Guide to Evagrius Ponticus

Monks

11.3

as flame consumes the oak tree

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On Prayer

127

Avoid falsehood and every oath [if] you yearn to

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Prak

22

bodies. We should not obey them in either case

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Prak

43

tempting-] thoughts from the objects [they depict; thus knowing

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Gn.

40

true logoi of the objects, but not unto the

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KG

1.76 S2

the knowledge hidden in objects that ignorance is opposed

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1.76 S2

intelligible forms of the objects. For ignorance is not

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1.78 S2

voluntary abandonment of the objects of this world for

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2.27 S2

becomes a seer of objects.

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2.32 S2

so it is not objects that make the soul

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2.33 S2

Among the objects of material knowledge, some

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2.35 S1

it beings as [external objects; through hearing it receives

🗏🗐

2.35 S2

shows it simple, intelligible objects; through hearing it receives

🗏🗐

2.35 S2

the exact demonstration of objects.

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2.36 S2

all seers of intelligible objects that has been confided

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2.36 S2

that see also their objects. But it is those

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2.45 S1

a seer of both objects and their logoi.

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2.45 S2

becomes a seer of objects and of logoi.

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2.47 S2

is it counted among objects: because the former is

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2.59 S2

especially those who are objects of his providence, without

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3.56 S2

this is so, then objects bear the sign of

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3.82 S2

who by means of objects receive the demonstration of

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4.46 S2

the four elements, the object which appeared means the

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4.54 S1

they inform about the objects. Thus, the language of

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4.54 S2

known names, and [so] objects are known. In this

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4.62 S2

even simply to see objects: for there, indeed, is

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4.67 S2

Objects which fall beneath the

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4.77 S2

Objects are outside of the

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4.81 S2

that does not possess objects which fall beneath it

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4.85 S2

by perceiving a nearby object he will make the

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4.87 S2

appears with an underlying object, except for the Blessed

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5.14 S2

the logoi of beings, objects appear obscurely.

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5.27 S2

moved irrationally, hides visible objects.

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5.40 S2

seer of all the objects lying below.

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5.43 S2

it advances will encounter objects and will understand their

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5.54 S2

perceive] through the senses objects which approach us, so

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5.56 S2

who is separated from objects, has not[necessarily] also

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5.56 S2

contemplation, [necessarily] outside of objects. But it is not

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5.57 S2

we now approach sensible objects through the senses, and

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5.57 S2

so we first see objects, and when we are

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5.58 S2

sensible things not as objects but as sensible objects

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5.58 S2

objects but as sensible objects.

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5.59 S2

sense-organs, but as sensible [objects]. The nous discerns sensation

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5.62 S2

there are no subjacent objects, its nature does not

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5.63 S2

to the beginning of objects, and properly-measured knowledge

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5.63 S2

the wisdom in these objects is God, if these

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5.63 S2

which appears only in objects.

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5.73 S2

marvels, when it sees objects, and it is not

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5.75 S2

the more it approaches objects; and, according to the

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5.76 S2

Knowing Natures examine objects, and the knowledge of

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5.76 S2

and the knowledge of objects purifies the Knowers.

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5.90 S2

Objects such as they naturally

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6.22 S2

can make known even objects in the world to

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6.23 S2

saying here informs concerning objects in this world, so

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6.23 S2

body will make known objects of the world to

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6.54 S2

and the words make objects known, the nous therefore

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6.54 S2

the nous therefore discerns objects.

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6.63 S2

fog that rests on objects.

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Skemmata

18

are no different underlying objects as in [other] contemplations

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23

bind it to perceptible objects through thoughts. And passion

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44

some matter [i.e. objects], and still others have

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44

have abundant matter [ie. objects]. The immaterial are those

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44

have abundant matter [ie. objects].

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44

have some matter [ie. objects]; and those from vainglory

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47

have external matter [ie. objects] , while those of lust

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47

lust [have matter [ie. objects] ] from the body.

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Ep fid

3

me lies, attained my object; I have found a

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4

This is ever their object, not to teach simple

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22

is not the ultimate object of desire; then our

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22

ministries are the ultimate object of desire. For even

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38

which sense touches sensible objects, so mind apprehends the

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38

so mind apprehends the objects of mental perception. This

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38

the mind to reach objects of mental perception; and

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On Prayer

pref.1

you seek the [real] object of your longing, having

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Ep fid

35

Supposing them to object to the word “God

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Gn.

26

those who prematurely raise objections; for this is indeed

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Ep fid

38

no one urge in objection that, while I am

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Prak

41

When we are obliged to spend time in

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73

thumos) of the demons, obliging the powers of the

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Exhortations to Monks

1.9

Unbalanced laughter obliterates a humble disposition.

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KG

4.47 S2

With those who approach obscure matters and want to

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Skemmata

20

since essential knowledge is obscure and change does not

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KG

5.14 S2

of beings, objects appear obscurely.

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5.23 S2

concern providence to appear obscurely; and their various orders

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5.39 S2

to be seen [only]obscurely, and anger when it

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Prak

51

Through observation you will discover that

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Prak

50

their art, he should observe his [tempting-]thoughts and

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KG

5.64 S2

by images that are observed there, so the impassible

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On Prayer

152

long as you are observing the proportion of your

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152

you have not yet observed the place of prayer

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Prak

pref.4

gentle, and always, despite obstacles, permits them to work

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25

will always become an obstacle for you at the

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Gn.

14

that those who erect obstacle[s] to pure conduct; and

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Monks

15.6

you will have no obstacle at the time of

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On Prayer

128

will not have an obstructing cloud [hanging] over you

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Prak

53

it Those who have obtained passionlessness of the soul

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83

But when it has obtained apatheia, it will easily

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KG

1.28 S2

of salvation that together obtain to destroy sins; but

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1.28 S2

but two of them obtain alone that they might

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1.52 S1

then those also will obtain by grace also the

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2.36 S2

is those who have obtained these two distinctions who

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6.47 S2

have been able to obtain it, he will install

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6.90 S2

Whoever will have obtained spiritual knowledge will help

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On Prayer

pref.3

Or else, if you obtain a hundred and fifty-three

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5

offence to the Lord, obtain forgiveness from him.

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93

things, you will also obtain joyful ones; and one

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130

If you obtain the promises, you will

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Exhortations to Monks

1.5

Hospitality is obtained through humility together with

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Apophthegmata

1

the righteous. Strive to obtain those joys but be

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KG

1.60 S1

their houses it is obvious that yesterday they sat

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6.1 S2

has taught in an obvious fashion.

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6.2 S2

this world: the one obvious and dense, the other

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Prak

30

eliminate it becomes the occasion for a new vainglory

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43

to interpret their different occasions: this we shall know

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Gn.

26

not be the same occasions: - [1] that of explication and

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Ep fid

28

thou me?” on the occasion when Saul was hurrying

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On Prayer

29

On certain occasions when you stand for

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30

When on occasion an angel stands for

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Gn.

15

ways of] life, and occupations, so that you can

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KG

5.30 S2

our inner[self] is occupied by demons, it is

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5.30 S2

is said that Philistines occupy the Promised Land. .

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Skemmata

20

The nous occupied in ascetical practice is

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20

of this world. When occupied with knowledge it is

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Prak

55

movements of the body occur without [any mental] images

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KG

1.55 S1

of all will have occurred

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1.58 S1

whom none of these occur.

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1.65 S2

Unity nothing like this occurs: it is unspeakable peace

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1.84 S2

love and hate normally occur to thumos. But the

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4.71 S2

of all, which will occur all at once and

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4.76 S1

from this world to occur rapidly resembles a man

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5.38 S2

defeat of the first occurs when he does what

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5.55 S2

into contemplation; Indeed, that occurs only to created beings

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6.52 S2

that, when some matter occurs which induces a passion

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KG

3.85 S2

water receive the delectable odor; but he who baptizes

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5.78 S2

power to perceive this odor.

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On Prayer

5

and by confessing your offence to the Lord, obtain

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Prak

23

not [being able] to offer pure prayer to God

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32

the demon of vainglory offering him all the pleasures

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KG

4.22 S2

Just as those who offer symbolic sacrifices burn up

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4.54 S2

words of the Apostles offered in the Hebrew language

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Ad virg.

10.2

these should rather be offered to the sick.

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Ep fid

39

who in one passage offers us the example of

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On Prayer

77

that the twenty-four elders offered ‘Bowl’ (phialên) is understood

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126

to perfection who always offers every first thought as

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147

discernment is needful to offer a favorable incense to

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On Prayer

121

who considers himself the offscouring of all.

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On Prayer

14

Prayer is an offshoot of gentleness and freedom

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Prak

81

Charity is the offspring of apatheia; apatheia is

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Gn.

28

Now experience is the offspring of abandonment, and this

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Prak

7

unavailability of physicians. It often leads him to recall

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33

laid you low so often and in so many

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KG

1.17 S2

be changed, and this often to the extent that

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Ep fid

1

I have often been astonished at your

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On Prayer

32

I have often prayed, requesting that something

🗏🗐

KG

3.43 S2

water’ and the ‘scented oil’[i.e. chrism]; but

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3.43 S2

and abundantly possess ‘the oil’.

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3.85 S2

who has the perfumed oil .

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4.25 S2

is nourished by the oil of holy love, and

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4.29 S2

illuminated by the [lamp-] oil of Christ and see

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Ep

57.4

him and sold him oil are witnesses.

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On Prayer

1

frankincense, cassia, onycha and oil [of myrrh] in equal

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Prak

9

money suggests: a long old age; hands powerless to

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33

of life and your old faults, and how, when

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55

images as signifying an old passion, while defined images

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93

election, Macarius, the Egyptian old man, asked me, ‘Why

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96

asked one of the old men if he would

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99

knowledge’ One of the old men said that charity

🗏🗐

KG

1.50 S1

firsts, and others seconds. Older than the first beings

🗏🗐

1.50 S1

is (spiritual) knowledge, and (older) than the second beings

🗏🗐

1.50 S2

are second. Knowledge is older than first beings; and

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1.50 S2

and the movement is older than second beings.

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3.45 S2

that one nous is older than a[nother] nous

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3.45 S2

spiritual bodies are not older that praktike bodies if

🗏🗐

5.36 S2

that, when Joshua becomes old among them, he will

🗏🗐

6.40 S2

the mortification of our old man, the canceling out

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Sent alph II

19

To be honored in old age is evidence of

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19

s diligence before becoming old; seriousness in youth is

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19

pledge of honor in old age.

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Ep fid

13

œconomy, and so by omission falling into impiety.

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KG

6.20 S2

of the logikoi and omnipotent; after the movement, he

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Prak

pref.3

you receive glory from one another; and the glory

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12

among the brethren; no one is going to come

🗏🗐

12

on immediately after this one but after its struggle

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23

of pleasures. For the one darkens the soul, the

🗏🗐

27

soul in two, making one part encourage the other

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32

One who has reached knowledge

🗏🗐

36

sun and affect only one part of the soul

🗏🗐

42

with anger to the one pressuring you: for when

🗏🗐

43

them and indicate which one is present. For thus

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45

they are opposed to one another, but they all

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51

of fornication and the one which drags us off

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57

other demons go away. One who perceives the beginnings

🗏🗐

58

the same time, since one promises honour and the

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59

this best are the ones who attend most acutely

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59

possess being battered by one demon after another

🗏🗐

68

not practise self-control, and one [who has attained] apatheia

🗏🗐

76

when virtue decreases; the one are servants of mercy

🗏🗐

79

their [corresponding] contemplations succeed one other in the nous

🗏🗐

83

war; it is like one fighting at night. But

🗏🗐

87

reducing ignorance. There will one day be a complete

🗏🗐

87

ignorance there is in one sense an end, but

🗏🗐

88

prudence to use them one way or the other

🗏🗐

89

images of God, showing one another to be as

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91

did well For instance, one of them says that

🗏🗐

91

The same man freed one of the brethren who

🗏🗐

92

the just Anthony came one of the wise men

🗏🗐

95

One of the monks was

🗏🗐

96

One of the brethren asked

🗏🗐

96

of the brethren asked one of the old men

🗏🗐

97

One of the brethren possessed

🗏🗐

98

a monk lives there, one of the most distinguished

🗏🗐

98

monks is done for one of five reasons God

🗏🗐

99

and chases away knowledge’ One of the old men

🗏🗐

Gn.

ti

The Gnostikos [Knower], or One Who is Worthy of

🗏🗐

2

The ascetic is one who is concerned solely

🗏🗐

5

freedom from anger. Indeed, one who has touched knowledge

🗏🗐

9

is preserved, teaches the one who possesses it how

🗏🗐

13

theologike "without which no one will see the Lord

🗏🗐

18

whether it makes known one of the doctrines concerning

🗏🗐

18

concerning nature, and which one. [3] And if it is

🗏🗐

33

is himself cured - the one healing others through the

🗏🗐

40

the measure of each one. For the holy powers

🗏🗐

KG

1.6 S2

In comparison, we are one thing but that which

🗏🗐

1.7 S2

we are will be one.

🗏🗐

1.12 S2

One ["unique"] is he who

🗏🗐

1.14 S2

For each one of the arts, you

🗏🗐

1.14 S2

in it about the one who made it; but

🗏🗐

1.19 S2

the knowledge of the One is the knowledge of

🗏🗐

1.21 S2

the good and evil ones who are considered without

🗏🗐

1.21 S2

considered without necessity, certain [ones] are found in the

🗏🗐

1.24 S2

is in the receptive one with power. But if

🗏🗐

1.32 S2

their spiritual knowledge. But one who disputes this is

🗏🗐

1.36 S1 (+1)

it is deprived of one of the four.

🗏🗐

1.43 S2

because he is not [one] among other[beings].

🗏🗐

1.58 S2

one [kind of] death has

🗏🗐

1.58 S2

And if "mortal" [means] one who is by nature

🗏🗐

1.58 S2

than "immortal" must [mean] one who is not naturally

🗏🗐

1.62 S2

in a place when one who is receptive of

🗏🗐

1.62 S2

it is united to one the second beings, which

🗏🗐

1.63 S2

or not joined to one thing or another.

🗏🗐

1.65 S2

the Father judges no one, but he has given

🗏🗐

1.67 S2

who can investigate how one is joined to the

🗏🗐

1.67 S2

how they participate with one another in such a

🗏🗐

1.69 S1

The one who leads in knowledge

🗏🗐

1.69 S2

One who excels in knowledge

🗏🗐

1.69 S2

excels in knowledge has one after him, while one

🗏🗐

1.69 S2

one after him, while one who excels in ignorance

🗏🗐

1.70 S2

to be: first, the one who knows the Holy

🗏🗐

1.70 S2

and next after him one who contemplates the logoi

🗏🗐

1.70 S2

beings]; third, then, is one who also sees the

🗏🗐

1.70 S2

and then fourth is one who understands the contemplation

🗏🗐

1.70 S2

of the ages; while one who has attained apatheia

🗏🗐

1.78 S1

that with good will one abandons the things of

🗏🗐

1.83 S2

Israel was commanded by one of the prophets not

🗏🗐

1.86 S2

soul, for in it one cannot love anything among

🗏🗐

1.89 S1

and ignorance; but not one of those things is

🗏🗐

2.18 S2

make them ceaselessly pass one into the other, so

🗏🗐

2.18 S2

And to say that one of these second things

🗏🗐

2.23 S2

he is not absolutely one who is the image

🗏🗐

2.24 S2

There is only one who has acquired common

🗏🗐

2.37 S2

There is one among all the beings

🗏🗐

2.41 S2

There is one who, without the four

🗏🗐

2.43 S2

There is one who was left [behind

🗏🗐

2.46 S2

all. And just as one breaks [the artist's

🗏🗐

2.46 S2

by speaking, so also one who in his thought

🗏🗐

2.47 S2

because the former is one quality and the latter

🗏🗐

2.49 S2

the others, until the one who abandons [both] the

🗏🗐

2.52 S2

Among demons, one kind are called the

🗏🗐

2.53 S2

There is only one who is is adorable

🗏🗐

2.63 S2

kinds of) knowledge, the one will never become material

🗏🗐

2.64 S2

the first [beings], no one has provided information, but

🗏🗐

2.65 S2

could accomplish all in one stroke in ignorance, because

🗏🗐

2.72 S2

are not expelled in one stroke is primary, it

🗏🗐

2.72 S2

light bodies preceed heavy ones.

🗏🗐

2.76 S2

distinguish the logikoi of one order from another, so

🗏🗐

3.16 S2

The perfect soul is one whose passible power acts

🗏🗐

3.19 S2

but especially this: that one is immaterial and the

🗏🗐

3.21 S2

but especially this, that one has a naked nous

🗏🗐

3.37 S2

stars are superior to one another by their glory

🗏🗐

3.37 S2

shapes, their distance from one another, and their courses

🗏🗐

3.39 S2

One part of fire is

🗏🗐

3.41 S2

provoke a great battle, one against the other: the

🗏🗐

3.45 S2

Just as one cannot say that one

🗏🗐

3.45 S2

one cannot say that one nous is older than

🗏🗐

3.45 S2

the two organa is one ("unique").

🗏🗐

3.47 S2

One [‘unique’] is the change

🗏🗐

3.50 S2

a darkened and gloomy one.

🗏🗐

3.56 S2

of the nous; the [one] who knows is the

🗏🗐

3.73 S2

in the night, no one of all those who

🗏🗐

4.4 S2

heir of Christ is one who knows the intellections

🗏🗐

4.6 S2

that which is knowable, one part is produced in

🗏🗐

4.6 S2

in the pure, and one part in those who

🗏🗐

4.8 S2

coheir of Christ is one who arrives in the

🗏🗐

4.9 S2

If the heir is one thing and the inheritance

🗏🗐

4.15 S2

a world of children, one day they will attain

🗏🗐

4.19 S2

One is a number of

🗏🗐

4.27 S2

the Baptist of the one baptized - , is it that

🗏🗐

4.31 S2

higher than it, so one who is much more

🗏🗐

4.34 S2

world to come, no one will escape the prison

🗏🗐

4.49 S2

all pleasures, there is one coextensive with the sustasis

🗏🗐

4.50 S1

There is one good love which remains

🗏🗐

4.65 S2

into three parts: over one reigns life, over the

🗏🗐

4.71 S2

If one of the senses is

🗏🗐

4.73 S2

One in whom the nous

🗏🗐

4.76 S2

One who is passionate and

🗏🗐

4.83 S2

the parent of the one who was killed is

🗏🗐

4.90 S2

skilled in] dialectic, but one that sees: for while

🗏🗐

5.2 S2

Church are separated from one another only by by

🗏🗐

5.2 S2

who are opposed to one another [are separated] by

🗏🗐

5.5 S2

part of the soul, one of them by praktike

🗏🗐

5.27 S2

is disturbed, blinds the one who sees, and epithumia

🗏🗐

5.41 S2

One in whose soul the

🗏🗐

5.51 S2

One who sees the Creator

🗏🗐

5.55 S2

to created beings. Thus one will call it holy

🗏🗐

5.56 S2

One who is separated from

🗏🗐

5.56 S2

concerns them; nor is one who lost contemplation, [necessarily

🗏🗐

5.60 S2

sees spiritual natures is one thing; that (power) which

🗏🗐

5.60 S2

is another. But(only) one is the power which

🗏🗐

5.62 S2

elucidating the incorporeal natures, one would return it to

🗏🗐

5.72 S1

were divided from only one source, let us understand

🗏🗐

5.72 S2

sources came from only one river, one should say

🗏🗐

5.72 S2

from only one river, one should say, "the world

🗏🗐

5.72 S2

where there was only one river", so that the

🗏🗐

5.83 S2

of the sixth day, one of them of the

🗏🗐

5.85 S2

nature is for the One, the second towards the

🗏🗐

5.85 S2

the second towards the One, and the same in

🗏🗐

5.85 S2

the same in the One.

🗏🗐

5.90 S2

makes them know. But one who is deprived of

🗏🗐

6.2 S2

of this world: the one obvious and dense, the

🗏🗐

6.3 S2

nations are distinguished from one another by places, by

🗏🗐

6.5 S2

The Uncreated is one before whom, because he

🗏🗐

6.16 S2

to us: and [any]one who says "two Christs

🗏🗐

6.31 S2

Begotten is one who has been begotten

🗏🗐

6.32 S2

[But] engendered is one who has been engendered

🗏🗐

6.45 S2

Not one of the [subsequent] worlds

🗏🗐

6.59 S2

the providence of God: one part, it is said

🗏🗐

6.72 S2

logos of matter is one thing; the [logos] of

🗏🗐

6.78 S2

Equivalent in body is one who is is equal

🗏🗐

6.82 S1

One says that God dwells

🗏🗐

6.82 S2

by him; and, like one, it is said who

🗏🗐

Skemmata

6

virtue we will be one on the eighth day

🗏🗐

6

knowledge [we will be one] on the last day

🗏🗐

7

the disciples, Greet no one along the way of

🗏🗐

14

The anchorite is one who, in the world

🗏🗐

15

An ascetical person is one who makes appropriate use

🗏🗐

16

The ascetical nous is one that always receives the

🗏🗐

19

from the five senses, one should ponder from which

🗏🗐

22

mind sometimes moves from one thought to another thought

🗏🗐

22

another thought, sometimes from one contemplation to another contemplation

🗏🗐

30

salvation of others by one who is greater.

🗏🗐

36

The impure nous is one that delays over a

🗏🗐

38

The ascetic is one who lives piously and

🗏🗐

39

The contemplative is one who shapes the sensible

🗏🗐

40

and pride; while the ones arising from acedia are

🗏🗐

42

while others follow. The ones in front arise from

🗏🗐

43

follow after the first ones, some lead and some

🗏🗐

43

sadness [depression], while the ones that follow are from

🗏🗐

55

not form it. [The ones that] form it are

🗏🗐

55

arise from sight; [the ones that] do not form

🗏🗐

Monks

6.1

One who dominates his flesh

🗏🗐

6.2

while one who nurtures it, will

🗏🗐

9.1

Better to be one among a thousand in

🗏🗐

10.1

One who enchains memory of

🗏🗐

10.2

is like one who hides fire in

🗏🗐

12.1

One who is indignant will

🗏🗐

12.2

one who is gentle will

🗏🗐

14.1

One who prays for enemies

🗏🗐

14.2

One who uses the tongue

🗏🗐

41.2

forgetfulness of vices; one who remembers wrongs, will

🗏🗐

43.2

true knowledge; while one who clings to false

🗏🗐

118.2

one who eats it will

🗏🗐

119.2

and one who drinks of it

🗏🗐

120.2

one who rests upon it

🗏🗐

134.1

One who says that the

🗏🗐

134.2

and one who rejects his Christ

🗏🗐

137.1

Remember one who has given you

🗏🗐

Ep

57.5

But you, O holy one, did well. You refreshed

🗏🗐

57.5

You refreshed the blessed one in his life and

🗏🗐

Ep fid

3

aware how the evil one by such means devises

🗏🗐

5

answered that we confess one God not in number

🗏🗐

5

everything which is called one in number is not

🗏🗐

5

in number is not one absolutely, nor yet simple

🗏🗐

5

God therefore is not one in number.

🗏🗐

6

that the world is one in number, but not

🗏🗐

6 (2 vers.)

in number, but not one by nature nor yet

🗏🗐

6

Again, man is called one in number. We frequently

🗏🗐

6

We frequently speak of one man, but man who

🗏🗐

6

simple. Similarly we say one angel in number, but

🗏🗐

7

therefore everything which is one in number is not

🗏🗐

7

in number is not one in nature, and that

🗏🗐

7

and that which is one and simple in nature

🗏🗐

7

in nature is not one in number; and if

🗏🗐

7

if we call God one in nature how can

🗏🗐

10

none is good save one, that is God,” for

🗏🗐

10

is God,” for here “one” means the same as

🗏🗐

11

In Scripture “one” and “only” are not

🗏🗐

11

us there is but one god, the Father, of

🗏🗐

11

are all things; and one Lord Jesus Christ by

🗏🗐

12

when he had said “one God” he was not

🗏🗐

12

we have said that “one” and “only” when applied

🗏🗐

12

expressed by the phrase “one God,” without, by the

🗏🗐

13

us from falling in one direction while we advance

🗏🗐

14

Father,” for this is one of the shafts hurled

🗏🗐

16

brood of the evil one. I believe that even

🗏🗐

18

just as though any one were to find fault

🗏🗐

19

even among men no one is ignorant of what

🗏🗐

22

but approach Him as one and alone, then we

🗏🗐

23

by little it may one day wax strong enough

🗏🗐

25

that they may be one in us as I

🗏🗐

25

I and Thou are one, Father.” For when God

🗏🗐

25

when God, Who is one, is in each, He

🗏🗐

26

the text. If any one has a better interpretation

🗏🗐

28

Himself naked, when any one of his brethren is

🗏🗐

28

bare our sicknesses. Now one of our infirmities is

🗏🗐

29

then He is of one essence and substance with

🗏🗐

29

creature, He is of one essence and substance with

🗏🗐

30

creature, He is of one essence and substance with

🗏🗐

32

he describes Him as one in number. And, as

🗏🗐

32

said, everything that is one in number is not

🗏🗐

34

are a temple of one who is worshipped, and

🗏🗐

38

And let no one urge in objection that

🗏🗐

38

can be taught. No one teaches sight to apprehend

🗏🗐

38

cold. Nor would any one teach the mind to

🗏🗐

39

the wise, who in one passage offers us the

🗏🗐

Sent alph I

5

Pious is the one, not who shows mercy

🗏🗐

7

Pleasant among friends is one who nourishes the soul

🗏🗐

14

A foreigner is one for whom the things

🗏🗐

23

To accuse the blameless one—a sin against God

🗏🗐

Sent alph II

1

It is peculiar for one who seeks honors to

🗏🗐

3

Truly a friend is one who shares in critical

🗏🗐

8

Devout is the one who does not speak

🗏🗐

15

The one who receives them will

🗏🗐

17

One who makes just speeches

🗏🗐

19

age is evidence of one’s diligence before becoming

🗏🗐

Assorted Chapters

8

The one who takes proper thought

🗏🗐

18

The one beneficent towards the truly

🗏🗐

26

The one who fears God does

🗏🗐

On Prayer

pref.1

share was the marked ones like blessed Jacob: you

🗏🗐

pref.2

has a twofold mode: [1] one active; [2] the other contemplative

🗏🗐

pref.3

saying[s] on prayer into one hundred and fifty-three I

🗏🗐

pref.3

So, while the number one hundred by itself is

🗏🗐

1

If one wishes to prepare fragrant

🗏🗐

7

all the more the [One] who gave you this

🗏🗐

21

the mind (hegemonikon) of one who prays, and darkens

🗏🗐

46

or the face of one who has distressed you

🗏🗐

48

hinder the prayer of one who is earnest, it

🗏🗐

54

must be ruled by one who wishes to pray

🗏🗐

54

wishes to pray truly: one must also be free

🗏🗐

55

One who loves God always

🗏🗐

56

does not [necessarily mean] one is already truly praying

🗏🗐

59

gives prayer to the one who prays. Therefore call

🗏🗐

60

The one praying in spirit and

🗏🗐

65

No one yearning (erô) for true

🗏🗐

72

It is not possible one who is chained to

🗏🗐

74

sees a divine apparition; one that [actually] comes from

🗏🗐

93

will also obtain joyful ones; and one who is

🗏🗐

93

obtain joyful ones; and one who is patient with

🗏🗐

106

to us how, when one of the holy ones

🗏🗐

106

one of the holy ones was praying, the evil

🗏🗐

106

was praying, the evil one was so opposed to

🗏🗐

106

soon as [the holy one] raised his hands, [the

🗏🗐

106

away until [the holy one] lowered his hands. However

🗏🗐

106

his hands, [the evil one] changed his shape into

🗏🗐

124

A monk is one who is both separated

🗏🗐

125

A monk is one who considers himself to

🗏🗐

125

considers himself to be one with all, because he

🗏🗐

125

sees himself in each one.

🗏🗐

128

in spirit, hate no one, then you will not

🗏🗐

135

annoys you, remember the One who said, ‘I will

🗏🗐

142

The one yearning to pray has

🗏🗐

144

The well-informed man is one who, until he has

🗏🗐

145

One who is [still] subject

🗏🗐

146

does no good to one with a eye-disease

🗏🗐

146

and in So also one suffering from an impassioned

🗏🗐

147

impartial refused to accept one who came with a

🗏🗐

Exhortations to Monks

1.15

Just as one who hears the teaching

🗏🗐

1.15

as disobedient: even so, one who hears and performs

🗏🗐

Apophthegmata

5

Take away temptations and no-one will be saved.

🗏🗐

6

He also said that one of the Fathers used

🗏🗐

7

One day at the Cells

🗏🗐

Instr

9

be forgetful of the one who begot you.

🗏🗐

Ep fid

21

the contemplation of the One-ness and Unity, knowledge of

🗏🗐

23

when it contemplates the One-ness and Unity of the

🗏🗐

Prak

17

To deprive oneself of water helps a

🗏🗐

KG

1.79 S1

second renunciation is distancing oneself from evil, which is

🗏🗐

KG

3.1 S2

the latter as unique[?only-begotten?] in the Unity, and

🗏🗐

4.16 S2

The only-begotten is he before whom

🗏🗐

Ep fid

14

the glory of the Only-begotten. First of all take

🗏🗐

On Prayer

59

Holy Spirit and your only-begotten Son. For He taught

🗏🗐

On Prayer

1

combine clear frankincense, cassia, onycha and oil [of myrrh

🗏🗐

Ad virg.

15.1

Open your mouth with the

🗏🗐

Ep fid

4

Is not he an open Philistine who is introducing

🗏🗐

On Prayer

30

the door] will be opened.

🗏🗐

KG

4.27 S2

which we make known openly openly; but you will

🗏🗐

4.27 S2

we make known openly openly; but you will correct

🗏🗐

Prak

82

as it tries to operate by means of the

🗏🗐

86

The rational soul operates naturally when its desiring

🗏🗐

On Prayer

146

awesome supernatural prayer that operates in Spirit and in

🗏🗐

KG

6.42 S2

Christ is the mysterious operation that restores to eternal

🗏🗐

Ep fid

23

body. It considers the operations of the Creator, and

🗏🗐

38

alone from its peculiar operation. Precisely in the same

🗏🗐

KG

5.38 S2

in false teachings and opinions.

🗏🗐

Prak

59

progresses, the greater the opponents which take over In

🗏🗐

84

of all truth and opponents of contemplation.

🗏🗐

Ep fid

14

Holy Scripture, which our opponents seize and wrest to

🗏🗐

Prak

40

be watchful of the opportune time and [thus] to

🗏🗐

40

are able. Regarding these opportune times and what concerns

🗏🗐

Ep fid

19

the appointed period, no opportunity for repentance being left

🗏🗐

19

the latter providing an opportunity for repentance because of

🗏🗐

Prak

30

right thoughts (logismoi) are opposed by the demons; some

🗏🗐

30

some of them are opposed by our own characteristic

🗏🗐

45

their dispositions they are opposed to one another, but

🗏🗐

58

demon of vainglory is opposed to the demon of

🗏🗐

58

tempting-] thoughts of the opposing demon. If you are

🗏🗐

58

the demons that are opposed to each other, and

🗏🗐

60

all the demons that oppose the praktikē perfect apatheia

🗏🗐

84

soul are said to oppose the ascetical life, those

🗏🗐

89

the attack against the opposing powers and [1A.2] to

🗏🗐

Gn.

4

welcomes their logoi. And opposing the first is <error

🗏🗐

KG

1.10 S2

Among the demons, certain oppose the practice of the

🗏🗐

1.10 S2

of the commandments, others oppose thoughts of nature, and

🗏🗐

1.10 S2

of nature, and others oppose words [logoi]about divinity

🗏🗐

1.18 S2

but that which is opposed to the first is

🗏🗐

1.18 S2

of those who are opposed.

🗏🗐

1.44 S1

known by what is opposed

🗏🗐

1.76 S2

objects that ignorance is opposed, but rather to the

🗏🗐

1.89 S1

been created therefore has opposed to it the fact

🗏🗐

1.89 S1

not being created; and opposed to liberty are evil

🗏🗐

1.89 S1

of those things is opposed to God.

🗏🗐

1.89 S2

essential knowledge. And while opposed to reasoning nature there

🗏🗐

1.89 S2

there is non-existence, and[opposed] to knowledge there is

🗏🗐

2.85 S2

are they who are opposed to those who are

🗏🗐

5.2 S2

Church], those who are opposed to one another [are

🗏🗐

5.68 S2

is he who is opposed to those who enter

🗏🗐

6.71 S2

the sensible Israel are opposed sensible nations, in the

🗏🗐

6.71 S2

the intelligible Israel are opposed intelligible nations.

🗏🗐

Skemmata

46

two [tempting-]thoughts are opposed: the demonic and those

🗏🗐

46

evil [thoughts] three [are opposed]: from nature, from proposing

🗏🗐

Ep fid

31

the nature of the opposing power of the enemy

🗏🗐

On Prayer

66

of the things that oppose prayer, so that God

🗏🗐

74

is no longer any opposing energy at work within

🗏🗐

75

word makes all the opposing activity within us cease

🗏🗐

81

negligent and [willingly] receive opposing [tempting-] thoughts (logismoi), we

🗏🗐

106

evil one was so opposed to him that, as

🗏🗐

Exhortations to Monks

1.5

Lord which God Himself opposes, is put down by

🗏🗐

Prak

22

but rather do the opposite.

🗏🗐

KG

1.11 S2

praktike bodies or to opposites, will exercise their reign

🗏🗐

1.44 S2

be known by the opposite of these things.

🗏🗐

1.76 S1

ignorance is made the opposite, but to the knowledge

🗏🗐

3.25 S2

spiritual body and its opposite will not be (formed

🗏🗐

On Prayer

64

God, however, does the opposite: he himself lights upon

🗏🗐

KG

1.1 S2

good there is no opposition, because He is essentially

🗏🗐

1.1 S2

thus there is no opposition as regards essence,.

🗏🗐

1.2 S2

The opposition is in the qualities

🗏🗐

1.2 S2

are in the creatures; opposition therefore is in the

🗏🗐

1.4 S2

is either susceptible to opposition or is constituted of

🗏🗐

1.4 S2 (+1)

or is constituted of opposition. But those who are

🗏🗐

1.4 S2

who are susceptible to opposition are not all yoked

🗏🗐

1.64 S1

is susceptible of an opposition.50 The true life of

🗏🗐

1.64 S2

nature is susceptible to opposition.

🗏🗐

1.89 S2

is in these no opposition to God.

🗏🗐

5.62 S2

those substance susceptible of opposition. But it is not

🗏🗐

Prak

27

When we are oppressed by the demon of

🗏🗐

Prak

28

which is the most oppressive of them all, and

🗏🗐

Exhortations to Monks

1.3

back through reading the oracles of God, and through

🗏🗐

KG

5.44 S2

the law has therefore ordained that the Nazarenes are

🗏🗐

Prak

99

cut down pleasure in order to cut out excuses

🗏🗐

Gn.

6

continuously, and in proper order; for there is an

🗏🗐

KG

1.72 S1

him a model in order that he converts and

🗏🗐

1.89 S2

was naturally made in order to exist and to

🗏🗐

2.76 S2

Just as varied [states?] orders distinguish the logikoi of

🗏🗐

2.76 S2

the logikoi of one order from another, so also

🗏🗐

2.78 S2

Each of the orders of celestial powers has

🗏🗐

3.20 S2

the degree of the order of those who are

🗏🗐

3.21 S2

nous and the same order; and the other is

🗏🗐

3.21 S2

bodies and in various orders.

🗏🗐

3.37 S2

provides information concerning their orders and concerning the government

🗏🗐

3.47 S2

the degree of his order. Indeed, should someone say

🗏🗐

3.90 S1

not at fault in order to attract them to

🗏🗐

3.90 S2

not in fault, in order to attract his nous

🗏🗐

4.38 S2

foreign to the angelic order.

🗏🗐

4.46 S2

are symbols of the orders of men: and it

🗏🗐

4.67 S2

senses move it in order to make it receive

🗏🗐

5.11 S2

From the order of angels come the

🗏🗐

5.11 S2

of angels come the order of archangels and that

🗏🗐

5.22 S2

is the return from order of passibility has the

🗏🗐

5.23 S2

obscurely; and their various orders have rendered hidden the

🗏🗐

5.35 S2

we have received the order to eat the former

🗏🗐

6.43 S2

his judgment considers the order of the logikoi.

🗏🗐

On Prayer

9

and trouble you in order to make you relax

🗏🗐

51

passions? It is in order to coarsen the nous

🗏🗐

68

localizing the Deity in order to persuade you that

🗏🗐

95

is assailing you, in order to make you conclude

🗏🗐

KG

1.66 S1

the shadows. We are ordered, in fact, to "flee

🗏🗐

Gn.

6

for there is an orderly sequence among them and

🗏🗐

On Prayer

pref.3

the boundaries of the orderly arrangement of the universe

🗏🗐

Prak

39

demons, the soul is ordinarily enflamed against thoughts (logismoi

🗏🗐

56

by which we shall ordinarily be united with the

🗏🗐

KG

1.36 S1

the sense and the organ of sense , nor the

🗏🗐

1.36 S2

The organ of sense is not

🗏🗐

1.36 S1

feel the matter; the organ of the senses is

🗏🗐

1.36 S1

which possesses the sense organs; the sensible is that

🗏🗐

1.36 S1

which falls under the organs of sense. But the

🗏🗐

1.36 S2

of matters; the sense organ is the member in

🗏🗐

1.67 S2

the composition of this organ of the soul? And

🗏🗐

2.10 S1

are known through the organs of sense, but most

🗏🗐

2.45 S1

The sense organs and the nous share

🗏🗐

2.45 S2

The organs of sense and the

🗏🗐

2.83 S1

Just as in the organs of sense, the senses

🗏🗐

4.85 S2

powers of his sense organs, for fear that by

🗏🗐

5.59 S1

discern sense; the sense organs do not discern the

🗏🗐

5.59 S1

discern the other sense organs, but the sense. The

🗏🗐

5.59 S1

nous discerns the sense organs and the sense.

🗏🗐

5.59 S2

as sensation and the organs of sense as organs

🗏🗐

5.59 S2

organs of sense as organs of sense.

🗏🗐

KG

2.48 S2

in that of the organon of the soul, it

🗏🗐

2.80 S2

the contemplation of this organon of the soul;highly

🗏🗐

2.80 S2

is that of the organa of the celestial [beings

🗏🗐

3.20 S2

The change of the organa is the passage of

🗏🗐

3.45 S2

change causing the two organa is one ("unique").

🗏🗐

3.51 S2

them all to gnostic organa.

🗏🗐

4.60 S2

been joined such an organon? They testify in favor

🗏🗐

4.62 S2

be deprived of the organon that shows it sensible

🗏🗐

6.58 S2

from matter or from organa which will have come

🗏🗐

6.72 S2

that of the human organon .

🗏🗐

KG

4.73 S2

whom epithumia is completely oriented toward the Lord - is

🗏🗐

Skemmata

49

prejudiced, the [tempting-]thoughts originating from the second pride

🗏🗐

KG

5.8 S2

praktike, these will feed orphans and widows not in

🗏🗐

5.8 S2

year there are no orphans and widows.

🗏🗐

KG

6.73 S2

receive knowledge, or quite otherwise, like a statue and

🗏🗐

Ep fid

37

the right faith, for otherwise none shall see the

🗏🗐

On Prayer

20

not sadden any soul, otherwise you are running in

🗏🗐

49

unguarded after your labor, otherwise you do not receive

🗏🗐

127

pray as a monk; otherwise you vainly affect an

🗏🗐

148

material [things] or glory, otherwise it is no longer

🗏🗐

On Prayer

145

to sins and angry outbursts, and even so shamelessly

🗏🗐

Sent alph I

22

Do not approve the outer dress of a Christian

🗏🗐

Exhortations to Monks

1.14

but terrible is the outer darkness; difficult to achieve

🗏🗐

On Prayer

48

and so commits an outrage on the nous.

🗏🗐

KG

1.21 S2

the soul and others outside it; but [as for

🗏🗐

1.21 S2

that they would be outside it.

🗏🗐

1.38 S1

God, when we were outside of him, it is

🗏🗐

1.38 S2

hear about God while outside of him: we will

🗏🗐

2.86 S2

Those who are outside - their bread is not

🗏🗐

3.37 S2

of the earth, others outside of it, and others

🗏🗐

4.37 S2

draw breath from the outside, others from the inside

🗏🗐

4.37 S2

draw breath] from the outside are men and all

🗏🗐

4.73 S2

our adversaries who circle outside our bodies?.

🗏🗐

4.77 S1

The sensible things are outside of the nous, and

🗏🗐

4.77 S2

Objects are outside of the nous, and

🗏🗐

5.56 S1

contemplations will find himself outside of things. But the

🗏🗐

5.56 S2

who lost contemplation, [necessarily] outside of objects. But it

🗏🗐

Apophthegmata

1

you be inside or outside your cell, be careful

🗏🗐

Ep fid

2

said I, could I overcome the mischief dwelling with

🗏🗐

Gn.

11

people or frequenting them overmuch, lest your intellect be

🗏🗐

Prak

51

quick that they almost overtake the movement of your

🗏🗐

On Prayer

135

pursue my enemies and overtake them and I will

🗏🗐

On Prayer

104

The debtor who owed ten thousand talents ought

🗏🗐

o

oak

oath

obey

object (n.)

object (v.)

objection

oblige

obliterate

obscure

obscurely

observation

observe

obstacle

obstruct

obtain

obvious

occasion

occupation

occupy

occur

odor

offence

offer

offscouring

offshoot

offspring

often

oil

old

omission

omnipotent

one

one-ness

oneself

only-begotten

onycha

open

openly

operate

operation

opinion

opponent

opportune

opportunity

oppose

opposite

opposition

oppress

oppressive

oracles

ordain

order (n.)

order (v.)

orderly

ordinarily

organ

organon

orient

originate

orphan

otherwise

outbursts

outer

outrage

outside

overcome

overmuch

overtake

owe