Guide to Evagrius Ponticus

Prak

32

One who has reached knowledge and culled the

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Gn.

4

The knowledge that reaches us from external [things

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Ep fid

38

teach the mind to reach objects of mental perception

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On Prayer

57

has not thereby already reached the place of prayer

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Prak

15

nous is stabilized by [1] reading, [2] vigils and [3] prayer. Burning

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92

whenever I want to read the words (logoi) of

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KG

4.1 S2

in them by their reading every kind of scripture

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On Prayer

108

And you have read the lives of the

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109

We have also read of another spiritual brother

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Exhortations to Monks

1.3

is gathered back through reading the oracles of God

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Prak

23

of acedia. This demon readily leaps upon such states

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43

with God’s help readily make progress, amazing them

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KG

4.38 S2

because of passion he readily loses his temper with

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Ep fid

38

proper treatment and then readily fulfil their own functions

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On Prayer

133

thoughts whether they abate readily, [and] why this has

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Prak

29

ought always to be ready as if he were

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36

not to make him ready to do battle, but

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47

within us and are ready to bring them to

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Gn.

7

practice almsgiving and be ready to do good. And

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KG

1.82 S2

logikoi when "he is ready to judge the living

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Ep fid

19

the ken of the real Wisdom, for “all things

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On Prayer

pref.1

now you seek the [real] object of your longing

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Ep fid

15

the contemplation of actual realities. This is perhaps the

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37

the very contemplation of realities. This the divine Scriptures

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Apophthegmata

1

remembrance of these two realities. Weep for the judgement

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Gn.

42

the intellect either as [really] existing { when it does

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Ep

57.2

demons come to our realm; We, certainly, do not

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57.2

not go to their realms, for neither are we

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57.4

placed us in this realm and joined us with

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Apophthegmata

1

the gifts of that realm, joy and beatitude. 'Keep

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Prak

90

sowing, so joy accompanies reaping

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Prak

pref.3

chosen for no other [reason] than itself. Apart from

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24

of pleasure. For this reason the angels suggest to

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84

those which disturb the reason are called enemies of

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98

for one of five reasons God, nature, habit, constraint

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KG

5.70 S2

of knowledge; for this reason knowledge is accurately termed

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6.57 S2

them: and for this reason it is said that

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Skemmata

13

man, constituted according to reason through which the nous

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14

world erected according to reason, dwells justly and piously

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38

world erected according to reason (dianoia).

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39

world according to [his] reason (dianoia) solely on account

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Ep

57.2

perishable; (d) . . . of what reason angels and demons come

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Ep fid

13

For this reason too before His passion

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18

by the Word of reason? Will he, because the

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Prak

86

for virtue, and its reasoning part applies itself to

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Gn.

30

said to be a reasoning purse.

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36

the suffering of the reasoning soul condemned to ignorance

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KG

1.3 S2

Every reasoning nature is in its

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1.37 S1

the dispassion of the reasoning soul, which is produced

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1.37 S2

is apatheia of the reasoning soul, produced by the

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1.42 S2

acts most in the reasoning and holy natures, it

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1.64 S2

is immortal? For every reasoning nature is susceptible to

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1.67 S2

a chariot for the reasoning soul, which strives to

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1.86 S2

excellent state of the reasoning soul, for in it

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1.89 S1

All reasoning nature was naturally made

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1.89 S2

All reasoning nature was naturally made

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1.89 S1

is essential knowledge. The reasoning nature that has been

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1.89 S2

And while opposed to reasoning nature there is non-existence

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2.13 S2

for the creation of reasoning nature, and the second

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2.15 S2

When reasoning nature receives the contemplation

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2.18 S2

the other, so also reasoning nature is hidden by

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2.22 S2

the Father, so the reasoning nature [has known] that

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2.88 S2

nourishment, but also to reasoning natures.

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3.34 S2

The ‘demon’ is the reasoning nature which, because of

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3.44 S2

intelligible ‘sun’ is the reasoning nature that contains within

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3.52 S2

intelligible ‘moon’ is the reasoning nature that is illuminated

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3.62 S2

intelligible ‘star’s are reasoning natures to which it

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3.75 S2

is said, arises from reasoning nature.

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4.28 S2

the state of the reasoning soul which is constituted

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4.44 S2

the rest of the reasoning soul, in which it

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4.56 S2

the state of the reasoning soul, in which a

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4.65 S2

All reasoning nature is divided into

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4.89 S2

the Christ leads the reasoning nature by [means of

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5.1 S2

and that of the reasoning nature is Eve, on

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5.4 S2

An archangel is the reasoning essence to whom has

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5.7 S2

An angel is the reasoning essence to whom have

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5.10 S2

"The first-born" are reasoning natures that, in each

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5.13 S2

intelligible cloud is the reasoning nature which has been

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5.23 S2

various passions of the reasoning beings (logikoi) have forced

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5.35 S2

the bread of the reasoning nature is the contemplation

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5.43 S2

the state of the reasoning soul, on which the

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5.46 S2

to God for all reasoning nature and separates some

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5.67 S2

If reasoning natures bear the sign

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5.77 S2

the virtues of the reasoning soul and praktike which

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6.21 S2

that state of the reasoning soul in which it

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6.24 S2

knowledge that can impel reasoning souls from vice to

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6.29 S2

he who has a reasoning nature that is united

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6.30 S2

he who has a reasoning nature that is united

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6.51 S2

of the soul the reasoning part is the most

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6.57 S2

The recompense which reasoning nature will receive before

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6.62 S2

Sterile is the reasoning soul that is always

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6.68 S2

the will of the reasoning nature with a view

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6.70 S2

that weakness of the reasoning nature that cannot cross

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6.80 S2

equivalent to the reasoning substance is he who

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6.81 S1 (+1)

not possible for a reasoning nature to be with

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6.81 S1

not possible for a reasoning nature , apart from the

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6.85 S2

been created with the reasoning nature before the movement

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6.90 S2

angels and will return reasoning souls from vice to

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Skemmata

3

quiet state of the reasoning soul composed of gentleness

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5

Christ is [the] reasoning nature who has [with

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25

God’ is therefore the reasoning soul, and his dwelling

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KG

1.59 S1

the same for the reasonable soul virtue and evil

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1.64 S1

All reasonable nature, in fact, is

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1.86 S1

excellent state of the reasonable soul, which in this

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5.39 S1

of dispassion of the reasonable nature. He who therefore

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Ep fid

8

sanctification by which every reasonable creature is hallowed in

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Guide to Evagrius Ponticus

edited by Joel Kalvesmaki

rea

reach

read

readily

ready

real

reality

really

realm

reap

reason (n.)

reason (v.)

reasonable