Guide to Evagrius Ponticus

On Prayer

58

and thus multiform by [focusing] on the[ir multiplicity

🗏🗐

111

two weeks while vigorously focusing on his prayer: [as

🗏🗐

KG

6.63 S2

sees a kind of fog that rests on objects

🗏🗐

Ep fid

36

sixty, and a hundred fold. For, it is said

🗏🗐

Prak

10

they see the soul following them without resistance, and

🗏🗐

12

race. No other demon follows on immediately after this

🗏🗐

14

it. This demon is followed by: [1] anger and [2] sadness

🗏🗐

14

air. This demon is followed by anger and sadness

🗏🗐

50

and which does not follow after which; and he

🗏🗐

57

From the first there follow: [1] humility, with [2] compunction, and

🗏🗐

80

demons. The former are followed by a state of

🗏🗐

Gn.

18

of epithumia and what follows it, [1c] or again

🗏🗐

KG

1.84 S1

and of luxury, and following the thumos go love

🗏🗐

3.9 S2

and those which will follow the change will receive

🗏🗐

4.73 S2

is full of humility following the memory of God

🗏🗐

5.63 S2

it is not [by] following these signs that we

🗏🗐

6.47 S2

Land whoever will have followed Joshua, by giving to

🗏🗐

Skemmata

17

Memory and temperament [krasis] follow upon hearing, each forming

🗏🗐

41

some lead, while others follow. Those of pride* lead

🗏🗐

41

those of anger (thumos) follow.

🗏🗐

42

in front while others follow. The ones in front

🗏🗐

42

gluttony, while those that follow arise from lust.

🗏🗐

43

the [tempting-]thoughts that follow after the first ones

🗏🗐

43

some lead and some follow. Those that lead are

🗏🗐

43

while the ones that follow are from anger. Thus

🗏🗐

51

EVERY [tempting-]thought is followed by pleasure except the

🗏🗐

Ep fid

15

shall learn from what follows. “He that eateth me

🗏🗐

31

its evil counsels were followed by its change. So

🗏🗐

32

then can the two following passages stand? “The Spirit

🗏🗐

33

Spirit specially from the following point of view. In

🗏🗐

On Prayer

149

finds prayer; for prayer follows attentiveness, if [it follows

🗏🗐

149

follows attentiveness, if [it follows] anything, and it should

🗏🗐

Ep fid

26

are the wisdom of folly.

🗏🗐

Prak

16

desires a variety of foods, then It should be

🗏🗐

56

and the soul’s food is knowledge, which is

🗏🗐

99

how to store up food or money And the

🗏🗐

Gn.

38

Do not worry about food or garments: remember rather

🗏🗐

Monks

11.1

Do not give much food to your body

🗏🗐

Sent alph I

18

not make use of foods that are enjoyable, but

🗏🗐

Exhortations to Monks

1.1

Immoderation in food is cut away by

🗏🗐

Prak

16

which yearns for varied foodstuffs; hunger considers it sheer

🗏🗐

Prak

14

disdain the brethren as fools because they do not

🗏🗐

KG

1.72 S2

the light, but the foolish in darkness. . But the

🗏🗐

1.72 S2

Lord also pities the foolish, in that he does

🗏🗐

Instr

4

a senseless person; a foolish man denies his own

🗏🗐

On Prayer

74

so that it will foolishly [try to] localize the

🗏🗐

KG

6.15 S2

The feet of Christ are praktike

🗏🗐

6.15 S2

his enemies beneath his feet, all therefore will know

🗏🗐

6.70 S2

all [things] under his feet, according to the saying

🗏🗐

Ep fid

38

conversation which make “its feet like hinds’ feet, and

🗏🗐

38

its feet like hinds’ feet, and set it on

🗏🗐

On Prayer

4

the shoes from [his] feet; how can you, if

🗏🗐

108

vipers crawled towards his feet; but he, undisturbed, made

🗏🗐

108

vaulted chamber [of his feet] and let them stay

🗏🗐

109

and fastened upon his foot. But he did not

🗏🗐

135

will fall beneath my feet’ and so forth. Say

🗏🗐

KG

6.20 S2

shepherds, doctor, merciful and forbearing, and again door, way

🗏🗐

KG

2.59 S2

and of worlds; his forbearance, (makes known) those who

🗏🗐

KG

5.38 S2

does what the law forbids and [defeat] of the

🗏🗐

6.83 S2

the knowledge of God forbids it, but those which

🗏🗐

Prak

46

against God and towards forbidden fantasies which I have

🗏🗐

75

his consenting to the forbidden pleasure of a thought

🗏🗐

KG

6.52 S2

demons to perform something forbidden by God.

🗏🗐

Prak

60

is relative to the force of the particular demon

🗏🗐

KG

3.29 S2

the qualities, the natural forces, the weakness, the time

🗏🗐

5.36 S2

going out with their force, and so they not

🗏🗐

Ep fid

13

Christ. Such is the force of the words “That

🗏🗐

19

long war with the forces of the enemy may

🗏🗐

Prak

12

of his window and forces him to go bounding

🗏🗐

24

towards worldly desires, violently force our indignation against nature

🗏🗐

40

what is possible and force us to undertake what

🗏🗐

43

progress, amazing them and forcing them to flee from

🗏🗐

54

our irascible part (thumikon), forcing us to walk along

🗏🗐

KG

5.23 S2

reasoning beings (logikoi) have forced the logoi that concern

🗏🗐

On Prayer

32

and irrationally [attempting to] force God’s will. And

🗏🗐

Prak

13

was being carried off forcibly to be made a

🗏🗐

KG

4.38 S2

these two things are foreign to the angelic order

🗏🗐

Sent alph I

14

of the world are foreign.

🗏🗐

Sent alph I

14

A foreigner is one for whom

🗏🗐

Ep fid

8

which is comprehended in foreknowledge by Him who is

🗏🗐

On Prayer

112

was praying with thoughtful foresight while going about in

🗏🗐

KG

3.15 S2

is so, the nous, forevermore naked will come to

🗏🗐

Gn.

34

of what you have forgotten.

🗏🗐

Monks

137.2

and do not forget my humble soul at

🗏🗐

Assorted Chapters

20

keep his commandments without forgetting.

🗏🗐

On Prayer

pref.4

you have certainly not forgotten him who, far from

🗏🗐

8

for their sins, have forgotten the purpose of their

🗏🗐

Apophthegmata

4

mind and do not forget the eternal judgement, then

🗏🗐

Monks

14.1

for enemies will be forgetful of wrongs

🗏🗐

Instr

9

and do not be forgetful of the one who

🗏🗐

Monks

41.2

forgetfulness of vices; one who

🗏🗐

On Prayer

pref.2

intellect) through love and forgetfulness of injury. Since everything

🗏🗐

38

deliverance from ignorance [and forgetfulness]; [3] and third, [for deliverance

🗏🗐

On Prayer

104

if you do not forgive your debtor, you yourself

🗏🗐

KG

1.58 S2

of the third is forgiveness. And if "mortal" [means

🗏🗐

On Prayer

5

to the Lord, obtain forgiveness from him.

🗏🗐

104

yourself will not win forgiveness. For it says, He

🗏🗐

Prak

pref.4

the shoulders in the form of a cross is

🗏🗐

74

temptation is in the form of a thought (logismos

🗏🗐

98

nature, but takes different forms in the powers of

🗏🗐

KG

1.22 S2

demons have color and form but they escape our

🗏🗐

1.26 S2

this world, but the form of this world is

🗏🗐

1.26 S2

also evident that the form of the body will

🗏🗐

1.29 S2

with bodies go colors, forms, and numbers, thus also

🗏🗐

1.46 S2

is free of [both] form and matter.

🗏🗐

1.76 S2

knowledge of the intelligible forms of the objects. For

🗏🗐

2.3 S2

The first of all (forms of) knowledge is the

🗏🗐

3.29 S2

the greatness of their forms, the colors, the qualities

🗏🗐

3.31 S2

something]composed of neither form nor matter

🗏🗐

4.27 S2

be imprinted in a form as that [symbol], however

🗏🗐

4.41 S1

to men in various forms; and in His coming

🗏🗐

4.67 S2

make it receive their forms within it: for this

🗏🗐

5.18 S2

Demons only imitate colors, forms and size, but the

🗏🗐

5.62 S2

consist of matter and form; and in elucidating the

🗏🗐

6.10 S2

indeed, these "numericals" are forms without substance; but the

🗏🗐

6.37 S2

as cranes fly in form of letters although they

🗏🗐

Skemmata

17

eyes it receives only forms of thoughts. Through hearing

🗏🗐

17

hearing, [it receives] both forms and unformed [thoughts]; the

🗏🗐

18

equality of essence, in [forms of] knowledge there is

🗏🗐

Ep fid

17

the angels, and in form to men? For “Thou

🗏🗐

17

and He had neither form nor comeliness, his form

🗏🗐

17

form nor comeliness, his form was deficient beyond all

🗏🗐

38

to apprehend colour or form, nor hearing to apprehend

🗏🗐

On Prayer

pref.3

triangular and a hexagonal form. [These] signify both: [2] reverent

🗏🗐

67

should you permit any form to stamp an impression

🗏🗐

68

some strange and alien form to lead [you] astray

🗏🗐

73

shape it in the form of things beloved by

🗏🗐

107

the demon in the form of a serpent coiled

🗏🗐

114

all to receive some form or shape or color

🗏🗐

116

divine in shape and form.

🗏🗐

Prak

58

and presses upon you, form in your mind the

🗏🗐

KG

3.25 S2

opposite will not be (formed) of our members or

🗏🗐

3.76 S1

When we were formed in the womb we

🗏🗐

3.76 S2

When we are formed in the womb, we

🗏🗐

Skemmata

17

follow upon hearing, each forming the nous or not

🗏🗐

17

the nous or not forming it in imitation of

🗏🗐

55

Some thought form [imprint] the mind [dianoia

🗏🗐

55

dianoia]; others do not form it. [The ones that

🗏🗐

55

it. [The ones that] form it are things that

🗏🗐

55

ones that] do not form it are such things

🗏🗐

Ep fid

39

the wise bee in forming its cells, and thereby

🗏🗐

Prak

55

extent healthy: [however,] the formation of images is a

🗏🗐

Prak

10

and parents and its former course of life. When

🗏🗐

33

Recall your former way of life and

🗏🗐

62

virtues and vices: the former keep it from seeing

🗏🗐

76

anger and hatred. The former approach to fill us

🗏🗐

80

suggested by demons. The former are followed by a

🗏🗐

Gn.

21

and Kaiphas: for the former predicted the birth, and

🗏🗐

28

is hidden. [2] When the former has been neglected, it

🗏🗐

31

stomach. For against the former strive the demons of

🗏🗐

KG

2.3 S2

is spiritual knowledge; the former, indeed, comes forth before

🗏🗐

2.4 S2

the passage) from the former to the knowledge that

🗏🗐

2.9 S2

soul, and how the former heal the latter and

🗏🗐

2.10 S2

considered superior to the former that is not attained

🗏🗐

2.39 S2

the fifty, and the former are preparations for the

🗏🗐

2.40 S2

the forty, and the former is the contemplation of

🗏🗐

2.47 S2

among objects: because the former is one quality and

🗏🗐

2.66 S2

the composition of the former demonstrates the difference in

🗏🗐

2.68 S2

bodies]: and above the former are others who are

🗏🗐

2.80 S2

the logikoi, because the former are habitations of Knowers

🗏🗐

3.1 S2

the Unity, and the former as Monad and Unity

🗏🗐

3.65 S2

earth will establish the former, in the world to

🗏🗐

4.18 S2

God] because of the former [anointed] is the Christ

🗏🗐

4.18 S2

the Christ, and the former[anointed] because of the

🗏🗐

4.23 S2

is contemplation, and the former the saints. How is

🗏🗐

5.30 S2

beings, and if the former, according to the saying

🗏🗐

5.35 S2

order to eat the former by the sweat of

🗏🗐

5.35 S2

that we ate the former.

🗏🗐

5.41 S2

reproaching him for his former insensitivity.

🗏🗐

6.45 S2

is said that the former was made from the

🗏🗐

Ep fid

9

are dæmons,” in the former case the name is

🗏🗐

19

assumed ignorance; for the former cutting the time short

🗏🗐

31

its character “Devil,” its former and blessed condition being

🗏🗐

KG

5.41 S2

henceforth ashamed of what formerly gave him pleasure, his

🗏🗐

On Prayer

69

eagerly to immaterial and formless knowledge, it comes to

🗏🗐

Skemmata

20

prayer, it is in formlessness, which is called the

🗏🗐

On Prayer

117

prayer, has acquired perfect formlessness.

🗏🗐

Prak

23

nor to that of fornication by spending most of

🗏🗐

51

mind the demon of fornication and the one which

🗏🗐

Gn.

20

in effect, of the fornication and the adultery of

🗏🗐

KG

1.66 S1

in fact, to "flee fornication" and to "pursue hospitality

🗏🗐

1.66 S2

are commanded to flee fornication and pursue hospitality.

🗏🗐

Monks

7.1

[The] spirit of fornication is in the bodies

🗏🗐

Exhortations to Monks

1.1

fasting; The intemperance of fornication is stripped off by

🗏🗐

KG

5.33 S2

earth because he has forsaken the virtues of his

🗏🗐

Ep fid

4

the prophet, “They have forsaken me, the fountain of

🗏🗐

KG

2.3 S2

the former, indeed, comes forth before the Creator, and

🗏🗐

Ep fid

10

say “alone” I set forth the holy and uncreated

🗏🗐

12

announcing the incarnation, setting forth the passion and publishing

🗏🗐

15

and blood, and set forth the teaching consisting of

🗏🗐

16

the Father is set forth. For I know that

🗏🗐

36

pure lives, will bring forth fruit thirty, sixty, and

🗏🗐

Sent alph II

7

s noble birth shines forth in [its] vigor.

🗏🗐

Assorted Chapters

21

are like God, shine forth.

🗏🗐

On Prayer

15

Prayer is the budding forth of joy and thankfulness

🗏🗐

135

my feet’ and so forth. Say these things at

🗏🗐

Apophthegmata

7

and Abba Evagrius held forth. Then the priest said

🗏🗐

KG

2.40 S2

are related to the forty, and the former is

🗏🗐

2.40 S2

the contemplation of the forty.

🗏🗐

2.41 S2

the five, knows the forty and the fifty.

🗏🗐

Ep

57.2

spirits to be more foul. For neither do we

🗏🗐

Ep fid

18

sickness, and breathing its foul breath, that he may

🗏🗐

KG

5.81 S2

also be able to found varied worlds.

🗏🗐

6.39 S2

a good builder, has founded on the principal stone

🗏🗐

Ep fid

30

in essence is called “fount of holiness.” Therefore the

🗏🗐

Ep fid

4

have forsaken me, the fountain of living waters, and

🗏🗐

Prak

11

from poisonous beasts. These four things associated with rancor

🗏🗐

26

coming against him with four hundred men . We who

🗏🗐

Gn.

44

There are four virtues necessary for contemplation

🗏🗐

KG

1.15 S2

When the four will be raised, also

🗏🗐

1.15 S2

will be raised, the four will not be raised

🗏🗐

1.16 S2

be separated from the four, but that which has

🗏🗐

1.16 S2

been separated from the four is delivered also from

🗏🗐

1.19 S2

that is in the four is the knowledge of

🗏🗐

1.29 S2

thus also among the four elements matter is destroyed

🗏🗐

1.30 S2

is distinct from the four elements, because of that

🗏🗐

1.36 S1 (+1)

of one of the four.

🗏🗐

1.83 S2

river from which the four sources are separated.

🗏🗐

2.4 S2

received knowledge of only four: the first, the second

🗏🗐

2.11 S2

everything composed of the four elements, things near or

🗏🗐

2.40 S2

The four are related to the

🗏🗐

2.41 S2

one who, without the four and the five, knows

🗏🗐

3.23 S2

are constituted of the four elements; but especially this

🗏🗐

3.31 S1

been constituted of the four elements.

🗏🗐

4.46 S2

The four corners signify the four

🗏🗐

4.46 S2

four corners signify the four elements, the object which

🗏🗐

5.72 S1

If "the four arms " were divided from

🗏🗐

5.72 S2

If the four sources came from only

🗏🗐

5.83 S2

the circumcisions are seven: four of them are of

🗏🗐

Skemmata

17

There are four ways by which the

🗏🗐

On Prayer

1

virtues For if these four are fully [present] and

🗏🗐

Prak

6

third, love of money; fourth, sadness; fifth, anger; sixth

🗏🗐

12

monk at about the fourth hour (10 am) of the

🗏🗐

KG

1.27 S2

and of bodies; the fourth and the fifth are

🗏🗐

1.70 S2

incorporeal beings; and then fourth is one who understands

🗏🗐

2.4 S2

the logikoi; and the fourth is the passage of

🗏🗐

4.ep S2

The End of the Fourth Century

🗏🗐

Skemmata

17

third, through memory; the fourth, through temperament [krasis]. Through

🗏🗐

fo

focus

fog

fold

follow

folly

food

foodstuffs

fool

foolish

foolishly

foot

forbear

forbearance

forbid

forbidden

force (n.)

force (v.)

forcibly

foreign

foreigner

foreknowledge

foresight

forevermore

forget

forgetful

forgetfulness

forgive

forgiveness

form (n.)

form (v.)

formation

former

formerly

formless

formlessness

fornication

forsake

forth

forty

foul

found

fount

fountain

four

fourth