Guide to Evagrius Ponticus

edited by Joel Kalvesmaki


bo

boat

Gn.
34
much time on Jonas’ boat, explaining every part of

bodiless

KG
1.45 S1
is nothing among the bodiless which is in power
1.45 S1
power in bodies; and bodiless is our nous, when
1.74 S1
and holy Trinity, in bodiless and embodied nature, and
1.85 S1
of those who are bodiless, those who fulfill all
Ep fid
38
philosophizing to them about bodiless and immaterial being. It

bodily

Prak
11
causes disturbances at night; bodily weakness and pallor; and
Gn.
10
from anger, hatred, sadness, bodily suffering and anxieties!
Skemmata
21
depression], still others to bodily pain for human beings
Ep fid
7
quantity is conjoined with bodily nature, for number is
7
for number is of bodily nature. We believe our
Exhortations to Monks
1.13
Eagerness, yearning, and bodily mortification cultivate tears, while

body

Prak
pref.6
carrying around in their bodies the death of Jesus
pref.6
irrational passions of the body, cutting back the wickedness
8
compels desiring for different bodies. Especially violently does it
22
to make us desire bodies and encounter bodies. We
22
desire bodies and encounter bodies. We should not obey
29
he should use his body as if he were
29
the second preserves the body and keeps its self-control
35
the passions of the body derive from the body
35
body derive from the body. The passions of the
35
The passions of the body are cut back by
36
the passions of the body leave sooner. Other demons
47
some movement of the body; by means of these
49
passions are, need the body for their practice, and
49
demons even without the body, on behalf of all
52
To separate the body from the soul belongs
52
the soul from the body belongs to anyone who
52
and flight from the body.
53
by means of the body and who, to some
55
natural movements of the body occur without [any mental
82
by means of the body; in the same way
85
The things which purify bodies never remain with them
Gn.
23
are linked to a body and you [thus] do
25
into the logoi of bodies and incorporeal [beings] resemble
31
part, those of the body.
37
St. Paul afflicted his body, reducing it to servitude
37
apatheia with a thickened body.
48
in the diversity of bodies and worlds, and those
KG
1.11 S2
who now possess spiritual bodies reign over the worlds
1.11 S2
are joined to praktike bodies or to opposites, will
1.11 S2
In Ps 1 on praktike bodies and judgment}
1.22 S2
The bodies of demons have color
1.22 S2
not the mixture of bodies that our senses apprehend
1.22 S2
complete image of our body, while not showing us
1.22 S2
not showing us their bodies.
1.25 S2
part, either of the body or the surroundings of
1.25 S2
the surroundings of the body.
1.26 S2
If the human body is a part of
1.26 S2
the form of the body will pass [away].
1.27 S2
incorporeal beings and of bodies; the fourth and the
1.29 S2
Also as with bodies go colors, forms, and
1.45 S1
is in power in bodies; and bodiless is our
1.45 S2
that has power in bodies; for our soul[nous
1.46 S1
in power in the body, it possesses in act
1.46 S2
Everything in power in bodies is naturally in them
1.47 S2
made to exist in bodies.
1.48 S1
which are in the bodies similarly exist in those
1.48 S2
Everything attached to bodies accompanies those by whom
1.58 S2
be freed from the body to which he is
1.58 S2
have been joined to bodies will necessarily be liberated
1.77 S2
the sign of the body, and the first [nature
1.90 S1
re-clothed in a spiritual body. True indeed, is the
1.90 S2
clothed with a spiritual body - if today and tomorrow
2.5 S2
The body of what is, is
2.5 S2
those who know the bodies are named body of
2.5 S2
the bodies are named body of that soul.
2.6 S1
is part of the body will be in those
2.6 S2
has departed from the body will be in the
2.14 S2
who live in equal bodies are not in the
2.14 S2
are in equality of body and in the same
2.17 S2
worlds, the dissolution of bodies, and the abolition of
2.18 S2
as the nature of bodies is hidden by qualities
2.25 S2
Just as the body is called grain of
2.29 S2
fire potentially possesses its body, so also the nous
2.32 S1
things that nourish the body, but rather their powers
2.32 S2
material [things] that feed bodies, but rather their power
2.56 S2
and the soul the body; and only the "man
2.59 S2
of the transformation of bodies, of regions and of
2.61 S2
but that which concerns bodies we have never seen
2.62 S2
entire nature of the body will also be withdrawn
2.66 S2
The genesis of bodies - it is not the
2.68 S2
on high possess light bodies, and those below possess
2.68 S2
those below possess heavy [bodies]: and above the former
2.69 S2
and the genesis of bodies that the Holy Spirit
2.69 S2
and the transformation of bodies that He has revealed
2.71 S2
for that which concerns bodies, it appears partly capable
2.72 S2
is evident that light bodies preceed heavy ones.
2.73 S2
concerning the genesis of bodies and the incorporeals that
2.73 S2
not the passage of bodies and the incorporeals that
2.74 S2
seen the creation of bodies and these varied worlds
2.76 S2
places which suit the bodies and are joined to
2.77 S2
not the transformation of bodies that will be made
2.79 S2
the excellent change of bodies; but that which (advances
2.82 S2
It is not the bodies of the spiritual powers
2.85 S2
be new and varied bodies, and worlds will be
2.87 S2
is the movement of bodies, but timeless the transformation
3.5 S2
of knowledge, and their bodies are lights which shine
3.9 S2
world to come the bodies of ignorance will be
3.13 S2
those which are not bodies.
3.20 S2
is the passage of bodies to bodies, according to
3.20 S2
passage of bodies to bodies, according to the degree
3.21 S2
the other is with bodies and in various orders
3.25 S2
The spiritual body and its opposite will
3.25 S2
parts, but of a body. For the change is
3.26 S2
creating the nature of bodies and the worlds from
3.29 S2
state is the human body, and the sign of
3.36 S1
been constituted of different bodies and contain different logikoi
3.36 S2
the different and varied bodies of the logikoi, for
3.37 S2
Cor 15:41) and not by bodies; but their greatness, their
3.38 S2
which he provides a body, proportionately measured for each
3.40 S2
to good or bad bodies, after which there will
3.40 S2
will be no bad bodies.
3.45 S2
nous, so also spiritual bodies are not older that
3.45 S2
not older that praktike bodies if the change causing
3.47 S2
and will establish the body of each according to
3.48 S2
is the passage from bodies that are praktike and
3.48 S2
praktike and seeing, into bodies which are seeing or
3.50 S2
from praktike or demonic bodies to [bodies] that are
3.50 S2
or demonic bodies to [bodies] that are very heavy
3.50 S2
the change from a body for asceticism to a
3.51 S2
joined some with excellent bodies, and others with bad
3.51 S2
and others with bad bodies. But those which will
3.53 S2
knowledge. None of the bodies, can therefore properly be
3.66 S2
known the genesis of bodies, so in the same
3.66 S2
known the destruction of bodies.
3.68 S2
the disappearance of thickened body, so also the second
3.68 S2
know the destruction of bodies, second beings, and the
3.89 S2
Just as our body which is begotten by
4.14 S2
pledges which are in bodies are a small part
4.14 S2
small part of the body, so also the pledges
4.23 S2
them - having a spiritual body himself - - Moses and Elijah
4.24 S2
to assume a spiritual body
4.33 S2
them unawares, from their bodies, so that in departing
4.37 S2
all the logikoi possessing bodies of air.
4.41 S1
the truth of their bodies.
4.41 S2
to men an angelic body, and more recently He
4.41 S2
not shown them the body He has now: rather
4.41 S2
he has revealed [the body] which they should [?will
4.60 S2
speak ill of this body of our soul: who
4.60 S2
beside angels, when the body awakens abruptly.
4.62 S2
concerning incorporeal [beings], concerning bodies, or even simply to
4.62 S2
in its will, nor bodies, if it should be
4.62 S2
and also malign our body here?
4.68 S2
This body of the soul is
4.70 S2
over, apart from this body, to the contemplation of
4.71 S2
of the admiration for bodies?
4.73 S2
who circle outside our bodies?.
4.74 S2
now been delivered of bodies and have mingled with
4.76 S2
to quickly depart (the body) resembles the sick man
4.80 S2
Him; indeed, the coarse body is not receptive of
4.82 S2
refuge is the praktike body of the passible soul
4.83 S2
impure, escapes from the body should reflect on whether
4.84 S2
not a quality of bodies, nor are colors qualities
4.84 S2
accidentally (a quality) of bodies.
4.86 S2
nous that possesses a body does not see the
4.86 S2
will not see the bodies.
5.2 S2
their]place and [their] bodies.
5.11 S2
a darkened and extensive body.
5.18 S2
the nature of the body by disposing it for
5.19 S2
The resurrection of the body is the passage from
5.28 S2
saying that separates the body from the soul, or
5.32 S2
mean the contemplation of bodies. And it is there
5.48 S2
Alone of all bodies, the Christ is adorable
5.52 S2
of the logoi of bodies, a purer (nous) [needs
5.54 S2
know the logoi of bodies that to see the
5.54 S2
that to see the bodies themselves.
5.62 S2
elucidating the nature of bodies would finally make [that
5.70 S2
Just as our body is said to be
5.72 S2
river", so that the body also discerns the Paradise
5.78 S2
Bodies of demons neither grow
6.3 S2
distinguished) by worlds, by bodies, by knowledges and, it
6.14 S2
is inseparable from his body; and by th[at
6.18 S2
when Christ had no body; but there there was
6.20 S2
has become creator of bodies, judge, governor, physician, shepherds
6.23 S2
saying of the spiritual body will make known objects
6.25 S2
sleep; because the the bodies of demons are very
6.26 S2
that is in our bodies, but it its quality
6.26 S2
so also in the bodies of demons it is
6.34 S2
God will change the body of our humiliation into
6.34 S2
resemblance of the glorious body of the Lord; and
6.38 S2
voluntary mortification of the body, which perfects the chastity
6.39 S2
the structure of his body in building it.
6.47 S2
to him a spiritual body and an appropriate world
6.49 S2
Juda the contemplation of bodies,Jerusalem [contemplation] of the
6.57 S2
are spiritual or dark bodies, and the contemplation or
6.58 S2
Of those bodies that have been stable
6.58 S2
they will depart spiritual bodies. But whether that will
6.59 S2
for the sustasis of bodies and incorporeal [beings]; and
6.72 S2
the contemplation of the body; [and]another is that
6.78 S2
Equivalent in body is one who is
6.79 S1
The body of Christ is connatural
6.79 S1
is connatural with our body; his soul also is
6.79 S2
The body of the Christ is
6.79 S2
is connatural with our body, and his soul is
6.81 S1 (+1)
to be with the body apart from the world
6.81 S1
nature , apart from the body, to be in the
6.81 S2
it, apart from the body, to be in the
Skemmata
18
In bodies there [can be] both
18
of many essences as bodies do. And by β€œessences
20
difference of essence in bodies, in contemplations, and in
47
ie. objects] ] from the body.
Monks
7.1
fornication is in the bodies of the intemperate;
11.1
much food to your body
Ad virg.
9.3
cause harm to your body
Ep
57.2
life; (b) . . . of the bodyβ€”which is our vessel
57.2
souls are bound by bodies and yet [the body
57.2
bodies and yet [the body] is perishable; (d) . . . of
57.3
with regard to the body, but God is the
57.4
joined us with laboring bodies, as it is written
Ep fid
6
who is composed of body and soul is not
7
to be Creator of bodies. Wherefore every number indicates
23
cognate to its own body. It considers the operations
37
free from this earthly body, clad in the incorruptible
37
nor dwell in the body that is subject unto
Sent alph I
17
While wine strengthens the body, the soul [is strengthened
20
strike out at the body.
Assorted Chapters
19
True strengthβ€”eating the body of Christ.
On Prayer
64
nous by affecting the body. God, however, does the
64
nous he soothes the body’s disharmony.
69
strikes out against the body’s temperament to create
83
puts to rest the body’s disharmony; Prayer arouses
91
and injure your whole body.
101
is nourishment for the body and virtue [is nourishment
105
the necessities of the body during your attendance at
129
the needs of the body and then it will
132
Virtues of the body should serve you as
152
the proportion of your body, and your nous is
Apophthegmata
1
the death of your body will be; let your

boil

Prak
11
said to be a boiling up and movement of
71
virtue by cooling our boiling indignation and by quenching

boldly

On Prayer
79
this can you stand boldly before the Lord Sabbaoth

bond

KG
1.60 S1
down and counted their bonds. However, he was called

book

Prak
92
without the comfort of books?’ He replied, β€˜My book
92
books?’ He replied, β€˜My book, philosopher, is the nature
97
I have sold the book which told me, β€œSell
Gn.
25
to let them touch books of this sort, for
Ad virg.
4.1
rising sun see the Book in your hands,

border

Prak
58
are near to the borders of passionlessness, because your
KG
6.36 S2
beginning has transgressed the borders of wickedness, and because
On Prayer
62
has drawn near the borders of prayer.

born (adj.)

KG
4.57 S2
eyes of the man born blind.

borne

On Prayer
82
like the young eagle borne aloft in the heights

bother

On Prayer
99
to see whether you bother about them or regard

bound (adj.)

KG
5.45 S2
and will be taken bound by his enemies .
Ep fid
23
is made dense and bound to earth, it is

bound (v.)

Prak
12
forces him to go bounding out of his cell

boundary

On Prayer
pref.3
the Trinity; [1] and the boundaries of the orderly arrangement

bowl

On Prayer
77
The bowls of incense are said
77
the twenty-four elders offered β€˜Bowl’ (phialΓͺn) is understood to