

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those who approach the ascetic life with greater knowledge

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Gn.

The ascetics will understand the deep

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The ascetic is one who is

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Skemmata

The ascetic is a day-laborer, awaiting

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The ascetic is one who lives

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ascetical

Prak

pref.9

I have compactly divided ascetical matters into a hundred

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Savior Christ consisting of asctical practice, the [contemplation of

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very experienced in the ascetical life (praktikotatos), said, ‘The

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eagerly engage in the ascetical life [praktike], showing our

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s help, accomplished the ascetical life (praktike) successfully and

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Ascetical practice is a spiritual

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the flower of the ascetical life (praktike). The ascetical

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ascetical life (praktike). The ascetical life is constituted by

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The end of the ascetical life (praktike) is charity

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said to oppose the ascetical life, those which disturb

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making progress in the ascetical life (praktike) is reducing

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Skemmata

lit. dog-like] is the ascetical nous, hunting down unjust

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An ascetical person is one who

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The ascetical nous is one that

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The nous occupied in ascetical practice is in the

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Monks

132.2

but the ascetical [praktikos] man will know

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On Prayer

prayer. An admirable and ascetical (praktikos) man explained that

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asceticism

Prak

quick abandonment of his asceticism. The stomach, liver, spleen

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this resulted from their asceticism.

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Gn.

the deep purposes of asceticism; the knowers (gnostikoi) will

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3.50 S2

from a body for asceticism to a darkened and

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Monks

118.1

of Christ - virtues of asceticism (praktiké);

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On Prayer

pref.3

it to mean: [1] praktiké [asceticism], [2] physiké [natural science], and

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ash

Exhortations to Monks

1.5

I am dust and ashes’, and again, ‘Unless the

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ashamed

5.33 S2

the other hand, is ashamed to beg - he who

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5.41 S2

desire, and is henceforth ashamed of what formerly gave

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Ashtaroth

Ep fid

put away Baalim and Ashtaroth, and did serve the

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aside

1.79 S2

renunciation is the laying aside of vice, which happens

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Skemmata

unless it has put aside all the passions that

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passion will be put aside through the virtues, and

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On Prayer

prayer is [the] putting aside of thoughts (noemata).

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ask

Prak

sick while fasting When asked, he said that such

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the Egyptian old man, asked me, ‘Why is it

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for an answer, and asked him to explain it

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burning with thirst and asked for some water to

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One of the brethren asked one of the old

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4.76 S1

is sick and who asks the cabinet maker to

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4.76 S2

the sick man who asks to the carpenter to

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Ep fid

bread to them who ask Him, since they whom

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that when His disciples asked Him again in the

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On Prayer

And in all matters ask of him in this

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eventually received what I asked for, I was very

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very sorry I had asked for my own choice

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asleep

1.38 S1

that, when we are asleep, we learn them by

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57.1

disheartened concerning the falling asleep of our revered father

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aspire

On Prayer

145

so shamelessly dares to aspire to the knowledge of

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assail

6.83 S2

it, but those which assail it from thumos and

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On Prayer

first [group] that is assailing you, in order to

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assault

Prak

do not prevent the assault of demons, but they

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On Prayer

put to flight the assaults of anxieties and [tempting

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138

Always anticipate persuasive demonic assaults, and reflect on how

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assembly

Apophthegmata

Cells, there was an assembly about some matter or

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assent

Skemmata

over time, others by assent. The latter [harm] by

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assert

Prak

pref.3

than to consider and assert that something is better

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Ep fid

into our faith, and asserts that there was once

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asset

1.60 S1

colleagues part of the assets of the property.

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assign

Prak

immeasurable eagerness for [our assigned] task. [B] From the second

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On Prayer

the beginning you were assigned this: namely, to work

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assistance

2.7 S2

to] have been of assistance to it either for

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6.88 S1

who themselves were of assistance in the Gospel to

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Skemmata

that come to [our] assistance.

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assistant

5.65 S2

and the gnostikos the assistant of wisdom.

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associate

Prak

beasts. These four things associated with rancor may be

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influence of the passion associated with the demon in

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Skemmata

it has no matters associated with the senses joined

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assume

4.24 S2

is] the first to assume a spiritual body

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Ep fid

by means of His assumed ignorance; for the former

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On Prayer

him: and therefore he assumes he sees a divine

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assumption

Ep fid

the dead, and His assumption into heaven, to commit

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assurance

On Prayer

will find very great assurance and angels will accompany

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astonish

Ep fid

I have often been astonished at your feeling towards

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astound

Ep fid

I was astounded like a man stunned

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astray

On Prayer

form to lead [you] astray into conceit, [by] rashly