Guide to Evagrius Ponticus

Gn.

21

cases of Balaam and Kaiphas: for the former predicted

🗏🗐

Prak

12

it makes the monk keep looking out of his

🗏🗐

29

preserves the body and keeps its self-control balanced.’

🗏🗐

49

whole time or to keep vigil the whole time

🗏🗐

62

and vices: the former keep it from seeing the

🗏🗐

62

the vices; the latter keep it from glimpsing the

🗏🗐

79

The effects of [keeping] the commandments are not

🗏🗐

81

life is constituted by keeping the commandments, and these

🗏🗐

Gn.

36

[You must] keep hidden from seculars and

🗏🗐

KG

5.84 S2

the pure nous, which keeps [safe] within it the

🗏🗐

6.22 S2

this world will be kept far from the knowledge

🗏🗐

Ep

57.4

that they might be kept for the Judgment. But

🗏🗐

Assorted Chapters

20

love Christ, you will keep his commandments without forgetting

🗏🗐

On Prayer

29

and upon receiving it keep your success secure.

🗏🗐

45

When you pray, keep powerful guard over your

🗏🗐

49

and stand courageously to keep guard over your harvest

🗏🗐

49

namely, to work and keep guard. So do not

🗏🗐

110

Keep the eye from roaming

🗏🗐

Apophthegmata

1

souls shed eternally. But keep the day of resurrection

🗏🗐

1

judgement. Consider the fate kept for sinners, their shame

🗏🗐

1

realm, joy and beatitude. 'Keep in mind the remembrance

🗏🗐

4

He also said, 'Always keep your death in mind

🗏🗐

Ep fid

19

nothing is beyond the ken of the real Wisdom

🗏🗐

KG

4.40 S1

The key of the kingdom of

🗏🗐

4.40 S2

The Key of the Kingdom of

🗏🗐

KG

4.83 S2

the one who was killed is not standing by

🗏🗐

Prak

7

have suffered from this kind of thing to go

🗏🗐

Gn.

28

you may perceive the [kinds of] faint-heartedness which are

🗏🗐

KG

1.58 S2

one [kind of] death has birth

🗏🗐

2.52 S2

Among demons, one kind are called the knowers

🗏🗐

2.63 S2

Among (different kinds of) knowledge, the one

🗏🗐

4.1 S2

by their reading every kind of scripture [ܟܬܒܵܐ]

🗏🗐

5.70 S2

to be) in a kind of knowledge; for this

🗏🗐

6.33 S2

in names of all kinds, then he also will

🗏🗐

6.63 S2

but it sees a kind of fog that rests

🗏🗐

On Prayer

13

If you take any [kind of] revenge on a

🗏🗐

18

you [pass through] every kind of suffering, study it

🗏🗐

108

made for them a kind of vaulted chamber [of

🗏🗐

Ep fid

31

this hostile power being kindled.

🗏🗐

Ep fid

18

of His abundant loving kindness towards His work, that

🗏🗐

Skemmata

2

breathes into them the kindred light.

🗏🗐

On Prayer

40

pray] for your own [kindred], so as to imitate

🗏🗐

Prak

2

The Kingdom of Heaven is apatheia

🗏🗐

3

The Kingdom of God is knowledge

🗏🗐

Gn.

17

and ignorance, of the kingdom of heaven and of

🗏🗐

KG

1.44 S1

If the kingdom of heaven is known

🗏🗐

1.44 S2

If the kingdom of the heavens is

🗏🗐

4.23 S2

Elijah are not the Kingdom of God, if the

🗏🗐

4.23 S2

show the disciples the kingdom of God, shows them

🗏🗐

4.30 S2

those who limit the kingdom of heaven to the

🗏🗐

4.40 S1

The key of the kingdom of the heavens is

🗏🗐

4.40 S2

The Key of the Kingdom of Heaven is the

🗏🗐

5.30 S2

If the kingdom of heaven is the

🗏🗐

6.22 S2

will also receive the kingdom of Heaven. But if

🗏🗐

Ep fid

22

said to be the kingdom of Christ; while immaterial

🗏🗐

24

s “delivering up the kingdom to God even the

🗏🗐

24

wilt thou restore the kingdom of Israel?” He replied

🗏🗐

24

knowledge of such a kingdom is not for them

🗏🗐

27

lead us to the kingdom of heaven. He is

🗏🗐

37

other conception of the kingdom of the heavens than

🗏🗐

37

call blessedness. For “the kingdom of heaven is within

🗏🗐

37

nothing but contemplation. The kingdom of the heavens, then

🗏🗐

On Prayer

39

only righteousness and the kingdom, namely, virtue and knowledge

🗏🗐

59

be your name, your kingdom come, that is to

🗏🗐

Apophthegmata

1

of the saints, the kingdom of heaven, and the

🗏🗐

Skemmata

7

The kiss of the nous is

🗏🗐

KG

6.46 S2

The kithara is the praktike soul

🗏🗐

KG

6.6 S2

Just as the knife circumcizes the sensible Jew

🗏🗐

6.66 S2

The knife of stone is the

🗏🗐

Ep fid

20

of view. Let me knock at the door of

🗏🗐

On Prayer

30

find, and if it knocks vigorously, [the door] will

🗏🗐

Prak

31

I have known the demon of vainglory

🗏🗐

43

occasions: this we shall know from the [tempting-] thoughts

🗏🗐

43

objects [they depict; thus knowing] which demons are less

🗏🗐

43

it is necessary to know, so that when [tempting

🗏🗐

46

our zeal. The Lord knows men’s hearts and

🗏🗐

46

s hearts and he knows that we were not

🗏🗐

47

who made us who knows our mind directly and

🗏🗐

47

not need symptoms to know what is hidden in

🗏🗐

58

a nail, you can know that you are near

🗏🗐

58

same time, come to know which passion affects you

🗏🗐

59

it The people who know this best are the

🗏🗐

99

for anger (thumos) I know that anger always fights

🗏🗐

99

that charity does not know how to store up

🗏🗐

Gn.

15

Learn to know the logoi and the

🗏🗐

17

is necessary also to know the definitions of things

🗏🗐

18

note whether it makes known one of the doctrines

🗏🗐

18

contemplation or perhaps makes known a prophecy

🗏🗐

19

It is good to know also the customary [terminology

🗏🗐

20

It is necessary to know this: that all texts

🗏🗐

40

first, that which is known solely by Christ.

🗏🗐

44

to make other things known; and clearly explaining still

🗏🗐

46

North. The Knowers must know which [temptation] blows against

🗏🗐

KG

1.20 S2

only he who is known will be known only

🗏🗐

1.20 S2

is known will be known only by him who

🗏🗐

1.20 S2

only by him who knows.

🗏🗐

1.23 S2

if the holy angels know them, according to the

🗏🗐

1.23 S2

the earth is also known by certain men.

🗏🗐

1.35 S1

which he will be known; He, in fact, in

🗏🗐

1.35 S2

by which to be known, for he, essentially,is

🗏🗐

1.44 S1

kingdom of heaven is known by what came before

🗏🗐

1.44 S1

be judged will be known by what is opposed

🗏🗐

1.44 S2

of the heavens is known by what is contained

🗏🗐

1.44 S2

torment will also be known by the opposite of

🗏🗐

1.67 S1

Who will know the sustasis of this

🗏🗐

1.67 S2

Who can know the structure of the

🗏🗐

1.70 S2

first, the one who knows the Holy Trinity; and

🗏🗐

1.83 S2

to drink, we also know the three other sources

🗏🗐

1.89 S2

to exist and to know: and God is essential

🗏🗐

2.5 S2

the Unity. He who knows the soul is called

🗏🗐

2.5 S2

is, and those who know the bodies are named

🗏🗐

2.9 S2

Who knows the activity of the

🗏🗐

2.10 S1

are things that are known through the organs of

🗏🗐

2.19 S2

than duality, and the knowing nature[more ancient] that

🗏🗐

2.22 S2

as the Word has known the nature of the

🗏🗐

2.22 S2

the reasoning nature [has known] that of the Christ

🗏🗐

2.23 S2

essence of God also knows the contemplation of things

🗏🗐

2.23 S2

are; but he who knows the contemplation of beings

🗏🗐

2.30 S2

The holy powers know the thoughts [prob. τὰ νοητά, the

🗏🗐

2.30 S2

whose thoughts [intellections]they know that they have received

🗏🗐

2.37 S2

whose place is not known [cf. Let to Mel

🗏🗐

2.41 S2

four and the five, knows the forty and the

🗏🗐

2.42 S2

holy Pasch, and who knows the Holy Pentecost?

🗏🗐

2.56 S2

the "man of God" knows the man of knowledge

🗏🗐

2.57 S2

the second altar makes known the wisdom of the

🗏🗐

2.59 S2

of our Christ, is known by the fact of

🗏🗐

2.59 S2

worlds; his forbearance, (makes known) those who struggle against

🗏🗐

2.61 S2

the incorporeals which we knew in the beginning without

🗏🗐

2.61 S2

without matter, we now know linked to matter; but

🗏🗐

2.66 S2

logikoi which it makes known: rather it introduces the

🗏🗐

2.69 S2

Holy Spirit has made know to us; but it

🗏🗐

2.73 S2

that he has made known, but he exposes their

🗏🗐

2.74 S2

Who has known the first distinction and

🗏🗐

2.75 S2

worlds; and he who knows the number of the

🗏🗐

2.75 S2

number of the judgements knows also the number of

🗏🗐

2.77 S2

rather, it will make known their destruction.

🗏🗐

3.1 S2

The Father alone knows the Christ, and the

🗏🗐

3.1 S2

and the Son alone [knows] the Father, the latter

🗏🗐

3.3 S2

is what is now known only by Christ, he

🗏🗐

3.8 S2

robe is that which knows only the contemplation of

🗏🗐

3.10 S2

the contemplation which is known by corporeal nature.

🗏🗐

3.13 S2

we have known the wisdom of the

🗏🗐

3.27 S2

the nous which it know is sown to be

🗏🗐

3.33 S2

name of "immortality" makes known the natural unity of

🗏🗐

3.33 S2

it is eternal makes known its ‘incorruptibility’. The first

🗏🗐

3.41 S2

to prevent us from knowing, and we, by striving

🗏🗐

3.56 S2

nous; the [one] who knows is the nous of

🗏🗐

3.66 S2

first trumpet has made known the genesis of bodies

🗏🗐

3.66 S2

the last trumpet’ make known the destruction of bodies

🗏🗐

3.68 S2

of God will make know the decrease of wickedness

🗏🗐

3.68 S2

the second will make know the destruction of bodies

🗏🗐

3.72 S2

of Christ, all will know the blessed Unity. But

🗏🗐

3.73 S2

are in the house knows at what time or

🗏🗐

3.80 S2

only incorporeal nature is knowing. God is both knowing

🗏🗐

3.80 S2

knowing. God is both knowing and knowable; but it

🗏🗐

3.80 S2

incorporeal nature that he knows, nor is it more

🗏🗐

3.80 S2

nature that he is known.

🗏🗐

3.81 S2

He who knows God has either knowledge

🗏🗐

4.2 S2

That which can be known of God " is in

🗏🗐

4.4 S2

Christ is one who knows the intellections of all

🗏🗐

4.11 S2

If God is known by means of corporeal

🗏🗐

4.11 S2

well-said that God "is known by the interior of

🗏🗐

4.27 S2

danger which we make known openly openly; but you

🗏🗐

4.35 S2

result of study, they know the languages of men

🗏🗐

4.42 S2

is eternal life; to know you, the only true

🗏🗐

4.54 S1

and the words are known, and they inform about

🗏🗐

4.54 S2

all languages words make known names, and [so] objects

🗏🗐

4.54 S2

and [so] objects are known. In this way the

🗏🗐

4.67 S2

of the nous - to know, like the animals that

🗏🗐

4.80 S2

knowledge, and God is known.

🗏🗐

5.17 S2

they will immediately be known again.

🗏🗐

5.18 S2

the holy powers also know how to transform the

🗏🗐

5.51 S2

s] nature that he knows, rather he knows His

🗏🗐

5.51 S2

he knows, rather he knows His wisdom by which

🗏🗐

5.51 S2

those who say they know the nature of God

🗏🗐

5.54 S2

difficult for us to know the logoi of bodies

🗏🗐

5.57 S2

purified we will also know their logoi; so we

🗏🗐

5.57 S2

possible henceforth to also know the Blessed Trinity

🗏🗐

5.60 S2

thing; that (power) which knows the contemplations which concern

🗏🗐

5.60 S2

is the power which knows and understands Blessed Trinity

🗏🗐

5.62 S2

the Trinity is not known through ascents or descents

🗏🗐

5.62 S2

is not possible to know the nature of the

🗏🗐

5.75 S2

will stand it will know the contemplation proper [to

🗏🗐

5.76 S2

Knowing Natures examine objects, and

🗏🗐

5.78 S2

and they are easily known by those who have

🗏🗐

5.79 S2

the same power that knows [both] the intellection of

🗏🗐

5.87 S2

the second is not known.

🗏🗐

5.90 S2

the wise makes them know. But one who is

🗏🗐

6.1 S2

Bible has not made known; but how it may

🗏🗐

6.15 S2

feet, all therefore will know praktike and contemplation.

🗏🗐

6.22 S2

sensible words can make known even objects in the

🗏🗐

6.22 S2

it that makes [it]know, the sages of this

🗏🗐

6.23 S2

spiritual body will make known objects of the world

🗏🗐

6.27 S2

Lord Who will make known the Father Who is

🗏🗐

6.37 S2

although they do not know letters, so also the

🗏🗐

6.37 S2

although they do not know the fear of God

🗏🗐

6.54 S2

the words make objects known, the nous therefore discerns

🗏🗐

6.56 S2

him? Rather, it is known that at all times

🗏🗐

6.67 S2

them will make us know the blessed Trinity.

🗏🗐

6.72 S2

that can make it known is another; [still]another

🗏🗐

6.74 S2

and he will be known after the judgement, if

🗏🗐

6.74 S2

if the Lord is known by the judgement he

🗏🗐

6.83 S2

sees things that it knows and that it does

🗏🗐

6.83 S2

that it does not know; and because of this

🗏🗐

Monks

132.2

ascetical [praktikos] man will know them.

🗏🗐

134.2

his Christ will not know him.

🗏🗐

Ep fid

13

words “That they may know Thee the only true

🗏🗐

16

set forth. For I know that comparisons may properly

🗏🗐

19

thy account that He knows not the hour and

🗏🗐

20

not for you to know the times or the

🗏🗐

21

end, and longing to know the ultimate blessedness which

🗏🗐

21

God is said to know of Himself what is

🗏🗐

21

is; and not to know what is not; God

🗏🗐

21

wisdom, is said to know righteousness and wisdom; but

🗏🗐

22

God is said to know about Himself that which

🗏🗐

22

is, and not to know that which is not

🗏🗐

22

our Saviour does not know the end and the

🗏🗐

22

the angels do not know; that is to say

🗏🗐

22

the Father, He says, knows, since He is Himself

🗏🗐

22

when we no longer know God in mirrors and

🗏🗐

22

alone, then we shall know even the ultimate end

🗏🗐

24

not for you to know the times or the

🗏🗐

36

yourselves, for, as you know, in such cases we

🗏🗐

Sent alph II

2

You wish to know God—first of all

🗏🗐

2

God—first of all know yourself.

🗏🗐

Assorted Chapters

10

If you wish to know who you [truly] are

🗏🗐

13

evil deviation not to know the Scriptures.

🗏🗐

14

fear God you will know Him through tears.

🗏🗐

On Prayer

pref.4

contemptuous, since you have known both plenty and want

🗏🗐

pref.4

of the many. You know how to preserve the

🗏🗐

32

it to him who knows what is profitable to

🗏🗐

44

it does not yet know how to pray as

🗏🗐

81

Know that the holy angels

🗏🗐

107

We know of another similar monk

🗏🗐

Exhortations to Monks

1.6

so a monk cannot know [his innermost] state without

🗏🗐

1.15

a severe beating for knowing the will of the

🗏🗐

Apophthegmata

7

to him, 'Abba, we know that if you were

🗏🗐

KG

1.3 S2

our God is Himself knowable: indivisibly He comes to

🗏🗐

3.80 S2

Knowable are corporeal nature and

🗏🗐

3.80 S2

is both knowing and knowable; but it is not

🗏🗐

4.2 S2

and what is not knowable of Him is in

🗏🗐

4.3 S2

That which is knowable of Christ is in

🗏🗐

4.3 S2

that which is not knowable of Him is in

🗏🗐

4.5 S2

What is knowable been revealed to the

🗏🗐

4.6 S2

Of that which is knowable, one part is produced

🗏🗐

Prak

pref.9

the ascetic and the knower I now propose to

🗏🗐

98

the camp of the knowers (gnostikoi). He taught that

🗏🗐

Gn.

ti

The Gnostikos [Knower], or One Who is

🗏🗐

1

purposes of asceticism; the knowers (gnostikoi) will behold matters

🗏🗐

3

But the Knower [gnostikos] has the significance

🗏🗐

5

the road before the Knower; but superior to all

🗏🗐

6

The Knower can remain secure in

🗏🗐

7

The Knower will at all times

🗏🗐

8

is shameful for the knower to be involved in

🗏🗐

10

If only the Knower could, at the time

🗏🗐

13

is proper for the knower to speak to monks

🗏🗐

22

is necessary that the Knower be neither gloomy nor

🗏🗐

42

The temptation of the Knower is a spurious conjecture

🗏🗐

46

towards the North. The Knowers must know which [temptation

🗏🗐

48

judgment," said the great Knower and teacher Didymus, "and

🗏🗐

KG

2.52 S2

kind are called the knowers of intelligible [things] and

🗏🗐

2.80 S2

former are habitations of Knowers, and the latter are

🗏🗐

2.81 S2

and it engenders the knowers at all times.

🗏🗐

4.5 S2

been revealed to the knower, partly in the knower

🗏🗐

4.5 S2

knower, partly in the knower and partly in the

🗏🗐

5.76 S2

of objects purifies the Knowers.

🗏🗐

6.35 S2

make us wise and Knowers.

🗏🗐

6.45 S2

accomplished all worlds, and Knower.

🗏🗐

Ep fid

35

things, and the Spirit knoweth all the things of

🗏🗐

35

the Spirit in us knoweth our things, then the

🗏🗐

Prak

pref.8

is the door to knowledge of nature which leads

🗏🗐

pref.9

chapters, and matters of knowledge into fifty, plus six

🗏🗐

2

soul together with true knowledge of beings

🗏🗐

3

Kingdom of God is knowledge of the Holy Trinity

🗏🗐

24

nous, separating it from Knowledge, and [thus] making it

🗏🗐

32

One who has reached knowledge and culled the pleasure

🗏🗐

32

lack the taste of knowledge, we should eagerly engage

🗏🗐

32

for the sake of knowledge of him.

🗏🗐

50

ascetic life with greater knowledge, for they wish to

🗏🗐

51

will not impede our knowledge of God

🗏🗐

56

soul’s food is knowledge, which is the only

🗏🗐

66

and drawn near to knowledge, hardly if at all

🗏🗐

66

of the soul, because knowledge catches it up on

🗏🗐

84

is charity; that of knowledge is theology. The beginning

🗏🗐

90

of the virtues is knowledge And as tears accompany

🗏🗐

99

mind and chases away knowledge’ One of the old

🗏🗐

Gn.

ti

Who is Worthy of Knowledge

🗏🗐

1

will behold matters of knowledge.

🗏🗐

4

The knowledge that reaches us from

🗏🗐

4

material [things]. However the [knowledge] which by God’s

🗏🗐

5

one who has touched knowledge yet is easily moved

🗏🗐

9

Knowledge, when it is preserved

🗏🗐

17

and the beginning] of knowledge and ignorance, of the

🗏🗐

22

saved and come to Knowledge of the truth."

🗏🗐

23

not yet possess complete knowledge.

🗏🗐

25

who dispute without having Knowledge: it is necessary to

🗏🗐

39

sees] into the [secret] knowledge of the heart.

🗏🗐

43

the gnostikos is false knowledge concerning matters themselves or

🗏🗐

45

Basil has said: the Knowledge which comes from men

🗏🗐

45

diligent exercise; however the [knowledge] that by God’s

🗏🗐

45

by compassion. The first [Knowledge] can be received by

🗏🗐

45

to passion; the second [Knowledge] is received only by

🗏🗐

47

intellect by drinking spiritual knowledge is perfectly purified; Charity

🗏🗐

48

to virtue or to knowledge."

🗏🗐

KG

1.3 S2

is in its essence knowledge-seeking; and our God

🗏🗐

1.10 S2

about divinity because the knowledge of our salvation is

🗏🗐

1.14 S2

made it; but the knowledge of him who is

🗏🗐

1.19 S2

Knowledge that is in the

🗏🗐

1.19 S2

the four is the knowledge of thoughts of creatures

🗏🗐

1.19 S2

of creatures, but the knowledge of the One is

🗏🗐

1.19 S2

the One is the knowledge of him who alone

🗏🗐

1.23 S2

bread of angels. Thus knowledge of the thoughts[logoi

🗏🗐

1.32 S2

have received their spiritual knowledge. But one who disputes

🗏🗐

1.50 S1

was produced for the knowledge of God; but among

🗏🗐

1.50 S2

exists, exists for the knowledge of God; but among

🗏🗐

1.50 S1

first beings is (spiritual) knowledge, and (older) than the

🗏🗐

1.50 S2

and some are second. Knowledge is older than first

🗏🗐

1.52 S1

When the true knowledge will be in those

🗏🗐

1.52 S1

by grace also the knowledge of the holy Trinity

🗏🗐

1.52 S2

When the knowledge of those who are

🗏🗐

1.52 S2

administration will receive the knowledge of the Trinity.

🗏🗐

1.54 S1

of it toward the knowledge of the Unity of

🗏🗐

1.54 S2

receptive to approach immaterial knowledge.

🗏🗐

1.56 S1

will be cause of knowledge and of torment, and

🗏🗐

1.56 S2

are the cause of knowledge and torment, but the

🗏🗐

1.59 S1

soul virtue and evil, knowledge and ignorance, virtue and

🗏🗐

1.59 S1

and ignorance, virtue and knowledge being both first in

🗏🗐

1.59 S2

vice, as well as knowledge and ignorance, are united

🗏🗐

1.61 S1

be 49 susceptible of the knowledge, and none of the

🗏🗐

1.61 S2

second beings receptive of knowledge, nor any first beings

🗏🗐

1.62 S1

Knowledge is said to be

🗏🗐

1.62 S2

Knowledge is said to be

🗏🗐

1.65 S2

In the knowledge of those who are

🗏🗐

1.67 S2

strives to attain the knowledge of God?

🗏🗐

1.69 S1

one who leads in knowledge has someone after him

🗏🗐

1.69 S2

One who excels in knowledge has one after him

🗏🗐

1.71 S1

The end of the knowledge of nature is the

🗏🗐

1.71 S1

of nature is the knowledge of holy Unity; but

🗏🗐

1.71 S2

The end of natural knowledge is the holy Unity

🗏🗐

1.72 S1

whom he gives spiritual knowledge, because it is written

🗏🗐

1.72 S2

whom he gives spiritual knowledge if the just walk

🗏🗐

1.73 S2

man consists of holy knowledge but the mercy of

🗏🗐

1.73 S2

world have promised us knowledge, but‘the mercies of

🗏🗐

1.74 S1

that is: in the knowledge of the adorable and

🗏🗐

1.74 S2

is divided into three: knowledge of the adorable and

🗏🗐

1.75 S2

of justice" is holy knowledge, and the gold, moreover

🗏🗐

1.76 S1

not to the true knowledge which is hidden in

🗏🗐

1.76 S1

opposite, but to the knowledge of children. But, when

🗏🗐

1.76 S2

is not to the knowledge hidden in objects that

🗏🗐

1.76 S2

but rather to the knowledge of the intelligible forms

🗏🗐

1.77 S1

perfects them in the knowledge of the holy Trinity

🗏🗐

1.77 S2

is united to the knowledge of the Unity.

🗏🗐

1.78 S2

the sake of the knowledge of God.

🗏🗐

1.81 S1

the nous is spiritual knowledge, the glory and light

🗏🗐

1.81 S2

of the nous is knowledge, the glory and light

🗏🗐

1.84 S1

logikoi is receptive of knowledge and ignorance, epithumiais receptive

🗏🗐

1.84 S2

Knowledge and ignorance are united

🗏🗐

1.86 S1 (+1)

things more than the knowledge of God.

🗏🗐

1.87 S1

was created for the knowledge of God; on the

🗏🗐

1.87 S2

beings exist for the knowledge of God, but everything

🗏🗐

1.87 S1

for; in consequence, the knowledge of God is superior

🗏🗐

1.87 S2

Because of this, the knowledge of God is superior

🗏🗐

1.88 S1

Natural knowledge is true understanding of

🗏🗐

1.88 S2

Natural knowledge is true understanding of

🗏🗐

1.88 S1

those created for the knowledge of the Holy Trinity

🗏🗐

1.88 S2

who were created for knowledge of the Blessed Trinity

🗏🗐

1.89 S1

made to understand true knowledge, and God is essential

🗏🗐

1.89 S1

and God is essential knowledge. The reasoning nature that

🗏🗐

1.89 S2

and God is essential knowledge. And while opposed to

🗏🗐

1.89 S2

non-existence, and[opposed] to knowledge there is evil and

🗏🗐

2.2 S2

worlds; but in the knowledge that concerns the logikoi

🗏🗐

2.3 S2

of all (forms of) knowledge is the knowledge of

🗏🗐

2.3 S2

of) knowledge is the knowledge of the Monad and

🗏🗐

2.3 S2

natural contemplation is spiritual knowledge; the former, indeed, comes

🗏🗐

2.4 S2

numerous, we have received knowledge of only four: the

🗏🗐

2.4 S2

the former to the knowledge that concerns the logikoi

🗏🗐

2.4 S2

passage of all to knowledge of Blessed Trinity.

🗏🗐

2.5 S2

of what is, is knowledge of the Unity. He

🗏🗐

2.6 S1 (+1)

in those regions of knowledge where the wings of

🗏🗐

2.8 S2

of the soul is knowledge, and its poverty ignorance

🗏🗐

2.8 S2

ignorance is deprivation of knowledge, wealth precedes poverty, and

🗏🗐

2.10 S1

the contemplation of true knowledge. But because sensation cannot

🗏🗐

2.10 S1

because sensation cannot attain knowledge due to its infirmity

🗏🗐

2.10 S2

senses do not attain knowledge due to our infirmity

🗏🗐

2.11 S2

understand the Unity, essential knowledge.

🗏🗐

2.14 S2

not in the same knowledge, but rather the same

🗏🗐

2.14 S2

are in the same knowledge are in equality of

🗏🗐

2.16 S2

to receive also the knowledge of the Trinity.

🗏🗐

2.17 S2

Accompanying the knowledge that concerns the logikoi

🗏🗐

2.17 S2

remains the equality of knowledge according to the equality

🗏🗐

2.18 S2

hidden by virtue and knowledge, or by vice and

🗏🗐

2.19 S2

The knowledge concerning the logikoi is

🗏🗐

2.32 S1

the varieties of the knowledge of [external matters.

🗏🗐

2.33 S2

the objects of material knowledge, some are primary, and

🗏🗐

2.34 S2

the same way holy knowledge naturally attracts to itself

🗏🗐

2.38 S2

and what is the knowledge of Holy Pentecost?

🗏🗐

2.39 S2

are preparations for the knowledge of the latter.

🗏🗐

2.47 S2

Trinity alone is essential knowledge.

🗏🗐

2.51 S2

The chariot of knowledge - (these are) fire and

🗏🗐

2.52 S2

have also received the knowledge of the intelligible.

🗏🗐

2.54 S2

Knowledge - it is not in

🗏🗐

2.54 S2

in the regions of knowledge.

🗏🗐

2.56 S2

knows the man of knowledge.

🗏🗐

2.63 S2

Among (different kinds of) knowledge, the one will never

🗏🗐

2.65 S2

not at all in knowledge.

🗏🗐

2.72 S2

If the knowledge of those who are

🗏🗐

2.79 S2

That which advances to knowledge approaches the excellent change

🗏🗐

2.81 S2 (+1)

Knowledge has engendered Knowledge, and

🗏🗐

2.89 S2

the Father alone has knowledge of the right. (Ps

🗏🗐

3.3 S2

by Christ, he whose knowledge is essential

🗏🗐

3.5 S2

pure and full of knowledge, and their bodies are

🗏🗐

3.6 S2

it, is united to knowledge of the Trinity.

🗏🗐

3.9 S2

will concentrate henceforth on knowledge, if ‘the houses of

🗏🗐

3.12 S2

to easily receive essential knowledge.

🗏🗐

3.15 S2

the nous is immaterial knowledge, as it is said

🗏🗐

3.15 S2

said, and if immaterial knowledge is solely the Trinity

🗏🗐

3.24 S2

The knowledge of the first nature

🗏🗐

3.26 S2

The knowledge that concerns the second

🗏🗐

3.31 S2

because there is no knowledge of the quality of

🗏🗐

3.33 S2

The first name - the knowledge of the Trinity accompanies

🗏🗐

3.35 S1

nous is healed by knowledge; the thumos, by love

🗏🗐

3.35 S2

[Spiritual*] knowledge heals the nous, love

🗏🗐

3.36 S1

for growth in the knowledge of God.

🗏🗐

3.36 S2

the logikoi, for the knowledge of God.

🗏🗐

3.41 S2

of beings and the knowledge of Trinity, we - [that

🗏🗐

3.42 S2

Contemplation is spiritual knowledge of the things which

🗏🗐

3.43 S2

approaching near[er] to knowledge possess in common the

🗏🗐

3.46 S2

of angels is that knowledge concerning the soul’s

🗏🗐

3.49 S2

the crown of essential knowledge, if it has not

🗏🗐

3.53 S2

become receptive of the knowledge of God [but] who

🗏🗐

3.53 S2

ignorance more than this knowledge - he is said to

🗏🗐

3.53 S2

corporeal nature receptive of knowledge. None of the bodies

🗏🗐

3.56 S2

Spiritual knowledge is the ‘wings’ of

🗏🗐

3.63 S2

He whose knowledge is is limited; his

🗏🗐

3.63 S2

ignorance is unlimited; his knowledge is also unlimited.

🗏🗐

3.64 S2

honeycomb, and if the knowledge of God is said

🗏🗐

3.64 S2

gives pleasure like the knowledge of God.

🗏🗐

3.69 S1

is receptive of the knowledge of the Holy Trinity

🗏🗐

3.72 S2

of the Christ is knowledge of the Unity; and

🗏🗐

3.74 S2

is sanctified by the knowledge of God. But there

🗏🗐

3.74 S2

who are receptive of knowledge.

🗏🗐

3.81 S2

knows God has either knowledge of His nature or

🗏🗐

3.81 S2

of His nature or knowledge of His wisdom "which

🗏🗐

3.82 S2

also those who by knowledge can undertake an examination

🗏🗐

3.88 S2

who has attained infinite knowledge.

🗏🗐

3.89 S2

can not give Him knowledge in return. Indeed, "What

🗏🗐

4.6 S2

first is called spiritual knowledge; and what falls to

🗏🗐

4.12 S2

are made) for the knowledge of God.

🗏🗐

4.14 S2

pledges which are in knowledge[s] are a certain part

🗏🗐

4.14 S2

certain part of the knowledge of beings.

🗏🗐

4.17 S2

that "up" is where knowledge leads those who possess

🗏🗐

4.18 S2

anointing is the spiritual knowledge of the holy Unity

🗏🗐

4.18 S2

is united to this knowledge. 3 And if this is

🗏🗐

4.21 S2

The anointing either indicates knowledge of the Unity or

🗏🗐

4.21 S2

he is anointed with knowledge of the Unity. Because

🗏🗐

4.25 S2

the symbol of spiritual knowledge, so also that in

🗏🗐

4.29 S2

stars, according to the knowledge that they are worthy

🗏🗐

4.42 S2

eternal life is the knowledge of the Blessed Trinity

🗏🗐

4.43 S2

if it means the knowledge of the Unity, the

🗏🗐

4.49 S1

the pleasure of spiritual knowledge remains with the nous

🗏🗐

4.49 S2

namely, the [pleasure] accompanying knowledge, for all will pass

🗏🗐

4.50 S1

love of the true knowledge.

🗏🗐

4.50 S2

namely, that which true knowledge chooses for itself, and

🗏🗐

4.52 S2

intelligible blade is the knowledge of the Blessed Trinity

🗏🗐

4.53 S2

Knowledge diminishes and decreases among

🗏🗐

4.54 S2

this all peoples had knowledge of what was revealed

🗏🗐

4.63 S2

The propitiatory is. spiritual knowledge, which conducts the soul

🗏🗐

4.66 S2

pectoral is the hidden knowledge of the mysteries of

🗏🗐

4.72 S2

been made for the knowledge of God. .

🗏🗐

4.77 S1

because that is essential knowledge.

🗏🗐

4.77 S2

it is solely essential knowledge.

🗏🗐

4.80 S2

is not receptive of knowledge, and God is known

🗏🗐

4.84 S2

Knowledge is not a quality

🗏🗐

4.84 S2

of the incorporeals; but knowledge is (a quality ) of

🗏🗐

4.88 S2

the three altars of knowledge, two are circumscribed, while

🗏🗐

4.90 S2

The knowledge of God requires not

🗏🗐

5.12 S2

is created by its knowledge, attracting to it its

🗏🗐

5.25 S2

from ignorance to true knowledge.

🗏🗐

5.31 S2

intelligible shield is practical knowledge that guards unharmed the

🗏🗐

5.32 S2

wine, that is the knowledge of incorporeal [beings]; and

🗏🗐

5.34 S2

intelligible helmet is spiritual knowledge that guards unharmed the

🗏🗐

5.38 S1

to arm himself with knowledge, and thus he will

🗏🗐

5.38 S2

exterminate his enemies with knowledge. The defeat of the

🗏🗐

5.45 S2

will be separated from gnowledge and will be taken

🗏🗐

5.55 S2

call it holy essential knowledge.

🗏🗐

5.56 S1

it is the essential knowledge.

🗏🗐

5.56 S2

it is solely essential knowledge.

🗏🗐

5.63 S2

objects, and properly-measured knowledge renders visible the wisdom

🗏🗐

5.63 S2

such a wisdom is knowledge without substance, which appears

🗏🗐

5.66 S2

is not united to knowledge until it has united

🗏🗐

5.67 S2

is rightly said that knowledge is called the spiritual

🗏🗐

5.70 S2

in a kind of knowledge; for this reason knowledge

🗏🗐

5.70 S2

knowledge; for this reason knowledge is accurately termed the

🗏🗐

5.75 S1

presses the more the knowledge enriches itself

🗏🗐

5.75 S2

rank, it also receives knowledge. And [in] all the

🗏🗐

5.76 S2

examine objects, and the knowledge of objects purifies the

🗏🗐

5.81 S2

will have received essential knowledge, then it will also

🗏🗐

5.86 S2

the apatheia and the knowledge of God.

🗏🗐

5.87 S2

The knowledge of seconds is in

🗏🗐

5.88 S2

sign of the first knowledge, and Egypt the token

🗏🗐

6.3 S2

worlds, by bodies, by knowledges and, it is said

🗏🗐

6.10 S2

Blessed Trinity is essential knowledge.

🗏🗐

6.14 S2

is also not essential knowledge; but he alone always

🗏🗐

6.14 S2

alone always has essential knowledge inseparably[with]in him

🗏🗐

6.14 S2

he is also essential knowledge.

🗏🗐

6.16 S2

who, proceeding from essential knowledge and from incorporeal and

🗏🗐

6.19 S2

vice and ignorance towards knowledge of the Blessed Trinity

🗏🗐

6.22 S2

kept far from the knowledge of God.

🗏🗐

6.24 S2

will also receive the knowledge that can impel reasoning

🗏🗐

6.24 S2

from ignorance to the knowledge of God.

🗏🗐

6.28 S2

pro]genitor of essential knowledge.

🗏🗐

6.29 S2

is united to the knowledge of the Trinity.

🗏🗐

6.33 S2

will delight in the knowledge of him alone, which

🗏🗐

6.34 S2

the Son is essential knowledge of God the Father

🗏🗐

6.48 S2

is moved by spiritual knowledge.

🗏🗐

6.59 S2

ignorance towards virtue and knowledge.

🗏🗐

6.62 S2

to attain to true knowledge.

🗏🗐

6.66 S2

Savior, which circumcized with knowledge the nous that is

🗏🗐

6.68 S2

a view to the knowledge of God.

🗏🗐

6.73 S2

it is therefore essential knowledge; and it is not

🗏🗐

6.73 S2

is able to receive knowledge, or quite otherwise, like

🗏🗐

6.75 S2

The first knowledge that is in the

🗏🗐

6.76 S2

towards virtue and the knowledge of God those who

🗏🗐

6.80 S2

who is equal in knowledge.

🗏🗐

6.83 S2

all thoughts that the knowledge of God forbids it

🗏🗐

6.90 S2

will have obtained spiritual knowledge will help the holy

🗏🗐

6.90 S2

and from ignorance to knowledge.

🗏🗐

Skemmata

1

as Christ, has essential knowledge; while as creator [he

🗏🗐

6

day; while according to knowledge [we will be one

🗏🗐

18

essence, in [forms of] knowledge there is only difference

🗏🗐

18

receptiveness to the same knowledge.

🗏🗐

20

world. When occupied with knowledge it is employed in

🗏🗐

20

is impossible, since essential knowledge is obscure and change

🗏🗐

20

not pertain to essential knowledge.

🗏🗐

39

on account of its knowledge.

🗏🗐

52

their own [items of] knowledge, others by [items of

🗏🗐

52

others by [items of] knowledge.

🗏🗐

Monks

3.2

end of love is knowledge of God.

🗏🗐

13.2

the nous away from knowledge.

🗏🗐

43.2

true knowledge; while one who clings

🗏🗐

43.2

who clings to false knowledge will end shamefully.

🗏🗐

120.1

Breast of the Lord - knowledge of God;

🗏🗐

136.1

Knowledge of incorporeal [beings] elevates

🗏🗐

Ep

57.2

his suddenly granting us knowledge . . . (a) . . . of both death

🗏🗐

57.2

attain to such great knowledge, nor are we left

🗏🗐

57.3

from ignorance to the knowledge of God.

🗏🗐

57.5

These words of beginning knowledge emerged as lamentation touched

🗏🗐

Ep fid

4

the purity of your knowledge of the faith. This

🗏🗐

20

at the door of knowledge, if haply I may

🗏🗐

21

the One-ness and Unity, knowledge of which He attributes

🗏🗐

22

desire. For even their knowledge, when compared with the

🗏🗐

22

when compared with the knowledge which is face to

🗏🗐

22

end. For all material knowledge is said to be

🗏🗐

22

of Christ; while immaterial knowledge, and so to say

🗏🗐

22

so to say the knowledge of actual Godhead, is

🗏🗐

23

the transition from material knowledge to immaterial contemplation a

🗏🗐

23

resurrection, speaking of that knowledge after which there is

🗏🗐

24

is to say, the knowledge of such a kingdom

🗏🗐

25

but certain distinctions of knowledge made by the sun

🗏🗐

30

exalts itself against the knowledge of God. You say

🗏🗐

Assorted Chapters

12

hates the sound of knowledge.

🗏🗐

On Prayer

pref.3

These] signify both: [2] reverent knowledge of the Trinity; [1] and

🗏🗐

pref.3

but also the wise knowledge of this age that

🗏🗐

pref.3

take as signifying the knowledge of the Holy Trinity

🗏🗐

10

it passively relaxes into knowledge (gnosis) of them and

🗏🗐

39

kingdom, namely, virtue and knowledge; and all the rest

🗏🗐

45

move you to the knowledge that you stand [before

🗏🗐

58

be involved in the knowledge of noetic (intelligible) beings

🗏🗐

64

and places within it knowledge as he wishes; and

🗏🗐

69

to immaterial and formless knowledge, it comes to be

🗏🗐

74

localize the divine, essential knowledge. This sort of person

🗏🗐

76

the angel. He implants knowledge of true prayer, so

🗏🗐

85

to immaterial and uniform knowledge.

🗏🗐

86

Knowledge has great beauty: it

🗏🗐

86

to contemplation of divine knowledge. Cf.

🗏🗐

132

of immaterial and essential knowledge.

🗏🗐

142

angelic practice and divine knowledge,

🗏🗐

145

to aspire to the knowledge of more divine things

🗏🗐

Instr

1

Knowledge (gnosis) will not be

🗏🗐

5

ages will not give knowledge (gnosis).

🗏🗐

Prak

pref.2

The hood (koukoullion) is a symbol of

🗏🗐

Skemmata

17

the fourth, through temperament [krasis]. Through the eyes it

🗏🗐

17

contemplated. Memory and temperament [krasis] follow upon hearing, each

🗏🗐