Guide to Evagrius Ponticus

Prak

58

say, to use a nail to drive out a

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58

to drive out a nail, you can know that

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Prak

5

the demons engage in naked combat. Against those laboring

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KG

1.65 S2

there are only the naked noes that constantly quench

🗏🗐

3.6 S2

The naked nous is that which

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3.15 S2

so, the nous, forevermore naked will come to vision

🗏🗐

3.17 S2

which also requires a naked nous , if it previously

🗏🗐

3.19 S2

they [both] have a naked vision, but especially this

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3.21 S2

that one has a naked nous and the same

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3.70 S2

It pertains to the naked nous to say what

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Ep fid

28

Again He calls Himself naked, when any one of

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28

of his brethren is naked. “I was naked,” He

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28

is naked. “I was naked,” He says, “and ye

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KG

3.17 S2

has also seen it nakedly.

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Prak

pref.3

The nakedness of their hands manifests

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KG

1.51 S1

is virtue; but the names of virtue are in

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1.51 S2

is the daughter of names and modes, and the

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2.17 S2

and the abolition of names; while [there] remains the

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2.24 S2

who has acquired common names with the others.

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2.37 S2

who is without a name and whose place is

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2.66 S2

introduces the nature of names; and the composition of

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3.33 S2

The name of "immortality" makes known

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3.33 S2

its ‘incorruptibility’. The first name - the knowledge of the

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4.6 S2

second goes by the name of natural contemplation.

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4.54 S1

all the languages, the names and the words are

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4.54 S2

languages words make known names, and [so] objects are

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4.54 S2

were transformed into the names and the words of

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4.55 S2

The words [?names] of the virtues are

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6.20 S2

priest, with the other names that are spoken by

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6.27 S2

will prostrate before the name the Lord Who will

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6.27 S2

Indeed, that is the Name higher than every other

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6.27 S2

higher than every other name. .

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6.33 S2

varied worlds and in names of all kinds, then

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6.54 S2

words and if the names and the words make

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6.67 S2

will increase, also more names and logoi which are

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Ep fid

9

the former case the name is given by favour

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27

and an Apostle, the names being used in other

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30

can you give the name of servant to Him

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33

baptizing them in the name of the Father and

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On Prayer

59

saying, Hallowed be your name, your kingdom come, that

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Prak

38

his natural science symbolically names it “snake-fighter”.

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KG

1.17 S2

will no longer be named with modes.

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2.5 S2

know the bodies are named body of that soul

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2.55 S2

captives, and first are named captors: the captors have

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5.6 S2

contemplation of angels is named [the]celestial Jerusalem and

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5.45 S2

The nous is named head of the the

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6.6 S2

whom Christ has symbolically named the sword he has

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Ep fid

27

created;” and He is named “Beginning of ways” of

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31

angelic dignity, it was named after its character “Devil

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35

the word. Is He named the right hand of

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Prak

32

our aim to God, namely that we are doing

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KG

4.49 S2

sustasis of the nous: namely, the [pleasure] accompanying knowledge

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4.50 S2

love that is eternal: namely, that which true knowledge

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4.60 S2

that they have received, [namely] while they are passible

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On Prayer

39

righteousness and the kingdom, namely, virtue and knowledge; and

🗏🗐

49

you were assigned this: namely, to work and keep

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Exhortations to Monks

1.7

disturbs a soul; immoderate napping thickens the mind

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Ep fid

19

into despair by the narrow limits of the appointed

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KG

4.26 S2

the eleventh hour" the nations have been called by

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6.3 S2

The sensible nations are distinguished from one

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6.3 S2

The intelligible and holy (nations) (are distinguished) by worlds

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6.27 S2

If all the nations will come and prostrate

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6.27 S2

evident that even the nations that want war will

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6.71 S2

Israel are opposed sensible nations, in the same way

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6.71 S2

Israel are opposed intelligible nations.

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Ep fid

9

The gods of the nations are dæmons,” in the

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33

therefore and teach all nations, baptizing them in the

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Prak

38

Holy Moses in his natural science symbolically names it

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42

enemies. This is the natural result of anger in

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49

prayer and it is natural to it to fight

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55

If during sleep the natural movements of the body

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56

powers, seeing that the natural basis for our union

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57

the first grows from natural seeds; [B] while the other

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84

case is faith and natural contemplation. The demons which

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KG

1.64 S2

the logikoi is their natural activity, while their death

🗏🗐

1.71 S2

The end of natural knowledge is the holy

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1.88 S1

Natural knowledge is true understanding

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1.88 S2

Natural knowledge is true understanding

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2.2 S2

In second natural contemplation we see "the

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2.3 S2

more ancient than all natural contemplation is spiritual knowledge

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2.4 S2

from apatheia to second natural contemplation; the third, is

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2.20 S2

Second natural contemplation was immaterial in

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2.34 S2

magnesium stone by its natural power attracts iron to

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3.27 S2

First natural contemplation is naturally made

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3.29 S2

colors, the qualities, the natural forces, the weakness, the

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3.33 S2

immortality" makes known the natural unity of the nous

🗏🗐

3.36 S2

The world is the natural sustasis that comprises the

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3.61 S2

nous to see second natural contemplation; and the latter

🗏🗐

3.61 S2

it to see first [natural contemplation]; and the first

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3.67 S2

All second natural contemplations bear the sign

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3.84 S2

All the second natural contemplation bears the sign

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3.86 S2

loved anything , of second natural contemplation.

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4.6 S2

by the name of natural contemplation.

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4.19 S2

therefore pertains to second natural contemplation.

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4.22 S2

through the vices the natural activities of the soul

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4.43 S2

on the ladder designates natural contemplation, the appearance of

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4.51 S2

In second natural contemplation, it is said

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5.51 S2

that which is called natural contemplation by those who

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5.62 S2

would return it to natural (? common) contemplation and to

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5.88 S2

but the symbol of natural contemplation is Jerusalem, or

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Skemmata

45

harm] over time are natural. And those that [harm

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Ep fid

38

Creator has not included natural faculties among things which

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39

and thereby suggests a natural contemplation wherein also the

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On Prayer

pref.3

mean: [1] praktiké [asceticism], [2] physiké [natural science], and [3] theologiké [theology

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Prak

38

of sensations passions are naturally aroused: if both charity

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49

since the mind is naturally made for prayer and

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81

indwelling good which exists naturally even in those who

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86

The rational soul operates naturally when its desiring part

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98

Is shapeless, but is naturally given shape by the

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Gn.

6

for the intellect is naturally betrayed by that which

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KG

1.21 S2

those who are said naturally to be evil, it

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1.34 S2

The sense, naturally by itself, senses sensory

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1.39 S1

of virtue were found naturally in us, but malice

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1.46 S2

power in bodies is naturally in them in act

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1.47 S1

which similarly could be naturally in it also in

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1.58 S2

one who is not naturally made for that. For

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1.64 S2

so mortal as to naturally extinguish true life, who

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1.76 S2

For ignorance is not naturally made so as to

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1.80 S2

separation from ignorance, which naturally becomes apparent to people

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1.89 S1

All reasoning nature was naturally made to understand true

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1.89 S2

All reasoning nature was naturally made in order to

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2.18 S2

second things is made naturally with the logikoi is

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2.34 S2

same way holy knowledge naturally attracts to itself the

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2.82 S2

of souls which are naturally suitable to feed the

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3.27 S2

First natural contemplation is naturally made for the separation

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3.59 S2

If all vice is naturally engendered by the logistikon

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4.44 S2

in which it is naturally made not to cross

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5.90 S2

Objects such as they naturally are - either the pure

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On Prayer

45

For the nous is naturally disarmed [and plundered] by

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Prak

pref.8

door to knowledge of nature which leads to theology

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1

practice, the [contemplation of] nature, and theology.

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24

The nature of indignation is to

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24

force our indignation against nature to fight human beings

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73

in accordance with their nature and preparing the way

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92

book, philosopher, is the nature of beings, and it

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93

first is contrary to nature (para phusin), while the

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93

in accordance with the nature (kata phusin) of anger

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98

of five reasons God, nature, habit, constraint or manual

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98

virtue is single by nature, but takes different forms

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Gn.

7

things it is his nature to do good by

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18

of the doctrines concerning nature, and which one. [3] And

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20

does a text concerning nature [comprise] a contemplation on

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20

comprise] a contemplation on nature; but such as is

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20

comprises a contemplation of nature; and such as treat

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20

such as treat of nature comprise a contemplation of

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KG

1.3 S2

Every reasoning nature is in its essence

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1.3 S2

this in the substantial [nature of His] being is

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1.10 S2

others oppose thoughts of nature, and others oppose words

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1.32 S2

which is in the natures have seen only their

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1.42 S2

the reasoning and holy natures, it is therefore in

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1.46 S1

are of the same nature as those from which

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1.47 S2

soul] was by its nature made to exist in

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1.58 S2

one who is by nature made to be freed

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1.64 S1

All reasonable nature, in fact, is susceptible

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1.64 S1

is the activity against nature.

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1.64 S2

is an activity against nature. But if such death

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1.64 S2

immortal? For every reasoning nature is susceptible to opposition

🗏🗐

1.71 S1

of the knowledge of nature is the knowledge of

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1.74 S1

in bodiless and embodied nature, and in the intellection

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1.74 S1

the intellection of the natures of creatures

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1.74 S2

Trinity; and the incorporeal nature that created by it

🗏🗐

1.75 S2

of corporeal and incorporeal nature is therefore the crown

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1.76 S1

is hidden in the natures that ignorance is made

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1.76 S2

to exist in corporeal nature.

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1.77 S2

The second nature is the sign of

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1.77 S2

body, and the first [nature is] the [sign] of

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1.89 S1

All reasoning nature was naturally made to

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1.89 S2

All reasoning nature was naturally made in

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1.89 S1

essential knowledge. The reasoning nature that has been created

🗏🗐

1.89 S2

while opposed to reasoning nature there is non-existence, and

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2.3 S2

it appears with the nature that has accompanied it

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2.11 S2

understand what is a nature susceptible of the Blessed

🗏🗐

2.13 S2

The first contemplation of nature suffices for the creation

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2.13 S2

the creation of reasoning nature, and the second also

🗏🗐

2.15 S2

When reasoning nature receives the contemplation that

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2.16 S2

will be, that the nature that is receptive of

🗏🗐

2.18 S2

Just as the nature of bodies is hidden

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2.18 S2

other, so also reasoning nature is hidden by virtue

🗏🗐

2.18 S2

the sustasis of the nature that it has appeared

🗏🗐

2.19 S2

duality, and the knowing nature[more ancient] that all

🗏🗐

2.19 S2

more ancient] that all natures.

🗏🗐

2.20 S2

Creator has revealed the nature of the logikoi by

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2.21 S2

provides information concerning His nature.

🗏🗐

2.22 S2

Word has known the nature of the Father, so

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2.22 S2

Father, so the reasoning nature [has known] that of

🗏🗐

2.31 S2

belong to the first nature; but the third life

🗏🗐

2.31 S2

belong to the second nature. And it is said

🗏🗐

2.38 S2

What is the nature of the days before

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2.60 S2

the incorporeal and corporal nature.

🗏🗐

2.62 S2

them, then the entire nature of the body will

🗏🗐

2.66 S2

rather it introduces the nature of names; and the

🗏🗐

2.88 S2

but also to reasoning natures.

🗏🗐

3.10 S2

is known by corporeal nature.

🗏🗐

3.11 S2

Corporeal nature has received the manifold

🗏🗐

3.11 S2

not receptive. But incorporeal nature displays the wisdom of

🗏🗐

3.13 S2

Unity, united to the nature that is below it

🗏🗐

3.16 S2

power acts according to nature.

🗏🗐

3.24 S2

knowledge of the first nature is the spiritual contemplation

🗏🗐

3.24 S2

are receptive of his nature.

🗏🗐

3.26 S2

that concerns the second nature is the spiritual contemplation

🗏🗐

3.26 S2

Christ by creating the nature of bodies and the

🗏🗐

3.31 S1

nous is, but its nature is ineffable, because it

🗏🗐

3.31 S2

the nous; but its nature cannot be described: because

🗏🗐

3.32 S2

His wisdom, for corporeal nature would thus be the

🗏🗐

3.33 S2

the first contemplation of nature. (1Cor 15:53-54)

🗏🗐

3.34 S2

demon’ is the reasoning nature which, because of an

🗏🗐

3.36 S1

the sustasis of the natures that have been constituted

🗏🗐

3.44 S2

sun’ is the reasoning nature that contains within it

🗏🗐

3.52 S2

moon’ is the reasoning nature that is illuminated by

🗏🗐

3.53 S2

there is no corporeal nature receptive of knowledge. None

🗏🗐

3.57 S2

traced it in corporeal nature.

🗏🗐

3.59 S1

their use contrary to nature. And if this is

🗏🗐

3.59 S2

by the use against nature of these parts that

🗏🗐

3.62 S2

star’s are reasoning natures to which it has

🗏🗐

3.70 S2

say what is its nature; and to this question

🗏🗐

3.74 S2

which pertains to corporeal nature and is called holy

🗏🗐

3.75 S2

of use contrary to nature or as a result

🗏🗐

3.75 S2

everything used contrary to nature which is considered polluted

🗏🗐

3.75 S2

polluted comes from corporeal nature; but what is polluted

🗏🗐

3.75 S2

said, arises from reasoning nature.

🗏🗐

3.76 S2

first life is animate nature; that of the second

🗏🗐

3.80 S2

Knowable are corporeal nature and incorporeal (nature); but

🗏🗐

3.80 S2

it more as corporeal nature and incorporeal nature that

🗏🗐

3.80 S2

corporeal nature and incorporeal (nature); but only incorporeal nature

🗏🗐

3.80 S2

nature); but only incorporeal nature is knowing. God is

🗏🗐

3.80 S2

is not as incorporeal nature that he knows, nor

🗏🗐

3.80 S2

corporeal nature and incorporeal nature that he is known

🗏🗐

3.81 S2

either knowledge of His nature or knowledge of His

🗏🗐

3.87 S2

the] first contemplation of natures, except their wickedness. (N

🗏🗐

4.10 S2

the first contemplation of nature, others from the second

🗏🗐

4.11 S2

by means of corporeal nature and incorporeal (nature) , and

🗏🗐

4.11 S2

corporeal nature and incorporeal (nature) , and that the two

🗏🗐

4.11 S2

two contemplations of these (natures) vivify the logikoi, it

🗏🗐

4.19 S2

is linked to corporeal nature; number therefore pertains to

🗏🗐

4.40 S1

which is in the natures and the logoi that

🗏🗐

4.40 S2

praktike and of the nature, and those of the

🗏🗐

4.44 S2

cross the limits of nature.

🗏🗐

4.58 S2

he creates the corporal nature and worlds which arise

🗏🗐

4.65 S2

All reasoning nature is divided into three

🗏🗐

4.89 S2

Christ leads the reasoning nature by [means of] varied

🗏🗐

5.1 S2

that of the reasoning nature is Eve, on account

🗏🗐

5.10 S2

The first-born" are reasoning natures that, in each of

🗏🗐

5.13 S2

cloud is the reasoning nature which has been entrusted

🗏🗐

5.18 S2

how to transform the nature of the body by

🗏🗐

5.18 S2

happens among the composite [natures]; but of the incorporeal

🗏🗐

5.18 S2

but of the incorporeal nature there are no such

🗏🗐

5.35 S2

bread of the reasoning nature is the contemplation of

🗏🗐

5.39 S1

dispassion of the reasonable nature. He who therefore wishes

🗏🗐

5.46 S2

God for all reasoning nature and separates some from

🗏🗐

5.47 S2

not because of their nature, but on account of

🗏🗐

5.50 S2

incorporeal and the corporeal nature in the beginning became

🗏🗐

5.51 S2

is not [God’s] nature that he knows, rather

🗏🗐

5.51 S2

say they know the nature of God!

🗏🗐

5.60 S2

nous that sees spiritual natures is one thing; that

🗏🗐

5.62 S2

The nature of the Trinity is

🗏🗐

5.62 S2

no subjacent objects, its nature does not admit analysis

🗏🗐

5.62 S2

analysis: for elucidating the nature of bodies would finally

🗏🗐

5.62 S2

would finally make [that nature] consist of matter and

🗏🗐

5.62 S2

in elucidating the incorporeal natures, one would return it

🗏🗐

5.62 S2

possible to know the nature of the Blessed trinity

🗏🗐

5.63 S2

in the contemplation of nature with things of which

🗏🗐

5.67 S2

If reasoning natures bear the sign of

🗏🗐

5.73 S1

it looks at the natures, and it is not

🗏🗐

5.74 S2

which contains the spiritual natures.

🗏🗐

5.76 S2

Knowing Natures examine objects, and the

🗏🗐

5.79 S1

the contemplation of the natures appertains to the power

🗏🗐

5.79 S2

is completely within its nature. But as for those

🗏🗐

5.85 S2

The first nature is for the One

🗏🗐

6.16 S2

from incorporeal and corporeal nature has appeared to us

🗏🗐

6.17 S2

beings and by incorporeal nature and corporeal (nature).

🗏🗐

6.17 S2

incorporeal nature and corporeal (nature).

🗏🗐

6.27 S2

so, then all the natures of the logikoi will

🗏🗐

6.29 S2

who has a reasoning nature that is united to

🗏🗐

6.30 S2

who has a reasoning nature that is united to

🗏🗐

6.35 S2

impassible; by those of nature and by the divine

🗏🗐

6.50 S2

world belongs to corporeal nature; and everything that belongs

🗏🗐

6.50 S2

that belongs to corporal nature is a part of

🗏🗐

6.57 S2

The recompense which reasoning nature will receive before the

🗏🗐

6.68 S2

will of the reasoning nature with a view to

🗏🗐

6.70 S2

weakness of the reasoning nature that cannot cross the

🗏🗐

6.79 S1

also is of the nature of our souls; in

🗏🗐

6.79 S2

soul is of the nature of our souls; but

🗏🗐

6.81 S1 (+1)

possible for a reasoning nature to be with the

🗏🗐

6.81 S1

possible for a reasoning nature , apart from the body

🗏🗐

6.82 S2

God is in corporeal nature like the architect in

🗏🗐

6.83 S2

those which are against nature

🗏🗐

6.85 S2

common belong to corporeal nature, it is therefore evident

🗏🗐

6.85 S2

created with the reasoning nature before the movement.

🗏🗐

Skemmata

5

Christ is [the] reasoning nature who has [with]in

🗏🗐

45

sin] are those against nature: the demonic and those

🗏🗐

46

three [are opposed]: from nature, from proposing uprightness, and

🗏🗐

56

some are according to nature, while others are contrary

🗏🗐

56

others are contrary to nature. And contrary to nature

🗏🗐

56

nature. And contrary to nature are those [arising] from

🗏🗐

56

anger; while according to nature are those [arising] from

🗏🗐

Ep fid

4

He who is by nature and eternally a Father

🗏🗐

5

in number but in nature. For everything which is

🗏🗐

5

nor yet simple in nature; but God is universally

🗏🗐

6 (2 vers.)

but not one by nature nor yet simple; for

🗏🗐

7

is not one in nature, and that which is

🗏🗐

7

one and simple in nature is not one in

🗏🗐

7

call God one in nature how can number be

🗏🗐

7

that blessed and spiritual nature? Number relates to quantity

🗏🗐

7

is conjoined with bodily nature, for number is of

🗏🗐

7

number is of bodily nature. We believe our Lord

🗏🗐

7

a material and circumscribed nature. Monad and Unity on

🗏🗐

7

other hand signify the nature which is simple and

🗏🗐

8

a material and circumscribed nature. And by circumscribed I

🗏🗐

8

locally limited, but a nature which is comprehended in

🗏🗐

8

then of which the nature is circumscribed and of

🗏🗐

9

contrary, confess identity of nature and accepting the consubstantiality

🗏🗐

10

and generally of human nature. In the case of

🗏🗐

10

utter,” and of human nature, as when David says

🗏🗐

10

particular man, but human nature generally; for every man

🗏🗐

10

be said of the nature, “who alone hath immortality

🗏🗐

12

applied to God, indicate nature. Why did he add

🗏🗐

16

are of the same nature. We speak of angel

🗏🗐

21

is, of His own nature, very righteousness and wisdom

🗏🗐

29

being of the same nature as the Father. For

🗏🗐

31

venture to call His nature even variable, so long

🗏🗐

31

have regard to the nature of the opposing power

🗏🗐

32

creature he describes His nature as limited. How then

🗏🗐

32

to be simple in nature; for he describes Him

🗏🗐

33

us contemplate the divine nature of the Holy Spirit

🗏🗐

35

is of the same nature as the Father and

🗏🗐

On Prayer

pref.3

because of the spherical nature of time. For week

🗏🗐

58

the contemplation of corporeal natures, it has still not

🗏🗐

Instr

6

will not set at naught the fruits of their

🗏🗐

KG

5.44 S2

wine and if the Nazarenes in accordance with the

🗏🗐

5.44 S2

therefore ordained that the Nazarenes are to be without

🗏🗐

5.45 S2

deprived of it, the Nazarene will be separated from

🗏🗐

Prak

39

it perceives them drawing near because of the influence

🗏🗐

58

know that you are near to the borders of

🗏🗐

66

praktike) successfully and drawn near to knowledge, hardly if

🗏🗐

98

There is an island near Alexandria, in the northern

🗏🗐

KG

2.11 S2

the four elements, things near or distant, it is

🗏🗐

3.43 S2

apply themselves to approaching near[er] to knowledge possess

🗏🗐

On Prayer

62

believe it has drawn near the borders of prayer

🗏🗐

66

that God will draw near and travel with you

🗏🗐

96

scourge will not draw near your tent, for God

🗏🗐

KG

4.85 S2

that by perceiving a nearby object he will make

🗏🗐

Prak

89

another to be as nearly like the prototype as

🗏🗐

Gn.

48

their material [expressions]: for nearly all are brought to

🗏🗐

KG

1.58 S2

joined to bodies will necessarily be liberated from them

🗏🗐

2.30 S2

but it is not[necessarily] over those whose thoughts

🗏🗐

5.56 S2

from objects, has not[necessarily] also fallen completely from

🗏🗐

5.56 S2

one who lost contemplation, [necessarily] outside of objects. But

🗏🗐

On Prayer

56

passion (apatheia) does not [necessarily mean] one is already

🗏🗐

Prak

40

rule, but it is necessary to be watchful of

🗏🗐

43

It is necessary to be aware of

🗏🗐

43

These things it is necessary to know, so that

🗏🗐

91

IT is necessary also to interrogate the

🗏🗐

Gn.

12

indifferent it is not necessary to speak about or

🗏🗐

16

It is necessary that you have the

🗏🗐

17

It is necessary also to know the

🗏🗐

18

It is necessary to search, therefore, concerning

🗏🗐

18

the praktike it is necessary to examine whether it

🗏🗐

18

the physike, it is necessary to note whether it

🗏🗐

18

concerning theologike it is necessary to examine as far

🗏🗐

20

It is necessary to know this: that

🗏🗐

22

It is necessary that the Knower be

🗏🗐

23

It is necessary sometimes to feign ignorance

🗏🗐

25

having Knowledge: it is necessary to make them approach

🗏🗐

25

and it is not necessary for gnostikoi to tell

🗏🗐

25

by passions it is necessary to speak not words

🗏🗐

26

discussion. And it is necessary to reprimand those who

🗏🗐

32

demons. For it is necessary for the gnostikos to

🗏🗐

44

There are four virtues necessary for contemplation, according to

🗏🗐

KG

4.62 S2

It is necessary for the nous to

🗏🗐

5.18 S2

for services that are necessary. And that happens among

🗏🗐

6.52 S2

us. And it is necessary to guard the heart

🗏🗐

6.84 S2

blood, if it is necessary us to distance the

🗏🗐

On Prayer

136

it. For it is necessary to resist sin unto

🗏🗐

143

is all the more necessary to worship him with

🗏🗐

Prak

7

long sickness, lack of necessities, and unavailability of physicians

🗏🗐

9

disgrace of receiving the necessities [of life] from others

🗏🗐

Gn.

33

it cures] him of necessity.

🗏🗐

KG

1.21 S2

who are considered without necessity, certain [ones] are found

🗏🗐

4.51 S2

submissive to leaders, of necessity. But, in the Unity

🗏🗐

On Prayer

105

Dismiss the necessities of the body during

🗏🗐

On Prayer

129

Entrust to God the needs of the body and

🗏🗐

129

entrust to Him the needs of the spirit.

🗏🗐

Prak

12

find all that he needs and practice an easier

🗏🗐

37

is a matter which needs attention. Some have held

🗏🗐

47

directly and does not need symptoms to know what

🗏🗐

49

which the passions are, need the body for their

🗏🗐

KG

1.33 S2

each of the arts needs a sharpened sense that

🗏🗐

1.33 S2

so also the intellect needs a sharpened spiritual sense

🗏🗐

1.35 S1

see all, does not need another light with which

🗏🗐

1.35 S1

everything seen, does not need another light with which

🗏🗐

1.35 S2

to see everything, [itself] needs no light to be

🗏🗐

1.35 S2

making all things visible, needs no light by which

🗏🗐

3.10 S2

that which again has need of the contemplation which

🗏🗐

3.58 S2

see written things has need of the light; and

🗏🗐

3.58 S2

wisdom of beings has need of spiritual love.

🗏🗐

5.52 S2

a pure nous has need of the logoi of

🗏🗐

5.52 S2

bodies, a purer (nous) [needs] the logoi of incorporeals

🗏🗐

5.52 S2

purer than the latter [needs] the Blessed Trinity.

🗏🗐

Sent alph I

12

rather [doing it] as needed.

🗏🗐

On Prayer

59

wish to pray, you need God who gives prayer

🗏🗐

78

imagine you no longer need tears for sins in

🗏🗐

On Prayer

147

watchfulness and discernment is needful to offer a favorable

🗏🗐

Prak

44

of virtue they are neglecting in the mean time

🗏🗐

Gn.

28

the former has been neglected, it reestablishes it through

🗏🗐

37

you, therefore, must not neglect your diet throughout your

🗏🗐

50

engrave the images without neglecting anything which might accomplish

🗏🗐

Ep fid

13

heeding the theology but neglecting the œconomy, and so

🗏🗐

KG

1.49 S1

nous, which, by its negligence, turns away its face

🗏🗐

3.28 S2

the nous which, through negligence, has fallen from the

🗏🗐

5.63 S1

the diligence or the negligence. But it is not

🗏🗐

On Prayer

76

agitation from acedia or negligence.

🗏🗐

On Prayer

81

But if we are negligent and [willingly] receive opposing

🗏🗐

Gn.

33

gnostikos applies cures his neighbor insofar as it can

🗏🗐

Monks

14.2

will not cause his neighbor sorrow.

🗏🗐

On Prayer

24

justifiable indignation against your neighbor. If you investigate [this

🗏🗐

147

he reconciled with the neighbor who was upset with

🗏🗐

Prak

pref.1

believe it to be neither accidental nor superfluous that

🗏🗐

Gn.

22

that the Knower be neither gloomy nor intimidating. For

🗏🗐

KG

3.31 S2

of [something]composed of neither form nor matter

🗏🗐

4.13 S2

whoever is young is neither good nor bad. It

🗏🗐

4.51 S2

those who are leaders, neither those who are submitted

🗏🗐

5.63 S1

itself, where there is neither ascent or descent.

🗏🗐

5.78 S2

Bodies of demons neither grow nor diminish and

🗏🗐

Ep

57.2

to their realms, for neither are we able to

🗏🗐

57.2

be more foul. For neither do we attain to

🗏🗐

Ep fid

9

of the Son as neither like, nor unlike the

🗏🗐

17

Him and He had neither form nor comeliness, his

🗏🗐

On Prayer

88

not lose heart. So neither lose heart nor be

🗏🗐

112

of the apostle that neither angels, principalities or powers

🗏🗐

Prak

54

animals, and we are nervous of the way they

🗏🗐

Instr

11

rising up from their nests, and at the stench

🗏🗐

On Prayer

pref.1

I let down my nets I caught an abundance

🗏🗐

Prak

89

A.4] and to administer neutral matters according to the

🗏🗐

Prak

25

Guard yourself, that you never so provoke any of

🗏🗐

25

away, or you will never escape during your lifetime

🗏🗐

85

things which purify bodies never remain with them once

🗏🗐

94

twenty years I have never taken all I wanted

🗏🗐

Gn.

24

Take care that you never, for the sake of

🗏🗐

KG

1.40 S1

exist; but there was never a time when virtue

🗏🗐

1.40 S2

exists; but there was never [a time] when virtue

🗏🗐

1.40 S1 (+1)

exist, and there will never be a time when

🗏🗐

2.61 S2

concerns bodies we have never seen without matter.

🗏🗐

2.63 S2

knowledge, the one will never become material, and the

🗏🗐

2.63 S2

material, and the other never immaterial; but that which

🗏🗐

2.84 S2

living; but there will never be a time when

🗏🗐

3.59 S2

is so, there has never been anything created by

🗏🗐

4.33 S2

even said that God never desires that those who

🗏🗐

6.18 S2

but there there was never [a time] when the

🗏🗐

6.62 S2

always learning and is never able to attain to

🗏🗐

Ep fid

31

But you will never venture to call His

🗏🗐

On Prayer

27

indignation [thumos], you will never tolerate desire [epithumia]; because

🗏🗐

Apophthegmata

1

remembrance of these things never leaves you, so that

🗏🗐

On Prayer

30

by the various passions. Nevertheless, if it goes on

🗏🗐

Prak

30

the occasion for a new vainglory. Not all our

🗏🗐

KG

2.85 S2

there will again be new and varied bodies, and

🗏🗐

4.64 S1

it also with the new Israel many among the

🗏🗐

4.64 S2

also thus with the new Israel – that many among

🗏🗐

5.49 S2

The new God is he who

🗏🗐

6.81 S1

to be in the new world.

🗏🗐

Ep fid

33

Christ he is a new creature.” And why does

🗏🗐

On Prayer

46

either: [1] ancient issues; [2] or new worries; [3] or the face

🗏🗐

Prak

95

an who brought the news, ‘Stop blaspheming my father

🗏🗐

Ep fid

27

of ways” of good news, which lead us to

🗏🗐

Prak

100

from] hatred: priests are next after the Lord, because

🗏🗐

KG

1.70 S2

the Holy Trinity; and next after him one who

🗏🗐

Prak

11

it causes disturbances at night; bodily weakness and pallor

🗏🗐

21

not, rising up by night, terrify the soul and

🗏🗐

56

through our dreams at night And passionlessness is what

🗏🗐

63

all-out battle day and night against the irascible part

🗏🗐

83

like one fighting at night. But when it has

🗏🗐

91

troubled by fantasies at night by bidding him serve

🗏🗐

KG

3.73 S2

a thief in the night, no one of all

🗏🗐

3.84 S2

who are in the night.

🗏🗐

4.29 S2

the earth were destroyed night would no longer exist

🗏🗐

4.29 S2

there, as in the night, are illuminated by the

🗏🗐

4.47 S2

demon of anger fights night and day, that [demon

🗏🗐

5.42 S2

that shines; but at night it can be seen

🗏🗐

On Prayer

pref.1

I had toiled all night and caught nothing: but

🗏🗐

88

cry out to him night and day, and he

🗏🗐

139

By night the evil demons themselves

🗏🗐

Sent alph I

9

by prudence, lifestyle, and noble birth.

🗏🗐

Sent alph II

7

The soul’s noble birth shines forth in

🗏🗐

KG

6.86 S2

still others chaste by nocturnal terrors, and they make

🗏🗐

Skemmata

2

ves] of all concepts (noemata)[:] and then they will

🗏🗐

7

thing, an impassioned thought (noema) of a sensible concern

🗏🗐

On Prayer

4

off every passioned thought (noema) from yourself?

🗏🗐

10

they insinuate mental concepts (noemata) of certain affairs that

🗏🗐

47

not cease [1] moving thoughts (noemata) of matters through the

🗏🗐

54

of every impassioned thought (noema).

🗏🗐

55

away every impassioned thought (noema).

🗏🗐

56

to have simple thoughts (noemata), but be taken up

🗏🗐

57

time on simple thoughts (noemata) of issues, it has

🗏🗐

62

it deflects all thoughts (noemata) that come from sensation

🗏🗐

63

thoughts (logismoi) and concepts (noemata) circling around it, encouraging

🗏🗐

64

tempting-]thoughts (logismoi), ideas (noemata), or contemplations in the

🗏🗐

69

to dealing in thoughts (noemata); so when it was

🗏🗐

70

your nous from thoughts (noemata) at the time of

🗏🗐

71

putting aside of thoughts (noemata).

🗏🗐

72

fro by impassioned thought (noemata) and can have no

🗏🗐

94

to whether the idea (noema) comes from him; or

🗏🗐

KG

2.45 S1

both both the intelligible (noetic) and sensible, indeed, it

🗏🗐

Skemmata

4

the nous is the noetic (intelligible) height like the

🗏🗐

On Prayer

27

indignation, thus disturbing the noetic eye [and] abusing the

🗏🗐

35

prayer is the highest noetic [activity] of the nous

🗏🗐

58

in the knowledge of noetic (intelligible) beings [i.e

🗏🗐

147

to God at the noetic altar.

🗏🗐

Ep fid

2

stunned by some sudden noise. I did not crush

🗏🗐

On Prayer

97

Noises, crashes, voices, and tortured

🗏🗐

Ep fid

33

is the evolution from non-being into being. The second

🗏🗐

KG

2.71 S2

incorporeals remains in the non-descended; as for that which

🗏🗐

KG

6.75 S2

beneficial providence and the non-abandonment, and then the judgement

🗏🗐

Gn.

18

But if it is none of these, then it

🗏🗐

KG

1.55 S2

inherent]in action; but none among beings [will be

🗏🗐

1.58 S1

are those for whom none of these occur.

🗏🗐

1.61 S1

There are none of the second beings

🗏🗐

1.61 S1

of the knowledge, and none of the first beings

🗏🗐

1.69 S1

leads in ignorance has none.

🗏🗐

1.69 S2

excels in ignorance has none.

🗏🗐

2.21 S2

God; but there is none at all among them

🗏🗐

3.53 S2

nature receptive of knowledge. None of the bodies, can

🗏🗐

3.64 S2

If among tasty things none is sweeter than honey

🗏🗐

Skemmata

18

difference of essence. For none of the contemplations is

🗏🗐

Ep fid

10

God only wise,” and “none is good save one

🗏🗐

37

right faith, for otherwise none shall see the Lord

🗏🗐

Sent alph I

5

who does wrong to none.

🗏🗐

On Prayer

66

long to pray, do none of the things that

🗏🗐

KG

1.89 S2

reasoning nature there is non-existence, and[opposed] to knowledge

🗏🗐

KG

1.39 S2

the power of the non-existent: that is if the

🗏🗐

1.39 S2

are qualities and the non-existent not is not a

🗏🗐

Ep fid

8

educe it from the non-existent into the existent and

🗏🗐

KG

4.5 S2

and partly in the nonknower.

🗏🗐

On Prayer

146

at the sun at noon when it shines most

🗏🗐

Prak

12

is also called the noonday demon, is the most

🗏🗐

36

the soul; but the noonday demon generally enfolds the

🗏🗐

KG

1.82 S2

That which sensible death normally does in us, "the

🗏🗐

1.84 S2

and love and hate normally occur to thumos. But

🗏🗐

Gn.

46

table standing towards the North. The Knowers must know

🗏🗐

Prak

98

near Alexandria, in the northern part of the lake

🗏🗐

KG

2.35 S2

to deceit delights the nose, and the mouth receives

🗏🗐

KG

1.68 S1

the intermediaries by the nostrils

🗏🗐

1.68 S2

approaches intermediaries through the nostrils, while the first [approach

🗏🗐

Prak

50

his [tempting-]thoughts and note [down] their intensification and

🗏🗐

Gn.

18

it is necessary to note whether it makes known

🗏🗐

Prak

pref.3

the good itself: and nothing could be more absurd

🗏🗐

8

cease, as if achieving nothing. Contaminating the soul, it

🗏🗐

21

disturbance of indignation. And nothing makes a deserter out

🗏🗐

91

passions are extinguished by nothing so well as by

🗏🗐

Gn.

16

to an angel that nothing of what is upon

🗏🗐

41

of the Blessed Trinity, nothing of what has been

🗏🗐

KG

1.45 S1

There is nothing among the bodiless which

🗏🗐

1.45 S2

There is nothing among incorporeal[beings] that

🗏🗐

1.47 S1

There is nothing which could be in

🗏🗐

1.47 S2

Nothing in power in the

🗏🗐

1.48 S2

they are engendered, but nothing of this is attached

🗏🗐

1.65 S2

But in the Unity nothing like this occurs: it

🗏🗐

2.1 S2

in the beginning were nothing [and have] become something

🗏🗐

2.70 S2

with wisdom, there is nothing created which does not

🗏🗐

3.59 S1

the case, there is nothing that has been created

🗏🗐

3.64 S2

evident that there is nothing of all the things

🗏🗐

5.50 S2

became something out of nothing.

🗏🗐

6.5 S2

his essence, there is nothing which is prior.

🗏🗐

Ep

57.1

death of my father nothing on the earth would

🗏🗐

Ep fid

19

day of judgment. Yet nothing is beyond the ken

🗏🗐

29 (2 vers.)

The Son can do nothing of Himself.” To me

🗏🗐

37

inner man consists of nothing but contemplation. The kingdom

🗏🗐

On Prayer

pref.1

all night and caught nothing: but when at your

🗏🗐

50

the impure demons concerns nothing other than spiritual prayer

🗏🗐

146

impure nous would gain nothing by imitating the awesome

🗏🗐

147

If god who lacks nothing and is impartial refused

🗏🗐

KG

6.52 S2

when they escape our notice, temptations sharply reveal to

🗏🗐

Prak

42

the case of good notions too

🗏🗐

KG

2.32 S1

not material things that nourish the body, but rather

🗏🗐

3.4 S2

angels that they are nourished at all times by

🗏🗐

3.4 S2

they are not [so nourished] at all times; and

🗏🗐

3.4 S2

they are not [so nourished] at proper or improper

🗏🗐

4.25 S2

logoi . The first is nourished by the oil of

🗏🗐

Ep fid

15

whereby our soul is nourished and is meanwhile trained

🗏🗐

Sent alph I

7

friends is one who nourishes the soul.

🗏🗐

KG

2.88 S2

it is given as nourishment, but also to reasoning

🗏🗐

On Prayer

101

Just as bread is nourishment for the body and

🗏🗐

101

body and virtue [is nourishment] for the soul, so

🗏🗐

101

spiritual prayer is the nourishment for the nous.

🗏🗐

Prak

3

the capacity of the nous (mind/intellect) and bestowing

🗏🗐

11

prayers it siezes the nous, reflecting back the face

🗏🗐

15

The wandering nous is stabilized by [1] reading

🗏🗐

21

soul and make the nous more cowardly the day

🗏🗐

21

deserter out of the nous as much as disturbed

🗏🗐

23

of these pollute your nous . And [thus] at the

🗏🗐

24

as to darken the nous, separating it from Knowledge

🗏🗐

43

suddenly and snatch the nous off to blasphemy. These

🗏🗐

62

The nous is blinded by both

🗏🗐

63

When the nous begins perform its prayers

🗏🗐

64

apatheia is that the nous begins to behold its

🗏🗐

65

The nous is strong when it

🗏🗐

66

A nous that has, with God

🗏🗐

71

spiritual songs” summon the nous to continuous memory of

🗏🗐

79

one other in the nous.

🗏🗐

83

The impassioned nous waging war will not

🗏🗐

Gn.

4

in beholding them, the nous welcomes their logoi. And

🗏🗐

18

or again of the nous and its movements. [2] If

🗏🗐

45

radiance proper to their nous.

🗏🗐

KG

1.34 S2

things, but the mind [nous] always stands and waits

🗏🗐

1.36 S1

of sense. But the nous is not like that

🗏🗐

1.36 S2

not thus with the nous, for it was deprived

🗏🗐

1.45 S1

and bodiless is our nous, when it renders itself

🗏🗐

1.45 S2

bodies; for our soul[nous?] is incorporeal.

🗏🗐

1.46 S1

they derive. But the nous which contemplates God is

🗏🗐

1.46 S2

they come. But the nous is free of [both

🗏🗐

1.49 S1

the receptivity of the nous, which, by its negligence

🗏🗐

1.49 S2

the receptivity of the nous which through inattentiveness turns

🗏🗐

1.53 S1

which fight with the nous are called birds, animals

🗏🗐

1.53 S2

who fight against the nous are called birds; those

🗏🗐

1.65 S2

are only the naked noes that constantly quench their

🗏🗐

1.68 S1

a predominance of the nous, among the humans, predominance

🗏🗐

1.68 S2

In angels nous and fire predominate, but

🗏🗐

1.74 S1

The light of the nous is divided in three

🗏🗐

1.74 S2

The light of the nous is divided into three

🗏🗐

1.77 S1

THE nous of all the logikoi

🗏🗐

1.77 S2

the [sign of the] nous is the Christ who

🗏🗐

1.81 S1

and light of the nous is spiritual knowledge, the

🗏🗐

1.81 S2

and light of the nous is knowledge, the glory

🗏🗐

1.84 S1

The nous of the logikoi is

🗏🗐

1.84 S2

are united in the nous, while epithumia is receptive

🗏🗐

1.85 S1

The nous wanders, when it becomes

🗏🗐

1.85 S2

The nous wanders when impassioned, and

🗏🗐

2.11 S2

likeness. But only our nous is incomprehensible to us

🗏🗐

2.15 S2

the power of the nous will also be healthy

🗏🗐

2.27 S2

The nous, when it considers the

🗏🗐

2.29 S2

body, so also the nous potentially posseses the soul

🗏🗐

2.34 S2

to itself the pure nous.

🗏🗐

2.35 S1

The nous, also, has five spiritual

🗏🗐

2.35 S2

The nous also possesses five spiritual

🗏🗐

2.45 S1

sense organs and the nous share in sensible [things

🗏🗐

2.45 S1

but the only the nous has understanding of both

🗏🗐

2.45 S2

of sense and the nous both partake of sensible

🗏🗐

2.45 S2

sensible [things]; but the nous alone has intellection of

🗏🗐

2.48 S2

The nous, if it advances in

🗏🗐

2.56 S2

The nous teaches the soul, and

🗏🗐

2.62 S2

When the noes receive the contemplation that

🗏🗐

2.83 S1

colors, so too the nous is changed when it

🗏🗐

2.83 S2

qualities, so too the nous is changed [by]constantly

🗏🗐

3.5 S2

The noes of celestial powers are

🗏🗐

3.6 S2

The naked nous is that which, by

🗏🗐

3.8 S2

The nous which possesses the last

🗏🗐

3.10 S2

The nous which is imperfect is

🗏🗐

3.12 S2

The perfect nous is that which is

🗏🗐

3.13 S2

of this the incorporeal nous sees the Holy Trinity

🗏🗐

3.15 S2

the perfection of the nous is immaterial knowledge, as

🗏🗐

3.15 S2

that is so, the nous, forevermore naked will come

🗏🗐

3.17 S2

also requires a naked nous , if it previously has

🗏🗐

3.21 S2

one has a naked nous and the same order

🗏🗐

3.22 S2

the separation of the nous from the Unity that

🗏🗐

3.24 S2

by making only the noes that are receptive of

🗏🗐

3.27 S2

the separation of the nous, and so that it

🗏🗐

3.27 S2

which appears in the nous which it know is

🗏🗐

3.28 S2

The soul is the nous which, through negligence, has

🗏🗐

3.30 S2

The nous is the seer of

🗏🗐

3.31 S1

the movement of the nous is, but its nature

🗏🗐

3.31 S2

the unity of the nous; but its nature cannot

🗏🗐

3.33 S2

natural unity of the nous and the fact that

🗏🗐

3.35 S1

The nous is healed by knowledge

🗏🗐

3.35 S2

Spiritual*] knowledge heals the nous, love [heals] thumos, and

🗏🗐

3.42 S2

this that causes the nous to ascend to its

🗏🗐

3.45 S2

cannot say that one nous is older than a

🗏🗐

3.45 S2

older than a[nother] nous, so also spiritual bodies

🗏🗐

3.49 S2

The nous will not be crowned

🗏🗐

3.55 S2

In the beginning the nous had [the]incorruptible God

🗏🗐

3.56 S2

the ‘wings’ of the nous; the [one] who knows

🗏🗐

3.56 S2

who knows is the nous of the wings. And

🗏🗐

3.56 S2

trees’, on which the nous abides, [in] which it

🗏🗐

3.61 S2

Virtues cause the nous to see second natural

🗏🗐

3.69 S1

all creation, only the nous is receptive of the

🗏🗐

3.69 S2

contemplation of which the nous was constituted, it is

🗏🗐

3.70 S2

pertains to the naked nous to say what is

🗏🗐

3.71 S2

spirit", so also the nous, when it has received

🗏🗐

3.71 S2

Trinity, will become living nous.

🗏🗐

3.90 S1

attract them to the nous by thumos. Indeed, it

🗏🗐

3.90 S1

mind and drives the nous away at the time

🗏🗐

3.90 S2

order to attract his nous to them. Indeed a

🗏🗐

3.90 S2

cloud attaches to the nous and chases the nous

🗏🗐

3.90 S2

nous and chases the nous far from contemplation at

🗏🗐

4.40 S1

which reveals to the nous the contemplation of the

🗏🗐

4.49 S1

knowledge remains with the nous in this world and

🗏🗐

4.49 S2

the sustasis of the nous: namely, the [pleasure] accompanying

🗏🗐

4.50 S2

be inseparable from the nous.

🗏🗐

4.62 S2

is necessary for the nous to be instructed concerning

🗏🗐

4.67 S1

intelligible intellections move the nous to make it take

🗏🗐

4.67 S2

the "work" of the nous - to know, like the

🗏🗐

4.67 S2

breathe externally: and [the nous] falls into danger if

🗏🗐

4.68 S2

windows, by which the nous regards and sees sensible

🗏🗐

4.73 S2

One in whom the nous always attends to the

🗏🗐

4.77 S1

are outside of the nous, and their view is

🗏🗐

4.77 S2

are outside of the nous, and the contemplation concerning

🗏🗐

4.79 S2

thumos, which strengthens the nous.

🗏🗐

4.85 S2

he will make the nous ascend as from a

🗏🗐

4.86 S2

The nous that possesses a body

🗏🗐

5.12 S2

The nous that is divested of

🗏🗐

5.14 S2

so also to the nous which begins to approach

🗏🗐

5.15 S2

The nous that is divested of

🗏🗐

5.17 S2

flee from the pure nous,they will immediately be

🗏🗐

5.25 S2

The resurrection of the nous is the passage from

🗏🗐

5.29 S2

work, so also the nous, when it approaches the

🗏🗐

5.40 S2

to approach: when the nous has attained it, it

🗏🗐

5.42 S2

see by day, the nous being distracted by the

🗏🗐

5.43 S2

soul, on which the nous as it advances will

🗏🗐

5.45 S2

The nous is named head of

🗏🗐

5.52 S2

a pure nous has need of the

🗏🗐

5.52 S2

of bodies, a purer (nous) [needs] the logoi of

🗏🗐

5.52 S2

of incorporeals, and a (nous) purer than the latter

🗏🗐

5.53 S2

the state of the nous as on an altar

🗏🗐

5.58 S1

the sensible, and the nous their contemplation.

🗏🗐

5.58 S2

The nous discerns sensations not as

🗏🗐

5.59 S1

but the sense. The nous discerns the sense organs

🗏🗐

5.59 S2

as sensible [objects]. The nous discerns sensation as sensation

🗏🗐

5.60 S2

The power of the nous that sees spiritual natures

🗏🗐

5.66 S2

the nous is not united to

🗏🗐

5.70 S2

in a place, the nous is also (said to

🗏🗐

5.70 S2

the place[of the nous’].

🗏🗐

5.73 S1

The nous is in admiration, when

🗏🗐

5.73 S2

The nous marvels, when it sees

🗏🗐

5.75 S1

The more the nous divests itself of passions

🗏🗐

5.75 S2

The more the nous divests itself of the

🗏🗐

5.79 S1

the power of the nous; but to look at

🗏🗐

5.79 S2

that falls under the nous’power to see the

🗏🗐

5.79 S2

be connatural to [the nous], if it is the

🗏🗐

5.81 S2

When the nous will have received essential

🗏🗐

5.84 S2

temple is the pure nous, which keeps [safe] within

🗏🗐

5.90 S2

are - either the pure nous sees [them], or the

🗏🗐

6.22 S2

the purity of the nous [sic, = "consciousness"] that sees

🗏🗐

6.48 S2

harp is the pure nous which is moved by

🗏🗐

6.54 S2

If the nous discerns words and if

🗏🗐

6.54 S2

make objects known, the nous therefore discerns objects.

🗏🗐

6.55 S2

It is when the nous approaches the intelligible that

🗏🗐

6.60 S2

Sterile is the nous which is deprived of

🗏🗐

6.63 S2

so also the pure nous, when it has been

🗏🗐

6.66 S2

circumcized with knowledge the nous that is covered by

🗏🗐

6.73 S2

is not because the nous is incorporeal that it

🗏🗐

6.83 S2

is said that the nous sees things that it

🗏🗐

6.87 S2

The nous, according to the saying

🗏🗐

Skemmata

2

state of the[ir] nous, let them deprive themsel

🗏🗐

4

The state of the nous is the noetic (intelligible

🗏🗐

6

censer is the pure nous at the time of

🗏🗐

7

The kiss of the nous is a blameworthy thing

🗏🗐

9

dog-like] is the contemplative nous: through the movements of

🗏🗐

10

dog-like] is the ascetical nous, hunting down unjust [tempting

🗏🗐

13

reason through which the nous that has fallen [lit

🗏🗐

16

The ascetical nous is one that always

🗏🗐

17

ways by which the nous receives thoughts. The first

🗏🗐

17

hearing, each forming the nous or not forming it

🗏🗐

19

Since the nous receives [tempting] thoughts from

🗏🗐

20

The nous occupied in ascetical practice

🗏🗐

25

dwelling [is] the luminous nous that has renounced the

🗏🗐

26

a state of the nous destructive of every earthly

🗏🗐

27

the state of the nous [illuminated] by the sole

🗏🗐

28

a conversation of the nous with God requesting supplication

🗏🗐

34

The nous is the temple of

🗏🗐

35

The incarnate nous is the contemplator of

🗏🗐

36

The impure nous is one that delays

🗏🗐

60

sadness [depression] chain the nous.

🗏🗐

Monks

13.2

on wrongs chases the nous away from knowledge.

🗏🗐

132.1

and hard for the nous are the contemplations of

🗏🗐

136.1

incorporeal [beings] elevates the nous

🗏🗐

On Prayer

pref.1

letter, palliating my diseased nous (intellect) in its shameful

🗏🗐

pref.2

chapters fixed in the nous (intellect) through love and

🗏🗐

pref.2

in spirit. Understand that nous (intellect) takes complete precedence

🗏🗐

pref.2

the letter, since without [nous] there can be no

🗏🗐

1

and equally balanced, the nous (intellect) will not be

🗏🗐

2

virtues establishes in the nous a position of steadiness

🗏🗐

3

intimate] conversation of the nous with God. So then

🗏🗐

3

stable state must the nous possess to be capable

🗏🗐

10

things and move the nous to seek them out

🗏🗐

10

disheartened. Then when [the nous] stands for prayer, the

🗏🗐

11

Exert your nous to stand at the

🗏🗐

28

but instead direct your nous towards a sensitivity to

🗏🗐

30

immediately vanish, and the nous is found greatly relieved

🗏🗐

30

raging against us, the nous lashes out and is

🗏🗐

35

noetic [activity] of the nous.

🗏🗐

36

the ascent of the nous to God.

🗏🗐

44

If the nous is still staring around

🗏🗐

45

before God]. For the nous is naturally disarmed [and

🗏🗐

48

an outrage on the nous.

🗏🗐

51

order to coarsen the nous through them, so that

🗏🗐

51

do not allow [the nous] to move rationally and

🗏🗐

53

carefully-studious and spiritual nous.

🗏🗐

57

Even though the nous is not spending time

🗏🗐

57

their] impression on the nous, and leading it far

🗏🗐

58

Even if the nous [rises] above the contemplation

🗏🗐

62

When your nous in great yearning for

🗏🗐

63

he only finds the nous loving truth [and] praying

🗏🗐

64

or contemplations in the nous by affecting the body

🗏🗐

64

upon [and disposes] the nous and places within it

🗏🗐

64

wishes; and through the nous he soothes the body

🗏🗐

67

an impression on your nous: instead, approach immaterially what

🗏🗐

69

strange fantasy in the nous, and [thus] shape it

🗏🗐

69

shape it. And [the nous] will easily yield to

🗏🗐

70

your guard,” protecting your nous from thoughts (noemata) at

🗏🗐

72

it possible for the nous to see the place

🗏🗐

73

Once the nous is praying purely unwaveringly

🗏🗐

73

senses, so that [the nous] will believe it has

🗏🗐

74

the light surrounding the nous however he wishes; and

🗏🗐

74

logismos) that shapes the nous so that it will

🗏🗐

74

light conjoined [to the nous], thus shaping [the nous

🗏🗐

74

nous], thus shaping [the nous], as we have said

🗏🗐

75

the light of the nous to undeviating activity.

🗏🗐

76

from then on the nous stands without any agitation

🗏🗐

83

disharmony; Prayer arouses the nous to activate its own

🗏🗐

84

the dignity of the nous; it is the nous

🗏🗐

84

nous; it is the nous’ highest and purest power

🗏🗐

90

and watchfulness of your nous, so that he can

🗏🗐

99

you and seize your nous or to injure your

🗏🗐

101

the nourishment for the nous.

🗏🗐

110

live according to [the] nous.

🗏🗐

111

even briefly bring his nous down from its fiery

🗏🗐

116

deceptive] wandering of the nous is vainglory; by it

🗏🗐

116

vainglory; by it the nous is moved to try

🗏🗐

117

it: blessed is the nous that, at the time

🗏🗐

118

Blessed is the nous that, praying without distraction

🗏🗐

119

Blessed is the nous that at the time

🗏🗐

120

Blessed is the nous that at the time

🗏🗐

141

the passions, and your nous is averse to virtue

🗏🗐

146

an impassioned and impure nous would gain nothing by

🗏🗐

152

your body, and your nous is busy looking at

🗏🗐

Exhortations to Monks

1.3

The wandering nous is gathered back through

🗏🗐

1.8

Roaming desire undermines the nous’ innocence.

🗏🗐

On Prayer

88

this woman is a nuisance, I will judge her

🗏🗐

Prak

57

Two in number are the soul's

🗏🗐

Gn.

40

logos, but a large number, according to the measure

🗏🗐

KG

1.7 S2

together are raised, the number will also be raised

🗏🗐

1.8 S2

be raised with the number.

🗏🗐

1.29 S2

go colors, forms, and numbers, thus also among the

🗏🗐

2.75 S2

he who knows the number of the judgements knows

🗏🗐

2.75 S2

judgements knows also the number of worlds.

🗏🗐

4.19 S2

One is a number of quantity, and quantity

🗏🗐

4.19 S2

linked to corporeal nature; number therefore pertains to second

🗏🗐

6.13 S2

that is [constituted] with numbers.

🗏🗐

ep1 S2

centuries, according to the number of the six days

🗏🗐

Ep fid

5

one God not in number but in nature. For

🗏🗐

5

is called one in number is not one absolutely

🗏🗐

5

is not one in number.

🗏🗐

6

world is one in number, but not one by

🗏🗐

6

say one angel in number, but not one by

🗏🗐

6

is called one in number. We frequently speak of

🗏🗐

7

which is one in number is not one in

🗏🗐

7

is not one in number; and if we call

🗏🗐

7

in nature how can number be charged against us

🗏🗐

7

blessed and spiritual nature? Number relates to quantity; and

🗏🗐

7

with bodily nature, for number is of bodily nature

🗏🗐

7

of bodies. Wherefore every number indicates those things which

🗏🗐

8

Holy Ghost to be number or creature introduces unawares

🗏🗐

20

In the gospels He numbered Himself among the ignorant

🗏🗐

25

makes all out; and number is lost in the

🗏🗐

32

Him as one in number. And, as I have

🗏🗐

32

that is one in number is not simple. And

🗏🗐

On Prayer

pref.1

love in an equivalent number of chapters, thereby fulfilling

🗏🗐

pref.2

is the same with numbers: [1] on the surface there

🗏🗐

pref.3

you with a symbolic number in which you will

🗏🗐

pref.3

universe. So, while the number one hundred by itself

🗏🗐

pref.3

only have a square number, on account of the

🗏🗐

pref.3

age that resembles the number twenty-five because of the

🗏🗐

pref.3

rest. The triang[ular number] you may take as

🗏🗐

pref.3

by adding up many numbers, since it is a

🗏🗐

pref.3

it is a triangular number, consider it to mean

🗏🗐

pref.4

Enough, then, of these numbers. The chapters themselves are

🗏🗐

KG

6.10 S2

a hexad; indeed, these "numericals" are forms without substance

🗏🗐

6.11 S2

The numerical triad is accompanied by

🗏🗐

6.11 S2

is not therefore a numerical triad.

🗏🗐

6.12 S2

The numerical triad is preceded by

🗏🗐

6.12 S2

is preceded by a numerical dyad, but the Blessed

🗏🗐

6.12 S2

not preceded by a numerical dyad; indeed, it is

🗏🗐

6.12 S2

it is not a numerica; triad.

🗏🗐

6.13 S2

The numerical triad is constituted by

🗏🗐

KG

2.4 S2

While the transformations are numerous, we have received knowledge

🗏🗐

Prak

pref.2

their mind (hegemonikon) and nurses their childlike [relationship] with

🗏🗐

Monks

6.2

while one who nurtures it, will suffer pain

🗏🗐

n

nail

naked

nakedly

nakedness

name (n.)

name (v.)

namely

nap

narrow

nation

natural

naturally

nature

naught

Nazarene

near

nearby

nearly

necessarily

necessary

necessity

need (n.)

need (v.)

needful

neglect

negligence

negligent

neighbor

neither

nervous

nest

net

neutral

never

nevertheless

new

news

next

night

noble

nocturnal

noema

noetic

noise

non-being

non-descended

nonabandonment

none

nonexistence

nonexistent

nonknower

noon

noonday

normally

north

northern

nose

nostrils

note

nothing

notice

notion

nourish

nourishment

nous

nuisance

number

numerical

numerous

nurse

nurture