Guide to Evagrius Ponticus

Gn.

5

is freedom from anger. Indeed, one who has touched

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16

you. For it is indeed proper to an angel

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17

virtues and vices; this, indeed, is the source [and

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25

triumph over their adversaries: indeed, as Ecclesiastes says, "there

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26

objections; for this is indeed the habit of heretics

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28

are destroyed by affliction. [1] Indeed, abandonment reveals virtue which

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28

it [only] in part. [5] Indeed, he hates the evil

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29

up higher!" It would, indeed, be shameful having [once

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KG

1.90 S1

a spiritual body. True indeed, is the word of

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2.3 S2

spiritual knowledge; the former, indeed, comes forth before the

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2.11 S2

as God, its author. Indeed, it is not possible

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2.45 S1

intelligible (noetic) and sensible, indeed, it becomes a seer

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2.65 S2

that have been produced; indeed, it is not possible

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3.17 S2

also in immaterial contemplation. Indeed, it is possible that

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3.27 S2

will not be separated. Indeed, that which is taught

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3.47 S2

degree of his order. Indeed, should someone say that

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3.78 S1

not approach their worlds. Indeed, we can not move

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3.89 S2

Him knowledge in return. Indeed, "What return can I

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3.90 S1

the nous by thumos. Indeed, it is as if

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3.90 S2

his nous to them. Indeed a cloud attaches to

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4.33 S2

life] they encounter demons. Indeed, it is even said

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4.38 S2

be confided to him. Indeed, he does not see

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4.62 S2

see objects: for there, indeed, is its life. But

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4.80 S2

Word [with]in Him; indeed, the coarse body is

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5.55 S2

be entangled into contemplation; Indeed, that occurs only to

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5.56 S2

concerning the Blessed Trinity; indeed, we that it is

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5.62 S2

through ascents or descents. Indeed, [since] there are no

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5.63 S2

they are the beginnings. Indeed, such a wisdom is

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6.10 S2

pentad, or a hexad; indeed, these "numericals" are forms

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6.12 S2

by a numerical dyad; indeed, it is not a

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6.14 S2

connatural with the Trinity. Indeed, he is also not

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6.27 S2

Who is in Him. Indeed, that is the Name

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6.45 S2

to the first world; indeed, it is said that

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6.70 S2

of its rank; thus indeed, he has put all

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Ad virg.

9.3

Indeed, this will cause harm

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On Prayer

49

guard over your harvest. Indeed from the beginning you

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KG

1.47 S2

and then to subsist independently, for [the soul] was

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KG

1.57 S2

cruel, such as the indescribable [or mute?] serpents.

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1.65 S2

worlds are constituted and indescribable battles take place. But

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KG

1.40 S1

it will not exist. Indestructible, in effect, are the

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1.40 S2

seeds of virtue are indestructible. And I am convinced

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Prak

43

out to them and indicate which one is present

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55

passion, while defined images [indicate] a fresh wound.

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KG

3.47 S2

which is common, that indicates that he is ignorant

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4.21 S2

The anointing either indicates knowledge of the Unity

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4.21 S2

rule of the gnostikoi, indicates the Monad and the

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Skemmata

18

of a designation that indicates the being of the

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Ep fid

7

bodies. Wherefore every number indicates those things which have

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12

when applied to God, indicate nature. Why did he

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14

of the Father,” clearly indicating the present time,

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KG

5.90 S2

these two proceeds to indict the writer. 1.

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Gn.

12

those things that are indifferent it is not necessary

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Monks

12.1

One who is indignant will be frightened;

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On Prayer

26

If you become indignant [only] sparingly you will

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146

the divine to be indignant with it.

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Prak

11

up and movement of indignation (thumos) against a wrongdoer

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15

and [3] solitude. Churning thumos (indignation) is calmed by [1] the

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20

Anger and hatred increase indignation: merciful compassion and gentleness

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21

by the disturbance of indignation. And nothing makes a

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21

as much as disturbed indignation.

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24

The nature of indignation is to fight the

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24

desires, violently force our indignation against nature to fight

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38

they will be aroused. Indignation requires more remedies than

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38

great”, because it bridles indignation; and therefore Holy Moses

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71

by cooling our boiling indignation and by quenching our

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Gn.

4

second is> anger and indignation <and what flows from

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KG

1.53 S2

birds; those who trouble indignation [are called] animals; those

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Ad virg.

8.1

Put indignation and anger far away

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On Prayer

24

completely justifiable to use indignation [thumos]. But there is

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24

such thing as justifiable indignation against your neighbor. If

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24

be settled fairly without indignation . Employ every possible means

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24

avoid bursting out in indignation.

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27

you arm yourself against indignation [thumos], you will never

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27

provides the matter for indignation, thus disturbing the noetic

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54

It is not only indignation (thumos) and desire, (epithumia

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Exhortations to Monks

1.3

The [sudden] inrush of indignation is quieted by patience

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Gn.

4

of the logoi to indirectly teach material [things]. However

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Ep fid

1

comes about that an individual so small and insignificant

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10

the case of any individual and generally of human

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10

the case of an individual, as for instance of

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KG

1.3 S2

God is Himself knowable: indivisibly He comes to be

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KG

6.52 S2

some matter occurs which induces a passion [within us

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Gn.

45

by the refusal to indulge anger, and by compassion

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Prak

81

belief. Belief is an indwelling good which exists naturally

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Ep fid

25

is lost in the in-dwelling of Unity.

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