Paris. Gr. 923, fol. 290r
Guide to Evagrius Ponticus
edited by Joel Kalvesmaki
2025 edition
Introduction
Life
Writings
Images
Bibliography
Indexes
Credits
li
lu
π
ab
ac
ad
af
ag
ai
al
am
an
ap
ar
as
at
au
av
aw
ba
be
bi
bl
bo
br
bu
ca
ce
ch
ci
cl
co
co-
coa
coe
cog
coh
coi
col
com
conc
cond
conf
cong
conj
conn
conq
cons
cont
conv
coo
cop
cor
cou
cov
cow
cr
cu
da
de
dea
deb
dec
dee
def
deg
dei
del
dem
den
dep
der
des
det
dev
di
do
dr
du
dw
dy
ea
ec
ed
ef
eg
ei
el
em
en
ep
eq
er
es
et
ev
ex
ey
fa
fe
fi
fl
fo
fr
fu
ga
ge
gh
gi
gl
gn
go
gr
gu
ha
he
hi
ho
hu
hy
ic
id
ig
il
im
in
ina
inb
inc
ind
ine
inf
inh
ini
inj
ink
inn
ino
inq
inr
ins
int
inv
inw
ir
is
it
j
k
la
le
li
lo
lu
ma
me
mi
mo
mu
my
n
o
pa
pe
ph
pi
pl
po
pr
pra
pre
pri
pro
pru
ps
pu
q
ra
re
rea
reb
rec
red
ree
ref
reg
reh
rei
rej
rel
rem
ren
rep
req
res
ret
rev
rew
rh
ri
ro
ru
sa
sc
se
sh
si
sk
sl
sm
sn
so
sp
sq
st
su
sw
sy
ta
te
th
ti
to
tr
tu
tw
ul
un
up
ur
us
ut
v
wa
we
wh
wi
wo
wr
y
z
lo
loaf
KG
4.28
S2
The
intelligible
unleavened
loaves
are the
state
of
π
π
4.57
S2
by the
multiplication
of
loaves
, by the
wine
of
π
π
lobe
KG
4.32
S2
The
lobe
of the
liver
is
π
π
localize
On Prayer
68
into
conceit
, [by]
rashly
localizing
the
Deity
in
order
π
π
74
will
foolishly
[
try
to]
localize
the
divine
,
essential
knowledge
π
π
locally
Ep fid
8
I
mean
not only
locally
limited
, but a
nature
π
π
lodge
Ad virg.
8.2
let
brooding
over
injury
lodge
within
you.
π
π
logikos
KG
1.13
S2
Among the
logikoi
, some
possess
spiritual
contemplation
π
π
1.63
S1
Whether
the
logikoi
would be or would
π
π
1.63
S2
Whether
the
logikoi
exist
always
or do
π
π
1.64
S1
true
life
of the
logikoi
is their
activity
in
π
π
1.64
S2
true
life
of the
logikoi
is their
natural
activity
π
π
1.77
S1
nous
of all the
logikoi
which are
imprinted
in
π
π
1.82
S2
accomplish
for the other
logikoi
when "he is
ready
π
π
1.84
S1
The
nous
of the
logikoi
is
receptive
of
knowledge
π
π
2.2
S2
knowledge
that
concerns
the
logikoi
, we have been
instructed
π
π
2.4
S2
knowledge
that
concerns
the
logikoi
; and the
fourth
is
π
π
2.17
S2
knowledge
that
concerns
the
logikoi
are the
destruction
of
π
π
2.18
S2
made
naturally
with the
logikoi
is
unjust
, because it
π
π
2.19
S2
The
knowledge
concerning
the
logikoi
is more
ancient
than
π
π
2.20
S2
the
nature
of the
logikoi
by
means
of
matter
π
π
2.66
S2
the
genesis
of the
logikoi
which it
makes
known
π
π
2.69
S2
first
distinction
of the
logikoi
and the
genesis
of
π
π
2.69
S2
present
distinction
between the
logikoi
and the
transformation
of
π
π
2.76
S2
states
?]
orders
distinguish
the
logikoi
of
one
order
from
π
π
2.76
S2
them[also
distinguish
the
logikoi
].
π
π
2.80
S2
contemplation
which
concerns
the
logikoi
, because the
former
are
π
π
3.7
S2
established
to
feed
the
logikoi
and those which
feed
π
π
3.22
S2
first
movement
of the
logikoi
is the
separation
of
π
π
3.36
S1
bodies
and
contain
different
logikoi
for
growth
in the
π
π
3.36
S2
varied
bodies
of the
logikoi
, for the
knowledge
of
π
π
3.38
S2
for each of the
logikoi
,
π
π
3.40
S2
who has
joined
the
logikoi
to
good
or
bad
π
π
3.57
S2
his
wisdom
to the
logikoi
, has
traced
it in
π
π
3.74
S2
called
holy
among the
logikoi
is
sanctified
by the
π
π
4.1
S2
planted
for Himself the
logikoi
; His
wisdom
has, in
π
π
4.11
S2
these (
natures
)
vivify
the
logikoi
, it is very
well-said
π
π
4.29
S2
longer
exist
among the
logikoi
.
Ignorance
is the
shadow
π
π
4.37
S2
demons
and all the
logikoi
possessing
bodies
of
air
π
π
4.39
S1
His
riches
to the
logikoi
, it is
evident
that
π
π
4.39
S2
his
wealth
to the
logikoi
, it is
clear
that
π
π
4.39
S2
because before Him the
logikoi
would not be
able
π
π
4.58
S2
when he
created
the
logikoi
, was not in
anything
π
π
5.23
S2
of the
reasoning
beings
(
logikoi
) have
forced
the
logoi
π
π
6.20
S2
incorporeals
,
father
of the
logikoi
and
omnipotent
; after the
π
π
6.27
S2
the
natures
of the
logikoi
will
prostrate
before the
π
π
6.33
S2
in
increases
of the
logikoi
.
π
π
6.43
S2
the
order
of the
logikoi
.
π
π
6.59
S2
the other
urges
the
logikoi
away from
vice
and
π
π
6.75
S2
that is in the
logikoi
is that of the
π
π
logismos
Prak
6
eight
generic
[
tempting
-]
thoughts
(
logismoi
), that
contain
within
themselves
π
π
30
from the [
tempting
-]
thought
(
logismos
) of
vainglory
, because
whatever
π
π
30
all our
right
thoughts
(
logismoi
) are
opposed
by the
π
π
33
teeth
against you?
Thoughts
[
logismoi
]
like
this will
instill
π
π
39
ordinarily
enflamed
against
thoughts
(
logismoi
) when it
perceives
them
π
π
47
we have their
thoughts
(
logismoi
)
within
us and are
π
π
48
by
means
of
thoughts
(
logismoi
), because in the
desert
π
π
51
not
stir
our
thoughts
(
logismoi
) with
passion
, will not
π
π
56
through our [
tempting
-]
thoughts
(
logismoi
) during the
day
and
π
π
74
form
of a
thought
(
logismos
) which
rises
up through
π
π
75
pleasure
of a
thought
(
logismos
).
π
π
80
resist
all the
thoughts
(
logismoi
)
suggested
to us by
π
π
KG
5.41
S2
gave
him
pleasure
, his
logismoi
reproaching
him for his
π
π
6.53
S2
arrow
is the
evil
logismos
, which is
constituted
by
π
π
6.55
S2
longer
united
to the
logismos
that comes from the
π
π
Skemmata
8
destructive
of [
tempting
-]
thoughts
(
logismoi
).
π
π
On Prayer
63
battle-array
of [
tempting
-]
thoughts
(
logismoi
) and
concepts
(
noemata
)
circling
π
π
64
others
implant
[
tempting
-]
thoughts
(
logismoi
),
ideas
(
noemata
), or
contemplations
π
π
74
produces
a [
tempting
-]
thought
(
logismos
) that
shapes
the
nous
π
π
81
receive
opposing
[
tempting
-]
thoughts
(
logismoi
), we
greatly
provoke
them
π
π
logistikon
KG
3.59
S1
that is by the
logistikon
, by
epithumia
, or by
π
π
3.59
S2
naturally
engendered
by the
logistikon
by the
epithumetikon
, or
π
π
logos
Prak
50
Christ
the
inner
meanings
[
logoi
] of these
things
They
π
π
83
able
to
contemplate
the
logoi
[
purposes
] of the
war
π
π
89
Wisdom
:
contemplation
of the
logoi
of
corporeal
and
incorporeal
π
π
92
to
read
the
words
(
logoi
) of
God
β.
π
π
Gn.
3
gnostikos
] has the
significance
[
logos
] of
salt
for the
π
π
4
by
means
of the
logoi
to
indirectly
teach
material
π
π
4
the
nous
welcomes
their
logoi
. And
opposing
the
first
π
π
15
Learn
to
know
the
logoi
and the
laws
of
π
π
22
is
ignorance
of the
logoi
of
things
which have
π
π
25
who
peer
into the
logoi
of
bodies
and
incorporeal
π
π
36
the
young
the
exalted
logoi
concerning
judgement
, for this
π
π
40
not only a
single
logos
, but a
large
number
π
π
40
attain
to the
true
logoi
of the
objects
, but
π
π
44
powers
apart
from their
logoi
; for this
latter
belongs
π
π
48
yourself
continuously
in the
logoi
of
providence
and
judgment
π
π
48
you will
discover
the
logoi
of
judgment
in the
π
π
KG
1.10
S2
and others
oppose
words
[
logoi
]about
divinity
because the
π
π
1.23
S2
The
thoughts
[
logoi
] of
things
on
earth
π
π
1.23
S2
knowledge
of the
thoughts
[
logoi
] of that which is
π
π
1.70
S2
one
who
contemplates
the
logoi
concerning
the
intelligible
[
beings
π
π
2.35
S1 (+1)
hearing
it
receives
the
logoi
that
concern
them; through
π
π
2.36
S2
been
confided
the
true
logos
which
concerns
them; and
π
π
2.36
S2
have been
confided
their
logoi
that they
see
them
π
π
2.45
S1 (+1)
both
objects
and their
logoi
.
π
π
3.2
S2
the
judgement
of the
logoi
.
π
π
4.25
S2
of
untrue
doctrines
and
logoi
. The
first
is
nourished
π
π
4.40
S1
the
natures
and the
logoi
that
concern
the
divinity
π
π
4.40
S2
and those of the
logoi
which
concern
God
.
π
π
4.89
S2
Who will
scrutinize
the
logoi
of
providence
and how
π
π
5.4
S2
has been
confided
the
logoi
concerning
providence
and
judgement
π
π
5.7
S2
have been
confided
the
logoi
that
concern
providence
and
π
π
5.12
S2
passions
and
sees
the
logoi
of
beings
does not
π
π
5.14
S2
begins
to
approach
the
logoi
of
beings
,
objects
appear
π
π
5.16
S2
contains
within
it the
logoi
of
providence
and the
π
π
5.17
S2
shadow
, so when the
logoi
of
beings
flee
from
π
π
5.18
S2
there are no such
logoi
, as
someone
has
said
π
π
5.23
S2
logikoi
) have
forced
the
logoi
that
concern
providence
to
π
π
5.23
S2
have
rendered
hidden
the
logoi
that
concern
judgement
.
π
π
5.24
S2
The
logoi
which
concern
judgment
are
π
π
5.24
S2
in
relation
to the
logoi
that
concern
the
movement
π
π
5.29
S2
when it
approaches
the
logoi
of
beings
, will be
π
π
5.39
S2
it
appears
how the
logoi
of
beings
and of
π
π
5.43
S2
and will
understand
their
logoi
.
π
π
5.52
S2
has
need
of the
logoi
of
bodies
, a
purer
π
π
5.52
S2
purer
(
nous
) [
needs
] the
logoi
of
incorporeals
, and a
π
π
5.54
S2
us to
see
the
logoi
of the
incorporeals
that
π
π
5.54
S2
us to
know
the
logoi
of
bodies
that to
π
π
5.57
S2
will also
know
their
logoi
; so we
first
see
π
π
6.35
S2
and by the
divine
logoi
, they
liberate
us from
π
π
6.67
S2
also more
names
and
logoi
which are
appropriate
for
π
π
6.72
S2
The
logos
of
matter
is
one
π
π
6.72
S2
is
one
thing
; the [
logos
] of the
quality
that
π
π
6.72
S2
still
]another is that [
logos
] of their
internal
part
π
π
6.76
S2
has
truly
learned
the
logoi
concerning
providence
, by which
π
π
Skemmata
1
creator
[he has] the
logoi
[
inner
meanings
] of the
π
π
1
incorporeal
[he has] the
logoi
of
incorporeal
[
being
]s
π
π
17
unformed
[
thoughts
]; the
mind
[
logos
]
signifying
matters
both
sensed
π
π
25
taught
to
behold
the
logoi
of the
earth
.
π
π
Monks
1.1
God
,
listen
to the
logoi
of
God
,
π
π
1.4
and
teach
them the
logoi
of the
wise
.
π
π
132.1
The
logoi
of
providence
are
dark
π
π
135.2
the
logoi
of
providence
and
judgment
π
π
On Prayer
52
virtues
because of the
logoi
(
inner
meanings
) of
created
π
π
52
of the[ir]
subsistent
Logos
; and He
customarily
appears
π
π
57
idly
meditating
on their
logoi
(
inner
meanings
). And even
π
π
80
enlighten
you
concerning
the
logoi
of what has come
π
π
loin
Prak
pref.5
belt
tied
around
their
loins
repels
all
impurity
and
π
π
long
Prak
7
are
depicted
,
along
with
long
sickness
,
lack
of
necessities
π
π
9
of
money
suggests
: a
long
old
age
;
hands
powerless
π
π
11
be
savage
all
day
long
, but
especially
in
prayers
π
π
12
to be
fifty
hours
long
. [2] Then it
makes
the
π
π
12
to
see
how
much
longer
it is to 3 o
π
π
12
he
still
has a
long
time
to
live
,
raising
π
π
19
an
expected
pleasure
. So
long
as we have any
π
π
32
it
brings
will no
longer
be
persuaded
by the
π
π
51
does not
last
for
long
, while the
first
,
provided
π
π
57
and [3]
tears
, and [4]
limitless
longing
(
pothos
) for
God
, and
π
π
70
permeated
with them no
longer
remembers
the
law
or
π
π
Gn.
30
possessing
money
, but in
longing
for it. The
steward
π
π
KG
1.17
S2
which is will no
longer
be
named
with
modes
π
π
1.40
S1
when it will no
longer
exist
; but there was
π
π
1.40
S2
time
] when it no
longer
exists
; but there was
π
π
4.29
S2
destroyed
night
would no
longer
exist
on the
face
π
π
4.29
S2
removed
ignorance
will no
longer
exist
among the
logikoi
π
π
6.33
S2
the
Christ
will no
longer
be
imprinted
in the
π
π
6.55
S2
that it is no
longer
united
to the
logismos
π
π
Ep fid
19
who are
waging
a
long
war
with the
forces
π
π
21
about the
end
, and
longing
to
know
the
ultimate
π
π
22
for when we no
longer
know
God
in
mirrors
π
π
31
nature
even
variable
, so
long
as you have
regard
π
π
On Prayer
pref.1
real
]
object
of your
longing
, having
fulfilled
βthe
week
π
π
37
If you
long
to
pray
,
renounce
everything
π
π
60
spirit
and
truth
no
longer
honors
the
Creator
because
π
π
66
If you
long
to
pray
, do
none
π
π
73
passions
], the
demons
no
longer
insinuate
themselves from the
π
π
74
presumes
there is no
longer
any
opposing
energy
at
π
π
78
you
imagine
you no
longer
need
tears
for
sins
π
π
148
otherwise
it is no
longer
on your
back
, but
π
π
152
As
long
as you are
observing
π
π
look
Prak
12
makes
the
monk
keep
looking
out of his
window
π
π
12
oβ
clock
, and to
look
round
in all
directions
π
π
64
sleep
; and that it
looks
at
matters
calmly
.
π
π
89
work
of
Temperance
: to
look
serenely
upon those
affairs
π
π
KG
2.28
S2
sensible
eye
, when it
looks
some
visible
thing
, does
π
π
5.29
S2
beauty
are
amazed
by
looking
at each
work
, so
π
π
5.73
S1
in
admiration
, when it
looks
at the
natures
, and
π
π
5.75
S1
passions
, the more it
looks
at the
intellections
; and
π
π
5.79
S1
the
nous
; but to
look
at the
holy
Trinity
π
π
6.63
S2
is
unhealthy
and who
look
the
sun
are
trouble
π
π
Ep fid
36
in such
cases
we
look
for
interest
. But I
π
π
On Prayer
92
and you will
easily
look
upon your
enemies
.
π
π
123
is the
monk
who
looks
upon the
salvation
and
π
π
130
too if you
constantly
look
to them you will
π
π
152
your
nous
is
busy
looking
at the
attractiveness
of
π
π
loquacity
Exhortations to Monks
1.7
Loquacity
disturbs
a
soul
;
immoderate
π
π
lord
Prak
pref.2
the
psalm
],
Unless
the
Lord
builds
the
house
and
π
π
pref.7
it as on the
Lord
.
π
π
12
After all,
pleasing
the
Lord
is not
dependent
on
π
π
46
interrupt
our
zeal
. The
Lord
knows
men
βs
hearts
π
π
46
not
stand
before the
Lord
our
God
or
dare
π
π
100
are
next
after the
Lord
, because by
means
of
π
π
ep
of
Jesus
Christ
our
Lord
who
makes
me
grow
π
π
Gn.
13
one
will
see
the
Lord
."
π
π
33
healing
others through the
Lord
. For the
medicine
which
π
π
38
the
Ark
of the
Lord
became
rich
out of
π
π
KG
1.14
S2
all
things
if our
Lord
made
everything
with
wisdom
π
π
1.31
S2
the
portion
of the
Lord
.
π
π
1.55
S1
the
will
of the
Lord
of all
will
have
π
π
1.72
S1
The
Lord
has
pity
on those
π
π
1.72
S2
The
Lord
takes
pity
on those
π
π
1.72
S1
the
shadows
". But the
Lord
has
pity
also on
π
π
1.72
S2
in
darkness
. . But the
Lord
also
pities
the
foolish
π
π
2.12
S2
right
hand
of the
Lord
is also
called
hand
π
π
2.84
S2
a
time
when the
Lord
was
judge
only of
π
π
3.73
S2
the
day
of the
Lord
comes
like
a
thief
π
π
3.89
S2
I
make
to the
Lord
for all He has
π
π
4.67
S2
the
light
of the
Lord
is the
breath
of
π
π
4.73
S2
always
attends
to the
Lord
, in whom the
thumikos
π
π
4.73
S2
completely
oriented
toward
the
Lord
- is it
appropriate
for
π
π
5.30
S2
the
saying
of Our
Lord
, is
within
us, and
π
π
5.78
S2
have
received
from the
Lord
the
power
to
perceive
π
π
6.14
S2
in
spirit
is the
Lord
- is
inseparable
from his
π
π
6.27
S2
and
prostrate
before the
Lord
, it is
evident
that
π
π
6.27
S2
before the
name
the
Lord
Who will
make
known
π
π
6.34
S2
glorious
body
of the
Lord
; and after all the
π
π
6.36
S2
the.
beginning
of the
Lord
βs
creatures
?
π
π
6.74
S2
the
judgement
, if the
Lord
is
known
by the
π
π
6.88
S1
the
Gospel
to Our
Lord
"
π
π
6.89
S2
in this
world
Our
Lord
has been
first-born
from
π
π
Monks
4.1
Fear
of the
Lord
guards
the
soul
.
π
π
40.1
Pascha
of the
Lord
-
passing
over from
vices
π
π
42.1
Pentecost
of the
Lord
-
π
π
120.1
Breast
of the
Lord
-
knowledge
of
God
;
π
π
131.1
The
wisdom
of the
Lord
exalts
the
heart
;
π
π
137.1
given
you in the
Lord
clear
proverbs
,
π
π
Ad virg.
1.1
Love
the
Lord
and he will
love
π
π
Ep
57.1
as
alms
for the
Lord
.
π
π
57.4
of
heavens
are the
Lord
βs, but the
earth
π
π
57.5
your
deeds
] before my
Lord
and before the
holy
π
π
Ep fid
7
nature
. We
believe
our
Lord
to be
Creator
of
π
π
10
Thou shalt
worship
the
Lord
thy
God
and Him
π
π
11
As for
instance
, βThe
Lord
alone
did
lead
them
π
π
11
and did
serve
the
Lord
only.β And so
St
π
π
11
be
gods
many
and
lords
many
, but to us
π
π
11
all
things
; and
one
Lord
Jesus
Christ
by Whom
π
π
12
and, by
mentioning
the
Lord
,
signifying
the
Word
by
π
π
13
before His
passion
our
Lord
deprecates
the
designation
of
π
π
21
ultimate
blessedness
which our
Lord
declared
to be
unknown
π
π
22
not; and if our
Lord
, according to the
purpose
π
π
23
But our
Lord
is also Himself the
π
π
25
mental
perception
. For our
Lord
βs
prayer
must be
π
π
26
him
amend
, and the
Lord
will
reward
him for
π
π
32
The
Spirit
of the
Lord
filleth
the
world
;β and
π
π
33
the
word
of the
Lord
were the
heavens
made
π
π
34
thou shalt
worship
the
Lord
thy
God
, and Him
π
π
35
right
hand
of the
Lord
bringeth
mighty
things
to
π
π
35
thy
right
hand
, O
Lord
, hath
dashed
in
pieces
π
π
37
none
shall
see
the
Lord
. For, it is
said
π
π
On Prayer
5
your
offence
to the
Lord
,
obtain
forgiveness
from him
π
π
7
sins
and
propitiate
the
Lord
by
means
of
tears
π
π
79
stand
boldly
before the
Lord
Sabbaoth
?.
π
π
81
contempt
and
abandoning
their
Lord
and
God
to
consort
π
π
100
that it
said
, βThe
Lord
your
God
shall you
π
π
143
how to
serve
the
Lord
in
fear
and to
π
π
Exhortations to Monks
1.5
that
abomination
before the
Lord
which
God
Himself
opposes
π
π
1.5
and again, β
Unless
the
Lord
builds
the
house
the
π
π
1.15
the
will
of the
Lord
but not
performing
it
π
π
1.15
the
will
of the
Lord
is
blessed
, for he
π
π
lose
Prak
41
our
mind
coarsens
and
loses
its
habitual
vigilance
because
π
π
KG
4.38
S2
of
passion
he
readily
loses
his
temper
with those
π
π
On Prayer
10
gnosis
) of them and
loses
its
fruitful
prayer
.
π
π
88
pray
always
and not
lose
heart
. So
neither
lose
π
π
88
lose
heart
. So
neither
lose
heart
nor be
discouraged
π
π
105
that you do not
lose
the
great
benefit
of
π
π
112
so as not to
lose
what was
better
. He
π
π
Instr
10
The
sleepy
slave
loses
the
gold
in his
π
π
10
and the
drunken
man
[
loses
] his
life
.
π
π
12
wealth
, while the
arrogant
loses
even his
clothes
.
π
π
loss
Prak
93
I was at a
loss
for an
answer
, and
π
π
lost
KG
5.56
S2
nor is
one
who
lost
contemplation
, [
necessarily
]
outside
of
π
π
Ep fid
18
He might
save
the
lost
sheep
and
bring
it
π
π
25
out; and
number
is
lost
in the
in-dwelling
of
π
π
lot
Apophthegmata
1
be
glad
at the
lot
of the
righteous
.
Strive
π
π
louse
On Prayer
105
of a
flea
, a
louse
a
mosquito
or a
π
π
lovable
Ep fid
1
very
little
that is
lovable
about him, should have
π
π
love (n.)
Prak
pref.8
(2 vers.)
which
brings
into
being
love
.
Love
is the
door
π
π
6
it,
sexual
immorality
;
third
,
love
of
money
;
fourth
,
sadness
π
π
9
Love
of
money
suggests
: a
π
π
18
it is
impossible
for
love
to
coexist
with
wealth
π
π
18
to
coexist
with
wealth
.
Love
is not only
destructive
π
π
35
cut
back
by
spiritual
love
.
π
π
91
regular
diet
,
joined
to
love
. The same
man
freed
π
π
KG
1.84
S1
following
the
thumos
go
love
and
hatred
That which
π
π
1.84
S2
self-control
and
luxury
, and
love
and
hate
normally
occur
π
π
3.35
S1
knowledge
; the
thumos
, by
love
; and the
Γ©pithumia
, by
π
π
3.35
S2
knowledge
heals
the
nous
,
love
[
heals
]
thumos
, and
chastity
π
π
3.58
S2
has
need
of
spiritual
love
.
π
π
4.25
S2
the
oil
of
holy
love
, and the
second
it
π
π
4.25
S2
it by the
worldly
love
that
loves
the
world
π
π
4.50
S1
There is
one
good
love
which
remains
eternally
, that
π
π
4.50
S1
that which is the
love
of the
true
knowledge
π
π
4.50
S2
There is a
good
love
that is
eternal
:
namely
π
π
Skemmata
53
all [
tempting
-]
thought
[s] is
love
of
self
; after it
π
π
Monks
3.1
is the
beginning
of
love
.
π
π
3.2
the [
final
]
end
of
love
is
knowledge
of
God
π
π
8.1
Withdrawal
[into
solitude
] in
love
purifies
the
heart
;
π
π
9.1
among a
thousand
in
love
π
π
16.1
Just as
love
delights
in
poverty
,
π
π
42.2
resurrection
of
love
; while who
hates
his
π
π
Assorted Chapters
1
The
beginning
of
love
βto be
suspicious
of
π
π
2
rich
in
gentleness
and
love
π
π
On Prayer
pref.1
in the
basket
of
love
in an
equivalent
number
π
π
pref.2
the
nous
(
intellect
) through
love
and
forgetfulness
of
injury
π
π
pref.3
or [1]
faith
[2]
hope
, and [3]
love
; or [1]
gold
[2]
silver
, and
π
π
pref.4
fruit
of
goodwill
and
love
of your
genuine
brethren
π
π
63
on to the [
rapturous
]
love
(
eros
) of
spiritual
prayer
π
π
77
that
perfect
and
spiritual
love
in which
prayer
is
π
π
112
separate
us from the
love
of
God
.
π
π
Exhortations to Monks
1.5
together
with
renunciation
of
love
of
power
and
preeminence
π
π
Instr
6
If you would
acquire
love
, you will
receive
the
π
π
love (v.)
Prak
pref.6
communion
in
good
; and
loving
poverty
but
fleeing
from
π
π
4
Whatever
a
person
ardently
loves
(
eros
) he will
want
π
π
100
To
love
all the
brothers
equally
π
π
KG
1.86
S1
Love
is the
excellent
state
π
π
1.86
S2
Love
is the
excellent
state
π
π
1.86
S1
which in this cannot
love
anything
which is among
π
π
1.86
S2
in it
one
cannot
love
anything
among
corruptible
things
π
π
3.86
S2
he who has not
loved
anything
, of
second
natural
π
π
4.25
S2
the
worldly
love
that
loves
the
world
and what
π
π
5.86
S2
The
solitary
who
loves
vainglory
is he who
π
π
Ad virg.
1.1
Love
the
Lord
and he
π
π
1.1
Lord
and he will
love
you;
π
π
3.1
Love
your
sisters
as the
π
π
Ep fid
18
account
of His
abundant
loving
kindness
towards
His
work
π
π
Sent alph II
21
Loving
what is
improper
you
π
π
21
improper
you will not
love
what is
proper
.
π
π
Assorted Chapters
11
water
βthe
soul
that
loves
fame
.
π
π
16
paradise
βthe
man
who
loves
virtue
.
π
π
20
If you
love
Christ
, you will
keep
π
π
On Prayer
53
the
highest
rapture
of
loving
(
eros
) the
carefully
-β
studious
π
π
55
One
who
loves
God
always
converses
with
π
π
63
only
finds
the
nous
loving
truth
[and]
praying
to
π
π
109
not at all
harmed
-
loving
God
more than himself
π
π
Instr
13
Loving
education
you
irritate
your
π
π
lover
On Prayer
112
And [
yet
] another
lover
of
God
was
praying
π
π
low
Prak
33
world
which
laid
you
low
so
often
and in
π
π
Ep
57.4
committed
them to the
lowest
parts
of the
earth
π
π
Ep fid
17
(2 vers.)
made
him a
little
lower
than the
angels
,β and
π
π
On Prayer
109
But he did not
lower
his
hands
until he
π
π
lower
On Prayer
106
until [the
holy
one
]
lowered
his
hands
.
However
he
π
π
li
lu
π
ab
ac
ad
af
ag
ai
al
am
an
ap
ar
as
at
au
av
aw
ba
be
bi
bl
bo
br
bu
ca
ce
ch
ci
cl
co
co-
coa
coe
cog
coh
coi
col
com
conc
cond
conf
cong
conj
conn
conq
cons
cont
conv
coo
cop
cor
cou
cov
cow
cr
cu
da
de
dea
deb
dec
dee
def
deg
dei
del
dem
den
dep
der
des
det
dev
di
do
dr
du
dw
dy
ea
ec
ed
ef
eg
ei
el
em
en
ep
eq
er
es
et
ev
ex
ey
fa
fe
fi
fl
fo
fr
fu
ga
ge
gh
gi
gl
gn
go
gr
gu
ha
he
hi
ho
hu
hy
ic
id
ig
il
im
in
ina
inb
inc
ind
ine
inf
inh
ini
inj
ink
inn
ino
inq
inr
ins
int
inv
inw
ir
is
it
j
k
la
le
li
lo
lu
ma
me
mi
mo
mu
my
n
o
pa
pe
ph
pi
pl
po
pr
pra
pre
pri
pro
pru
ps
pu
q
ra
re
rea
reb
rec
red
ree
ref
reg
reh
rei
rej
rel
rem
ren
rep
req
res
ret
rev
rew
rh
ri
ro
ru
sa
sc
se
sh
si
sk
sl
sm
sn
so
sp
sq
st
su
sw
sy
ta
te
th
ti
to
tr
tu
tw
ul
un
up
ur
us
ut
v
wa
we
wh
wi
wo
wr
y
z