Guide to Evagrius Ponticus

edited by Joel Kalvesmaki


li

liberate

KG
1.24 S2
But when it is liberated from sprout and seed
1.46 S1
which contemplates God is liberated from imprint and matter
1.58 S1
others that cause is liberating grace; and the cause
1.58 S2
bodies will necessarily be liberated from them.
6.35 S2
the divine logoi, they liberate us from ignorance and

liberty

KG
1.47 S1
act; it is by liberty, in effect, that it
1.48 S1
the soul, by the liberty which was given it
1.89 S1
created; and opposed to liberty are evil and ignorance

lie

Gn.
30
Avarice lies not in possessing money
KG
5.40 S2
of all the objects lying below.
Ep fid
3
far as in me lies, attained my object; I
18
had no bed to lie on, complain of His

life

Prak
pref.3
in their way of life. Vainglory is [terribly] clever
pref.7
is a tree of life to all who hold
pref.9
suffice]. But concerning the life of the ascetic and
9
receiving the necessities [of life] from others.
10
its former course of life. When they see the
10
s] present way of life Then the miserable soul
12
and his way of life and his manual work
12
his previous way of life, and suggests to him
12
how burdensome the ascetic life is. So, it employs
13
easily infiltrates those whose lives are going well, [A] wanting
18
It is impossible for life and death to be
18
even of this temporal life of ours.
29
experienced in the ascetical life (praktikotatos), said, β€˜The monk
32
engage in the ascetical life [praktike], showing our aim
33
your former way of life and your old faults
36
is why the withdrawn life is pleasant after we
50
who approach the ascetic life with greater knowledge, for
52
who desires virtue The life of withdrawal has been
66
help, accomplished the ascetical life (praktike) successfully and drawn
81
flower of the ascetical life (praktike). The ascetical life
81
life (praktike). The ascetical life is constituted by keeping
84
end of the ascetical life (praktike) is charity; that
84
to oppose the ascetical life, those which disturb the
87
progress in the ascetical life (praktike) is reducing the
Gn.
13
a proper way of life, as well as to
15
fitting times"], [ways of] life, and occupations, so that
37
your diet throughout your life; and do not { humiliate
KG
1.41 S1
is second compared to life, and sickness second compared
1.41 S2
death is subsequent to life, and sickness subsequent to
1.64 S1
an opposition.50 The true life of the logikoi is
1.64 S2
The true life of the logikoi is
1.64 S2
to naturally extinguish true life, who among beings is
1.73 S2
The life of man consists of
1.73 S2
God are better than life.
2.31 S2
Men live three lives: the first, the second
2.31 S2
first and the second lives are received by those
2.31 S2
nature; but the third life by those who belong
2.31 S2
said that the first life comes from what is
3.29 S2
increases, the modes, the life, the death, and what
3.56 S2
towards β€˜the tree of life’
3.76 S1
womb we lived the life of plants, when we
3.76 S2
womb, we live the life of plants; as infants
3.76 S1
children, we lived the lives of animals, and when
3.76 S2
infants, (we live) the life of animals; and, as
3.76 S1
adults, we live the life either of angels or
3.76 S2
we live either the life of angels or the
3.76 S2
of angels or the life of demons. The cause
3.76 S2
cause of the first life is animate nature; that
3.77 S2
has told us of life and death, they also
4.26 S2
our Savior to eternal life
4.33 S2
that in departing [from life] they encounter demons. Indeed
4.33 S2
that those who depart [life] be given over to
4.42 S2
of beings, and eternal life is the knowledge of
4.42 S2
This, then is eternal life; to know you, the
4.62 S2
there, indeed, is its life. But it will not
4.65 S2
parts: over one reigns life, over the second (reign
4.65 S2
second (reign) death and life, and over the third
5.20 S2
The life vivifies first the living
5.67 S2
from the source of life.
5.69 S2
and the Tree of Life is the Christ who
6.40 S2
makes us return to life.
6.42 S2
that restores to eternal life those who have hoped
6.42 S2
in him in this life.
Ad virg.
7.3
not live a shameful life.
Ep
57.2
of both death and life; (b) . . . of the body
57.5
blessed one in his life and, as he slept
Ep fid
3
not embracing a city life. I am quite well
4
springing up into everlasting life,” but may rather bring
14
refer to the eternal life; for whatever lives because
14
says, β€œI am the life.” I understand the life
14
life.” I understand the life lived because of the
14
Father to be this life in the flesh, and
14
came to live the life of men. He did
15
able to call the life which He leads, life
15
life which He leads, life, and that this is
15
incarnation and His visible life partakers of His Word
18
you sharer in heavenly life. It is just as
30
of the Spirit of life hath made me free
31
out of the true life because its holiness was
36
because of your pure lives, will bring forth fruit
37
have steered our own life’s course aright, and
39
and recommends her active life; and in another the
Sent alph I
6
Better the life lived with good courage
Sent alph II
6
Of the irrational life a demon is the
10
possession is a reprobate life.
Assorted Chapters
17
is the tree of life: Consult him as is
On Prayer
108
you have read the lives of the Tabennesiote monks
Exhortations to Monks
1.15
a partaker of eternal life. Amen.
Instr
10
drunken man [loses] his life.

lifestyle

Sent alph I
9
is made by prudence, lifestyle, and noble birth.

lifetime

Prak
25
never escape during your lifetime from the demon of

lift

Prak
46
God or dare to lift up our hands to

light (adj.)

Prak
5
second battle is much lighter than the first, since
34
activate such things makes light of the things they
43
are more frequent and lighter, and which leap suddenly
KG
2.68 S2
are others who are lighter than they; while below

light (n.)

Gn.
3
for the impure and light for the pure.
KG
1.35 S1
Even as the light, as it makes us
1.35 S1 (+1)
does not need another light with which it will
1.35 S1
his essence,"He is light"
1.35 S2
Just as light, while enabling us to
1.35 S2
everything, [itself] needs no light to be seen; so
1.35 S2
things visible, needs no light by which to be
1.35 S2
for he, essentially,is light.
1.59 S1
Just as light and shadow are accidental
1.59 S2
Just as light and shadow are accidents
1.72 S1
just walk in the light and the insane in
1.72 S2
just walk in the light, but the foolish in
1.74 S1
The light of the nous is
1.74 S2
The light of the nous is
1.81 S1
The glory and light of the nous is
1.81 S1
knowledge, the glory and light of the soul is
1.81 S2
While the glory and light of the nous is
1.81 S2
knowledge, the glory and light of the soul isapatheia
2.29 S2
entirely mixed with the light of the Blessed Trinity
2.68 S2
those on high possess light bodies, and those below
2.70 S2
the imprint ("symbol") of lights.
2.72 S2
it is evident that light bodies preceed heavy ones
2.90 S2
who have seen the light of the two luminaries
2.90 S2
the first and blessed light, which we will see
3.5 S2
and their bodies are lights which shine on those
3.44 S2
the first and blessed light. .
3.58 S2
has need of the light; and he who has
4.25 S2
Just as the light that shines in holy
4.67 S2
of wise Solomon, the light of the Lord is
5.15 S2
passions becomes completely like light, because it is illuminated
5.26 S2
us to see the light as to speak of
5.26 S2
to speak of the light, even so, to see
5.42 S2
and by the sensible light that shines; but at
6.87 S2
the heart; and the light which appears to it
Skemmata
2
into them the kindred light.
4
heaven, upon which the light of the holy Trinity
23
will happen when the light has been manifested to
27
illuminated] by the sole light of the Blessed Trinity
On Prayer
69
accepting smoke instead of light.
74
place [thus] manipulating the light surrounding the nous however
74
of the brain the light conjoined [to the nous
75
cease, and moves the light of the nous to
92
against you or a light passing before your eyes
Instr
7
man will not see light and the unclean [man

light (v.)

On Prayer
63
and] praying to, he lights upon [and disposes] it
64
the opposite: he himself lights upon [and disposes] the

lightless

Skemmata
31
Hades is a lightless region filled with eternal

lightning

Ep fid
31
the enemy, which, like lightning, is fallen from heaven

like (prep.)

Prak
pref.2
and watchman labor. Words like these produce humility and
pref.8
The habit, then is like a symbol which summarizes
13
up with empty hopes like this, it suddenly leaps
23
upon such states and, like a dog with a
33
against you? Thoughts [logismoi] like this will instill humility
36
sooner. Other demons are like the rising or setting
54
dreams, show us things like meetings with friends, family
83
the war; it is like one fighting at night
89
to be as nearly like the prototype as possible
98
the soul. It is like sunlight which Is shapeless
Gn.
5
moved to anger is like a man who pierces
24
of the sacred precincts, like those selling the pigeon
KG
1.3 S2
has caused to be, like earthly science; but different
1.32 S2
who disputes this is like him who said, I
1.36 S1
the nous is not like that, because it is
1.65 S2
in the Unity nothing like this occurs: it is
3.64 S2
earth that gives pleasure like the knowledge of God
3.73 S2
of the Lord comes like a thief in the
3.74 S2
the word of God, like children, who are receptive
4.35 S2
their languages also vary, like those of men. And
4.67 S2
the nous - to know, like the animals that breathe
5.15 S2
the passions becomes completely like light, because it is
6.10 S2
Blessed Trinity is not like a tetrad, a pentad
6.39 S2
man , which the Christ, like a good builder, has
6.73 S2
knowledge, or quite otherwise, like a statue and its
6.82 S2
is in corporeal nature like the architect in the
6.82 S2
made by him; and, like one, it is said
Skemmata
2
will see themsel[ves] like a sapphire or the
4
the noetic (intelligible) height like the color of heaven
9
Like a [guard-]dog [lit
10
Like a [guard-]dog [lit
Monks
10.2
is like one who hides fire
Ep fid
2
I was astounded like a man stunned by
9
the Son as neither like, nor unlike the Father
9
is equally impossible, for like and unlike are predicated
31
of the enemy, which, like lightning, is fallen from
36
from a humble person like me, and cultivate the
38
which make β€œits feet like hinds’ feet, and set
Sent alph I
19
the crowds, you become like the crowds.
Assorted Chapters
21
the beneficent, who are like God, shine forth.
22
in accordance with Godβ€”like milk and honey flow
On Prayer
pref.1
was the marked ones like blessed Jacob: you served
22
expect to pray, are like people who draw water
65
but insane: it is like wishing for good eyesight
79
in mourning, calling yourself, like Isaiah, wretched, like an
79
yourself, like Isaiah, wretched, like an unclean person with
82
then you will be like the young eagle borne
91
will come upon you like [wild] beasts and injure
92
Prepare yourself like a skilled wrestler not
99
to injure your flesh like [wild] beasts, do not
102
Pray, not like the Pharisee, but like
102
like the Pharisee, but like the publican in the
Instr
11
See men like fledgling vultures rising up

like (v.)

Ep fid
29
can do what he likes. But the Son does

likeness

KG
2.11 S2
us to perceive some likeness. But only our nous
6.73 S2 (+1)
that it bears the likeness of God, but because

likewise

Skemmata
42
that lead, some are likewise in front while others

limit (n.)

KG
1.54 S2
their administration is without limit, but for emptiness limits
1.54 S2
limit, but for emptiness limits have been set. And
1.71 S1
written: "There is no limit to His intelligence".
1.71 S2
said,there is no limit to his greatness.
3.37 S2
others to the separating limit, provides information concerning their
4.44 S2
not to cross the limits of nature.
6.70 S2
that cannot cross the limits of its rank; thus
Ep fid
19
despair by the narrow limits of the appointed period
21
after getting beyond the limits of human thought, and

limit (v.)

KG
4.30 S2
will be, those who limit the kingdom of heaven

limited

KG
3.63 S2
whose knowledge is is limited; his ignorance is also
3.63 S2
his ignorance is also limited: and he whose ignorance
Ep fid
8
mean not only locally limited, but a nature which
32
describes His nature as limited. How then can the

limitless

Prak
57
compunction, and [3] tears, and [4] limitless longing (pothos) for God
KG
1.54 S2
Limitless is the fullness of

linen

KG
2.50 S2
decorate with rose and linen.
4.75 S1
The spiritual "linen" is the justice of

linger

Prak
6
us; but whether they linger or not, and whether
11
Then sometimes it is lingering and is changed into
Gn.
23
truthful, since you are linked to a body and
KG
2.61 S2
matter, we now know linked to matter; but that
3.13 S2
itself cannot be seen, linked to some of the
4.19 S2
quantity, and quantity is linked to corporeal nature; number

lion

On Prayer
106
into that of a lion and, raising his front

lip

On Prayer
79
unclean person with unclean lips, living in the midst

listen

KG
4.55 S1
virtues; he who thus "listens" to the virtues and
Monks
1.1
Heirs of God, listen to the logoi of

listener

Gn.
34
be humorous to your listeners, rather than useful to

listlessness

Prak
27
by the demon of listlessness, we should tearfully divide
28
particularly the demon of listlessness, which is the most

literal

Gn.
18
therefore, concerning allegorical and literal passages relevant to the

little

Prak
94
measure, and snatched a little sleep leaning against a
KG
5.14 S2
which are elevated a little from the ground cast
Ep fid
1
having, may be, very little that is lovable about
3
I beg you, a little time. I am not
17 (2 vers.)
hast made him a little lower than the angels
23
the end that growing little by little it may
23
that growing little by little it may one day
Sent alph II
4
grand intentions while accomplishing little.
Apophthegmata
6
to say, 'Eat a little without irregularity; if charity

live

Prak
12
a long time to live, raising up before his
29
he were going to live with it for many
98
Maria, and a monk lives there, one of the
KG
1.30 S2
of that which is living in it.
1.58 S2
those who do not live justly; and the mother
1.72 S1
that he converts and lives.
1.90 S2
of God that will live again on the third
2.14 S2
Those who live in equal bodies are
2.31 S2
Men live three lives: the first
3.76 S1
in the womb we lived the life of plants
3.76 S2
in the womb, we live the life of plants
3.76 S1
we were children, we lived the lives of animals
3.76 S1
we became adults, we live the life either of
3.76 S2
plants; as infants, (we live) the life of animals
3.76 S2
and, as adult, we live either the life of
5.20 S2
living, then those who live and those who are
6.77 S2
did the disciples who lived with him in his
Skemmata
38
ascetic is one who lives piously and justly [as
Ad virg.
7.3
and you will not live a shameful life.
Ep fid
14
take the words β€œI live because of the Father
14
eternal life; for whatever lives because of something else
14
I understand the life lived because of the Father
14
will He came to live the life of men
14
not say β€œI have lived because of the Father
14
the Father,” but β€œI live because of the Father
15
says, β€œhe also shall live because of me;” for
Sent alph I
6
Better the life lived with good courage on
13
the law you will live in accordance with the
On Prayer
79
person with unclean lips, living in the midst of
107
another similar monk who lived in a secluded cistern
110
and your soul, and live according to [the] nous
Apophthegmata
1
to be able to live always in the peace
7
that if you were living in your own country

liver

Prak
7
his asceticism. The stomach, liver, spleen, and [resultant] congestive
KG
4.32 S2
The lobe of the liver is the first [tempting

living

Gn.
14
pure conduct; and, among living beings, who have the
KG
1.36 S1
the sensitive is the living subject which possesses the
1.36 S2
the sensor is the living being that possesses the
1.82 S2
ready to judge the living and the dead" and
2.84 S2
judge only of the living; but there will never
2.84 S2
will judge only the living. (cf.Acts 10:42; 2Tim 4:1; 1Pe
2.85 S2
If the living are receptive of increase
3.71 S2
inbreathing, "has become a living spirit", so also the
3.71 S2
blessed Trinity, will become living nous.
4.11 S2
interior of the two living"
5.6 S2
the city of the living God, it is therefore
5.20 S2
life vivifies first the living, then those who live
6.61 S2
the God of the living and not of dead
6.74 S2
judgement to judge the living and the dead, and
Skemmata
40
some accompany us as living beings [animals], others as
40
beings. [Accompanying us] as living beings are those that
40
accompany us both] as living beings and human beings
Ep
57.4
the city of the living God, the heavenly Jerusalem
Ep fid
4
me, the fountain of living waters, and hewed them