Guide to Evagrius Ponticus

Prak

40

giving thanks in their pain and from being patient

🗏🗐

Skemmata

21

still others to bodily pain for human beings.

🗏🗐

Monks

6.2

nurtures it, will suffer pain from it.

🗏🗐

Ad virg.

9.4

and pain in your stomach.

🗏🗐

Apophthegmata

1

spirit be heavy, take pains, condemn the vanity of

🗏🗐

1

you too feel those pains. But rejoice and be

🗏🗐

1

a stranger to those pains. Whether you be inside

🗏🗐

On Prayer

93

If you endure painful things, you will also

🗏🗐

144

perfect repentance, endures the painful memory of his own

🗏🗐

Apophthegmata

1

souls down there, their painful silence, their most bitter

🗏🗐

KG

4.30 S2

of heaven to the palace and the banquet will

🗏🗐

Prak

89

every pleasure of the palate with joy to decline

🗏🗐

KG

2.35 S1

unmixed fragrance, while the palate of his mouth delights

🗏🗐

On Prayer

pref.1

of your godly letter, palliating my diseased nous (intellect

🗏🗐

Prak

11

night; bodily weakness and pallor; and attacks from poisonous

🗏🗐

On Prayer

pref.2

through hands, ink, and paper; rather [you yearn] for

🗏🗐

Gn.

44

some things darkly; using parables to make other things

🗏🗐

On Prayer

88

He told them a parable so that they would

🗏🗐

88

later. And in the parable he continued, Even if

🗏🗐

KG

5.1 S2

Christ has left his Paradise.

🗏🗐

5.72 S2

body also discerns the Paradise from which it will

🗏🗐

6.8 S2

Just as Paradise is the {academy?} of

🗏🗐

Assorted Chapters

16

A tree in paradise—the man who loves

🗏🗐

KG

6.64 S2

sensible healing of the paralytic our Savior has enlightened

🗏🗐

Prak

10

it of home and parents and its former course

🗏🗐

KG

3.89 S2

is begotten by our parents cannot in turn beget

🗏🗐

4.83 S2

on whether perchance the parent of the one who

🗏🗐

Prak

22

When the irascible part of our soul (thumikon

🗏🗐

22

But when our desiring part is enflamed, then they

🗏🗐

27

in two, making one part encourage the other, sowing

🗏🗐

36

and affect only one part of the soul; but

🗏🗐

48

monks for the most part they attack by means

🗏🗐

49

three, which heal the part of the soul in

🗏🗐

54

demons, attacking the desiring part of the soul (epithumetikon

🗏🗐

54

sick in the [desiring] part of [our soul] and

🗏🗐

54

they disturb our irascible part (thumikon), forcing us to

🗏🗐

54

care of our irascible part and call upon Christ

🗏🗐

63

night against the irascible part.

🗏🗐

66

all perceives the irrational part of the soul, because

🗏🗐

74

up through the passionate part of the soul and

🗏🗐

78

method purifying the passionate part of the soul.

🗏🗐

84

on to the passionate part Of the soul are

🗏🗐

86

naturally when its desiring part desires virtue, and its

🗏🗐

86

virtue, and its spirited part (thumikon) fights for virtue

🗏🗐

86

virtue, and its reasoning part applies itself to the

🗏🗐

89

Of three parts does the rational soul

🗏🗐

89

it in the Rational part that virtue comes into

🗏🗐

89

wisdom; [2] in the Concupiscible part,[2a] temperance and[2b

🗏🗐

89

self-control; [3] in the Irascible part,[3a] courage and [3b

🗏🗐

89

harmony among the [different] parts of the soul.

🗏🗐

98

Alexandria, in the northern part of the lake called

🗏🗐

Gn.

13

as to explain in part doctrines concerning physike and

🗏🗐

14

receive designate the passionate part of the soul and

🗏🗐

14

soul and the rational part; concerning their inseparable mixture

🗏🗐

16

everything, even if a part escapes you. For it

🗏🗐

28

possess it [only] in part. [5] Indeed, he hates the

🗏🗐

31

latter, for the most part, those of the body

🗏🗐

34

Jonas’ boat, explaining every part of its equipment. And

🗏🗐

47

Charity heals the burning parts of the irascible self

🗏🗐

KG

1.25 S2

either questioning the thoughtful part of the soul, or

🗏🗐

1.25 S2

to seize the feeling part, either of the body

🗏🗐

1.26 S2

human body is a part of this world, but

🗏🗐

1.60 S1

gave to his colleagues part of the assets of

🗏🗐

2.6 S1

has triumphed and is part of the body will

🗏🗐

3.18 S2

which purifies the passible part of the soul.

🗏🗐

3.25 S2

our members or our parts, but of a body

🗏🗐

3.39 S2

One part of fire is able

🗏🗐

3.39 S2

incabable of burning: the part able to burn is

🗏🗐

3.39 S2

of burning is the part thatt consumes the trouble

🗏🗐

3.59 S1

created by the three parts of the soul, that

🗏🗐

3.59 S2

against nature of these parts that vices later happen

🗏🗐

4.6 S2

which is knowable, one part is produced in the

🗏🗐

4.6 S2

the pure, and one part in those who are

🗏🗐

4.14 S2

bodies are a small part of the body, so

🗏🗐

4.14 S2

knowledge[s] are a certain part of the knowledge of

🗏🗐

4.32 S2

constituted by the concupiscible part of the soul.

🗏🗐

4.39 S1

world they possess a part of it

🗏🗐

4.64 S2

whom many were not[part] of Israel, accompanied him

🗏🗐

4.65 S2

is divided into three parts: over one reigns life

🗏🗐

4.72 S2

mortification of the concupiscible part, which been made for

🗏🗐

5.5 S2

worlds purify the passible part of the soul, one

🗏🗐

5.31 S2

guards unharmed the passible part of the soul.

🗏🗐

5.34 S2

guards unharmed the intelligent part of the soul.

🗏🗐

5.66 S2

has united the passible part of its soul to

🗏🗐

6.50 S2

Everything that is a part of this world belongs

🗏🗐

6.50 S2

corporal nature is a part of this world.

🗏🗐

6.51 S2

the soul the reasoning part is the most honorable

🗏🗐

6.53 S2

constituted by the passible part of the soul.

🗏🗐

6.55 S2

comes from the passible part of the soul.

🗏🗐

6.59 S2

providence of God: one part, it is said, cares

🗏🗐

6.72 S2

logos] of their internal part close to elements, another

🗏🗐

6.84 S2

The choleric part of the soul is

🗏🗐

6.84 S2

is; and its concupiscible part is joined with the

🗏🗐

Ep

57.4

them to the lowest parts of the earth so

🗏🗐

Ep fid

20

infirmity of the greater part of mankind. In the

🗏🗐

On Prayer

51

reign through [our] irrational part, they do not allow

🗏🗐

KG

2.45 S2

and the nous both partake of sensible [things]; but

🗏🗐

Ep fid

15

and His visible life partakers of His Word and

🗏🗐

Exhortations to Monks

1.15

he will become a partaker of eternal life. Amen

🗏🗐

KG

4.40 S2

the spiritual gift which partially reveals the intellections of

🗏🗐

KG

1.67 S2

consists, and how they participate with one another in

🗏🗐

Prak

43

to move their own particular matter, and before we

🗏🗐

54

then we should take [particular] care of our irascible

🗏🗐

60

the force of the particular demon which is attacking

🗏🗐

KG

2.70 S2

bear, each in its particular way, the imprint ("symbol

🗏🗐

Ep fid

10

grass,” not meaning any particular man, but human nature

🗏🗐

On Prayer

73

attaches itself to [a particular] place in the brain

🗏🗐

Prak

28

valiantly tackle all comers, particularly the demon of listlessness

🗏🗐

28

them all, and so particularly brings out the quality

🗏🗐

41

or villages, we should particularly hold to our self-control

🗏🗐

KG

2.71 S2

concerns bodies, it appears partly capable of descent and

🗏🗐

2.71 S2

capable of descent and partly incapable of descent.

🗏🗐

4.5 S2

revealed to the knower, partly in the knower and

🗏🗐

4.5 S2

in the knower and partly in the nonknower.

🗏🗐

KG

2.42 S2

comes to the holy Pasch, and who knows the

🗏🗐

Monks

40.1

Pascha of the Lord - passing

🗏🗐

Prak

98

by the windows it passes through

🗏🗐

Gn.

34

not act thus, you pass much time on Jonas

🗏🗐

KG

1.26 S2

of this world is passing [away], it is also

🗏🗐

1.26 S2

of the body will pass [away].

🗏🗐

2.18 S2

and make them ceaselessly pass one into the other

🗏🗐

4.49 S2

knowledge, for all will pass away in the world

🗏🗐

6.56 S2

the holy, while he passes in descending towards the

🗏🗐

6.87 S2

which appears to it passes by coming from the

🗏🗐

Monks

40.1

Pascha of the Lord - passing over from vices;

🗏🗐

Ep fid

35

bringeth mighty things to pass;” and “thy right hand

🗏🗐

On Prayer

18

and even if you [pass through] every kind of

🗏🗐

92

you or a light passing before your eyes, and

🗏🗐

Gn.

18

concerning allegorical and literal passages relevant to the praktike

🗏🗐

18

it is an allegorical passage concerning theologike it is

🗏🗐

KG

2.4 S2

is said, is the passage from vice to virtue

🗏🗐

2.4 S2

the third, is (the passage) from the former to

🗏🗐

2.4 S2

the fourth is the passage of all to knowledge

🗏🗐

2.73 S2

it is not the passage of bodies and the

🗏🗐

3.20 S2

the organa is the passage of bodies to bodies

🗏🗐

3.25 S2

change is not a passage of members to members

🗏🗐

3.25 S2

to members, but (the passage) of a an excellent

🗏🗐

3.48 S2

the just’ is the passage from bodies that are

🗏🗐

3.50 S2

of sinners is the passage from praktike or demonic

🗏🗐

5.19 S2

the body is the passage from the bad quality

🗏🗐

5.25 S2

the nous is the passage from ignorance to true

🗏🗐

Ep fid

16

greater than I.” This passage is also employed by

🗏🗐

16

that even from this passage the consubstantiality of the

🗏🗐

26

this investigation of these passages for strife and vain

🗏🗐

29

But another passage is also seized by

🗏🗐

30

This examination of the passages before us is, so

🗏🗐

32

can the two following passages stand? “The Spirit of

🗏🗐

39

wise, who in one passage offers us the example

🗏🗐

KG

5.22 S2

return from order of passibility has the impassible state

🗏🗐

KG

3.16 S2

soul is one whose passible power acts according to

🗏🗐

3.18 S2

suffering which purifies the passible part of the soul

🗏🗐

4.60 S2

namely] while they are passible, to have been joined

🗏🗐

4.82 S2

praktike body of the passible soul, which delivers it

🗏🗐

5.5 S2

the worlds purify the passible part of the soul

🗏🗐

5.31 S2

that guards unharmed the passible part of the soul

🗏🗐

5.66 S2

it has united the passible part of its soul

🗏🗐

6.53 S2

is constituted by the passible part of the soul

🗏🗐

6.55 S2

that comes from the passible part of the soul

🗏🗐

Prak

pref.6

muzzling all the irrational passions of the body, cutting

🗏🗐

4

is also free from passion.

🗏🗐

6

and whether they arouse passions or not; that is

🗏🗐

11

Anger is the sharpest passion. It is said to

🗏🗐

23

it to burn with passion. Both of these pollute

🗏🗐

33

you were subject to passions, you crossed over to

🗏🗐

head_3

On Passions

🗏🗐

34

anything are full of passion, it. is because we

🗏🗐

34

the things themselves with passion. Whatever things we welcome

🗏🗐

34

things we welcome with passion, we shall later remember

🗏🗐

34

shall later remember with passion. So anyone who has

🗏🗐

35

The The passions of the soul derive

🗏🗐

35

from the body. The passions of the body are

🗏🗐

35

derive from men; the passions of the body derive

🗏🗐

36

that preside over the passions of the soul go

🗏🗐

36

which preside over the passions of the body leave

🗏🗐

36

have cleared out the passions; then our memories are

🗏🗐

37

ideas (ennoia) which incite passions or passions which incite

🗏🗐

37

which incite passions or passions which incite ideas is

🗏🗐

38

By means of sensations passions are naturally aroused: if

🗏🗐

39

the influence of the passion associated with the demon

🗏🗐

47

The sign of the passions that are affecting the

🗏🗐

49

soul in which the passions are, need the body

🗏🗐

51

our thoughts (logismoi) with passion, will not impede our

🗏🗐

54

of [our soul] and passion prevails. And when they

🗏🗐

55

as signifying an old passion, while defined images [indicate

🗏🗐

58

come to know which passion affects you the most

🗏🗐

87

praktike) is reducing the passions, and anyone who is

🗏🗐

87

complete destruction of the passions, but of ignorance there

🗏🗐

91

he said that such passions are extinguished by nothing

🗏🗐

Gn.

25

are still besieged by passions it is necessary to

🗏🗐

25

still afflicted with the passions and who peer into

🗏🗐

25

difficulty shaken by the passions that it is invited

🗏🗐

43

is caused by some passion or because this is

🗏🗐

45

those still subject to passion; the second [Knowledge] is

🗏🗐

49

render it free of passions; that of the gnostike

🗏🗐

KG

1.28 S2

they might deliver from passions, and the virtue of

🗏🗐

2.38 S2

the days before the Passion, and what is the

🗏🗐

3.14 S2

whose power subject to passion inclines towards vain [things

🗏🗐

4.12 S2

distant removal of the passions that (are made) for

🗏🗐

4.38 S2

see that because of passion he readily loses his

🗏🗐

4.76 S1

who is full of passions and prays for his

🗏🗐

4.85 S2

the soul when the passions are multiplied, and they

🗏🗐

5.12 S2

is divested of the passions and sees the logoi

🗏🗐

5.15 S2

is divested of the passions becomes completely like light

🗏🗐

5.23 S2

movement and the various passions of the reasoning beings

🗏🗐

5.39 S1

his soul of all passions.

🗏🗐

5.75 S1

nous divests itself of passions, the more it looks

🗏🗐

5.75 S2

divests itself of the passions, the more it approaches

🗏🗐

5.78 S2

they also put our passions into motion; and they

🗏🗐

6.52 S2

Many passions are hidden in our

🗏🗐

6.52 S2

occurs which induces a passion [within us], we are

🗏🗐

6.66 S2

is covered by the passions.

🗏🗐

Skemmata

13

fallen [lit. moved] through passion secretly says or does

🗏🗐

23

put aside all the passions that bind it to

🗏🗐

23

objects through thoughts. And passion will be put aside

🗏🗐

36

delays over a blameworthy passion [arising from] through perceptible

🗏🗐

59

Of the fallen passions, some are moved by

🗏🗐

Ep fid

12

incarnation, setting forth the passion and publishing the resurrection

🗏🗐

13

reason too before His passion our Lord deprecates the

🗏🗐

Sent alph I

10

a servant of shameful passions.

🗏🗐

Assorted Chapters

6

be a slave to passions of the flesh.

🗏🗐

On Prayer

pref.1

the inflammation of the passions, when you revived me

🗏🗐

4

not put off every passioned thought (noema) from yourself

🗏🗐

7

do not turn into passion the antidote to passions

🗏🗐

7

passion the antidote to passions, lest you anger all

🗏🗐

30

aroused by the various passions. Nevertheless, if it goes

🗏🗐

38

for purification from the passions; [2] and second, for deliverance

🗏🗐

45

of placing its own passions before you, it will

🗏🗐

47

stirring up all the passions through the flesh, so

🗏🗐

51

and all the other passions? It is in order

🗏🗐

51

it ought. When the passions reign through [our] irrational

🗏🗐

53

ual condition] free from passion (apathēs) that elevates to

🗏🗐

56

attainment of freedom from passion (apatheia) does not [necessarily

🗏🗐

72

prayer while enslaved to passions, for it is carried

🗏🗐

73

completely] apart from the [passions], the demons no longer

🗏🗐

73

is caused by the passion of vainglory and by

🗏🗐

74

in this way the passion of vainglory produces a

🗏🗐

74

by carnal and impure passions; rather he seems to

🗏🗐

83

Psalmody calms the passions and puts to rest

🗏🗐

135

you pray against a passion or demon that annoys

🗏🗐

141

have not renounced the passions, and your nous is

🗏🗐

Prak

74

rises up through the passionate part of the soul

🗏🗐

78

spiritual method purifying the passionate part of the soul

🗏🗐

84

fasten on to the passionate part Of the soul

🗏🗐

Gn.

14

they receive designate the passionate part of the soul

🗏🗐

KG

4.76 S2

One who is passionate and who prays to

🗏🗐

Prak

53

Those who have obtained passionlessness of the soul by

🗏🗐

56

recognise the signs of passionlessness through our [tempting-] thoughts

🗏🗐

56

dreams at night And passionlessness is what we shall

🗏🗐

58

to the borders of passionlessness, because your mind is

🗏🗐

59

and who see the passionlessness which they possess being

🗏🗐

91

into the haven of passionlessness by a relatively dry

🗏🗐

On Prayer

10

remembered, so that it passively relaxes into knowledge (gnosis

🗏🗐

Prak

91

also to interrogate the paths of the monks who

🗏🗐

KG

2.48 S2

advances in its own path, meets the holy powers

🗏🗐

4.43 S2

provides information concerning the path of the praktike:but

🗏🗐

5.43 S2

The intelligible path is the state of

🗏🗐

On Prayer

152

of prayer: the blessed path is still far from

🗏🗐

Prak

89

a] courage and [3b] patience. [4] But in the Whole

🗏🗐

89

belongs to Courage and Patience. [4] Justice effects a certain

🗏🗐

Exhortations to Monks

1.3

indignation is quieted by patience and psalmody.

🗏🗐

Prak

pref.8

is made unshakable by patient endurance and hope: from

🗏🗐

15

singing of Psalms, by [2] patient endurance and [3] mercy. But

🗏🗐

40

pain and from being patient in receiving their minstrations

🗏🗐

68

apatheia does not practise patient endurance, since endurance pertains

🗏🗐

Monks

5.1

The patient endurance of a man

🗏🗐

On Prayer

93

and one who is patient with unpleasant things will

🗏🗐

Exhortations to Monks

1.4

Acedia is checked by patient endurance with tears; Worldly

🗏🗐

Gn.

8

will not have endured patiently; if as defendent, because

🗏🗐

On Prayer

9

Stand patiently toiling, and pray well-toned

🗏🗐

19

Whatever difficulty you patiently endure while carefully studying

🗏🗐

23

are able to endure patiently, you will always pray

🗏🗐

91

from the demons and patiently endure their scourging. They

🗏🗐

Ep fid

4

eternal? He bewitches our Patriarch’s sheep that they

🗏🗐

Gn.

37

St. Paul afflicted his body, reducing

🗏🗐

KG

6.70 S2

to the saying of Paul .

🗏🗐

Ep fid

10

as for instance of Paul, that he alone was

🗏🗐

11

only.” And so St. Paul, “For as there be

🗏🗐

12

make mention of Christ? Paul, a chosen vessel, did

🗏🗐

33

For what the holy Paul calls resurrection David describes

🗏🗐

On Prayer

106

and, raising his front paws up, fixed his claws

🗏🗐

KG

4.34 S2

there, until what you pay the last penny," that

🗏🗐

Skemmata

33

a day-laborer, awaiting his payment.

🗏🗐

Guide to Evagrius Ponticus

edited by Joel Kalvesmaki

pa

pain

painful

palace

palate

palliate

pallor

paper

parable

paradise

paralytic

parent

part

partake

partaker

partially

participate

particular

particularly

partly

Pascha

pass

passage

passibility

passible

passion

passionate

passionlessness

passively

path

patience

patient

patiently

patriarch

Paul

paw

pay

payment