Guide to Evagrius Ponticus

Paris. Gr. 923, fol. 290r

Introduction

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en

enable

Prak

do battle, but to enable him to contemplate the

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1.35 S2

Just as light, while enabling us to see everything

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enact

57.4

so that, when we enact mercies, mercies might come

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enchain

Monks

10.1

One who enchains memory of injury in

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encircle

Prak

am) of the morning, encircling his soul until about

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encompass

Skemmata

with God requesting supplication, encompassing help or requesting good

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On Prayer

139

they employ others who encompass him with difficulties and

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encounter

Prak

us desire bodies and encounter bodies. We should not

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4.33 S2

departing [from life] they encounter demons. Indeed, it is

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5.43 S2

as it advances will encounter objects and will understand

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encourage

Prak

coming] from them; they encourage us to direct our

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two, making one part encourage the other, sowing good

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On Prayer

noemata) circling around it, encouraging it on to the

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134

while simultaneously seeming to encourage you to pray against

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end (n.)

Prak

The end of the ascetical life

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in one sense an end, but in another sense

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sense there is no end, they say.

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Gn.

proceeding not from the end, but from the beginning

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1.18 S2

the second; and the end of this is the

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1.54 S1

Without end is the fullness of

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1.54 S1

their genesis, and within ends is the emptiness contained

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1.71 S1

The end of the knowledge of

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1.71 S2

The end of natural knowledge is

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1.71 S1

say, there is no end, as it is written

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1.71 S2

but ignorance has no end; for as it is

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1.ep S2

The End of the First [Century

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2.20 S2

beginning; [but] in the end, the Creator has revealed

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2.ep S2

The End of the Second [Century

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3.70 S2

reply, but at the end there will not be

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3.ep S2

THE END of the THIRD [CENTURY

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4.ep S2

The End of the Fourth Century

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5.20 S2

dead; but at the end it will vivify also

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5.ep S2

The End of the Fifth [Century

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6.58 S2

will happen at the end (by separation?) from matter

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ep2 S2

The End of the Six Centuries

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Monks

3.2

and the [final] end of love is knowledge

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Ep fid

are enquiring about the end, and longing to know

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does not know the end and the ultimate blessedness

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He is Himself the end and the ultimate blessedness

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know even the ultimate end. For all material knowledge

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is also Himself the end and the ultimate blessedness

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their effects, to the end that growing little by

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He is not the end but the first fruits

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let me make an end to my letter, for

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Exhortations to Monks

1.2

is brought to an end by almsgiving; Anxiety over

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Apophthegmata

of their grief without end and the tears their

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end (v.)

Monks

43.2

to false knowledge will end shamefully.

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endurance

Prak

pref.8

made unshakable by patient endurance and hope: from these

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of Psalms, by [2] patient endurance and [3] mercy. But all

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does not practise patient endurance, since endurance pertains to

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practise patient endurance, since endurance pertains to the vulnerable

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Monks

5.1

The patient endurance of a man gives

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Exhortations to Monks

1.4

is checked by patient endurance with tears; Worldly sorrow

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endure

Prak

and [3B] eagerly to endure afflictions belongs to Courage

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Gn.

he will not have endured patiently; if as defendent

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4.71 S2

will be able to endure the deprivation of all

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Ep fid

All this He endured on account of His

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On Prayer

Whatever difficulty you patiently endure while carefully studying [it

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you are able to endure patiently, you will always

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the demons and patiently endure their scourging. They will

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If you endure painful things, you will

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144

has attained perfect repentance, endures the painful memory of

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enemy

Prak

to drive away this enemy. He sets his trap

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that come from your enemies. This is the natural

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means of these the enemies of the soul perceive

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to fight off your enemies in this second way

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to rise’ and ‘My enemies and those who were

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the wiles of the enemies.

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the reason are called enemies of all truth and

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Not to fear the enemies and [3B] eagerly to

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5.38 S1

go out against their enemies. There will be a

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5.38 S2

truth will exterminate his enemies with knowledge. The defeat

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5.45 S2

taken bound by his enemies .

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6.15 S2

he puts all his enemies beneath his feet, all

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Monks

14.1

One who prays for enemies will be forgetful of

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Ep fid

the forces of the enemy may not desert their

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opposing power of the enemy, which, like lightning, is

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dashed in pieces the enemy.” But the Holy Ghost

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On Prayer

take vengeance on your enemy moves you to anger

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the snares of the enemies. For sometimes while you

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easily look upon your enemies.

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from you the whole enemy - maneuver.

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115

shepherd, and worshipping your enemies the demons.

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135

I will pursue my enemies and overtake them and

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Instr

education you irritate your enemies, and seeking after wisdom

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energy

On Prayer

no longer any opposing energy at work within him

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enflame

Prak

our desiring part is enflamed, then they make us

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the soul is ordinarily enflamed against thoughts (logismoi) when

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On Prayer

finishes praying. It either: [1] enflames him with anger, [thus

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enfold

Prak

the noonday demon generally enfolds the whole soul and

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engage

Prak

the hermits the demons engage in naked combat. Against

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practices are to be engaged in at proper times

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knowledge, we should eagerly engage in the ascetical life

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engender

Prak

while the other is engendered by the withdrawal of

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Gn.

judgement, for this easily engenders [their] contempt: for they

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1.5 S2

Principles do not engender and are not engendered

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1.5 S2

engender and are not engendered, but the intermediate engenders

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1.5 S2

engendered, but the intermediate engenders and is engendered.

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1.5 S2

intermediate engenders and is engendered.

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1.8 S2

been separated, he will engender that in which we

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1.9 S2

which is not, we engender that which is not

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1.48 S1

in those which have engendered them. But the soul

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1.48 S2

by whom they are engendered, but nothing of this

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1.49 S1

being deprived of it, engenders ignorance

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2.81 S2

Knowledge has engendered Knowledge, and it engenders

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2.81 S2

engendered Knowledge, and it engenders the knowers at all

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3.59 S2

all vice is naturally engendered by the logistikon by

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6.32 S2

[But] engendered is one who has

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6.32 S2

one who has been engendered by someone (as by

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engrave

Gn.

archetype, I strive to engrave the images without neglecting

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enjoy

Gn.

heretics and those who [enjoy] controversy.

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On Prayer

what is higher than [enjoying] conversation with God and

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enjoyable

Sent alph I

of foods that are enjoyable, but rather those that

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enlighten

6.64 S2

paralytic our Savior has enlightened us concerning intelligible healing

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Ad virg.

1.2

him, and he will enlighten your heart.

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On Prayer

Daniel; and they will enlighten you concerning the logoi

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call upon God to enlighten you himself as to

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enmesh

On Prayer

purely if you are enmeshed in material affairs and

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ennoia

Prak

Whether it is ideas (ennoia) which incite passions or

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enough

Prak

bliss just to have enough bread.

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your mind is strong enough to drive away demonic

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Ep fid

one day wax strong enough to approach even the

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But who is mad enough to describe the Holy

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On Prayer

pref.4

Enough, then, of these numbers

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enrich

5.75 S1

the more the knowledge enriches itself

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enslave

On Prayer

of spiritual prayer while enslaved to passions, for it

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138

how to avoid becoming enslaved by them.

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entail

Gn.

falls that this contemplation entails. That is why, to

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On Prayer

and the judgment it entails, and immediately the lawless

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entangled

5.55 S2

thing that would be entangled into contemplation; Indeed, that

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enter

Prak

the good exodus and enter the place of the

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5.68 S2

opposed to those who enter through inheritance into the

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5.71 S2

with those who have entered the Promised Land..

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6.47 S2

God will cause to enter into the Promised Land

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57.1

before God when I entered the rank of monks

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Ep fid

soul Wisdom shall not enter, nor dwell in the

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On Prayer

help, the second [group] enters arrayed as angels and

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entertain

Ep fid

we are eager to entertain are friends and brothers

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And, my brethren, entertain no other conception of

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entice

57.3

so that he might entice and draw men from

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On Prayer

in him; [2] or it entices him to some irrational

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148

drag you off and entice you with bizarre [tempting

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entire

2.62 S2

concerns them, then the entire nature of the body

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On Prayer

The entire war between us and

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entirely

Prak

in himself and is entirely permeated with them no

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2.29 S2

soul, when it is entirely mixed with the light

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entrust

5.13 S2

nature which has been entrusted by God to give

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On Prayer

129

Entrust to God the needs

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129

clear that you also entrust to Him the needs

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entry

Gn.

well as refraining from entry into that which has

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envious

Sent alph I

The envious damages himself, for as