Guide to Evagrius Ponticus

Paris. Gr. 923, fol. 290r

Introduction

Life

Writings

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Bibliography

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at

Athanasius

Gn.

holy luminary of Egypt, Athanasius, said: "Moses received the

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athlete

6.45 S2

quality: and a[spiritual] athlete has apprised us that

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attach

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Everything attached to bodies accompanies those

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nothing of this is attached to the soul.

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the death, and what attaches to these things.

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3.90 S2

them. Indeed a cloud attaches to the nous and

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Sent alph II

A disposition attached to esteem is a

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On Prayer

by the demon that attaches itself to [a particular

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attachment

Prak

as we have any attachment to anything on earth

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attack (n.)

Prak

sharply aware of the attacks of the demons

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A.1] to plan the attack against the opposing powers

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Ep fid

by way of preliminary attack. Now let us enquire

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attack (v.)

Prak

Especially violently does it attack those who practice self-control

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weakness and pallor; and attacks from poisonous beasts. These

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the most part they attack by means of thoughts

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When the demons, attacking the desiring part of

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that they should both attack the soul at the

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particular demon which is attacking at any given time

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Ep fid

my second attempt to attack the text. If any

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discussion on those who attack the Holy Spirit, and

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On Prayer

111

in the desert was attacked by demons for two

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attain

Prak

who, to some extent, attain the contemplation of beings

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and one [who has attained] apatheia does not practise

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Gn.

For the holy powers attain to the true logoi

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soul, which strives to attain the knowledge of God

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while one who has attained apatheia of his soul

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to state they have attained.

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is uncontrolled when it attains the elements of its

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it becomes impassible and attains the company of incorporeal

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But because sensation cannot attain knowledge due to its

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the senses do not attain knowledge due to our

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former that is not attained.

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it does not [thereby] attain as well to the

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By those who have attained to the perfect achievement

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which feed [on it] attain to the excellent change

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not feed [on it] attain to the bad change

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These who have attained to immaterial contemplation, are

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is he who has attained infinite knowledge.

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one day they will attain the age of adulthood

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when the nous has attained it, it will become

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is never able to attain to true knowledge.

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had achieved that they attained to become disciples of

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Skemmata

in contemplation. When it [attains] to prayer, it is

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57.2

For neither do we attain to such great knowledge

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Ep fid

as in me lies, attained my object; I have

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On Prayer

144

who, until he has attained perfect repentance, endures the

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Instr

unclean [man] will not attain it.

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attainment

On Prayer

The attainment of freedom from passion

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attempt (n.)

Ep fid

me urgently in your attempt to make me come

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This is my second attempt to attack the text

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attempt (v.)

Prak

pref.2

those who are always attempting to beat and wound

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the most profound apatheia. Attempt to practice this with

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Sent alph I

By attempting to please the crowds

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On Prayer

was hindered when he attempted to approach the bush

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my request, and irrationally [attempting to] force God’s

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Exhortations to Monks

1.5

the builder labors’ and attempts to guard it ‘in

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attend

Prak

are the ones who attend most acutely to their

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whom the nous always attends to the Lord, in

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On Prayer

hear - the person carefully attending to pure prayer: but

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100

all, on Whom you attend in prayer, why do

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112

But he did not attend to them at all

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attendance

On Prayer

105

the body during your attendance at prayer, so that

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attendants

Prak

charity, the others are attendants of anger and hatred

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attention

Prak

a matter which needs attention. Some have held the

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On Prayer

that seem to demand attention; and within a short

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attentive

On Prayer

137

why we must be attentive and have good sense

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attentiveness

On Prayer

149

Attentiveness seeking prayer finds prayer

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149

prayer; for prayer follows attentiveness, if [it follows] anything

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attract

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amber [succinum] which will attract the straw to it

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by its natural power attracts iron to it, in

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way holy knowledge naturally attracts to itself the pure

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Some have attracted ignorance to themselves by

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fault in order to attract them to the nous

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fault, in order to attract his nous to them

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created by its knowledge, attracting to it its thought

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attractiveness

On Prayer

152

busy looking at the attractiveness of the tent, you

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attribute

Ep fid

knowledge of which He attributes to the Father alone