Guide to Evagrius Ponticus

Paris. Gr. 923, fol. 290r

Introduction

Life

Writings

Images

Bibliography

Indexes

Credits

ba

babble

On Prayer

151

you pray, do not babble on’ and other similar

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back

Prak

pref.6

of the body, cutting back the wickedness of the

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siezes the nous, reflecting back the face of the

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The first [approach] cuts back the thoughts of acedia

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the body are cut back by self-control; those of

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the soul are cut back by spiritual love.

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habitually make it turn back to the place from

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Gn.

might accomplish the gaining [back] of the fallen-away

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5.63 S2

Investigation brings us back to the beginning of

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6.86 S2

word; they bring others back by means of dreams

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Skemmata

to contemplations and [then] back again from these to

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Ep fid

to make me come back to you, as though

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saved it, and bring back safe and sound to

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On Prayer

135

I will not turn back until they turn away

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148

no longer on your back, but on your face

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Exhortations to Monks

1.3

wandering nous is gathered back through reading the oracles

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Instr

stench of death, coming back to earth again.

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bad

Prak

which are good or bad depending on their use

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1.56 S1

of torment, and the bad47 of torment only.

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1.66 S1

said to be the bad actions, because they are

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2.79 S2

ignorance advances to the bad change.

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3.7 S2

it] attain to the bad change. .

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3.40 S2

logikoi to good or bad bodies, after which there

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3.40 S2

there will be no bad bodies.

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3.51 S2

bodies, and others with bad bodies. But those which

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3.53 S2

be said to be bad.

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4.13 S2

is neither good nor bad. It is thus well

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4.59 S2

essence that demons are bad.

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5.19 S2

the passage from the bad quality to the superior

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badly

3.59 S1

these either well or badly, it is clear that

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3.59 S2

use them well or badly, it is evident, therefore

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Skemmata

if they are accomplished badly. From angels there are

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On Prayer

143

only when things go badly and that He is

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Balaam

Gn.

in the cases of Balaam and Kaiphas: for the

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Ep fid

Israel did put away Baalim and Ashtaroth, and did

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balance

Prak

and keeps its self-control balanced.’

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On Prayer

fully [present] and equally balanced, the nous (intellect) will

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ball

On Prayer

111

prayer: [as if] playing ball with him, they threw

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banish

Prak

you will confuse and banish the ideas that come

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banquet

4.30 S2

the palace and the banquet will be disconcerted.

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baptism

Ep fid

Him Who through your baptism frees you from your

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man is created through baptism, for “if any man

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Baptist

4.27 S2

has appeared to the Baptist of the one baptized

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baptize

Prak

take and dunk [lit baptize] it in sadness, since

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3.85 S2

All those who are baptized in water receive the

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3.85 S2

odor; but he who baptizes -it is he who

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4.27 S2

Baptist of the one baptized - , is it that which

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Ep fid

and teach all nations, baptizing them in the name

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bar

5.80 S2

The intelligible deadbolt (or bar) is the free mastery

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Baraq

6.88 S2

in the days of Baraq they shot from heaven

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bare

Ep fid

away our sins and bare our sicknesses. Now one

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being subject, and He bare this. So all the

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On Prayer

145

pray with his head bare and uncovered. Such a

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Basil

Gn.

of truth, the Cappadocian Basil has said: the Knowledge

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basis

Prak

seeing that the natural basis for our union with

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basket

On Prayer

pref.1

to you in the basket of love in an

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battered

Prak

which they possess being battered by one demon after

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battle

Prak

brethren. For the second battle is much lighter than

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they activate The immaterial battle is harder than the

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harder than the material battle.

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him ready to do battle, but to enable him

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take over In the battle against it I do

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there commences an all-out battle day and night against

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Gn.

on the day of battle."Those, therefore, who are

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1.65 S2

are constituted and indescribable battles take place. But in

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3.41 S2

demons - provoke a great battle, one against the other

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On Prayer

times, when the usual battle is raging against us

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battle-array

On Prayer

it, dispersing the whole battle-array of [tempting-] thoughts (logismoi