Guide to Evagrius Ponticus

Paris. Gr. 923, fol. 290r

Introduction

Life

Writings

Images

Bibliography

Indexes

Credits

ar

archangel

5.4 S2

An archangel is the reasoning essence

🗏🗐

5.11 S2

come the order of archangels and that of psychics

🗏🗐

Apophthegmata

and the angels and archangels and all men, that

🗏🗐

Son, the angels and archangels and all the people

🗏🗐

archetype

Gn.

Gazing fixedly upon the archetype, I strive to engrave

🗏🗐

Ep fid

we shall behold their archetypes, we shall see them

🗏🗐

architect

6.82 S2

corporeal nature like the architect in the things that

🗏🗐

ardently

Prak

Whatever a person ardently loves (eros) he will

🗏🗐

area

Prak

watch to see which area of virtue they are

🗏🗐

argument

Ep fid

ought to advance our argument yet further, and turn

🗏🗐

aright

Ep fid

own life’s course aright, and if we have

🗏🗐

arise

Prak

Sadness sometimes arises from frustrated desires; but

🗏🗐

desires are frustrated it arises thus: certain [tempting-]thoughts

🗏🗐

harder than that which arises because of things. The

🗏🗐

task. [B] From the second [arise] [1] vainglory with [2] pride, which

🗏🗐

3.75 S2

that, it is said, arises from reasoning nature.

🗏🗐

4.58 S2

nature and worlds which arise from it, he is

🗏🗐

Skemmata

over a blameworthy passion [arising from] through perceptible things

🗏🗐

beings are those that arise from desires and anger

🗏🗐

human beings are those arising from sadness [depression], vainglory

🗏🗐

pride; while the ones arising from acedia are a

🗏🗐

The ones in front arise from gluttony, while those

🗏🗐

while those that follow arise from lust.

🗏🗐

the [tempting-]thoughts, some arise from the fallen [lit

🗏🗐

moved’] soul, while others arise externally by means of

🗏🗐

as] unjust are those arising from lust and vainglory

🗏🗐

pride; as impotent, those arising from the first pride

🗏🗐

Some [tempting-]thoughts arise from requesting [seeking]; others

🗏🗐

from requesting [seeking]; others arise from the common struggle

🗏🗐

it are things that arise from sight; [the ones

🗏🗐

it are such things arising from the other senses

🗏🗐

to nature are those [arising] from desire and anger

🗏🗐

to nature are those [arising] from father, mother, wife

🗏🗐

The thoughts arising from sensation are five

🗏🗐

Ad virg.

6.2

that images do not arise in your soul;

🗏🗐

Ep fid

of the thoughts that arise thence, requires faith and

🗏🗐

ark

Gn.

who after receiving the Ark of the Lord became

🗏🗐

arm (n.)

5.72 S1

If "the four arms " were divided from only

🗏🗐

arm (v.)

Prak

monasteries or communities they arm the more careless of

🗏🗐

5.38 S1 (+1)

fights for apatheia will arm himself with the commandments

🗏🗐

5.38 S1

truth, will choose to arm himself with knowledge, and

🗏🗐

On Prayer

If you arm yourself against indignation [thumos

🗏🗐

armed

Prak

along precipices and bringing armed men against us and

🗏🗐

around

Prak

pref.4

scapular that wraps a round the shoulders in the

🗏🗐

pref.5

The belt tied around their loins repels all

🗏🗐

pref.6

sheepskin - those always carrying around in their bodies the

🗏🗐

becomes a fugitive, tossed around by the demons.

🗏🗐

Gn.

all of these sitting around you will remind you

🗏🗐

On Prayer

nous is still staring around at the time of

🗏🗐

and concepts (noemata) circling around it, encouraging it on

🗏🗐

107

of a serpent coiled around him and constricted his

🗏🗐

arouse

Prak

not, and whether they arouse passions or not; that

🗏🗐

sensations passions are naturally aroused: if both charity and

🗏🗐

they will not be aroused; [but] if absent, they

🗏🗐

absent, they will be aroused. Indignation requires more remedies

🗏🗐

On Prayer

a short [time] they arouse the memory of these

🗏🗐

it has been prematurely aroused by the various passions

🗏🗐

body’s disharmony; Prayer arouses the nous to activate

🗏🗐

arrange

Ep fid

of these classes He arranges by means of His

🗏🗐

On Prayer

what is profitable to arrange. And when I eventually

🗏🗐

arrangement

On Prayer

pref.3

boundaries of the orderly arrangement of the universe. So

🗏🗐

array

On Prayer

the second [group] enters arrayed as angels and drives

🗏🗐

arrival

6.77 S2

the Father, or his arrival from the world of

🗏🗐

arrive

1.85 S1

and when it has arrived in the company of

🗏🗐

4.8 S2

Christ is one who arrives in the Unity and

🗏🗐

5.12 S2

receive the eidola that (arrive) through the senses; but

🗏🗐

arrogant

Instr

his wealth, while the arrogant loses even his clothes

🗏🗐

arrow

6.53 S2

The intelligible arrow is the evil logismos

🗏🗐

art

Prak

become acquainted with their art, he should observe his

🗏🗐

the demons ply their arts to defile them. [2c

🗏🗐

1.14 S2

each one of the arts, you see in it

🗏🗐

1.33 S2

as each of the arts needs a sharpened sense

🗏🗐

2.46 S2

The art apart from the artisan

🗏🗐

2.46 S2

s] work who separates art from artisan by speaking

🗏🗐

4.7 S2

who want it the art of easily becoming a

🗏🗐

artisan

2.46 S2

art apart from the artisan contains his work; and

🗏🗐

2.46 S2

who separates art from artisan by speaking, so also

🗏🗐

artist

2.46 S2

as one breaks [the artist's] work who separates