Guide to Evagrius Ponticus

Prak

7

kind of thing to go and visit [others] who

🗏🗐

12

and forces him to go bounding out of his

🗏🗐

12

brethren; no one is going to come and visit

🗏🗐

13

those whose lives are going well, [A] wanting to publish

🗏🗐

13

publish their efforts [B] and go hunting for glory among

🗏🗐

29

as if he were going to live with it

🗏🗐

36

passions of the soul go on until we die

🗏🗐

57

when the other demons go away. One who perceives

🗏🗐

Gn.

6

can remain secure in going down among [the brethren

🗏🗐

6

make a habit of going down among [them]. Additionally

🗏🗐

7

five virgins whose lamps went out.

🗏🗐

29

to you always: "[Friend], go up higher!" It would

🗏🗐

KG

1.29 S2

Also as with bodies go colors, forms, and numbers

🗏🗐

1.84 S1

and following the thumos go love and hatred That

🗏🗐

4.6 S2

falls to the second goes by the name of

🗏🗐

4.64 S1 (+1)

the Egyptians 67 did not go out?

🗏🗐

5.36 S2

he will not cease going out with their force

🗏🗐

5.38 S1

and thus he will go out against their enemies

🗏🗐

5.71 S2

he who strives to go out with those who

🗏🗐

Monks

15.3

and do not postpone going to his [home],

🗏🗐

Ep

57.2

We, certainly, do not go to their realms, for

🗏🗐

Ep fid

18

land the man who went down from Jerusalem to

🗏🗐

30

far as my ability goes, sufficient. Now let us

🗏🗐

32

and “Whither shall I go from thy Spirit?” But

🗏🗐

33

say to the disciples, “Go ye therefore and teach

🗏🗐

On Prayer

17

Go, sell what you possess

🗏🗐

21

the altar, and first go away and be reconciled

🗏🗐

30

passions. Nevertheless, if it goes on seeking, it will

🗏🗐

112

with thoughtful foresight while going about in the desert

🗏🗐

143

Judge only when things go badly and that He

🗏🗐

151

shown by those who went up to the Temple

🗏🗐

Prak

89

help us toward our goal. [1C] [The task] of

🗏🗐

Gn.

49

The goal of the praktike is

🗏🗐

KG

1.18 S2

The goal of the praktike and

🗏🗐

On Prayer

73

has perfectly achieved its goal concerning prayer. An admirable

🗏🗐

137

good. This is the goal of the evil demons

🗏🗐

Prak

pref.2

of our Saviour [and] God: it shelters their mind

🗏🗐

pref.3

that comes only from God you do not seek

🗏🗐

pref.3

something is better than God!

🗏🗐

pref.8

by the fear of God And [this fear] in

🗏🗐

3

The Kingdom of God is knowledge of the

🗏🗐

12

geography, the demon adds; God is to be worshipped

🗏🗐

14

it: [1] not to admit God’s help [2] and to

🗏🗐

23

offer pure prayer to God, you will immediately fall

🗏🗐

27

disturb me? Hope in God, because I will praise

🗏🗐

27

of my person, my God’.

🗏🗐

32

showing our aim to God, namely that we are

🗏🗐

43

thus we shall with God’s help readily make

🗏🗐

46

mind towards blasphemy against God and towards forbidden fantasies

🗏🗐

46

before the Lord our God or dare to lift

🗏🗐

47

salvation. It is only God who made us who

🗏🗐

51

us off to blaspheme God But the second does

🗏🗐

51

impede our knowledge of God

🗏🗐

57

limitless longing (pothos) for God, and [5] immeasurable eagerness for

🗏🗐

58

all your power beseech God for the ability to

🗏🗐

66

nous that has, with God’s help, accomplished the

🗏🗐

81

by the fear of God, which is begotten by

🗏🗐

81

not yet believed in God.

🗏🗐

89

all the images of God, showing one another to

🗏🗐

92

the words (logoi) of God’.

🗏🗐

98

one of five reasons God, nature, habit, constraint or

🗏🗐

Gn.

4

the [knowledge] which by God’s grace is innate

🗏🗐

21

through his divine plan God has acted [through them

🗏🗐

27

careful] consideration, speak about God [in Himself]; nor should

🗏🗐

45

the [knowledge] that by God’s grace has come

🗏🗐

KG

1.3 S2

knowledge-seeking; and our God is Himself knowable: indivisibly

🗏🗐

1.23 S2

Teqoa, the angels of God eat the goods of

🗏🗐

1.35 S1

will be seen, so God as well when he

🗏🗐

1.35 S2

to be seen; so God, while making all things

🗏🗐

1.37 S1 (+1)

by the grace of God

🗏🗐

1.38 S1

that we learn about God, when we were outside

🗏🗐

1.38 S2

things we hear about God while outside of him

🗏🗐

1.42 S2

IT is said that God is [present] where he

🗏🗐

1.43 S1

God is everywhere, and He

🗏🗐

1.43 S2

God is in every place

🗏🗐

1.45 S1

renders itself similar to God

🗏🗐

1.46 S1

the nous which contemplates God is liberated from imprint

🗏🗐

1.47 S1

is the power of God which perfects it

🗏🗐

1.48 S1

was given it by God, imprints its being as

🗏🗐

1.48 S1

render itself similar to God, or to render itself

🗏🗐

1.50 S1 (+1)

for the knowledge of God; but among beings, some

🗏🗐

1.67 S2

attain the knowledge of God?

🗏🗐

1.70 S2

With God is said to be

🗏🗐

1.73 S2

but the mercy of God is the contemplation of

🗏🗐

1.73 S2

but‘the mercies of God are better than life

🗏🗐

1.78 S1

for the science of God.

🗏🗐

1.78 S2

of the knowledge of God.

🗏🗐

1.79 S1

by the grace of God.

🗏🗐

1.82 S2

the just judgment of God" will similarly accomplish for

🗏🗐

1.86 S1 (+1)

than the knowledge of God.

🗏🗐

1.87 S1

for the knowledge of God; on the other hand

🗏🗐

1.87 S1

consequence, the knowledge of God is superior to everything

🗏🗐

1.87 S2

this, the knowledge of God is superior to all

🗏🗐

1.87 S2

for the knowledge of God, but everything that exists

🗏🗐

1.89 S1

understand true knowledge, and God is essential knowledge. The

🗏🗐

1.89 S2

and to know: and God is essential knowledge. And

🗏🗐

1.89 S1

things is opposed to God.

🗏🗐

1.89 S2

these no opposition to God.

🗏🗐

1.90 S1

them the justice of God was buried, that which

🗏🗐

1.90 S2

died the righteousness of God that will live again

🗏🗐

2.1 S2

of the goodness of God, of his power and

🗏🗐

2.6 S1 (+1)

by the grace of God has triumphed and is

🗏🗐

2.11 S2

us, as well as God, its author. Indeed, it

🗏🗐

2.21 S2

richly-varied wisdom of God; but there is none

🗏🗐

2.23 S2

of the essence of God also knows the contemplation

🗏🗐

2.23 S2

is the image of God.

🗏🗐

2.46 S2

and the wisdom of God contains all. And just

🗏🗐

2.46 S2

thought separates wisdom from God destroys all.

🗏🗐

2.56 S2

only the "man of God" knows the man of

🗏🗐

2.60 S2

of the Christ is God, and the table of

🗏🗐

2.70 S2

If God has done everything with

🗏🗐

3.32 S2

The image of God is not that which

🗏🗐

3.32 S2

is the Image of God.

🗏🗐

3.32 S2

thus be the image God. Rather that which has

🗏🗐

3.34 S2

from the service of God.

🗏🗐

3.36 S1 (+1)

in the knowledge of God.

🗏🗐

3.37 S2

confided to them by God.

🗏🗐

3.38 S2

The judgment of God is the creation of

🗏🗐

3.53 S2

of the knowledge of God [but] who honors ignorance

🗏🗐

3.55 S2

nous had [the]incorruptible God as teacher of immaterial

🗏🗐

3.59 S1

has been created by God that is evil.

🗏🗐

3.59 S2

been anything created by God that is evil.

🗏🗐

3.64 S2

if the knowledge of God is said to be

🗏🗐

3.64 S2

like the knowledge of God.

🗏🗐

3.68 S2

the first "rest" of God will make know the

🗏🗐

3.74 S2

by the word of God ; and everything which is

🗏🗐

3.74 S2

by the knowledge of God. But there are again

🗏🗐

3.74 S2

by the word of God, like children, who are

🗏🗐

3.78 S1

not move closer to God's angels, nor can

🗏🗐

3.78 S2

angels more [closely] to God, nor could we propose

🗏🗐

3.80 S2

incorporeal nature is knowing. God is both knowing and

🗏🗐

3.81 S2

He who knows God has either knowledge of

🗏🗐

3.82 S2

of the grace of God; and blessed also those

🗏🗐

3.89 S2

which is begotten by God, can not give Him

🗏🗐

4.1 S2

God has planted for Himself

🗏🗐

4.2 S2

can be known of God " is in those who

🗏🗐

4.11 S2

If God is known by means

🗏🗐

4.11 S2

is very well-said that God "is known by the

🗏🗐

4.12 S2

for the knowledge of God.

🗏🗐

4.18 S2

is anointed is not God in the beginning. 5 Rather

🗏🗐

4.18 S2

beginning. 5 Rather the latter [God] because of the former

🗏🗐

4.18 S2

because of the latter [God] is God.

🗏🗐

4.18 S2

the latter [God] is God.

🗏🗐

4.23 S2

not the Kingdom of God, if the latter is

🗏🗐

4.23 S2

disciples the kingdom of God, shows them - having a

🗏🗐

4.30 S2

If the wealth of God, which is to come

🗏🗐

4.33 S2

is even said that God never desires that those

🗏🗐

4.39 S1

the world to come God shows His riches to

🗏🗐

4.39 S2

the worlds to come God shows his wealth to

🗏🗐

4.40 S2

the logoi which concern God.

🗏🗐

4.42 S2

you, the only true God

🗏🗐

4.51 S2

but all will be gods.

🗏🗐

4.58 S2

God, when he created the

🗏🗐

4.66 S2

of the mysteries of God.

🗏🗐

4.72 S2

for the knowledge of God. .

🗏🗐

4.73 S2

following the memory of God, and in whom epithumia

🗏🗐

4.80 S2

not the Word of God who descended to Sheol

🗏🗐

4.80 S2

receptive of knowledge, and God is known.

🗏🗐

4.89 S2

recount the grace of God? Who will scrutinize the

🗏🗐

4.90 S2

The knowledge of God requires not a soul

🗏🗐

5.6 S2

city of the living God, it is therefore in

🗏🗐

5.13 S2

has been entrusted by God to give drink to

🗏🗐

5.26 S2

even so, to see God is not the same

🗏🗐

5.26 S2

to understand something concerning God.

🗏🗐

5.38 S1

with the commandments of God, and he who (fights

🗏🗐

5.39 S1

"The place of God" (Exod, 24:1) is called peace

🗏🗐

5.39 S1

therefore wishes that his God resides in him will

🗏🗐

5.46 S2

who addresses supplications to God for all reasoning nature

🗏🗐

5.48 S2

him the Word of God.

🗏🗐

5.49 S2

The new God is he who cannot

🗏🗐

5.51 S2

beings - it is not [God’s] nature that he

🗏🗐

5.51 S2

know the nature of God!

🗏🗐

5.63 S2

in these objects is God, if these beginnings accord

🗏🗐

5.77 S2

by the power of God.

🗏🗐

5.81 S2

will also be called "God" , because it will also

🗏🗐

5.84 S2

full manifold wisdom of God ; the temple of God

🗏🗐

5.84 S2

God ; the temple of God is he who is

🗏🗐

5.84 S2

and the altar of God is the contemplation of

🗏🗐

5.86 S2

and the knowledge of God.

🗏🗐

6.2 S2

and the angels of God. And just as the

🗏🗐

6.14 S2

come with the Word- God and in spirit is

🗏🗐

6.18 S2

when the Word of God was not in him

🗏🗐

6.18 S2

that the Word of God has also resided in

🗏🗐

6.20 S2

Before the movement, God was good, powerful, sage

🗏🗐

6.22 S2

from the knowledge of God.

🗏🗐

6.24 S2

to the knowledge of God.

🗏🗐

6.33 S2

will be submitted to God the Father and will

🗏🗐

6.34 S2

In the worlds God will change the body

🗏🗐

6.34 S2

is essential knowledge of God the Father.

🗏🗐

6.36 S2

of the angels of God, would [?this]not be

🗏🗐

6.37 S2

concerning the fear of God, although they do not

🗏🗐

6.37 S2

know the fear of God.

🗏🗐

6.43 S2

The providence of God accompanies free will; but

🗏🗐

6.47 S2

The judgment of God will cause to enter

🗏🗐

6.52 S2

perform something forbidden by God.

🗏🗐

6.59 S2

is the providence of God: one part, it is

🗏🗐

6.61 S2

If God is the God of

🗏🗐

6.61 S2

If God is the God of the living and

🗏🗐

6.68 S2

to the knowledge of God.

🗏🗐

6.73 S2

bears the likeness of God, but because it has

🗏🗐

6.73 S2

bears the likeness of God, it is therefore essential

🗏🗐

6.73 S2

in] the image of God. But examine whether this

🗏🗐

6.75 S2

and the providence of God.

🗏🗐

6.76 S2

and the knowledge of God those who are beneath

🗏🗐

6.82 S1

One says that God dwells in his creation

🗏🗐

6.82 S2

It is said that God is in corporeal nature

🗏🗐

6.83 S2

that the knowledge of God forbids it, but those

🗏🗐

Skemmata

2

requires the cooperation of God who breathes into them

🗏🗐

15

of the gifts from God.

🗏🗐

20

called the “place of God”. Then it will see

🗏🗐

20

in contemplations, and in God. That which concerns God

🗏🗐

20

God. That which concerns God clearly pertains to what

🗏🗐

23

see the ‘place of God’ in itself unless it

🗏🗐

25

what the ‘place of God’ is, for he says

🗏🗐

25

Ps 75:3). The ‘place of God’ is therefore the reasoning

🗏🗐

28

of the nous with God requesting supplication, encompassing help

🗏🗐

30

an invocation presented to God for the salvation of

🗏🗐

49

tempting-]thoughts: some depict God as unjust, others as

🗏🗐

49

as without mercy. [Depicting God as] unjust are those

🗏🗐

Monks

1.1

Heirs of God, listen to the logoi

🗏🗐

1.1

to the logoi of God,

🗏🗐

3.2

love is knowledge of God.

🗏🗐

41.1

Festal celebration of God -

🗏🗐

43.1

Festal celebration of God -

🗏🗐

120.1

the Lord - knowledge of God;

🗏🗐

134.1

is [a] created [being] blasphemes God,

🗏🗐

Ad virg.

15.1

with the word of God,

🗏🗐

Ep

57.1

pledged a vow before God when I entered the

🗏🗐

57.2

I received from you. God, who comforts the downtrodden

🗏🗐

57.2

further the angels to God, nor do we intend

🗏🗐

57.3

to the body, but God is the Father of

🗏🗐

57.3

of the soul disheartens God. A father, at the

🗏🗐

57.3

physician. But from heaven God sends for the physician

🗏🗐

57.3

to the knowledge of God.

🗏🗐

57.4

city of the living God, the heavenly Jerusalem and

🗏🗐

Ep fid

3

By God’s help, I have

🗏🗐

4

that the Father is God, the Son God, and

🗏🗐

4

is God, the Son God, and the Holy Ghost

🗏🗐

4

and the Holy Ghost God, as they have been

🗏🗐

5

that we confess one God not in number but

🗏🗐

5

simple in nature; but God is universally confessed to

🗏🗐

5

simple and not composite. God therefore is not one

🗏🗐

7

and if we call God one in nature how

🗏🗐

8

either the Son of God or the Holy Ghost

🗏🗐

9

composition of the Father, God in substance, Who begat

🗏🗐

9

Who begat the Son, God in substance. From this

🗏🗐

9

consubstantiality is proved. For God in essence or substance

🗏🗐

9

co-essential or con-substantial with God in essence or substance

🗏🗐

9

even man is called “god” as in the words

🗏🗐

9

have said ye are gods,” and “dæmon” as in

🗏🗐

9

in the words, “The gods of the nations are

🗏🗐

9

in the latter untruly. God alone is substantially and

🗏🗐

9

is substantially and essentially God.

🗏🗐

10

essence and substance of God. For the word “alone

🗏🗐

10

hath immortality” and “to God only wise,” and “none

🗏🗐

10

save one, that is God,” for here “one” means

🗏🗐

10

worship the Lord thy God and Him only shalt

🗏🗐

10

serve.” “There is no God beside me.”

🗏🗐

11

are not predicated of God to mark distinction from

🗏🗐

11

to except the unreal gods falsely so called. As

🗏🗐

11

there was no strange god with them,” and “then

🗏🗐

11

For as there be gods many and lords many

🗏🗐

11

there is but one god, the Father, of whom

🗏🗐

12

he had said “one God” he was not content

🗏🗐

12

only” when applied to God, indicate nature. Why did

🗏🗐

12

that the Son is God and the Holy Ghost

🗏🗐

12

and the Holy Ghost God, which he had expressed

🗏🗐

12

by the phrase “one God,” without, by the further

🗏🗐

13

Thee the only true God and Jesus Christ whom

🗏🗐

13

again “Ye believe in God, believe also in me

🗏🗐

14

is our Christ and God says, “I am the

🗏🗐

15

having the word of God in Himself, is able

🗏🗐

21

of the purposes of God, a day; and the

🗏🗐

21

I apprehend, therefore, that God is said to know

🗏🗐

21

know what is not; God, Who is, of His

🗏🗐

21

unrighteousness and wickedness; for God who created us is

🗏🗐

22

If, then, God is said to know

🗏🗐

22

we no longer know God in mirrors and not

🗏🗐

22

Godhead, is that of God the Father.

🗏🗐

24

up the kingdom to God even the Father;” inasmuch

🗏🗐

25

one, Father.” For when God, Who is one, is

🗏🗐

26

hold the treasure of God should seem to be

🗏🗐

28

the heretics say about God unsubjected, and about His

🗏🗐

28

not afraid, sir, of God called unsubjected? For He

🗏🗐

29

who are fighting against God to the perversion of

🗏🗐

30

against the knowledge of God. You say that the

🗏🗐

34

is a temple of God, and if we are

🗏🗐

34

the Holy Ghost is God. It is also called

🗏🗐

34

the Holy Ghost is God, for “He that built

🗏🗐

34

built all things is God.” If we are a

🗏🗐

34

confess Him to be God, for thou shalt worship

🗏🗐

34

worship the Lord thy God, and Him only shalt

🗏🗐

35

object to the word “God,” let them learn what

🗏🗐

35

what this word means. God is called Θεὸς either because

🗏🗐

35

all the things of God, as the Spirit in

🗏🗐

35

the Holy Ghost is God. Again, if the sword

🗏🗐

35

is the word of God, then the Holy Ghost

🗏🗐

35

the Holy Ghost is God, inasmuch as the sword

🗏🗐

35

is the finger of God, as it is said

🗏🗐

35

by the finger of God cast out devils,” of

🗏🗐

35

by the Spirit of God cast out devils.” So

🗏🗐

36

But I trust in God that you, because of

🗏🗐

36

for they shall see God.

🗏🗐

38

must be said that God our Creator has not

🗏🗐

Sent alph I

8

Revere God through acts, hymn [God

🗏🗐

8

God through acts, hymn [God] in word[s], honor [God

🗏🗐

8

God] in word[s], honor [God] in thought.

🗏🗐

17

by the word of God.

🗏🗐

23

one—a sin against God.

🗏🗐

Sent alph II

2

You wish to know God—first of all know

🗏🗐

9

Temple of God is a blameless person

🗏🗐

14

the eye-salve of God.

🗏🗐

23 (2 vers.)

A pure soul—God after God.

🗏🗐

Assorted Chapters

7

be eager to please God.

🗏🗐

8

of himself—of him God takes thought.

🗏🗐

14

If you fear God you will know Him

🗏🗐

21

beneficent, who are like God, shine forth.

🗏🗐

22

friend in accordance with God—like milk and honey

🗏🗐

26

The one who fears God does all in accordance

🗏🗐

26

all in accordance with God.

🗏🗐

On Prayer

3

of the nous with God. So then, what stable

🗏🗐

31

with the will of God. Pray instead as you

🗏🗐

32

irrationally [attempting to] force God’s will. And [thus

🗏🗐

33

good is there but God? So let us leave

🗏🗐

34

receive at once from God [your] request; he wishes

🗏🗐

34

than [enjoying] conversation with God and being taken up

🗏🗐

36

of the nous to God.

🗏🗐

41

you truly stand before God in your prayer; or

🗏🗐

45

that you stand [before God]. For the nous is

🗏🗐

47

and his departure to God.

🗏🗐

51

seek the Word of God.

🗏🗐

55

One who loves God always converses with him

🗏🗐

56

still be far from God.

🗏🗐

57

it far away from God.

🗏🗐

58

the perfect place of God: for it may be

🗏🗐

59

to pray, you need God who gives prayer to

🗏🗐

62

in great yearning for God gradually withdraws, so to

🗏🗐

64

by affecting the body. God, however, does the opposite

🗏🗐

66

oppose prayer, so that God will draw near and

🗏🗐

73

it the glory of God and shape it in

🗏🗐

74

to stand purely before [God]. So he presumes there

🗏🗐

75

THE angel of God comes and with a

🗏🗐

77

the friendship (philian) with God or that perfect and

🗏🗐

78

you have moved from God, when you are bound

🗏🗐

81

willing even to supplicate God on our behalf, treating

🗏🗐

81

abandoning their Lord and God to consort with unclean

🗏🗐

88

I do not fear God or respect man, still

🗏🗐

88

case. So too will God similarly avenge those who

🗏🗐

89

as is pleasing to God. Then you will be

🗏🗐

90

yourself to be with God, guard against the demon

🗏🗐

90

tear it away from God, while it stands beside

🗏🗐

94

prayer, and call upon God to enlighten you himself

🗏🗐

94

staff of supplication to God against them. For they

🗏🗐

94

by the power of God. * fiery prayer De Orat

🗏🗐

96

near your tent, for God will give his angels

🗏🗐

97

his rationality, saying to God, ‘I will not fear

🗏🗐

100

If it is God Almighty, creator of the

🗏🗐

100

said, ‘The Lord your God shall you fear ’ and

🗏🗐

102

may be justified by God.

🗏🗐

107

his [intimate] communion with God as the demon in

🗏🗐

109

at all harmed - loving God more than himself.

🗏🗐

112

yet] another lover of God was praying with thoughtful

🗏🗐

112

from the love of God.

🗏🗐

118

continually increasing yearning for God.

🗏🗐

122

every human being as God, after God. [cf. Evag

🗏🗐

122

being as God, after God. [cf. Evag.Maxims 2.23: μετὰ θεὸν θεός]

🗏🗐

126

as [first-]fruits to God.

🗏🗐

129

Entrust to God the needs of the

🗏🗐

147

If god who lacks nothing and

🗏🗐

147

a favorable incense to God at the noetic altar

🗏🗐

Exhortations to Monks

1.2

away by hope in God.

🗏🗐

1.3

reading the oracles of God, and through vigils with

🗏🗐

1.5

before the Lord which God Himself opposes, is put

🗏🗐

1.15

hears the teaching of God but does not perform

🗏🗐

1.15

reject the words of God will be punished as

🗏🗐

Apophthegmata

1

and of presentation to God in remembrance also. Imagine

🗏🗐

1

before the face of God and the angels and

🗏🗐

1

in the face of God the Father and His

🗏🗐

Ep fid

22

the knowledge of actual Godhead, is that of God

🗏🗐

23

even the actual unveiled Godhead.

🗏🗐

Ep fid

4

Friends godly and well beloved, do

🗏🗐

On Prayer

pref.1

healing] touch of your godly letter, palliating my diseased

🗏🗐

KG

1.75 S2

holy knowledge, and the gold, moreover, that contains the

🗏🗐

Sent alph I

6

upon a bed of gold.

🗏🗐

Sent alph II

22

Unrefined gold is better than a

🗏🗐

Assorted Chapters

25

the truth is burying gold.

🗏🗐

On Prayer

pref.3

hope, and [3] love; or [1] gold [2] silver, and [3] precious stones

🗏🗐

Instr

1

is unhonored in a gold ring.

🗏🗐

10

sleepy slave loses the gold in his mantle, and

🗏🗐

Prak

10

these earlier things are gone and cannot be recovered

🗏🗐

KG

5.6 S2

come up from and gone down into Egypt.

🗏🗐

On Prayer

8

purpose of their weeping, gone insane, and wandered away

🗏🗐

Prak

pref.3

not seek? For the good ought to be chosen

🗏🗐

pref.3

moves us to do good will appear far more

🗏🗐

pref.3

more precious than the good itself: and nothing could

🗏🗐

pref.5

and declares, It is good for a man not

🗏🗐

pref.6

by their communion in good; and loving poverty but

🗏🗐

22

to us what a good thing it is to

🗏🗐

27

encourage the other, sowing good hopes in ourselves and

🗏🗐

42

in the case of good notions too

🗏🗐

61

progress or achieve the good exodus and enter the

🗏🗐

81

Belief is an indwelling good which exists naturally even

🗏🗐

88

Things which are good or bad depending on

🗏🗐

Gn.

7

be ready to do good. And, if he lacks

🗏🗐

7

his nature to do good by means of money

🗏🗐

19

It is good to know also the

🗏🗐

43

in sight of the good that is being [investigatively

🗏🗐

KG

1.1 S2

To the first good there is no opposition

🗏🗐

1.1 S2

because He is essentially [good]; thus there is no

🗏🗐

1.21 S2

Among the good and evil ones who

🗏🗐

1.23 S2

on earth are the good [things] of the earth

🗏🗐

1.23 S2

of God eat the goods of the earth. But

🗏🗐

1.56 S1

The good will be cause of

🗏🗐

1.56 S2

The good are the cause of

🗏🗐

1.78 S1

is such: that with good will one abandons the

🗏🗐

3.40 S2

joined the logikoi to good or bad bodies, after

🗏🗐

3.83 S2

Faith is a voluntary good which guides us towards

🗏🗐

4.13 S2

is young is neither good nor bad. It is

🗏🗐

4.49 S1

from the practice of good actions proceeds from the

🗏🗐

4.50 S1

There is one good love which remains eternally

🗏🗐

4.50 S2

There is a good love that is eternal

🗏🗐

6.20 S2

the movement, God was good, powerful, sage, creator of

🗏🗐

6.39 S2

the Christ, like a good builder, has founded on

🗏🗐

6.47 S2

the abundance of their goods will not have been

🗏🗐

Skemmata

28

encompassing help or requesting good things.

🗏🗐

29

a willing promise of good things.

🗏🗐

46

To thoughts that are good, two [tempting-]thoughts are

🗏🗐

62

vision are five: from [1] good and [2] evil memory; [3] from

🗏🗐

Monks

2.1

A good father trains his sons

🗏🗐

5.2

and good hope will glorify him

🗏🗐

Ad virg.

10.1

nor is drinking wine good;

🗏🗐

Ep fid

10

wise,” and “none is good save one, that is

🗏🗐

27

Beginning of ways” of good news, which lead us

🗏🗐

Sent alph I

6

the life lived with good courage on a bed

🗏🗐

12

having virtue as the Good, but rather [doing it

🗏🗐

Sent alph II

16

It is good to show beneficence to

🗏🗐

Assorted Chapters

2

Good it is to be

🗏🗐

On Prayer

31

wills [only] what is good and profitable for the

🗏🗐

32

something I thought was good for me be done

🗏🗐

33

What other good is there but God

🗏🗐

33

For He is wholly good and the giver of

🗏🗐

33

and the giver of good gifts.

🗏🗐

65

is like wishing for good eyesight while tearing at

🗏🗐

82

psalms: [1] with understanding and [2] good rhythm; then you will

🗏🗐

88

soon. So be of good cheer and persevere eagerly

🗏🗐

89

take place as seems good to you, but rather

🗏🗐

92

stand firm, making your good confession of faith, and

🗏🗐

137

you have gathered in good. This is the goal

🗏🗐

137

be attentive and have good sense. (nounechos).

🗏🗐

146

most brightly does no good to one with a

🗏🗐

Exhortations to Monks

1.10

with many people render good habit[s] muddy, while speaking

🗏🗐

Apophthegmata

1

supplications. Consider also the good things in store for

🗏🗐

KG

2.1 S2

The mirror of the goodness of God, of his

🗏🗐

5.80 S2

not weaken because of goodness.

🗏🗐

Ep fid

28

of thy struggling against goodness He calls himself unsubjected

🗏🗐

On Prayer

pref.4

preserve the fruit of goodwill and love of your

🗏🗐

Prak

97

a copy of the gospels, and he sold it

🗏🗐

KG

6.88 S1

of assistance in the Gospel to Our Lord"

🗏🗐

Ep fid

20

In the gospels He numbered Himself among

🗏🗐

23

He say in the Gospel? “I will raise him

🗏🗐

35

the version in another Gospel is “if I by

🗏🗐

On Prayer

pref.3

fish-[dinner]’ from the gospels, to delight you with

🗏🗐

KG

3.37 S2

orders and concerning the government which has been confided

🗏🗐

3.65 S2

as heirs of their government.

🗏🗐

KG

6.20 S2

creator of bodies, judge, governor, physician, shepherds, doctor, merciful

🗏🗐

Guide to Evagrius Ponticus

edited by Joel Kalvesmaki

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go

goal

god

godhead

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gone

good

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