Guide to Evagrius Ponticus

Prak

28

conflicts and trying to evade this teaches the mind

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Prak

ti

by the same [Evagrius] Treatise on the Praktiké

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KG

ep2 S2

Centuries of the Blessed Evagrius

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Apophthegmata

1

Abba Evagrius said, 'Sit in your

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7

or other and Abba Evagrius held forth. Then the

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KG

5.1 S2

the reasoning nature is Eve, on account of whom

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KG

5.57 S2

through the senses, and eventually when we are purified

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On Prayer

32

arrange. And when I eventually received what I asked

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Prak

99

am not aware of ever having been taken in

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ep

glory and might for ever and ever.

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might for ever and ever.

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Gn.

27

Himself]; nor should you ever define the Deity: for

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Ep fid

4

the faith. This is ever their object, not to

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Assorted Chapters

17

and you will not ever die.

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Ep fid

4

a time when the Everlasting was not; that He

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4

water springing up into everlasting life,” but may rather

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On Prayer

144

for them in the everlasting fire.

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Prak

4

struggle to acquire. Now every pleasure is preceded by

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6

that contain within themselves every [tempting-]thought: first is

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12

employs, as they say, every [possible] means to move

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89

them. [2c] Of Continence: every pleasure of the palate

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Gn.

34

on Jonas’ boat, explaining every part of its equipment

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41

Every proposition has a predicate

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KG

1.3 S2

Every reasoning nature is in

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1.40 S2

completely given over to every evil] who was condemned

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1.43 S2

God is in every place and he is

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place; he is in every place for he is

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1.64 S2

beings is immortal? For every reasoning nature is susceptible

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3.56 S2

the fruits, by hastening every moment towards ‘the tree

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4.1 S2

them by their reading every kind of scripture [ܟܬܒܵܐ]

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and yet others from every direction. And it is

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4.37 S2

who draw breath from every direction [are]the demons

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6.27 S2

the Name higher than every other name. .

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Skemmata

26

the nous destructive of every earthly thought.

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51

EVERY [tempting-]thought is followed

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Ep fid

7

Creator of bodies. Wherefore every number indicates those things

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be comprehended by science. Every holy thing then of

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8

of sanctification by which every reasonable creature is hallowed

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human nature generally; for every man is short-lived and

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29

the Father. For if every rational creature is able

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30

Spirit, and cast down every high thing of their

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30

is a creature. And every creature is a servant

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34

is in you.” Now every temple is a temple

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On Prayer

4

not not put off every passioned thought (noema) from

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6

of tears to support every petition, for it greatly

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18

pray laudably, deny yourself every hour, and even if

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if you [pass through] every kind of suffering, study

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fairly without indignation . Employ every possible means to avoid

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prays, and it employs every means to defeat his

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also be free of every impassioned thought (noema).

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as Father, turning away every impassioned thought (noema).

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122

the monk who regards every human being as God

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126

perfection who always offers every first thought as [first

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127

Avoid falsehood and every oath [if] you yearn

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Instr

9

By every watchman, the wealth of

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KG

6.65 S2

is not accessible to everyone.

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Sent alph I

3

Be towards everyone as you want everyone

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3

everyone as you want everyone to be [towards you

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Prak

32

that we are doing everything for the sake of

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Gn.

16

and that you embrace everything, even if a part

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34

must not interpret spiritually everything that lends itself to

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KG

1.14 S2

if our Lord made everything with wisdom.

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1.35 S1

well when he makes everything seen, does not need

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1.35 S2

enabling us to see everything, [itself] needs no light

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1.43 S1

He is everywhere, because everything that has been produced

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1.44 S1

by what came before everything and what contains everything

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1.44 S1

everything and what contains everything, the torment also of

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1.46 S2

Everything in power in bodies

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1.48 S2

Everything attached to bodies accompanies

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1.50 S2

Everything that exists, exists for

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1.87 S1

Everything that was created was

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1.87 S1

on the other hand, everything that was created for

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1.87 S1

God is superior to everything, because everything was created

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1.87 S1

superior to everything, because everything was created for it

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knowledge of God, but everything that exists for another

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2.11 S2

With regard to everything composed of the four

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2.21 S2

Everything that has been made

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2.70 S2

If God has done everything with wisdom, there is

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3.74 S2

Everything which pertains to corporeal

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word of God ; and everything which is called holy

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result of wickedness. And everything used contrary to nature

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served him in making everything".

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5.51 S2

which He has made everything: and I do not

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5.62 S1

unique essence, which in everything is always equal to

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5.79 S2

Everything that falls under the

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6.50 S2

Everything that is a part

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6.50 S2

to corporeal nature; and everything that belongs to corporal

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6.76 S2

the heavens" has "accomplished everything" , it is evident that

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Ep fid

5

but in nature. For everything which is called one

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7

If therefore everything which is one in

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30

holiness is acquired; and everything of which the holiness

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32

I have already said, everything that is one in

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Sent alph II

24

the self-love that hates everything!

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On Prayer

pref.2

forgetfulness of injury. Since everything is twofold, each facing

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us leave to Him everything that pertains to us

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long to pray, renounce everything at once so that

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Prak

12

is to be worshipped everywhere. [6] It joins to this

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KG

1.43 S1

God is everywhere, and He is not

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1.43 S1

not somewhere; He is everywhere, because everything that has

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Ep fid

13

believe also in me.” Everywhere the Holy Ghost secures

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Sent alph II

19

in old age is evidence of one’s diligence

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KG

1.26 S2

away], it is also evident that the form of

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1.41 S1

to health, it is evident that evil is second

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1.41 S2

to health, it is evident that vice is subsequent

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2.72 S2

is primary, it is evident that light bodies preceed

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2.85 S2

decrease, it is thus evident that these are they

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3.15 S2

the Trinity, it is evident that in perfection there

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3.59 S2

or badly, it is evident, therefore, that it is

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3.64 S2

these things, it is evident that there is nothing

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4.21 S2

the others , it is evident that he is anointed

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4.26 S2

is burned, it is evident that "today" is that

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4.39 S1

the logikoi, it is evident that in this world

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4.59 S2

other] demon, it is evident that it is not

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4.74 S2

of angels, it is evident that the latter have

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5.35 S2

our brow, it is evident that it is by

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6.22 S2

to come, it is evident that sages of this

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ten cities; it is evident that they will also

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6.27 S2

the Lord , it is evident that even the nations

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6.76 S2

accomplished everything" , it is evident that each of the

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6.85 S2

nature, it is therefore evident that thumos and epithumia

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Skemmata

19

difficulty. And it is evident that it is by

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Prak

5

to undertake all their evil doings together.

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14 (2 vers.)

sadness and the final evil, [3] utter insanity and madness

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100

free from memory of evil and [from] hatred: priests

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Gn.

28

Indeed, he hates the evil which is the cause

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hatred and memory of evil, even when this is

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47

self The flux of evil desiring is stanched by

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KG

1.21 S2

Among the good and evil ones who are considered

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said naturally to be evil, it is impossible that

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1.40 S1 (+1)

was a time when evil did not exist, and

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1.40 S1

Shéol because of his evil and had pity for

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1.40 S2

hell because of his evil, and who felt compassion

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1.40 S2

given over to every evil] who was condemned to

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1.41 S1

it is evident that evil is second by comparison

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1.41 S1

soul, in effect, is evil, and virtue is more

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1.41 S2

of the soul are evil, and virtue is more

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1.51 S1

is the cause of evil, and the destroyer of

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1.51 S1

and the destroyer of evil is virtue; but the

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1.51 S2

is the cause of evil but virtue is destructive

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1.51 S2

virtue is destructive of evil. However, virtue is the

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1.56 S2

and torment, but the evil only of torment.

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1.59 S1

reasonable soul virtue and evil, knowledge and ignorance, virtue

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1.72 S2

rather impels him from evil towards virtue.

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1.79 S1

is distancing oneself from evil, which is produced by

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1.89 S1

opposed to liberty are evil and ignorance; but not

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1.89 S2

to knowledge there is evil and ignorance, there is

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2.65 S2

the perfect achievement of evil it is possible for

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3.25 S2

a an excellent or evil quality to an excellent

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3.25 S2

to an excellent or evil change. (1Cor 15:42)

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3.53 S2

is said to be evil. Now there is no

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3.59 S1

If all evil is created by the

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3.59 S1

it is clear that evil is created by their

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3.59 S1 (+1)

by God that is evil.

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4.29 S2

is the shadow of evil, in which those who

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5.46 S2

and separates some from evil, and others from ignorance

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5.49 S2

who is united to evil.

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6.21 S2

to move it towards evil.

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6.35 S2

angels purify us from evil and render us impassible

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6.53 S2

intelligible arrow is the evil logismos, which is constituted

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Skemmata

46

those proposing vice. To evil [thoughts] three [are opposed

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62

five: from [1] good and [2] evil memory; [3] from an angel

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62

Of these, two are evil: [1] from evil memory; and

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two are evil: [1] from evil memory; and [2] from demons

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Monks

2.2

but an evil father will destroy them

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11.2

not while sleeping see evil fantasies.

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Ep fid

3

well aware how the evil one by such means

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8

is not insusceptible of evil. But the Son and

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16

the brood of the evil one. I believe that

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30

acquired is receptive of evil; but the Holy Ghost

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31

was acquired, and its evil counsels were followed by

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Sent alph I

15

soon as he utters evil concerning another he brings

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15

another he brings down evil on himself.

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Assorted Chapters

13

man it is an evil deviation not to know

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On Prayer

94

See that the evil demons do not deceive

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97

I will not fear evil things, for you are

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106

ones was praying, the evil one was so opposed

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106

raised his hands, [the evil one] changed his shape

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137

you will scatter in evil what you have gathered

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137

the goal of the evil demons. That is why

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139

By night the evil demons themselves lay claim

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Exhortations to Monks

1.10

habit[s] muddy, while speaking evil drives us away from

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Ep fid

33

The first is the evolution from non-being into being

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