Paris. Gr. 923, fol. 290r
Guide to Evagrius Ponticus
edited by Joel Kalvesmaki
2025 edition
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sa
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st
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sw
sy
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te
th
ti
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tr
tu
tw
ul
un
up
ur
us
ut
v
wa
we
wh
wi
wo
wr
y
z
li
liberate
KG
1.24
S2
But when it is
liberated
from
sprout
and
seed
π
π
1.46
S1
which
contemplates
God
is
liberated
from
imprint
and
matter
π
π
1.58
S1
others that
cause
is
liberating
grace
; and the
cause
π
π
1.58
S2
bodies
will
necessarily
be
liberated
from them.
π
π
6.35
S2
the
divine
logoi
, they
liberate
us from
ignorance
and
π
π
liberty
KG
1.47
S1
act
; it is by
liberty
, in
effect
, that it
π
π
1.48
S1
the
soul
, by the
liberty
which was
given
it
π
π
1.89
S1
created
; and
opposed
to
liberty
are
evil
and
ignorance
π
π
lie
Gn.
30
Avarice
lies
not in
possessing
money
π
π
KG
5.40
S2
of all the
objects
lying
below.
π
π
Ep fid
3
far
as in me
lies
,
attained
my
object
; I
π
π
18
had no
bed
to
lie
on,
complain
of His
π
π
life
Prak
pref.3
in their
way
of
life
.
Vainglory
is [
terribly
]
clever
π
π
pref.7
is a
tree
of
life
to all who
hold
π
π
pref.9
suffice
]. But
concerning
the
life
of the
ascetic
and
π
π
9
receiving
the
necessities
[of
life
] from others.
π
π
10
its
former
course
of
life
. When they
see
the
π
π
10
s]
present
way
of
life
Then the
miserable
soul
π
π
12
and his
way
of
life
and his
manual
work
π
π
12
his
previous
way
of
life
, and
suggests
to him
π
π
12
how
burdensome
the
ascetic
life
is. So, it
employs
π
π
13
easily
infiltrates
those whose
lives
are
going
well
, [A]
wanting
π
π
18
It is
impossible
for
life
and
death
to be
π
π
18
even of this
temporal
life
of ours.
π
π
29
experienced
in the
ascetical
life
(
praktikotatos
),
said
, βThe
monk
π
π
32
engage
in the
ascetical
life
[
praktike
],
showing
our
aim
π
π
33
your
former
way
of
life
and your
old
faults
π
π
36
is why the
withdrawn
life
is
pleasant
after we
π
π
50
who
approach
the
ascetic
life
with
greater
knowledge
, for
π
π
52
who
desires
virtue
The
life
of
withdrawal
has been
π
π
66
help
,
accomplished
the
ascetical
life
(
praktike
)
successfully
and
drawn
π
π
81
flower
of the
ascetical
life
(
praktike
). The
ascetical
life
π
π
81
life
(
praktike
). The
ascetical
life
is
constituted
by
keeping
π
π
84
end
of the
ascetical
life
(
praktike
) is
charity
; that
π
π
84
to
oppose
the
ascetical
life
, those which
disturb
the
π
π
87
progress
in the
ascetical
life
(
praktike
) is
reducing
the
π
π
Gn.
13
a
proper
way
of
life
, as
well
as to
π
π
15
fitting
times
"], [
ways
of]
life
, and
occupations
, so that
π
π
37
your
diet
throughout
your
life
; and do not {
humiliate
π
π
KG
1.41
S1
is
second
compared
to
life
, and
sickness
second
compared
π
π
1.41
S2
death
is
subsequent
to
life
, and
sickness
subsequent
to
π
π
1.64
S1
an
opposition
.50 The
true
life
of the
logikoi
is
π
π
1.64
S2
The
true
life
of the
logikoi
is
π
π
1.64
S2
to
naturally
extinguish
true
life
, who among
beings
is
π
π
1.73
S2
The
life
of
man
consists
of
π
π
1.73
S2
God
are
better
than
life
.
π
π
2.31
S2
Men
live
three
lives
: the
first
, the
second
π
π
2.31
S2
first
and the
second
lives
are
received
by those
π
π
2.31
S2
nature
; but the
third
life
by those who
belong
π
π
2.31
S2
said
that the
first
life
comes from what is
π
π
3.29
S2
increases
, the
modes
, the
life
, the
death
, and what
π
π
3.56
S2
towards
βthe
tree
of
life
β
π
π
3.76
S1
womb
we
lived
the
life
of
plants
, when we
π
π
3.76
S2
womb
, we
live
the
life
of
plants
; as
infants
π
π
3.76
S1
children
, we
lived
the
lives
of
animals
, and when
π
π
3.76
S2
infants
, (we
live
) the
life
of
animals
; and, as
π
π
3.76
S1
adults
, we
live
the
life
either
of
angels
or
π
π
3.76
S2
we
live
either
the
life
of
angels
or the
π
π
3.76
S2
of
angels
or the
life
of
demons
. The
cause
π
π
3.76
S2
cause
of the
first
life
is
animate
nature
; that
π
π
3.77
S2
has
told
us of
life
and
death
, they also
π
π
4.26
S2
our
Savior
to
eternal
life
π
π
4.33
S2
that in
departing
[from
life
] they
encounter
demons
.
Indeed
π
π
4.33
S2
that those who
depart
[
life
] be
given
over to
π
π
4.42
S2
of
beings
, and
eternal
life
is the
knowledge
of
π
π
4.42
S2
This, then is
eternal
life
; to
know
you, the
π
π
4.62
S2
there,
indeed
, is its
life
. But it will not
π
π
4.65
S2
parts
: over
one
reigns
life
, over the
second
(
reign
π
π
4.65
S2
second
(
reign
)
death
and
life
, and over the
third
π
π
5.20
S2
The
life
vivifies
first
the
living
π
π
5.67
S2
from the
source
of
life
.
π
π
5.69
S2
and the
Tree
of
Life
is the
Christ
who
π
π
6.40
S2
makes
us
return
to
life
.
π
π
6.42
S2
that
restores
to
eternal
life
those who have
hoped
π
π
6.42
S2
in him in this
life
.
π
π
Ad virg.
7.3
not
live
a
shameful
life
.
π
π
Ep
57.2
of both
death
and
life
; (b) . . . of the
body
π
π
57.5
blessed
one
in his
life
and, as he
slept
π
π
Ep fid
3
not
embracing
a
city
life
. I am
quite
well
π
π
4
springing
up into
everlasting
life
,β but may
rather
bring
π
π
14
refer
to the
eternal
life
; for
whatever
lives
because
π
π
14
says
, βI am the
life
.β I
understand
the
life
π
π
14
life
.β I
understand
the
life
lived
because of the
π
π
14
Father
to be this
life
in the
flesh
, and
π
π
14
came to
live
the
life
of
men
. He did
π
π
15
able
to
call
the
life
which He
leads
,
life
π
π
15
life
which He
leads
,
life
, and that this is
π
π
15
incarnation
and His
visible
life
partakers
of His
Word
π
π
18
you
sharer
in
heavenly
life
. It is just as
π
π
30
of the
Spirit
of
life
hath
made
me
free
π
π
31
out of the
true
life
because its
holiness
was
π
π
36
because of your
pure
lives
, will
bring
forth
fruit
π
π
37
have
steered
our own
life
βs
course
aright
, and
π
π
39
and
recommends
her
active
life
; and in another the
π
π
Sent alph I
6
Better
the
life
lived
with
good
courage
π
π
Sent alph II
6
Of the
irrational
life
a
demon
is the
π
π
10
possession
is a
reprobate
life
.
π
π
Assorted Chapters
17
is the
tree
of
life
:
Consult
him as is
π
π
On Prayer
108
you have
read
the
lives
of the
Tabennesiote
monks
π
π
Exhortations to Monks
1.15
a
partaker
of
eternal
life
.
Amen
.
π
π
Instr
10
drunken
man
[
loses
] his
life
.
π
π
lifestyle
Sent alph I
9
is
made
by
prudence
,
lifestyle
, and
noble
birth
.
π
π
lifetime
Prak
25
never
escape
during your
lifetime
from the
demon
of
π
π
lift
Prak
46
God
or
dare
to
lift
up our
hands
to
π
π
light (adj.)
Prak
5
second
battle
is
much
lighter
than the
first
,
since
π
π
34
activate
such
things
makes
light
of the
things
they
π
π
43
are more
frequent
and
lighter
, and which
leap
suddenly
π
π
KG
2.68
S2
are others who are
lighter
than they; while below
π
π
light (n.)
Gn.
3
for the
impure
and
light
for the
pure
.
π
π
KG
1.35
S1
Even as the
light
, as it
makes
us
π
π
1.35
S1 (+1)
does not
need
another
light
with which it will
π
π
1.35
S1
his
essence
,"He is
light
"
π
π
1.35
S2
Just as
light
, while
enabling
us to
π
π
1.35
S2
everything
, [itself]
needs
no
light
to be
seen
; so
π
π
1.35
S2
things
visible
,
needs
no
light
by which to be
π
π
1.35
S2
for he,
essentially
,is
light
.
π
π
1.59
S1
Just as
light
and
shadow
are
accidental
π
π
1.59
S2
Just as
light
and
shadow
are
accidents
π
π
1.72
S1
just
walk
in the
light
and the
insane
in
π
π
1.72
S2
just
walk
in the
light
, but the
foolish
in
π
π
1.74
S1
The
light
of the
nous
is
π
π
1.74
S2
The
light
of the
nous
is
π
π
1.81
S1
The
glory
and
light
of the
nous
is
π
π
1.81
S1
knowledge
, the
glory
and
light
of the
soul
is
π
π
1.81
S2
While the
glory
and
light
of the
nous
is
π
π
1.81
S2
knowledge
, the
glory
and
light
of the
soul
isapatheia
π
π
2.29
S2
entirely
mixed
with the
light
of the
Blessed
Trinity
π
π
2.68
S2
those on
high
possess
light
bodies
, and those below
π
π
2.70
S2
the
imprint
("
symbol
") of
lights
.
π
π
2.72
S2
it is
evident
that
light
bodies
preceed
heavy
ones
π
π
2.90
S2
who have
seen
the
light
of the
two
luminaries
π
π
2.90
S2
the
first
and
blessed
light
, which we will
see
π
π
3.5
S2
and their
bodies
are
lights
which
shine
on those
π
π
3.44
S2
the
first
and
blessed
light
. .
π
π
3.58
S2
has
need
of the
light
; and he who has
π
π
4.25
S2
Just as the
light
that
shines
in
holy
π
π
4.67
S2
of
wise
Solomon
, the
light
of the
Lord
is
π
π
5.15
S2
passions
becomes
completely
like
light
, because it is
illuminated
π
π
5.26
S2
us to
see
the
light
as to
speak
of
π
π
5.26
S2
to
speak
of the
light
, even so, to
see
π
π
5.42
S2
and by the
sensible
light
that
shines
; but at
π
π
6.87
S2
the
heart
; and the
light
which
appears
to it
π
π
Skemmata
2
into them the
kindred
light
.
π
π
4
heaven
, upon which the
light
of the
holy
Trinity
π
π
23
will
happen
when the
light
has been
manifested
to
π
π
27
illuminated
] by the
sole
light
of the
Blessed
Trinity
π
π
On Prayer
69
accepting
smoke
instead
of
light
.
π
π
74
place
[thus]
manipulating
the
light
surrounding
the
nous
however
π
π
74
of the
brain
the
light
conjoined
[to the
nous
π
π
75
cease
, and
moves
the
light
of the
nous
to
π
π
92
against you or a
light
passing
before your
eyes
π
π
Instr
7
man
will not
see
light
and the
unclean
[
man
π
π
light (v.)
On Prayer
63
and]
praying
to, he
lights
upon [and
disposes
] it
π
π
64
the
opposite
: he himself
lights
upon [and
disposes
] the
π
π
lightless
Skemmata
31
Hades
is a
lightless
region
filled
with
eternal
π
π
lightning
Ep fid
31
the
enemy
, which,
like
lightning
, is
fallen
from
heaven
π
π
like (prep.)
Prak
pref.2
and
watchman
labor
.
Words
like
these
produce
humility
and
π
π
pref.8
The
habit
, then is
like
a
symbol
which
summarizes
π
π
13
up with
empty
hopes
like
this, it
suddenly
leaps
π
π
23
upon such
states
and,
like
a
dog
with a
π
π
33
against you?
Thoughts
[
logismoi
]
like
this will
instill
humility
π
π
36
sooner
. Other
demons
are
like
the
rising
or
setting
π
π
54
dreams
,
show
us
things
like
meetings
with
friends
,
family
π
π
83
the
war
; it is
like
one
fighting
at
night
π
π
89
to be as
nearly
like
the
prototype
as
possible
π
π
98
the
soul
. It is
like
sunlight
which Is
shapeless
π
π
Gn.
5
moved
to
anger
is
like
a
man
who
pierces
π
π
24
of the
sacred
precincts
,
like
those
selling
the
pigeon
π
π
KG
1.3
S2
has
caused
to be,
like
earthly
science
; but
different
π
π
1.32
S2
who
disputes
this is
like
him who
said
, I
π
π
1.36
S1
the
nous
is not
like
that, because it is
π
π
1.65
S2
in the
Unity
nothing
like
this
occurs
: it is
π
π
3.64
S2
earth
that
gives
pleasure
like
the
knowledge
of
God
π
π
3.73
S2
of the
Lord
comes
like
a
thief
in the
π
π
3.74
S2
the
word
of
God
,
like
children
, who are
receptive
π
π
4.35
S2
their
languages
also
vary
,
like
those of
men
. And
π
π
4.67
S2
the
nous
- to
know
,
like
the
animals
that
breathe
π
π
5.15
S2
the
passions
becomes
completely
like
light
, because it is
π
π
6.10
S2
Blessed
Trinity
is not
like
a
tetrad
, a
pentad
π
π
6.39
S2
man
, which the
Christ
,
like
a
good
builder
, has
π
π
6.73
S2
knowledge
, or
quite
otherwise
,
like
a
statue
and its
π
π
6.82
S2
is in
corporeal
nature
like
the
architect
in the
π
π
6.82
S2
made
by him; and,
like
one
, it is
said
π
π
Skemmata
2
will
see
themsel[ves]
like
a
sapphire
or the
π
π
4
the
noetic
(
intelligible
)
height
like
the
color
of
heaven
π
π
9
Like
a [
guard
-]
dog
[lit
π
π
10
Like
a [
guard
-]
dog
[lit
π
π
Monks
10.2
is
like
one
who
hides
fire
π
π
Ep fid
2
I was
astounded
like
a
man
stunned
by
π
π
9
the
Son
as
neither
like
, nor
unlike
the
Father
π
π
9
is
equally
impossible
, for
like
and
unlike
are
predicated
π
π
31
of the
enemy
, which,
like
lightning
, is
fallen
from
π
π
36
from a
humble
person
like
me, and
cultivate
the
π
π
38
which
make
βits
feet
like
hinds
β
feet
, and
set
π
π
Sent alph I
19
the
crowds
, you become
like
the
crowds
.
π
π
Assorted Chapters
21
the
beneficent
, who are
like
God
,
shine
forth
.
π
π
22
in accordance with
God
β
like
milk
and
honey
flow
π
π
On Prayer
pref.1
was the
marked
ones
like
blessed
Jacob
: you
served
π
π
22
expect
to
pray
, are
like
people
who
draw
water
π
π
65
but
insane
: it is
like
wishing
for
good
eyesight
π
π
79
in
mourning
,
calling
yourself,
like
Isaiah
,
wretched
,
like
an
π
π
79
yourself,
like
Isaiah
,
wretched
,
like
an
unclean
person
with
π
π
82
then you will be
like
the
young
eagle
borne
π
π
91
will come upon you
like
[
wild
]
beasts
and
injure
π
π
92
Prepare
yourself
like
a
skilled
wrestler
not
π
π
99
to
injure
your
flesh
like
[
wild
]
beasts
, do not
π
π
102
Pray
, not
like
the
Pharisee
, but
like
π
π
102
like
the
Pharisee
, but
like
the
publican
in the
π
π
Instr
11
See
men
like
fledgling
vultures
rising
up
π
π
like (v.)
Ep fid
29
can do what he
likes
. But the
Son
does
π
π
likeness
KG
2.11
S2
us to
perceive
some
likeness
. But only our
nous
π
π
6.73
S2 (+1)
that it
bears
the
likeness
of
God
, but because
π
π
likewise
Skemmata
42
that
lead
, some are
likewise
in
front
while others
π
π
limit (n.)
KG
1.54
S2
their
administration
is
without
limit
, but for
emptiness
limits
π
π
1.54
S2
limit
, but for
emptiness
limits
have been
set
. And
π
π
1.71
S1
written
: "There is no
limit
to His
intelligence
".
π
π
1.71
S2
said
,there is no
limit
to his
greatness
.
π
π
3.37
S2
others to the
separating
limit
,
provides
information
concerning
their
π
π
4.44
S2
not to
cross
the
limits
of
nature
.
π
π
6.70
S2
that cannot
cross
the
limits
of its
rank
; thus
π
π
Ep fid
19
despair
by the
narrow
limits
of the
appointed
period
π
π
21
after getting
beyond
the
limits
of
human
thought
, and
π
π
limit (v.)
KG
4.30
S2
will be, those who
limit
the
kingdom
of
heaven
π
π
limited
KG
3.63
S2
whose
knowledge
is is
limited
; his
ignorance
is also
π
π
3.63
S2
his
ignorance
is also
limited
: and he whose
ignorance
π
π
Ep fid
8
mean
not only
locally
limited
, but a
nature
which
π
π
32
describes
His
nature
as
limited
. How then can the
π
π
limitless
Prak
57
compunction
, and [3]
tears
, and [4]
limitless
longing
(
pothos
) for
God
π
π
KG
1.54
S2
Limitless
is the
fullness
of
π
π
linen
KG
2.50
S2
decorate
with
rose
and
linen
.
π
π
4.75
S1
The
spiritual
"
linen
" is the
justice
of
π
π
linger
Prak
6
us; but
whether
they
linger
or not, and
whether
π
π
11
Then
sometimes
it is
lingering
and is
changed
into
π
π
link
Gn.
23
truthful
,
since
you are
linked
to a
body
and
π
π
KG
2.61
S2
matter
, we now
know
linked
to
matter
; but that
π
π
3.13
S2
itself cannot be
seen
,
linked
to some of the
π
π
4.19
S2
quantity
, and
quantity
is
linked
to
corporeal
nature
;
number
π
π
lion
On Prayer
106
into that of a
lion
and,
raising
his
front
π
π
lip
On Prayer
79
unclean
person
with
unclean
lips
,
living
in the
midst
π
π
listen
KG
4.55
S1
virtues
; he who thus "
listens
" to the
virtues
and
π
π
Monks
1.1
Heirs
of
God
,
listen
to the
logoi
of
π
π
listener
Gn.
34
be
humorous
to your
listeners
,
rather
than
useful
to
π
π
listlessness
Prak
27
by the
demon
of
listlessness
, we should
tearfully
divide
π
π
28
particularly
the
demon
of
listlessness
, which is the most
π
π
literal
Gn.
18
therefore
,
concerning
allegorical
and
literal
passages
relevant
to the
π
π
little
Prak
94
measure
, and
snatched
a
little
sleep
leaning
against a
π
π
KG
5.14
S2
which are
elevated
a
little
from the
ground
cast
π
π
Ep fid
1
having, may be, very
little
that is
lovable
about
π
π
3
I
beg
you, a
little
time
. I am not
π
π
17
(2 vers.)
hast
made
him a
little
lower
than the
angels
π
π
23
the
end
that
growing
little
by
little
it may
π
π
23
that
growing
little
by
little
it may
one
day
π
π
Sent alph II
4
grand
intentions
while
accomplishing
little
.
π
π
Apophthegmata
6
to
say
, '
Eat
a
little
without
irregularity
; if
charity
π
π
live
Prak
12
a
long
time
to
live
,
raising
up before his
π
π
29
he were
going
to
live
with it for
many
π
π
98
Maria
, and a
monk
lives
there,
one
of the
π
π
KG
1.30
S2
of that which is
living
in it.
π
π
1.58
S2
those who do not
live
justly
; and the
mother
π
π
1.72
S1
that he
converts
and
lives
.
π
π
1.90
S2
of
God
that will
live
again on the
third
π
π
2.14
S2
Those who
live
in
equal
bodies
are
π
π
2.31
S2
Men
live
three
lives
: the
first
π
π
3.76
S1
in the
womb
we
lived
the
life
of
plants
π
π
3.76
S2
in the
womb
, we
live
the
life
of
plants
π
π
3.76
S1
we were
children
, we
lived
the
lives
of
animals
π
π
3.76
S1
we became
adults
, we
live
the
life
either
of
π
π
3.76
S2
plants
; as
infants
, (we
live
) the
life
of
animals
π
π
3.76
S2
and, as
adult
, we
live
either
the
life
of
π
π
5.20
S2
living
, then those who
live
and those who are
π
π
6.77
S2
did the
disciples
who
lived
with him in his
π
π
Skemmata
38
ascetic
is
one
who
lives
piously
and
justly
[as
π
π
Ad virg.
7.3
and you will not
live
a
shameful
life
.
π
π
Ep fid
14
take
the
words
βI
live
because of the
Father
π
π
14
eternal
life
; for
whatever
lives
because of
something
else
π
π
14
I
understand
the
life
lived
because of the
Father
π
π
14
will He came to
live
the
life
of
men
π
π
14
not
say
βI have
lived
because of the
Father
π
π
14
the
Father
,β but βI
live
because of the
Father
π
π
15
says
, βhe also shall
live
because of me;β for
π
π
Sent alph I
6
Better
the
life
lived
with
good
courage
on
π
π
13
the
law
you will
live
in accordance with the
π
π
On Prayer
79
person
with
unclean
lips
,
living
in the
midst
of
π
π
107
another
similar
monk
who
lived
in a
secluded
cistern
π
π
110
and your
soul
, and
live
according to [the]
nous
π
π
Apophthegmata
1
to be
able
to
live
always
in the
peace
π
π
7
that if you were
living
in your own
country
π
π
liver
Prak
7
his
asceticism
. The
stomach
,
liver
,
spleen
, and [
resultant
]
congestive
π
π
KG
4.32
S2
The
lobe
of the
liver
is the
first
[
tempting
π
π
living
Gn.
14
pure
conduct
; and, among
living
beings
, who have the
π
π
KG
1.36
S1
the
sensitive
is the
living
subject
which
possesses
the
π
π
1.36
S2
the
sensor
is the
living
being
that
possesses
the
π
π
1.82
S2
ready
to
judge
the
living
and the
dead
" and
π
π
2.84
S2
judge
only of the
living
; but there will
never
π
π
2.84
S2
will
judge
only the
living
. (cf.Acts 10:42; 2Tim 4:1; 1Pe
π
π
2.85
S2
If the
living
are
receptive
of
increase
π
π
3.71
S2
inbreathing
, "has become a
living
spirit
", so also the
π
π
3.71
S2
blessed
Trinity
, will become
living
nous
.
π
π
4.11
S2
interior
of the
two
living
"
π
π
5.6
S2
the
city
of the
living
God
, it is
therefore
π
π
5.20
S2
life
vivifies
first
the
living
, then those who
live
π
π
6.61
S2
the
God
of the
living
and not of
dead
π
π
6.74
S2
judgement
to
judge
the
living
and the
dead
, and
π
π
Skemmata
40
some
accompany
us as
living
beings
[
animals
], others as
π
π
40
beings
. [
Accompanying
us] as
living
beings
are those that
π
π
40
accompany
us both] as
living
beings
and
human
beings
π
π
Ep
57.4
the
city
of the
living
God
, the
heavenly
Jerusalem
π
π
Ep fid
4
me, the
fountain
of
living
waters
, and
hewed
them
π
π
le
lo
π
ab
ac
ad
af
ag
ai
al
am
an
ap
ar
as
at
au
av
aw
ba
be
bi
bl
bo
br
bu
ca
ce
ch
ci
cl
co
co-
coa
coe
cog
coh
coi
col
com
conc
cond
conf
cong
conj
conn
conq
cons
cont
conv
coo
cop
cor
cou
cov
cow
cr
cu
da
de
dea
deb
dec
dee
def
deg
dei
del
dem
den
dep
der
des
det
dev
di
do
dr
du
dw
dy
ea
ec
ed
ef
eg
ei
el
em
en
ep
eq
er
es
et
ev
ex
ey
fa
fe
fi
fl
fo
fr
fu
ga
ge
gh
gi
gl
gn
go
gr
gu
ha
he
hi
ho
hu
hy
ic
id
ig
il
im
in
ina
inb
inc
ind
ine
inf
inh
ini
inj
ink
inn
ino
inq
inr
ins
int
inv
inw
ir
is
it
j
k
la
le
li
lo
lu
ma
me
mi
mo
mu
my
n
o
pa
pe
ph
pi
pl
po
pr
pra
pre
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pro
pru
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pu
q
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re
rea
reb
rec
red
ree
ref
reg
reh
rei
rej
rel
rem
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rep
req
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rev
rew
rh
ri
ro
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sa
sc
se
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sk
sl
sm
sn
so
sp
sq
st
su
sw
sy
ta
te
th
ti
to
tr
tu
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ul
un
up
ur
us
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wh
wi
wo
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