Guide to Evagrius Ponticus

Prak

pref.3

other [reason] than itself. Apart from this, anything that

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Gn.

44

holy and intelligent powers apart from their logoi; for

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KG

1.49 S1

not the Unity which apart from itself puts itself

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2.46 S2

The art apart from the artisan contains

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3.47 S2

change in the components apart from that which is

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4.70 S2

to give themselves over, apart from this body, to

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6.81 S1 (+1)

be with the body apart from the world, so

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6.81 S1

for a reasoning nature , apart from the body, to

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6.81 S2

not possible for it, apart from the body, to

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Ep fid

20

were, to the perfect apart, He says, “It is

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On Prayer

73

unwaveringly, and truly, [completely] apart from the [passions], the

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Prak

pref.8

from these is born apatheia [dispassion], which brings into

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2

Kingdom of Heaven is apatheia (dispassion) of the soul

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33

you crossed over to apatheia by the mercy of

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head_6

The State Approaching Apatheia

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58

of the most profound apatheia. Attempt to practice this

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60

Perfect apatheia comes into being in

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60

oppose the praktikē perfect apatheia is relative to the

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head_7

Concerning the Signs of Apatheia

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64

The proof of apatheia is that the nous

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67

The soul possesses apatheia not when it is

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68

one [who has attained] apatheia does not practise patient

🗏🗐

81 (2 vers.)

is the offspring of apatheia; apatheia is the flower

🗏🗐

83

when it has obtained apatheia, it will easily recognise

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Gn.

28

is the daughter of apatheia.

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37

and do not { humiliate } apatheia with a thickened body

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45

those [who have achieved] apatheia - those who are also

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KG

1.37 S2

Spiritual "sensation" is apatheia of the reasoning soul

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1.70 S2

one who has attained apatheia of his soul is

🗏🗐

1.81 S1

the soul is its apatheia.

🗏🗐

2.4 S2

second is that from apatheia to second natural contemplation

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2.6 S1 (+1)

the wings of its apatheia will send it.

🗏🗐

5.38 S1

He who fights for apatheia will arm himself with

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5.38 S2

He who fights for apatheia will arm himself with

🗏🗐

5.82 S2

The intelligible wall is apatheia of the soul, which

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5.86 S2

is he who, before apatheia, seeks to be glorified

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5.86 S2

not made for the apatheia and the knowledge of

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Skemmata

2

cannot be accomplished without apatheia, [dispassion] since it requires

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3

Apatheia is [the] quiet state

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16

of this world with apatheia.

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Monks

118.2

eats it will acquire apatheia.

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On Prayer

56

of freedom from passion (apatheia) does not [necessarily mean

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Apophthegmata

6

to the threshhold of apatheia.'

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On Prayer

53

condition] free from passion (apathēs) that elevates to the

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Assorted Chapters

23

But the apathetic soul will not have

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On Prayer

76

The saying in the Apocalypse that the angel takes

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KG

4.54 S2

the words of the Apostles offered in the Hebrew

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Ep fid

20

the Acts of the Apostles, speaking, as it were

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24

the Acts of the Apostles, “When wilt thou restore

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27

High Priest and an Apostle, the names being used

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On Prayer

112

the saying of the apostle that neither angels, principalities

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136

according to the divine apostle.

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On Prayer

145

should receive himself the apostolic rebuke, that it is

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KG

1.80 S2

ignorance, which naturally becomes apparent to people according to

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On Prayer

74

he sees a divine apparition; one that [actually] comes

🗏🗐

92

you suddenly see some apparition, and not to be

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Prak

pref.3

to do good will appear far more precious than

🗏🗐

12

so that the day appears to be fifty hours

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Gn.

46

zeal feed those who appear.

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KG

1.22 S2

when they wish to appear as persons, they transform

🗏🗐

1.80 S1

from ignorance, which usually appears to men as certain

🗏🗐

2.3 S2

the Creator, and it appears with the nature that

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2.18 S2

nature that it has appeared.

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2.71 S2

which concerns bodies, it appears partly capable of descent

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3.27 S2

separable, but that which appears in the nous which

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4.27 S2

The symbol which has appeared to the Baptist of

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4.41 S1

Christ, before his coming, appeared to men in various

🗏🗐

4.41 S1

in His coming, He appeared to them in the

🗏🗐

4.43 S2

the Christ who has appeared to Jacob on the

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4.46 S2

elements, the object which appeared means the dense world

🗏🗐

4.46 S2

it is this which appeared to Peter on the

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4.57 S2

The Christ has appeared as creator by the

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4.87 S2

All contemplation appears with an underlying object

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4.88 S2

circumscribed, while the third appears uncircumscribed.

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5.14 S2

logoi of beings, objects appear obscurely.

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5.17 S2

shadow, and then immediately appear again without shadow, so

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5.23 S2

that concern providence to appear obscurely; and their various

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5.39 S2

spacious region where it appears how the logoi of

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5.51 S2

wisdom, but that which appears in beings, that which

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5.63 S2

knowledge without substance, which appears only in objects.

🗏🗐

6.16 S2

and corporeal nature has appeared to us: and [any

🗏🗐

6.87 S2

and the light which appears to it passes by

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On Prayer

52

Logos; and He customarily appears in the state of

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95

groups], and if you appear to be calling for

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99

demons threaten to suddenly appear to you out of

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KG

1.32 S2

seen only their common appearance; for only the just

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4.43 S2

designates natural contemplation, the appearance of the ladders provides

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On Prayer

127

vainly affect an [external] appearance that is not your

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KG

5.79 S1

contemplation of the natures appertains to the power of

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5.79 S1

holy Trinity does not appertain to its powers alone

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KG

1.79 S1

is produced by the application of man and by

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Prak

86

and its reasoning part applies itself to the contemplation

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Gn.

33

medicine which the gnostikos applies cures his neighbor insofar

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KG

3.43 S2

These who now apply themselves to approaching near

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Ep fid

12

one” and “only” when applied to God, indicate nature

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KG

3.54 S2

eye’ Cherubs have been appointed Cherubs, Gabriel, Gabriel, and

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Ep fid

19

narrow limits of the appointed period, no opportunity for

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KG

1.22 S2

bodies that our senses apprehend. For when they wish

🗏🗐

1.36 S2

sensed is what is apprehended by the senses. But

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Ep fid

21

alone, an hour. I apprehend, therefore, that God is

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25

made by the sun apprehended by mental perception. For

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38

sensible objects, so mind apprehends the objects of mental

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38

one teaches sight to apprehend colour or form, nor

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38

form, nor hearing to apprehend sound and speech, nor

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KG

4.45 S2

we have been clearly apprised in Judges, by Manoah

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6.45 S2

a[spiritual] athlete has apprised us that in [the

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Prak

29

to come. The first [approach] cuts back the thoughts

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31

its pursuers fail, it approaches shamelessly and shows the

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50

They dislike those who approach the ascetic life with

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head_6

The State Approaching Apatheia

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76

and hatred. The former approach to fill us with

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Gn.

25

necessary to make them approach the truth by proceeding

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KG

1.54 S2

causes the receptive to approach immaterial knowledge.

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1.68 S1

say that the first approach the intermediaries by the

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1.68 S2

said that the third approaches intermediaries through the nostrils

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1.68 S2

nostrils, while the first [approach] the second through the

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2.10 S2

Desirable are things that approach us through the senses

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2.79 S2

which advances to knowledge approaches the excellent change of

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3.5 S2

shine on those who approach them.

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3.43 S2

now apply themselves to approaching near[er] to knowledge

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3.78 S1

angels and the demons approach our world but we

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3.78 S2

Angels and demons approach our world; but we

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3.78 S1

but we do not approach their worlds. Indeed, we

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3.78 S2

but we do not approach their worlds. For, we

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4.47 S2

With those who approach obscure matters and want

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5.6 S2

believed in Christ have approached the mountain of Zion

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5.10 S2

each of the worlds, approach the higher transformation.

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5.14 S2

nous which begins to approach the logoi of beings

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5.29 S2

the nous, when it approaches the logoi of beings

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5.39 S2

of the holy angels approach those who are worthy

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5.40 S2

it is difficult to approach: when the nous has

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5.54 S2

the senses objects which approach us, so it is

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5.57 S2

Just as we now approach sensible objects through the

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5.75 S2

passions, the more it approaches objects; and, according to

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5.82 S2

the demons do not approach.

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6.1 S2

how it may be approached by the practice of

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6.2 S2

first contemplation [can be]approached by the impious and

🗏🗐

6.55 S2

is when the nous approaches the intelligible that it

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Ep

57.4

it is written, “You approached Mount Zion, and the

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Ep fid

22

and not immediately, but approach Him as one and

🗏🗐

23

wax strong enough to approach even the actual unveiled

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26

heart. I have not approached this investigation of these

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On Prayer

4

when he attempted to approach the bush burning on

🗏🗐

67

on your nous: instead, approach immaterially what is immaterial

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KG

4.73 S2

the Lord - is it appropriate for him not to

🗏🗐

6.22 S2

that sees and the appropriate word from it that

🗏🗐

6.47 S2

spiritual body and an appropriate world; but those who

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6.57 S2

the contemplation or ignorance appropriate to them: and for

🗏🗐

6.67 S2

and logoi which are appropriate for them will make

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Skemmata

15

is one who makes appropriate use of the gifts

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Sent alph II

11

Say what is appropriate, when appropriate, and you

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11

what is appropriate, when appropriate, and you will not

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On Prayer

145

by, clothing itself in appropriate shame and humility.

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Sent alph I

22

Do not approve the outer dress of

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Guide to Evagrius Ponticus

edited by Joel Kalvesmaki

ap

apart

apatheia

apathēs

apathetic

apocalypse

apostle

apostolic

apparent

apparition

appear

appearance

appertain

application

apply

appoint

apprehend

apprise

approach (v.)

appropriate

approve