Guide to Evagrius Ponticus

Paris. Gr. 923, fol. 290r

Introduction

Life

Writings

Images

Bibliography

Indexes

Credits

cu

cull

Prak

has reached knowledge and culled the pleasure it brings

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cultivate

5.8 S2

Those who have cultivated their earth during the

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Ep fid

person like me, and cultivate the ripe ear for

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Exhortations to Monks

1.13

yearning, and bodily mortification cultivate tears, while tears wipe

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cunningly

On Prayer

the demon who very cunningly manipulates by means of

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cup

5.32 S2

contained in the first cup resembles wine, that is

🗏🗐

5.32 S2

is there that the cup of these two has

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cure

Gn.

it, he is himself cured - the one healing others

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which the gnostikos applies cures his neighbor insofar as

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it can, but [it cures] him of necessity.

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current

Instr

As the current of a river hard

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curse

On Prayer

103

Struggle not to curse anyone in your prayer

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Cush

1.83 S2

whole land of [Ethiopia] Cush, from which Israel was

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customarily

4.56 S2

in which a man customarily practices his virtues.

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On Prayer

subsistent Logos; and He customarily appears in the state

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customary

Prak

to carry out the customary rule, but it is

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Gn.

to know also the customary [terminology] of the sacred

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On Prayer

not [only] in the customary way, but [also] with

🗏🗐

106

down before completing his customary prayers.

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109

he had completed his customary prayer, and was not

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cut

Prak

pref.6

passions of the body, cutting back the wickedness of

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come. The first [approach] cuts back the thoughts of

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of the body are cut back by self-control; those

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of the soul are cut back by spiritual love

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Another monk said, ‘I cut down pleasure in order

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pleasure in order to cut out excuses for anger

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Ep fid

ignorance; for the former cutting the time short for

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Exhortations to Monks

1.1

Immoderation in food is cut away by fasting; The

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1.2

over corporeal matters is cut away by hope in