Guide to Evagrius Ponticus

KG

3.28 S2

through its carelessness, has descended to the rank of

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4.36 S2

on account of vices, descends upon the hegemonikon.

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4.38 S2

him, [and thus] he descends from vision and rejects

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4.80 S2

Word of God who descended to Sheol and ascended

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6.56 S2

while he passes in descending towards the others.

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Skemmata

5

symbolized by the dove descending upon him.

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KG

2.71 S2

appears partly capable of descent and partly incapable of

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2.71 S2

and partly incapable of descent.

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5.62 S2

known through ascents or descents. Indeed, [since] there are

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5.63 S1

there are ascents and descents, according to the diligence

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5.63 S1

is neither ascent or descent.

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Prak

pref.9

I now propose to describe in detail not [merely

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KG

3.31 S2

its nature cannot be described: because there is no

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Ep fid

32

Ghost a creature he describes His nature as limited

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32

in nature; for he describes Him as one in

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32

is mad enough to describe the Holy Spirit as

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33

Paul calls resurrection David describes as renewal.

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Prak

33

guards you in the desert and drives away the

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48

logismoi), because in the desert they are deprived of

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KG

4.26 S2

wood gathered in the desert is burned, it is

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6.49 S2

Egypt signifies vice, the desert the praktike the land

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On Prayer

111

holy solitary in the desert was attacked by demons

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112

going about in the desert when two angels came

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Ep fid

19

the enemy may not desert their post on account

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Prak

21

And nothing makes a deserter out of the nous

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KG

2.59 S2

providence, without their being deserving. [p85]

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Gn.

14

vessels which they receive designate the passionate part of

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KG

4.21 S2

the Unity or [it] designates the contemplation of beings

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4.43 S2

Jacob on the ladder designates natural contemplation, the appearance

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4.59 S2

a demon has been designated by our Savior as

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Skemmata

18

the composition of a designation that indicates the being

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Ep fid

13

our Lord deprecates the designation of “Jesus Christ,” and

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KG

2.10 S1

Desirable are things that are

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2.10 S2

Desirable are things that approach

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2.10 S1

of sense, but most desirable is the contemplation of

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2.10 S2

senses, but [even] more desirable is their contemplation. But

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Prak

4

pleasure is preceded by desire (epithumia) and desire is

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4

by desire (epithumia) and desire is born of sensation

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10

sometimes arises from frustrated desires; but sometimes it is

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10

result of anger. When desires are frustrated it arises

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15

and [3] prayer. Burning epithumia (desire) is quenched by [1] hunger

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24

dragging us towards worldly desires, violently force our indignation

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38

requires more remedies than desire, and because of this

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53

it to satisfy its desires should blame the selves

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71

demonic songs move our desire and throw the soul

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71

and by quenching our desires.

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KG

1.53 S2

animals; those who move desire [are called] beasts.

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1.85 S1

it achieves its diverse desires. But it restrains itself

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1.85 S1

fulfill all its spiritual desires.

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1.85 S2

fulfil all its spiritual desires.

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1.85 S2

elements of its epithumia desire, but ceases from distraction

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5.29 S2

be filled with spiritual desire and will not withdraw

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5.41 S2

abstains from all corruptible desire, and is henceforth ashamed

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Skemmata

11

of impiety and worldly desires.

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25

that has renounced the desires of the world and

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37

Desire is the power of

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40

those that arise from desires and anger; [Accompanying us

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56

are those [arising] from desire and anger; while according

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60

tempting-]thoughts are from desire or from anger or

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Ep

57.1

returning to us.” My desire, then, concerning all I

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Ep fid

22

the ultimate object of desire; then our Saviour does

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22

the ultimate object of desire. For even their knowledge

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28

to Damascus with a desire to imprison the disciples

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On Prayer

12

contradiction or when some desire to take vengeance on

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27

you will never tolerate desire [epithumia]; because desire provides

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27

tolerate desire [epithumia]; because desire provides the matter for

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54

only indignation (thumos) and desire, (epithumia) that must be

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Exhortations to Monks

1.8

Roaming desire undermines the nous’ innocence

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Prak

8

of sexual immorality compels desiring for different bodies. Especially

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12

hatred [5] It makes him desire other places where he

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16

When our soul desires a variety of foods

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22

disturbance. But when our desiring part is enflamed, then

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22

uncivilized, to make us desire bodies and encounter bodies

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52

belongs to anyone who desires virtue The life of

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54

the demons, attacking the desiring part of the soul

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54

are sick in the [desiring] part of [our soul

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86

operates naturally when its desiring part desires virtue, and

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86

when its desiring part desires virtue, and its spirited

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Gn.

22

the second is not desiring "that all men be

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47

The flux of evil desiring is stanched by self-control

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KG

4.33 S2

said that God never desires that those who depart

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On Prayer

2

it receptive of the desired state.

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20

If you desire to pray as you

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Ep fid

19

be not plunged into despair by the narrow limits

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KG

4.62 S2

for contemplation, those who despise the Creator and also

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Prak

pref.4

are] gentle, and always, despite obstacles, permits them to

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On Prayer

48

When, despite all his efforts, the

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Prak

25

from the demon of despondency, which will always become

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On Prayer

16

antidote to sadness and despondency.

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Gn.

28

of] faint-heartedness which are destroyed by affliction. [1] Indeed, abandonment

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KG

1.28 S2

that together obtain to destroy sins; but two of

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1.29 S2

four elements matter is destroyed; for with them it

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2.46 S2

separates wisdom from God destroys all.

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4.22 S2

who sacrifice to demons destroy through the vices the

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4.29 S2

if the earth were destroyed night would no longer

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5.39 S2

when it flames up destroys it completely.

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Skemmata

37

of the soul that destroys anger.

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Monks

2.2

an evil father will destroy them.

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On Prayer

103

your prayer disgusting, [thus] destroying what you are building

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KG

1.51 S1

of evil, and the destroyer of evil is virtue

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Prak

45

in seeking only the destruction of the soul.

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87

day be a complete destruction of the passions, but

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KG

2.17 S2

the logikoi are the destruction of worlds, the dissolution

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2.77 S2

will make known their destruction.

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3.66 S2

trumpet’ make known the destruction of bodies.

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3.68 S2

will make know the destruction of bodies, second beings

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5.89 S2

Just as the destruction of the last world

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5.89 S2

not preceded by a destruction.

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6.9 S2

considered with generation and destruction, the generation of the

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6.9 S2

because there is no destruction prior to this generation

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Ep fid

14

against us for the destruction of the glory of

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Instr

15

The destruction of idols rejoices the

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Prak

18

Love is not only destructive of wealth, it is

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18

of wealth, it is destructive even of this temporal

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KG

1.51 S2

evil but virtue is destructive of evil. However, virtue

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Skemmata

8

power of the soul destructive of [tempting-]thoughts (logismoi

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26

state of the nous destructive of every earthly thought

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61

deep sadness [depression] are destructive of all the [tempting

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Guide to Evagrius Ponticus

edited by Joel Kalvesmaki

des

descend

descent

describe

desert (n.)

desert (v.)

deserter

deserve

designate

designation

desirable

desire (n.)

desire (v.)

despair

despise

despite

despondency

destroy

destroyer

destruction

destructive