Guide to Evagrius Ponticus

Prak

22

then they make us sociable and call us grim

🗏🗐

Ep fid

3

I do hold the society of the saints most

🗏🗐

Ep fid

38

and savours, nor touch, soft and hard, hot and

🗏🗐

KG

6.41 S2

The complete withdrawal softens the concupiscible portion of

🗏🗐

Ep fid

15

For all His mystic sojourn among us He called

🗏🗐

KG

2.53 S2

who solely has the sole [-begotten].

🗏🗐

Skemmata

27

nous [illuminated] by the sole light of the Blessed

🗏🗐

Gn.

2

one who is concerned solely with the achievement of

🗏🗐

40

that which is known solely by Christ.

🗏🗐

KG

2.53 S2

is adorable, he who solely has the sole [-begotten

🗏🗐

3.15 S2

if immaterial knowledge is solely the Trinity, it is

🗏🗐

4.77 S2

Trinity, for it is solely essential knowledge.

🗏🗐

5.56 S2

we that it is solely essential knowledge.

🗏🗐

5.61 S2

Trinity; because it is solely essential contemplation.

🗏🗐

Skemmata

39

to [his] reason (dianoia) solely on account of its

🗏🗐

On Prayer

28

Do not pray solely with external postures, but

🗏🗐

KG

5.86 S2

The solitary who loves vainglory is

🗏🗐

Monks

9.2

than solitary, accompanied by hatred, in

🗏🗐

On Prayer

111

Another holy solitary in the desert was

🗏🗐

Prak

15

by [1] hunger, [2] toil, and [3] solitude. Churning thumos (indignation) is

🗏🗐

Monks

8.1

Withdrawal [into solitude] in love purifies the

🗏🗐

8.2

while withdrawal [into solitude] accompanied by hatred agitates

🗏🗐

KG

4.67 S2

the words of wise Solomon, the light of the

🗏🗐

6.87 S2

to the saying of Solomon, is joined to the

🗏🗐

Ep fid

27

as is said through Solomon the Wise in the

🗏🗐

34

It is also called Solomon’s temple, but this

🗏🗐

39

is given us by Solomon the wise, who in

🗏🗐

KG

1.69 S1

leads in knowledge has someone after him; but he

🗏🗐

3.47 S2

his order. Indeed, should someone say that there is

🗏🗐

4.35 S2

sustasis of the world. Someone has said that their

🗏🗐

5.18 S2

no such logoi, as someone has said.

🗏🗐

6.16 S2

or "two Sons" resembles someone who calls the sage

🗏🗐

6.31 S2

has been begotten by someone, as by a father

🗏🗐

6.32 S2

has been engendered by someone (as by a creator

🗏🗐

On Prayer

137

If you help someone you [may] be harmed

🗏🗐

Prak

pref.3

consider and assert that something is better than God

🗏🗐

48

things. The mind is something which is easily moved

🗏🗐

97

feed the hungry, saying something worth remembering ‘I have

🗏🗐

KG

1.32 S2

Those who have seen something of that which is

🗏🗐

1.39 S2

were not receptive of something would we have [within

🗏🗐

1.87 S1

that was created for something else is less than

🗏🗐

2.1 S2

nothing [and have] become something.

🗏🗐

3.31 S2

of the quality of [something]composed of neither form

🗏🗐

5.3 S2

the last world see something of the luminous rays

🗏🗐

5.26 S2

thing as to understand something concerning God.

🗏🗐

5.50 S2

in the beginning became something out of nothing.

🗏🗐

6.52 S2

by demons to perform something forbidden by God.

🗏🗐

Skemmata

13

secretly says or does something lawlessly to an idol

🗏🗐

Ep fid

14

whatever lives because of something else cannot be self-existent

🗏🗐

On Prayer

32

often prayed, requesting that something I thought was good

🗏🗐

137

to say or do something improper to another. And

🗏🗐

Prak

7

have suffered these things. Sometimes it even deceives those

🗏🗐

10

Sadness sometimes arises from frustrated desires

🗏🗐

10

from frustrated desires; but sometimes it is the result

🗏🗐

11

the distressing person. Then sometimes it is lingering and

🗏🗐

13

to the previous hopes Sometimes it also hands over

🗏🗐

Gn.

23

It is necessary sometimes to feign ignorance because

🗏🗐

KG

2.27 S2

it considers the intelligibles, sometimes receives their vision separately

🗏🗐

2.27 S2

their vision separately, and sometimes also becomes a seer

🗏🗐

6.3 S2

languages, by clothes and sometimes also by qualities. The

🗏🗐

Skemmata

22

The mind sometimes moves from one thought

🗏🗐

22

thought to another thought, sometimes from one contemplation to

🗏🗐

On Prayer

68

of the enemies. For sometimes while you are praying

🗏🗐

134

Sometimes the demons suggest [tempting

🗏🗐

KG

1.43 S1

and He is not somewhere; He is everywhere, because

🗏🗐

1.43 S1

but He is not somewhere, because He is not

🗏🗐

KG

1.31 S2

it is among the sons of Israel and among

🗏🗐

3.1 S2

the Christ, and the Son alone [knows] the Father

🗏🗐

6.4 S2

is considered before the Son as Father, before the

🗏🗐

6.16 S2

two Christs" or "two Sons" resembles someone who calls

🗏🗐

6.34 S2

the image of his Son , if the image of

🗏🗐

6.34 S2

the image of the Son is essential knowledge of

🗏🗐

6.64 S2

sensible exodus of the sons of Israel he has

🗏🗐

Monks

2.1

good father trains his sons;

🗏🗐

Ep

57.3

the sickness of the son disheartens the father, so

🗏🗐

57.3

the sickness of his son, summons a physician. But

🗏🗐

57.5

father Abraham and his sons sleep. And I shall

🗏🗐

Ep fid

4

Father is God, the Son God, and the Holy

🗏🗐

8

therefore confesses either the Son of God or the

🗏🗐

8

of evil. But the Son and the Holy Ghost

🗏🗐

9

doctrine speak of the Son as neither like, nor

🗏🗐

9

substance, Who begat the Son, God in substance. From

🗏🗐

11

mark distinction from the Son and the Holy Ghost

🗏🗐

12

to preach that the Son is God and the

🗏🗐

16

the consubstantiality of the Son with the Father is

🗏🗐

16

be greater than the Son, then the Son is

🗏🗐

16

the Son, then the Son is of the same

🗏🗐

18

because the carpenter’s son had no bed to

🗏🗐

18

This is why the Son is less than the

🗏🗐

24

and not to the Son Himself, He is not

🗏🗐

28

Him, then shall the Son also Himself be subject

🗏🗐

29

mean the words “The Son can do nothing of

🗏🗐

29

own power, but the Son can do nothing of

🗏🗐

29

distinctly declaratory of the Son’s being of the

🗏🗐

29

of Himself, then the Son is not a creature

🗏🗐

29

he likes. But the Son does what He wills

🗏🗐

29

in earth. Therefore the Son is not a creature

🗏🗐

29

and immaterial. Therefore the Son is not a creature

🗏🗐

29

of contraries. But the Son is very righteousness, and

🗏🗐

32

the Father and the Son?

🗏🗐

33

the Father and the Son. There is a bringing

🗏🗐

33

Father and of the Son and of the Holy

🗏🗐

33

the Father and the Son. And what would you

🗏🗐

35

the Father and the Son.

🗏🗐

40

to the Father, the Son and the Holy Ghost

🗏🗐

On Prayer

59

Spirit and your only-begotten Son. For He taught you

🗏🗐

Apophthegmata

1

the Father and His Son, the angels and archangels

🗏🗐

Instr

14

Lawless sons scatter wealth, and the

🗏🗐

Prak

71

The demonic songs move our desire and

🗏🗐

71

and hymns and spiritual songs” summon the nous to

🗏🗐

Prak

36

of the body leave sooner. Other demons are like

🗏🗐

Sent alph I

15

damages himself, for as soon as he utters evil

🗏🗐

On Prayer

88

he will do it soon. So be of good

🗏🗐

106

to him that, as soon as [the holy one

🗏🗐

On Prayer

50

is salvific and very soothing for us.

🗏🗐

64

through the nous he soothes the body’s disharmony

🗏🗐

Prak

22

the cause of the sorrow and freeing ourselves from

🗏🗐

Skemmata

51

tempting-]thought of deep sorrow [depression].

🗏🗐

Monks

14.2

not cause his neighbor sorrow.

🗏🗐

41.2

will be grasped by sorrow.

🗏🗐

On Prayer

22

Those who heap up sorrow and memory of injury

🗏🗐

Exhortations to Monks

1.4

endurance with tears; Worldly sorrow is silenced by hatred

🗏🗐

On Prayer

10

them, it becomes very sorrowful and disheartened. Then when

🗏🗐

Ep fid

1

confess. I should be sorry to deny it; since

🗏🗐

On Prayer

32

for, I was very sorry I had asked for

🗏🗐

Prak

8

it down towards these sorts of deeds: it makes

🗏🗐

24

to struggle for any sort of pleasure. For this

🗏🗐

Gn.

25

touch books of this sort, for they are not

🗏🗐

On Prayer

24

against matters of the sort that cause you to

🗏🗐

74

divine, essential knowledge. This sort of person is not

🗏🗐

98

the times of these sorts of temptations employ brief

🗏🗐

Prak

pref.6

the wickedness of the soul by their communion in

🗏🗐

2

apatheia (dispassion) of the soul together with true knowledge

🗏🗐

6

able to disturb the soul or not is not

🗏🗐

8

achieving nothing. Contaminating the soul, it bends it down

🗏🗐

10

thoughts first sieze the soul and remind it of

🗏🗐

10

When they see the soul following them without resistance

🗏🗐

10

life Then the miserable soul, having been dissipated by

🗏🗐

11

wrongdoer: it causes the soul to be savage all

🗏🗐

12

the morning, encircling his soul until about the eighth

🗏🗐

12

after its struggle the soul is taken over by

🗏🗐

14

of pride conducts the soul to its worst fall

🗏🗐

14

to believe that the soul is responsible for its

🗏🗐

16

When our soul desires a variety of

🗏🗐

21

by night, terrify the soul and make the nous

🗏🗐

22

irascible part of our soul (thumikon) seizes on some

🗏🗐

23

the one darkens the soul, the other summons it

🗏🗐

23

young deer, tears the soul to pieces .

🗏🗐

27

should tearfully divide our soul in two, making one

🗏🗐

27

are you depressed, my soul, why do you disturb

🗏🗐

28

the quality of the soul. Running away from such

🗏🗐

35

The passions of the soul derive from men; the

🗏🗐

35

self-control; those of the soul are cut back by

🗏🗐

36

the passions of the soul go on until we

🗏🗐

36

one part of the soul; but the noonday demon

🗏🗐

36

generally enfolds the whole soul and suffocates the mind

🗏🗐

39

stench in demons, the soul is ordinarily enflamed against

🗏🗐

42

you: for when your soul is acted upon by

🗏🗐

44

and devastate the poor soul

🗏🗐

45

the destruction of the soul.

🗏🗐

47

that are affecting the soul is some word which

🗏🗐

47

the enemies of the soul perceive whether we have

🗏🗐

49

the part of the soul in which the passions

🗏🗐

49

the powers of the soul.

🗏🗐

52

the body from the soul belongs exclusively to him

🗏🗐

52

but to separate the soul from the body belongs

🗏🗐

53

obtained passionlessness of the soul by means of the

🗏🗐

54

desiring part of the soul (epithumetikon) through dreams, show

🗏🗐

54

desiring] part of [our soul] and passion prevails. And

🗏🗐

55

they show that the soul is to some extent

🗏🗐

56

we shall call the soul’s health, and the

🗏🗐

56

s health, and the soul’s food is knowledge

🗏🗐

57

in number are the soul's peaceful states: [A] the

🗏🗐

58

should both attack the soul at the same time

🗏🗐

59

The more the soul progresses, the greater the

🗏🗐

60

into being in the soul after it has defeated

🗏🗐

66

irrational part of the soul, because knowledge catches it

🗏🗐

67

The soul possesses apatheia not when

🗏🗐

71

desire and throw the soul into shameful fantasies. But

🗏🗐

73

the powers of the soul to work in accordance

🗏🗐

74

passionate part of the soul and darkens the mind

🗏🗐

76

latter to cast the soul into lewd fantasies.

🗏🗐

78

passionate part of the soul.

🗏🗐

79

the powers of the soul, unless their [corresponding] contemplations

🗏🗐

82

The soul becomes aware of our

🗏🗐

84

passionate part Of the soul are said to oppose

🗏🗐

85

virtues both purify the soul and remain with it

🗏🗐

86

The rational soul operates naturally when its

🗏🗐

89

parts does the rational soul consist, according to our

🗏🗐

89

the Whole of the Soul [it] is justice. [1A

🗏🗐

89

different] parts of the soul.

🗏🗐

93

that we ruin the soul’s power of memory

🗏🗐

98

the powers of the soul. It is like sunlight

🗏🗐

Gn.

2

the portion of the soul subject to compulsions.

🗏🗐

7

the branches of his soul. Because in all things

🗏🗐

14

passionate part of the soul and the rational part

🗏🗐

25

it is when the soul is [only] with difficulty

🗏🗐

31

the demons of the soul, and against the latter

🗏🗐

36

suffering of the reasoning soul condemned to ignorance.

🗏🗐

KG

1.21 S2

are found in the soul and others outside it

🗏🗐

1.25 S2

thoughtful part of the soul, or striving to seize

🗏🗐

1.37 S1

dispassion of the reasoning soul, which is produced by

🗏🗐

1.37 S2

apatheia of the reasoning soul, produced by the grace

🗏🗐

1.41 S1

and sickness of the soul, in effect, is evil

🗏🗐

1.41 S2

and sickness of the soul are evil, and virtue

🗏🗐

1.45 S2

in bodies; for our soul[nous?] is incorporeal.

🗏🗐

1.47 S1

in power in the soul which similarly could be

🗏🗐

1.47 S2

in power in the soul is able to leave

🗏🗐

1.47 S2

subsist independently, for [the soul] was by its nature

🗏🗐

1.48 S1

engendered them. But the soul, by the liberty which

🗏🗐

1.48 S2

is attached to the soul.

🗏🗐

1.59 S1

same for the reasonable soul virtue and evil, knowledge

🗏🗐

1.59 S2

united with the rational soul.

🗏🗐

1.67 S2

this organ of the soul? And who can investigate

🗏🗐

1.67 S2

chariot for the reasoning soul, which strives to attain

🗏🗐

1.70 S2

attained apatheia of his soul is justly to be

🗏🗐

1.77 S2

the [sign] of the soul. And the [sign of

🗏🗐

1.78 S1

is done in the soul, is such: that with

🗏🗐

1.81 S1

and light of the soul is its apatheia.

🗏🗐

1.81 S2

and light of the soul isapatheia.

🗏🗐

1.86 S1

state of the reasonable soul, which in this cannot

🗏🗐

1.86 S2

state of the reasoning soul, for in it one

🗏🗐

2.5 S2

of beings; and the soul of what is, is

🗏🗐

2.5 S2

He who knows the soul is called soul of

🗏🗐

2.5 S2

the soul is called soul of that which is

🗏🗐

2.5 S2

named body of that soul.

🗏🗐

2.6 S1

The praktike soul that by the grace

🗏🗐

2.6 S2

The praktike soul which, by the grace

🗏🗐

2.7 S2

For the soul of heirs, after death

🗏🗐

2.8 S2

The wealth of the soul is knowledge, and its

🗏🗐

2.8 S2

the health of the soul [precedes] its sickness. [Letter

🗏🗐

2.9 S2

the powers of the soul, and how the former

🗏🗐

2.29 S2

nous potentially posseses the soul, when it is entirely

🗏🗐

2.32 S1

themselves that make the soul grow, but the varieties

🗏🗐

2.32 S2

objects that make the soul grow, but rather their

🗏🗐

2.48 S2

the organon of the soul, it falls on demons

🗏🗐

2.56 S2

The nous teaches the soul, and the soul the

🗏🗐

2.56 S2

the soul, and the soul the body; and only

🗏🗐

2.80 S2

this organon of the soul;highly varied is that

🗏🗐

2.82 S2

but only those of souls which are naturally suitable

🗏🗐

3.14 S2

The deficient soul is that whose power

🗏🗐

3.16 S2

The perfect soul is one whose passible

🗏🗐

3.18 S2

passible part of the soul.

🗏🗐

3.28 S2

The soul is the nous which

🗏🗐

3.46 S2

that knowledge concerning the soul’s infirmities which effected

🗏🗐

3.59 S1

three parts of the soul, that is by the

🗏🗐

3.60 S2

the West’ of the souls which are in Sheol

🗏🗐

3.89 S2

them, so also the soul, which is begotten by

🗏🗐

4.22 S2

bestial movements of the soul, so do those who

🗏🗐

4.22 S2

natural activities of the soul.

🗏🗐

4.28 S2

state of the reasoning soul which is constituted by

🗏🗐

4.32 S2

concupiscible part of the soul.

🗏🗐

4.44 S2

rest of the reasoning soul, in which it is

🗏🗐

4.55 S1

exact face of the soul.

🗏🗐

4.55 S2

the face of the soul. .

🗏🗐

4.56 S2

state of the reasoning soul, in which a man

🗏🗐

4.60 S2

this body of our soul: who will demonstrate the

🗏🗐

4.62 S2

give to the dead soul for contemplation, those who

🗏🗐

4.63 S2

knowledge, which conducts the soul of the praktikoi.

🗏🗐

4.67 S1

sensible things move the soul to make it take

🗏🗐

4.67 S2

which fall beneath the soul through the senses move

🗏🗐

4.68 S2

This body of the soul is the image of

🗏🗐

4.70 S2

Flee from prison, my soul: but to those empowered

🗏🗐

4.70 S2

empowered by purity of soul, to give themselves over

🗏🗐

4.75 S1

the justice of the soul, by which it is

🗏🗐

4.75 S2

intelligible ephod is the soul’s justice, through which

🗏🗐

4.82 S2

body of the passible soul, which delivers it from

🗏🗐

4.85 S2

demons prevail over the soul when the passions are

🗏🗐

4.90 S2

God requires not a soul[skilled in] dialectic, but

🗏🗐

4.90 S2

sees: for while impure souls may become dialecticians, seeing

🗏🗐

5.5 S2

passible part of the soul, one of them by

🗏🗐

5.22 S2

The resurrection of soul is the return from

🗏🗐

5.28 S2

the body from the soul, or the vice and

🗏🗐

5.31 S2

passible part of the soul.

🗏🗐

5.33 S2

the virtues of his soul; and the wretch, on

🗏🗐

5.34 S2

intelligent part of the soul.

🗏🗐

5.37 S2

teaching that draws the soul from the depth of

🗏🗐

5.39 S1

purify with care his soul of all passions.

🗏🗐

5.41 S2

One in whose soul the intelligible world is

🗏🗐

5.43 S2

state of the reasoning soul, on which the nous

🗏🗐

5.45 S2

head of the the soul, and virtues are signified

🗏🗐

5.64 S2

there, so the impassible soul (remains without being stained

🗏🗐

5.66 S2

passible part of its soul to its proper virtues

🗏🗐

5.77 S2

virtues of the reasoning soul and praktike which have

🗏🗐

5.82 S2

is apatheia of the soul, which the demons do

🗏🗐

6.21 S2

state of the reasoning soul in which it is

🗏🗐

6.24 S2

that can impel reasoning souls from vice to virtue

🗏🗐

6.41 S2

concupiscible portion of the soul and renders hard the

🗏🗐

6.46 S2

kithara is the praktike soul moved by the commandments

🗏🗐

6.51 S2

all powers of the soul the reasoning part is

🗏🗐

6.52 S2

are hidden in our souls which, when they escape

🗏🗐

6.53 S2

passible part of the soul.

🗏🗐

6.55 S2

passible part of the soul.

🗏🗐

6.62 S2

Sterile is the reasoning soul that is always learning

🗏🗐

6.79 S1

with our body; his soul also is of the

🗏🗐

6.79 S1

the nature of our souls; in the same way

🗏🗐

6.79 S2

the nature of our souls; but the Word which

🗏🗐

6.79 S2

our body, and his soul is of the nature

🗏🗐

6.84 S2

choleric part of the soul is joined with the

🗏🗐

6.90 S2

and will return reasoning souls from vice to virtue

🗏🗐

Skemmata

3

state of the reasoning soul composed of gentleness and

🗏🗐

8

a power of the soul destructive of [tempting-]thoughts

🗏🗐

24

left eye of the soul, which is given over

🗏🗐

25

is therefore the reasoning soul, and his dwelling [is

🗏🗐

37

the power of the soul that destroys anger.

🗏🗐

48

the fallen [lit. ‘moved’] soul, while others arise externally

🗏🗐

Monks

4.1

the Lord guards the soul.

🗏🗐

7.2

chastity is in the souls of the temperate.

🗏🗐

10.1

of injury in his soul

🗏🗐

15.5

this you deliver your soul

🗏🗐

40.2

is resurrection of the soul.

🗏🗐

137.2

not forget my humble soul at the time of

🗏🗐

Ad virg.

6.2

not arise in your soul;

🗏🗐

Ep

57.2

and of the rational soul; (c) . . . of why souls

🗏🗐

57.2

soul; (c) . . . of why souls are bound by bodies

🗏🗐

57.3

the Father of the soul. In the same way

🗏🗐

57.3

the disorder of the soul disheartens God. A father

🗏🗐

57.3

the physician of our souls so that he might

🗏🗐

Ep fid

4

not to teach simple souls lessons drawn from Holy

🗏🗐

6

composed of body and soul is not simple. Similarly

🗏🗐

15

of theology, whereby our soul is nourished and is

🗏🗐

37

said, into a malicious soul Wisdom shall not enter

🗏🗐

Sent alph I

7

one who nourishes the soul.

🗏🗐

17

strengthens the body, the soul [is strengthened] by the

🗏🗐

22

man, but rather [his] soul's thoughts and purposes

🗏🗐

Sent alph II

7

The soul’s noble birth shines

🗏🗐

13

a sickness of the soul.

🗏🗐

18

Temperance and gentleness of soul are the cherubim

🗏🗐

20

Pinnacle of the soul—true contemplation.

🗏🗐

23

A pure soul—God after God.

🗏🗐

Assorted Chapters

11

cistern without water—the soul that loves fame.

🗏🗐

12

The proud soul—an inn of thieves

🗏🗐

15

unbreakable tool—a humble soul.

🗏🗐

23

But the apathetic soul will not have such

🗏🗐

On Prayer

2

A soul purified through the fullness

🗏🗐

5

savagery inherent in your soul, and by confessing your

🗏🗐

12

lawless movement of your soul will be quieted.

🗏🗐

20

do not sadden any soul, otherwise you are running

🗏🗐

31

and profitable for the soul; but that is not

🗏🗐

43

compunction and distress of soul, as you confess your

🗏🗐

92

do not let your soul by completely defeated. Instead

🗏🗐

96

spite will accost your soul and ‘the scourge will

🗏🗐

101

is nourishment] for the soul, so spiritual prayer is

🗏🗐

110

your flesh and your soul, and live according to

🗏🗐

132

of those of the soul, and they in turn

🗏🗐

145

and uncovered. Such a soul, it says, ought to

🗏🗐

Exhortations to Monks

1.7

Loquacity disturbs a soul; immoderate napping thickens the

🗏🗐

1.13

while tears wipe the soul clean of sins, after

🗏🗐

Apophthegmata

1

the state of the souls down there, their painful

🗏🗐

1

and the tears their souls shed eternally. But keep

🗏🗐

4

no fault in your soul.

🗏🗐

Instr

4

remembering-past-wrongs thought in its soul.

🗏🗐

15

same thing saddens the souls of the unjust.

🗏🗐

Ep fid

18

bring back safe and sound to his own land

🗏🗐

Ep fid

38

nor hearing to apprehend sound and speech, nor smell

🗏🗐

Assorted Chapters

12

of thieves—hates the sound of knowledge.

🗏🗐

On Prayer

30

found greatly relieved, praying soundly. But at other times

🗏🗐

Gn.

17

this, indeed, is the source [and the beginning] of

🗏🗐

KG

1.83 S2

know the three other sources and the river from

🗏🗐

1.83 S2

from which the four sources are separated.

🗏🗐

5.67 S2

which flows from the source of life.

🗏🗐

5.72 S1

divided from only one source, let us understand with

🗏🗐

5.72 S2

If the four sources came from only one

🗏🗐

Ep fid

8

Holy Ghost are the source of sanctification by which

🗏🗐

On Prayer

148

you will be a source of laughter for them

🗏🗐

Prak

27

part encourage the other, sowing good hopes in ourselves

🗏🗐

90

The fruit of sowing is sheaves, and the

🗏🗐

90

And as tears accompany sowing, so joy accompanies reaping

🗏🗐

Gn.

44

rejection of what is sown secondarily - this is the

🗏🗐

KG

3.27 S2

which it know is sown to be inseparable.

🗏🗐

6.26 S2

that the Creator has sown there.

🗏🗐

6.60 S2

or which lacks seeds sown by the Holy Spirit

🗏🗐

Gn.

44

reception of the first sower’s seed and the

🗏🗐

Guide to Evagrius Ponticus

edited by Joel Kalvesmaki

so

sociable

society

soft

soften

sojourn

sole

solely

solitary

solitude

Solomon

someone

something

sometimes

somewhere

son

song

soon

soothe

sorrow

sorrowful

sorry

sort

soul

sound (adj.)

sound (n.)

soundly

source

sow

sower