Guide to Evagrius Ponticus

Prak

23

prayer [you will] fantasize images: and not [being able

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55

occur without [any mental] images, they show that the

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55

however,] the formation of images is a symptom of

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55

should] thus regard vague images as signifying an old

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55

old passion, while defined images [indicate] a fresh wound

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89

of Charity: all the images of God, showing one

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Gn.

11

intellect be filled with images.

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50

strive to engrave the images without neglecting anything which

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KG

1.22 S2

themselves into the complete image of our body, while

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2.23 S2

The image of the essence of

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2.23 S2

one who is the image of God.

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3.32 S2

The image of God is not

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3.32 S2

Unity - this is the Image of God.

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3.32 S2

would thus be the image God. Rather that which

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4.68 S2

the soul is the image of the house, and

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5.1 S2

Adam is the image of Christ, and that

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5.64 S2

mirror remains unstained by images that are observed there

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6.34 S2

the resemblance of the image of his Son , if

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6.34 S2

his Son , if the image of the Son is

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6.73 S2

been made [in] the image of God. But examine

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Skemmata

13

tempting-]thought is the image of the sensing man

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Ad virg.

6.2

so that images do not arise in

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Skemmata

22

it moves from an imageless state to thoughts or

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22

from these to the imageless state. This happens to

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62

pure [thoughts]; but the imageless are twenty-eight.

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Prak

65

when it does not imagine any worldly thing at

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KG

3.78 S1

angels, nor can we imagine defiling the demons worse

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Ep fid

12

vessel, did not, I imagine, think it sufficient only

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On Prayer

24

that cause you to imagine it would be completely

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32

out as I had imagined.

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78

When you imagine you no longer need

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136

Do not imagine that you have acquired

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Apophthegmata

1

God in remembrance also. Imagine the fearful and terrible

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Prak

48

is faced with unlawful imaginings.

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KG

5.18 S2

Demons only imitate colors, forms and size

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Skemmata

62

memory; and [2] from demons imitating a vision. There are

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On Prayer

pref.1

and thus you blessedly imitated our great teacher Macarios

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40

kindred], so as to imitate the angelic way [lit

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146

would gain nothing by imitating the awesome supernatural prayer

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Skemmata

17

not forming it in imitation of hearing.

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Prak

34

things they activate The immaterial battle is harder than

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KG

1.54 S2

the receptive to approach immaterial knowledge.

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2.20 S2

Second natural contemplation was immaterial in the beginning; [but

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2.62 S2

concerns it will become immaterial.

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2.63 S2

and the other never immaterial; but that which is

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2.63 S2

be able to become immaterial.

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3.15 S2

of the nous is immaterial knowledge, as it is

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3.15 S2

is said, and if immaterial knowledge is solely the

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3.17 S2

who have attained to immaterial contemplation, are also in

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3.17 S2

now on also in immaterial contemplation. Indeed, it is

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3.19 S2

this: that one is immaterial and the other material

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3.55 S2

God as teacher of immaterial intellections; but now it

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4.81 S2

of its intellection is immaterial and incorporeal; but material

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4.81 S2

incorporeal; but material or immaterial, is said to be

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Skemmata

44

tempting-]thoughts, some are immaterial, others have some matter

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44

matter [ie. objects]. The immaterial are those from the

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Ep fid

22

kingdom of Christ; while immaterial knowledge, and so to

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23

from material knowledge to immaterial contemplation a resurrection, speaking

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29

is very righteousness, and immaterial. Therefore the Son is

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38

them about bodiless and immaterial being. It seems to

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On Prayer

67

approach immaterially what is immaterial; and you will understand

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69

pressing on eagerly to immaterial and formless knowledge, it

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85

is the prelude to immaterial and uniform knowledge.

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119

time of prayer becomes immaterial and wholly dispossessed.

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132

are a pledge] of immaterial and essential knowledge.

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145

or to embark on immaterial prayer, should receive himself

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On Prayer

67

your nous: instead, approach immaterially what is immaterial; and

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Prak

57

pothos) for God, and [5] immeasurable eagerness for [our assigned

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Exhortations to Monks

1.5

is put down by immeasurable humility: – [humility] which says

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Prak

12

other demon follows on immediately after this one but

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23

to God, you will immediately fall victim to the

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42

Do not immediately pray when you are

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KG

1.72 S2

does not torment him immediately, but rather impels him

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2.28 S2

else when it sees immediately surrounds all the sides

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5.17 S2

a shadow, and then immediately appear again without shadow

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5.17 S2

pure nous,they will immediately be known again.

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Ep fid

22

in mirrors and not immediately, but approach Him as

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On Prayer

12

judgment it entails, and immediately the lawless movement of

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30

who stand against us immediately vanish, and the nous

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Exhortations to Monks

1.7

Loquacity disturbs a soul; immoderate napping thickens the mind

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Exhortations to Monks

1.1

Immoderation in food is cut

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Prak

6

and with it, sexual immorality; third, love of money

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8

The demon of sexual immorality compels desiring for different

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13

the demon of sexual immorality the man who, a

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58

the thought of sexual immorality with chastity would be

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On Prayer

51

in us gluttony, sexual immorality, avarice, anger and memory

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90

the demon of sexual immorality, for he is very

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Prak

95

blaspheming my father is immortal’.

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KG

1.58 S1

done through mercy. But immortal are those for whom

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1.58 S2

he is joined, than "immortal" must [mean] one who

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1.63 S1

would be mortal or immortal, that is the affair

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1.63 S2

but whether they are immortal or mortal depends on

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1.64 S2

who among beings is immortal? For every reasoning nature

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Ep fid

37

the incorruptible and the immortal, we shall behold their

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KG

3.33 S2

The name of "immortality" makes known the natural

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Ep fid

10

nature, “who alone hath immortality” and “to God only

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On Prayer

143

He is fearful and impartial you have not yet

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147

lacks nothing and is impartial refused to accept one

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KG

1.85 S2

distraction when it becomes impassible and attains the company

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5.22 S2

of passibility has the impassible state.

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5.64 S2

observed there, so the impassible soul (remains without being

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6.35 S2

evil and render us impassible; by those of nature

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On Prayer

100

to circumvent by the impassable fear of him, while

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Prak

83

The impassioned nous waging war will

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KG

1.85 S1

wanders, when it becomes impassioned, that it is to

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1.85 S2

The nous wanders when impassioned, and is uncontrolled when

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Skemmata

7

a blameworthy thing, an impassioned thought (noema) of a

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9

it hunts down all impassioned [tempting-]thoughts.

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On Prayer

54

be free of every impassioned thought (noema).

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55

Father, turning away every impassioned thought (noema).

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72

to and fro by impassioned thought (noemata) and can

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146

one suffering from an impassioned and impure nous would

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Prak

51

with passion, will not impede our knowledge of God

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On Prayer

47

to be able to impede his excellent course and

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Sent alph II

5

Constantly supposing is an impediment to understanding.

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KG

1.72 S2

him immediately, but rather impels him from evil towards

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6.24 S2

the knowledge that can impel reasoning souls from vice

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6.76 S2

by which they rapidly impel towards virtue and the

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KG

3.10 S2

The nous which is imperfect is that which again

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Skemmata

11

is [the] denial of impiety and worldly desires.

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Ep fid

13

by omission falling into impiety.

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KG

3.9 S2

the houses of the impious receive purification’ (Prv. 14:9) and

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4.15 S2

the just or the impious.

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6.2 S2

be]approached by the impious and demons; and the

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6.2 S2

similarly more than the impious do the demons comprehend

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6.8 S2

the torment of the impious.

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Ep fid

14

heavenward by those who impiously use it. These words

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On Prayer

64

The others implant [tempting-]thoughts (logismoi), ideas

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76

by the angel. He implants knowledge of true prayer

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Ep fid

20

own power.” Here He implicitly excepts Himself. So much

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Ep fid

4

well beloved, do, I implore you, beware of the

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Prak

18

It is impossible for life and death

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18

same way it is impossible for love to coexist

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19

on earth, it is impossible for us to drive

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73

with prudence It is impossible to win wisdom without

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73

fighting, and it is impossible to conduct the war

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KG

1.21 S2

be evil, it is impossible that they would be

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Skemmata

20

pertains to what is impossible, since essential knowledge is

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Ep fid

9

these terms is equally impossible, for like and unlike

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Skemmata

49

as prejudiced, others as impotent, and still others as

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49

the second pride; as impotent, those arising from the

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On Prayer

57

issues they stamp [their] impression on the nous, and

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67

form to stamp an impression on your nous: instead

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KG

1.46 S1

God is liberated from imprint and matter

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1.48 S1

The imprints which are in the

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1.48 S1

given it by God, imprints its being as it

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2.70 S2

its particular way, the imprint ("symbol") of lights.

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KG

1.77 S1

the logikoi which are imprinted in the resemblance of

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4.27 S2

the Unity could be imprinted in a form as

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5.39 S2

pure thoughts [there] is imprinted a splendid sky to

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5.39 S2

this vision that is imprinted - irritation causes it to

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5.41 S2

intelligible world is completely imprinted abstains from all corruptible

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5.42 S2

can be seen, luminously imprinted at the time of

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6.33 S2

will no longer be imprinted in the varied worlds

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Skemmata

55

Some thought form [imprint] the mind [dianoia]; others

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Ep fid

28

with a desire to imprison the disciples. Again He

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28

speaks of Himself as imprisoned, for He Himself took

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38

just so the mind, imprisoned in flesh, and full

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KG

3.4 S2

nourished] at proper or improper times.

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Sent alph II

21

Loving what is improper you will not love

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On Prayer

49

properly, expect what is improper; and stand courageously to

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137

say or do something improper to another. And you

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Prak

53

Those who improperly cherish the flesh and

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Instr

14

scatter wealth, and the imprudent will not see the

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Gn.

3

of salt for the impure and light for the

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KG

3.75 S2

What is impure becomes so as a

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3.78 S2

make the demons more impure.

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4.62 S2

beings], if it be impure in its will, nor

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4.83 S2

He who, although impure, escapes from the body

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4.90 S2

that sees: for while impure souls may become dialecticians

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5.9 S2

will be tormented with impure men.

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Skemmata

36

The impure nous is one that

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60

All the impure [tempting-]thoughts are from

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62

accomplished well; five are impure if they are accomplished

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On Prayer

50

between us and the impure demons concerns nothing other

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63

even when we are impure; and, if he only

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74

troubled by carnal and impure passions; rather he seems

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146

from an impassioned and impure nous would gain nothing

🗏🗐

Prak

pref.5

their loins repels all impurity and declares, It is

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58

the demon of sexual impurity and it is inconceivable

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im

image

imageless

imagine

imagining

imitate

imitation

immaterial

immaterially

immeasurable

immediately

immoderate

immoderation

immorality

immortal

immortality

impartial

impassible

impassioned

impede

impediment

impel

imperfect

impiety

impious

impiously

implant

implicitly

implore

impossible

impotent

impression

imprint (n.)

imprint (v.)

imprison

improper

improperly

imprudent

impure

impurity