Guide to Evagrius Ponticus

Prak

4

Whatever a person ardently loves

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28

not abandon our cell, whatever plausible pretext we nay

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30

logismos) of vainglory, because whatever you do to eliminate

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34

things themselves with passion. Whatever things we welcome with

🗏🗐

40

and [thus] to perform whatever commandments we can, as

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Ep fid

14

the eternal life; for whatever lives because of something

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On Prayer

19

Whatever difficulty you patiently endure

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KG

2.26 S2

If the wheat carries the symbol of

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Monks

130.1

who climb up on wheels are brought down again

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Prak

92

and it is there whenever I want to read

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KG

5.61 S2

Whenever we consider material [things

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On Prayer

12

Whenever you meet with some

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KG

2.47 S2

the latter are creatures; whereas the Blessed Trinity alone

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Ep

57.4

the multitude of angels.”)—whereas he bound the demons

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On Prayer

68

the Deity is quantifiable: whereas the Deity is not

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Ep fid

15

physics, and of theology, whereby our soul is nourished

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Ep fid

7

be Creator of bodies. Wherefore every number indicates those

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Ep fid

39

suggests a natural contemplation wherein also the doctrine of

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Prak

6

seventh, vainglory; eighth, pride. Whether these thoughts are able

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6

up to us; but whether they linger or not

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6

linger or not, and whether they arouse passions or

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37

Whether it is ideas (ennoia

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47

of the soul perceive whether we have their thoughts

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47

them to birth, or whether we have discarded them

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Gn.

8

involved in a lawsuit, whether as plaintiff or defendant

🗏🗐

18

is necessary to examine whether it treats [1a] of

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18

is necessary to note whether it makes known one

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18

as far as possible whether it provides information on

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18

on the Trinity and whether it is seen [in

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KG

1.63 S1

Whether the logikoi would be

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1.63 S2

Whether the logikoi exist always

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1.63 S2

of the Creator; but whether they are immortal or

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1.63 S2

as does [the question] whether they are joined or

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4.83 S2

body should reflect on whether perchance the parent of

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5.62 S1

having composition or qualities, whether missing or in excess

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6.58 S2

depart spiritual bodies. But whether that will happen at

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6.73 S2

of God. But examine whether this is the same

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6.77 S2

And investigate yet again whether it is because of

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On Prayer

41

See whether you truly stand before

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41

in your prayer; or whether you are a slave

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42

Whether you pray with [the

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94

you himself as to whether the idea (noema) comes

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99

fear them, to see whether you bother about them

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133

praying against [tempting-]thoughts whether they abate readily, [and

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Apophthegmata

1

stranger to those pains. Whether you be inside or

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Exhortations to Monks

1.13

the fashion of a whetstone wiping the rust from

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Prak

58

other heralds disgrace So whichever of them comes and

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Ep fid

32

filleth the world;” and “Whither shall I go from

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KG

3.53 S2

Whoever has become receptive of

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4.13 S2

blood" are children ; now whoever is young is neither

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6.47 S2

into the Promised Land whoever will have followed Joshua

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6.90 S2

Whoever will have obtained spiritual

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Ep fid

8

Whoever therefore confesses either the

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Prak

36

demon generally enfolds the whole soul and suffocates the

🗏🗐

49

commanded to work the whole time or to keep

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49

to keep vigil the whole time or to fast

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49

or to fast the whole time, but there is

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89

patience. [4] But in the Whole of the Soul [it

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KG

1.83 S2

river that surrounds the whole land of [Ethiopia] Cush

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3.39 S2

to burn [up] the whole mass of trouble.

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4.15 S2

If the whole world of men is

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On Prayer

63

disposes] it, dispersing the whole battle-array of [tempting-] thoughts

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91

beasts and injure your whole body.

🗏🗐

96

away from you the whole enemy - maneuver.

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On Prayer

33

us. For He is wholly good and the giver

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119

prayer becomes immaterial and wholly dispossessed.

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Guide to Evagrius Ponticus

edited by Joel Kalvesmaki

wh

whatever

wheat

wheel

whenever

whereas

whereby

wherefore

wherein

whether

whetstone

whichever

whither

whoever

whole

wholly