Guide to Evagrius Ponticus

Prak

94

Make do with the shade; there are many people

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94

and they lack even shade' Then, when I rehearsed

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KG

1.59 S1

Just as light and shadow are accidental things of

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1.59 S2

Just as light and shadow are accidents of air

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1.66 S1

are accomplished in the shadows. We are ordered, in

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1.72 S1

the insane in the shadows". But the Lord has

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3.37 S2

the interior of the shadow of the earth, others

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4.29 S2

logikoi. Ignorance is the shadow of evil, in which

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4.55 S1

he sees only the shadow of the virtues as

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4.55 S2

virtue [as] in [that] shadow which is the face

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5.14 S2

the ground cast a shadow, so also to the

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5.17 S2

they rise cast a shadow, and then immediately appear

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5.17 S2

immediately appear again without shadow, so when the logoi

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Ep fid

37

Now we behold their shadows as in a glass

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Prak

pref.9

I have concealed and shadowed over, so that we

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Ep fid

14

is one of the shafts hurled heavenward by those

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Gn.

7

lacks money, he will shake the branches of his

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25

is [only] with difficulty shaken by the passions that

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On Prayer

71

in material affairs and shaken about by constant cares

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On Prayer

145

clothing itself in appropriate shame and humility.

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Apophthegmata

1

kept for sinners, their shame before the face of

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Prak

71

throw the soul into shameful fantasies. But “psalms and

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Gn.

8

It is shameful for the knower to

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8

as plaintiff, [it is shameful] because he will not

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29

It would, indeed, be shameful having [once] ascended, for

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Monks

11.4

so hunger extinguishes shameful fantasies.

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Ad virg.

7.3

will not live a shameful life.

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Sent alph I

10

be a servant of shameful passions.

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On Prayer

pref.1

nous (intellect) in its shameful deformity: and thus you

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Monks

43.2

false knowledge will end shamefully.

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Prak

31

pursuers fail, it approaches shamelessly and shows the monk

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On Prayer

145

outbursts, and even so shamelessly dares to aspire to

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Prak

98

but is naturally given shape by the windows it

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KG

3.37 S2

but their greatness, their shapes, their distance from one

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4.67 S1

it take on their shapes: just as the intelligible

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On Prayer

67

Do not give [any] shape to the Divine in

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68

quantifiable and is without shape.

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92

see some horrible, bloody shape; do not let your

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106

evil one] changed his shape into that of a

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114

receive some form or shape or color at the

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116

circumscribe the divine in shape and form.

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Skemmata

39

contemplative is one who shapes the sensible world according

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On Prayer

69

the nous, and [thus] shape it. And [the nous

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73

glory of God and shape it in the form

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74

tempting-]thought (logismos) that shapes the nous so that

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74

to the nous], thus shaping [the nous], as we

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Prak

98

like sunlight which Is shapeless, but is naturally given

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On Prayer

pref.1

no surprise: for your share was the marked ones

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93

will not lack a share in what is pleasant

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KG

2.45 S1

organs and the nous share in sensible [things, but

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4.13 S2

Those "who share in flesh and blood

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Sent alph II

3

friend is one who shares in critical times.

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Instr

16

The poor share the branches of their

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16

riches, while the humble share out their wealth.

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Ep fid

18

death and make you sharer in heavenly life. It

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Prak

11

Anger is the sharpest passion. It is said

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51

the demons are the sharpest, so quick that they

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KG

1.33 S2

the arts needs a sharpened sense that conforms to

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1.33 S2

the intellect needs a sharpened spiritual sense to distinguish

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Prak

57

will be even more sharply aware of the attacks

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KG

6.52 S2

escape our notice, temptations sharply reveal to us. And

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Prak

90

fruit of sowing is sheaves, and the fruit of

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On Prayer

136

first been prepared to shed blood for it. For

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Apophthegmata

1

the tears their souls shed eternally. But keep the

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Ep fid

4

bewitches our Patriarch’s sheep that they may not

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18

might save the lost sheep and bring it home

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27

shepherd, an angel, a sheep, and again a High

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Prak

pref.6

They wear the sheepskin - those always carrying around

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Prak

16

foodstuffs; hunger considers it sheer bliss just to have

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Prak

pref.2

Saviour [and] God: it shelters their mind (hegemonikon) and

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KG

1.40 S1

was condemned in the Shéol because of his evil

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1.57 S1

Men dread the Sheol, and demons are terrified

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1.57 S2

Men fear Sheol, while demons fear the

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3.60 S2

souls which are in Sheol. But the achievement of

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4.80 S2

God who descended to Sheol and ascended to Heaven

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6.8 S2

the just, so also Sheol is capable of being

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KG

6.20 S2

bodies, judge, governor, physician, shepherds, doctor, merciful and forbearing

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Ep fid

4

you, beware of the shepherds of the Philistines; let

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27

made a door, a shepherd, an angel, a sheep

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On Prayer

115

wolf instead of a shepherd, and worshipping your enemies

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Instr

17

wolf tracks down the shepherd, and the spirit of

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KG

5.31 S2

The intelligible shield is practical knowledge that

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Prak

ep

the sun of righteousness shines on us in his

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KG

3.5 S2

bodies are lights which shine on those who approach

🗏🗐

4.25 S2

as the light that shines in holy temples is

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5.42 S2

the sensible light that shines; but at night it

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Sent alph II

7

soul’s noble birth shines forth in [its] vigor

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Assorted Chapters

21

who are like God, shine forth.

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On Prayer

146

at noon when it shines most brightly does no

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On Prayer

99

of the air to shock you and seize your

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On Prayer

4

had taken off the shoes from [his] feet; how

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Prak

50

for they wish to shoot in darkness at the

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KG

6.88 S2

days of Baraq they shot from heaven in the

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KG

6.47 S2

will install on the shore of the Jordan according

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Ep fid

19

former cutting the time short for their glorious struggle

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On Prayer

10

attention; and within a short [time] they arouse the

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107

secluded cistern, John the Short - or rather John the

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Ep fid

10

for every man is short-lived and mortal. So we

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Prak

pref.4

wraps a round the shoulders in the form of

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Prak

13

a fantasy of demons shouting, [2] and women being healed

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Prak

31

it approaches shamelessly and shows the monk how great

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32

the ascetical life [praktike], showing our aim to God

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54

soul (epithumetikon) through dreams, show us things like meetings

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55

any mental] images, they show that the soul is

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89

the images of God, showing one another to be

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KG

1.22 S2

our body, while not showing us their bodies.

🗏🗐

2.35 S1

minds of creatures. Vision shows it beings as [external

🗏🗐

2.35 S2

presented to it. Vision shows it simple, intelligible objects

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4.23 S2

Savior, after promising to show the disciples the kingdom

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4.23 S2

the kingdom of God, shows them - having a spiritual

🗏🗐

4.39 S1

world to come God shows His riches to the

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4.39 S2

worlds to come God shows his wealth to the

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4.41 S2

his coming the Christ showed to men an angelic

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4.41 S2

recently He has not shown them the body He

🗏🗐

4.62 S2

of the organon that shows it sensible things. What

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6.64 S2

of Israel he has shown us the exodus out

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Sent alph I

5

the one, not who shows mercy to many, but

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Sent alph II

16

It is good to show beneficence to all, but

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On Prayer

108

his word. Then he showed them to the brothers

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151

admirable. And this is shown by those who went

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KG

2.86 S2

their bread is not showbread, and their drink is

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2.86 S2

inside - their bread is showbread, and their drink is

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Guide to Evagrius Ponticus

edited by Joel Kalvesmaki

sh

shade

shadow (n.)

shadow (v.)

shaft

shake

shame

shameful

shamefully

shamelessly

shape (n.)

shape (v.)

shapeless

sharer

sharp

sharpened

sharply

sheaf

shed

sheep

sheepskin

sheer

shelter

sheol

shepherd

shield

shine

shock

shoe

shoot

shore

short

short-lived

shoulder

shout

show

showbread

sh

shade

shadow (n.)

shadow (v.)

shaft

shake

shame

shameful

shamefully

shamelessly

shape (n.)

shape (v.)

shapeless

share (n.)

share (v.)

sharer

sharp

sharpened

sharply

sheaf

shed

sheep

sheepskin

sheer

shelter

sheol

shepherd

shield

shine

shock

shoe

shoot

shore

short

short-lived

shoulder

shout

show

showbread