Prologue
1 I will now also begin to speak about Apa Evagrius, the deacon from
Constantinople, upon whom the bishop Gregory laid hands. Indeed, it is right that we
relate the virtues of him whom everyone praises: he lived the apostolic way of life.
For it would not be just if we were silent about his progress and <works>
acceptable to God; rather, it is right that we put them into writing for the
edification and profit of those who read about them so they may glorify God our
Savior who empowers human beings to do these things.
Palladius Testifies as an Eyewitness
2 Indeed, it was also he who taught me the way of life in Christ and he who helped
me understand Holy Scripture spiritually and told me what old wives’ tales are [1
Tim. 4:7] in order that, as it is written, sin might be revealed as a sinner [Rom
7:13], for the whole time I was in that monastic settlement I was with him, each of
us living enclosed and apart. I was by his side Saturday night and during the day on
Sunday. In order that someone not think that I am praising him or showing favoritism
towards him, as Christ is my witness I saw the majority of his virtues with my own
eyes as well as the wonders that he performed. These I will write down for you for
the profit of those who will read about them and for those who will hear them read so
they will glorify Christ who gives power to his poor to do what is pleasing to
him.
Palladius' Own Testimony
3 I myself have been deemed worthy to inform you how he lived, from the beginning
of his life until he arrived at these measures and these great ascetic practices
until he completed sixty years, and in this way went to his rest, as it is written,
“In a short period of time he completed a multitude of years” [Wis. 4:13].
Evagrius' Origins and Early Years
4 This man of whom we speak was a citizen of Pontus, which is where his family was
from. He was the son of a priest from Iberia whom the blessed Basil, bishop of
Cappadocia, had made a priest for the church in Arkeus. After the death of Saint
Basil the bishop, and his father in God the priest, Evagrius went to Constantinople,
a city filled with learning, for he walked in the footsteps of Saint Basil. He
attached himself to Gregory [of Nazianzus], the bishop of Constantinople, and when
the bishop saw his learning and good intelligence, he made him a deacon, for truly he
was a wise person, being in possession of himself and without passions, and was a
deacon of steadfast character. Indeed, he himself attended [the Council of]
Constantinople with our fathers the bishops at the time of the synod that took place
in Constantinople, and he was victorious over all the heretics. Thus this Evagrius
and Nectarius the bishop debated with each other face to face, for truly Evagrius was
very protective of the Scriptures and was well equipped to refute every heresy with
his wisdom. He was therefore well known throughout Constantinople for having combated
the heretics with forceful and eloquent language.
Evagrius Lusts after a Married Woman
5 The whole city praised him greatly. After all this learning [. . .] on account of
his pride and arrogance, he fell into the hands of the demon who brings about lustful
thoughts for women, as he told us later after he had been freed from this passion.
Indeed, the woman loved him very much in return. But Evagrius was fearful before God
and did not sin with her because, in fact, the woman was married and Evagrius also
followed his conscience because her husband was a member of the nobility and greatly
honored and, furthermore, Evagrius thought deeply about the magnitude of shame and
sin and judgment and realized that all the <heretics> whom he had humiliated would
rejoice. He beseeched God continuously, praying that he help free him from the
passion and warfare that he had been subjected to, for in truth the woman persisted
in <her> madness for him to the point that she made a public spectacle of herself.
He wanted to flee from her but could not summon up the courage to do so for in truth
his thoughts were held captive by pleasure like a child.
Angels Appear to Arrest Evagrius
6 God's mercy did not delay in coming to him but through his entreaties and prayers
God came to him quickly. He comforted him through a revelation so that nothing evil
could get at him with the woman. In a vision at night, the Lord sent angels to him
dressed in radiant clothing who looked like soldiers of the prefect. They made him
stand and seized him as though they were taking him before a judge, as though they
had bound him in ropes along with other thieves, having put a collar around his neck
and chains on his feet, acting as though they were arresting him but without telling
him the charges or why they had seized him. But he thought in his heart that they had
come after him on account of the affair with the woman, thinking that her husband had
accused him before the prefect.
An Angel Visits Evagrius Disguised as a Friend
7 Afterwards he was utterly astonished, and the angel who had appeared to him
changed form in front of him, taking on the appearance of one of his friends who had
come to pay him a visit and comfort him. he said to Evagrius, who was bound with the
thieves, "Deacon Evagrius, why have you been arrested, sir?"
Evagrius said to him, "The truth is, I don't know, but I think someone denounced
me, perhaps because he was seized by ignorant jealousy. So I'm afraid that he's given
money to the judge so he will quickly and violently destroy me."
The angel said to him, "If you will listen to me, who am your friend, then I will
tell you: It is not good for you to stay in this city."
Evagrius said to him, "If God delivers me from this trouble and you still see me in
this city of Constantinople, say 'You deserve this punishment.'"
The angel who had taken on the appearance of a friend said to him, "I will give you
the Gospel; swear to me 'I will not remain in this city,' and that you will be
concerned about the salvation of your soul. I will save you from this trouble."
And he swore to him upon the Gospel, "Give me one day to load my clothes on the
boat and I swear to you I will leave this city."
After he had sworn, he awoke from the vision he had seen at night and said, "Even
if I swore in a dream, nevertheless I have sworn this oath." He immediately got up,
loaded his things and his clothes on the boat, and set sail for Jerusalem.
Evagrius goes to Melania but Lapses and Becomes Ill
8 Blessed Melania the Roman joyfully welcomed him. But once again the Devil
hardened his heart as in the time of Pharaoh [Ex 7:14], and his heart doubted and
became divided; and on account of his boiling youthfulness and his very learned
speech, and because of his large and splendid wardrobe (he would change clothes twice
a day), he fell into vain habits and bodily pleasure. But God, who always keeps
destruction from his people, sent a tempest of fever and chills upon him until he
contracted a grave illness that persisted until his flesh became as thin as
thread.
Evagrius Confesses, Heals, and Leaves for Egypt
This illness afflicted him with every sort of hidden suffering so that the doctors
were perplexed and were unable to cure him. Saint Melania said to him, "Evagrius, my
child, this persistent illness does not lpease me. Do not hide your thoughts from me;
perhaps I will be able to cure you. Tell me your thoughts in all honesty, for I can
see by looking at you that this illness has not come over you without God's
permission." The he revealed all his thoughts to her. She said to him, "Give me your
word that you will take the monastic habit and, although I am a sinner, I will
entreat my God through his grace to make you whole." He gave her his word and after a
few days he was healthy again. He arose and took the monastic habit and left. He
walked and came to the monastic settlement of Pernouj, which is in Egypt.
Evagrius Goes to the Cells and Remains There
10 And he remained there two years and the third year he left there and went to the
desert of the Cells. He remained there sixteen years, undertaking there numerous
ascetic practices, and he went to his rest at sixty years of age. He did not see the
bitterness of the body's old age and thus went to his rest as it is written: "In a
short while he completed many years and he was quickly taken ot the Lord so that evil
might not alter his understanding."
Evagrius Asks abba Macarius about Fornication
11 One day he asked our father Abba Macarius, "My father, how will I be able to
oppose the spirit of fornication?"
The old man said to him, "Do not eat anything in order to be filled up, neither
fruit nor anything cooked over a fire."
Evagrius' Advanced Asceticism
12 He was a person to admire, having left behind a life of ease and pleasure, and
he did not judge anyone, so that we recognized his maturity from the beginning. He
said one hundred prayers a day, while being a very skilled scribe.
Evagrius' Strict Ascetic Regimen
13 At the end of nearly eight years of keeping a stringent regimen of ascetic
practice without relaxing it at all, he managed to damage his bowels and because the
food he ate was like stones his bladder hurt him. The elders had him change his
ascetic regimen and thus he did not eat bread until the day he died but would eat a
few herbs and a little cooked barley, which proved sufficient for him until he spent
his little bit of time. As for fruit or anything else that gives the body pleasure,
he did not eat them nor did he allow his servants to eat them. This was his ascetic
regimen with regard to food.
Evagrius' Contemplative Practices
14 With regard to sleep, he followed a rule: he would sleep a third of the night,
but during the day he would not sleep at all. He had a courtyard where he would spend
the middle part of each day walking, driving away sleep from himself, training his
intellect to examine his thoughts systematically. When he had finished sleeping a
third of the night, he would spend the rest of the night walking in the courtyard,
meditating and praying, driving sleep away from himself, training his intellect to
reflect on the meaning of the Scriptures.
Evagrius' Gifts
15 He possessed a very pure intelligence and was deemed worthy to receive the gift
of wisdom and knowledge and discernment, with which he categorized the works of the
demons.
Evagrius' Fidelity to the Church and His Writings
16 And he was very scrupulous with regard to the Holy Scriptures and the orthodox
traditions of the Catholic Church. Indeed, the books he wrote testify to his teaching
and knowledge and remarkable intelligence. For he wrote three books of teaching: one
concerning the cenobitic monks, another concerning the monks who lived in cells in
the desert, and another concerning the priests of God in order for them to be
vigilant with regard to their duties in the sanctuary. These three works teach
everyone to live a good life, to possess a firm understanding, and to have an
orthodox way of seeing things according to the traditions of the Church.
Evagrius the Spiritual Director
17 This was his practice: The brother would gather around him on Saturday and
Sunday, discussing their thoughts with him throughout the night, listening to his
words of encouragement until sunrise. And thus they would leave rejoicing and
glorifying God, for Evagrius' teaching was very sweet. When they came to see him, he
encouraged them, saying to them, "My brothers, if one of you has either a profound or
a troubled thought, let him be silent until the brothers depart and let him reflect
on it alone with me. Let us not make him speak in front of the brothers lest a little
one perish on account of his thoughts and grief swallow him at a gulp."
Evagrius' Hospitality
18 Furthermore, he was so hospitable that his cell never lacked five or six
visitors a day who had come from foreign lands to listen to his teaching, his
intellect, and his ascetic practice. As a result, he had money because in truth large
numbers of people would send it to him. You would find more than two hundred coins in
his possession which he would entrust to his steward who served in his house at all
times.
Evagrius Refuses to be Ordained
19 Numerous times Apa Theophilus the archbishop wished to take him and make him
bishop of Thmoui, but he would not agree to this and fled from the archbishop so he
could not ordain him.
Demons Attack Evagrius
20 One time the demons paid him a visit and wounded him several times. We heard
their voices but did not see them. They struck him at night with ox-hide whips and,
as God is our witness, we saw with our own eyes the wounds they inflicted on his
body.
The Book He Wrote about Them
21 If you [sing.] want to know the experiences that he underwent at the hands of
the demons, read the book he wrote concerning the suggestions of the demons. You will
see their full power and various temptations. Indeed, it was for this reason that he
wrote about these subjects, in order that those who read about them might be
comforted knowing that they are not alone in suffering such temptations, and he
showed us how such thoughts could be mastered through this or that kind of practice.
It is remarkable that such a person managed to escape notice from the
beginning.
The Demons of Fornications Attacks Evagrius
22 One time the demons so increased in him the desire for fornication that he
thought in his heart that God had abandoned him, as he told us, and he spent the
whole night standing naked and praying in the cistern of water in winter until his
flesh became as hard as rock.
The Spirit of Blasphemy Attacks Him
23 Another time, moreover, the spirit of blasphemy tormented him and he spent forty
days without entering under the lintel of a cell until his whole body was covered
with vermin like the body of an irrational animal [Dan 4:25–30].
Evagrius' Mystical Ascent
24 A few days later he told us about the revelations he had seen. He never hid
anything from his disciples. "It happened, " he said, "while I was sitting in my cell
at night with the lamp burning beside me, meditatively reading one of the prophets.
In the middle of the night I became enraptured and I found myself as though I were in
a dream in sleep and I saw myself as though I were suspended in the air up to the
clouds and I looked down on the whole inhabited world. And the one who suspended me
said to me, 'Do you see all these things?' He raised me up to the clouds nad I saw
the whole universe at the same time. I said to him, 'Yes." He said to me, 'I am going
to give you a commandment. If you keep it, you will be the ruler of all these things
that you see.' He spoke to me again, 'Go, be compassionate, humble, and keep your
thoughts pointed straight to God. You will rule over all these things.' When he had
finished saying these things to me, I saw myself holding the book once again with the
wick burning and I did not know how I had been taken up to the clouds. Whether I was
in the flesh, I do not know; God knows. Or whether I was in the mind, once again I do
not know" [2 Cor 12:2]. And so he contended with these two virtues [of compassion and
humility] as though he possessed all the virtues.
Evagrius Teaches about Humility
25 He used to say that humility leads the intellect into right knowledge, drawing
it upward, for it is written, "He shall teach the humble their paths" [Ps 24:9].
Indeed, this virtue is one the angels possess. Concerning the purity of the body, he
used to say that "the monks are not alone with the virgins in possessing it. This
virtue is theirs but it is also a virtue that numerous lay persons have who maintain
purity, but since not all of them possess purity of body, 'seek out,' it says, 'peace
with everyone, and purity, without which no noe will see the Lord'" [Heb
12:14].
The Purity of His Language
26 It was impossible to find a worldly word in the mouth of Apa Evagrius or a
mocking word, and he refused to listen to another person using such words.
Evagrius Saves a Tribune's Wife in Palestine
27 We also heard about this other wonderful matter: When he fled from Apa
Theophilus, who wanted to make him bishop of Thmoui, he fled and went to Palestine
and happened upon a tribune's wife who was possessed by an unclean demonic spirit.
She would enjoy nothing from all of creation, for the demon taught her this practice
as though this were the way the angels lived. Furthermore, she had not gone to her
husband's bed for many years. When Apa Evagrius the man of God encountered her, he
returned the woman's heart to God by means of a single word and a single prayer, she
and her husband at the same time. For she used to repeat some things said by
philosophers outside of the faith without understanding what she was saying, saying
things that would have been wondeful if another person had said them. Evagrius gained
her salvation in the Lord and brought about her reconciliation with her husband in
peace.
Discerning Good and Evil Events
28 One time when he was in the desert, an old man who was fleeing from the
presbyterate came to see him. While he was on his way, walking on the road, his bread
gave out. When his disciple was about to faint from hunger, he stopped on the road
and an angel placed a pair of loaves before him and put them on the road that led
into the mountain. When the old man arrived at Apa Evagrius', he said to him, "When I
was on my way to see you, I and my servant, we got hungry on the road. We did not
find bread to eat. My servant was about to collapse from not eating and after we
placed some skins down on the ground, we genuflected. While we were bent to the
ground, the smell of hot bread came to us and when I got up I found two loaves of hot
bread in front of me and when each of us had taken a loaf, we ate it, we recovered
our strength, we started walking, and came to you." Indeed, I myself happened to be
sitting there while he said these words to Apa Evagrius concerning the miracle that
had happened to him. "Tell me, therefore," he said, "whether or not a demon has the
power to do something like this."
Apa Evagrius said to him, "You and I have both had such events happen to us. A few
days ago I too went to visit the brothers. As I was walking along, I found on the
road a money purse with three solidi in it. I stopped and sat down beside it lest
someone had dropped it and would not be back to search for it. Although I spent a day
sitting there, no one came to look for the money. I did not know where I could send
the money because in truth I did not know who it belonged to. I sent [my steward] to
the villages closest to me to ask whether or not someone had lost a money purse the
past few days. When I didn't find anyone, I ordered my steward to distribute the
money to strangers. Whether it was an angel or whether it was a demon that had left
the purpse, we distributed the money. As for you and me, whether what happened in our
cases occurred on account of an angel or on account of a demon, let us give glory to
God, for occurrences like these do not profit the soul at all except to purify it.
Nevertheless, I give glory to you for having received food from an angel. Yes, it is
possible for demons to steal some loaves of bread and bring them to someone, but such
loaves will not nourish the body because things that belong to demons stink and if
something comes from the demons the soul is confused when it sees it. If, however, it
comes from the angels, the soul is not confused but remains steadfast and at peace at
that time. Therefore, the person who is worthy to receive food from the angels first
of all possesesses discernment in thinking about the saying of the Apostle, who says,
'Solid food is for the perfect, for those whose faculties have been trained by
practice to distinguish evil from good'" [Heb 5:14].
Evagrius' Encounter with Demons Disguised as Servants of the Church
29 Once again, three demons in the form of servants of the Church came to see him
one day in the heat of midday, and they were dressed in such a way that they were
able to prevent him from recognizing them and seeing that they were demons. On
account of this, after they had left and he found the door closed, he realized that
they were demons, but he did not realize it at first. They had given the appearance
of discussing with him the subject of faith in the Scriptures, and each of them told
him his concern and they said to him, "We have heard it said about you that you speak
articulately about the orthodox faith; therefore, we have come to you so you might
satisfy our concerns." He said to them, "Ask what you wish."
The first said to him, "I am a Eunomian. I have come to you so you might tell me
whether the Father is begotten or unbegotten." Apa Evagrius said to him, "I will not
answer you because you have asked a bad question, for it is not right to talk about
the nature of the Unbegotten and to inquire whether it is begotten or
unbegotten."
When the first realized that Evagrius had defeated him, he pushed his companion
forward. When he had come forward, he first said [to his companion], "You've put your
question badly." Apa Evagrius said to him, "And you, who are you?" He said, "I am an
Arian." Apa Evagrius said to him, "And you in turn, what do you seek?" He said to him,
"I am asking about the Holy Spirit and about the body of Christ, whether or not it
was truly him whom Mary bore." Saint Evagrius said to him, "The Holy Spirit is
neither an offspring nor a creature. All creatures are limited to a place. All
creatures are subject to change and are sanctified by him who is better than
they."
[The third one said,] "You have defeated these two, for some [. . .] will you wish
to speak to me too?" The old man said to [him], "What do you seek, you, you who pride
yourself in doing battle?" The demon said to him, "Me? I'm not arguing with anyone,
but my mind is not persuaded or certain that Christ received human intelligence.
Rather, in place of intellect God himself was in him. Indeed, it is impossible for
human intelligence to cast out the Prince of Demons from human beings and defeat him.
Indeed, human intelligence can not exist in the body with God."
Apa Evagrius said to him, "If he did not receive human intelligence, he did not
receive human flesh either. If, therefore, [he] received human flesh from [Mary the]
holy Virgin, then [he] also [became] human, wiwh a soul [and intellect], being
complete in everything human except sin alone [Heb 4:15]. For it is impossible for
the body to exist [without receiving] a soul and intellect. If, therefore, he did not
receive thes, then he is called Christ in vain. Therefore, the unchangeable Logos,
the only-begotten Son of the Father [Jn 1:14, 3:18], received a human body and soul
and intellect and everything human except sin.
"Therefore let it suffice us at the present to offer solely the apostle Paul as a
witness, who, bringing together the faith in a single unity, speaks of a single
divinity and a single royalty: the consubstantial and unchanging Trinity. 'For," he
says, 'one is God, one is the mediator between God and humankind, Jesus Christ,' the
Son of God the Father, with the one Holy Spirit, one baptism, one catholic Chruch,
one resurrection of the dead at the time of [. . .] as [Paul has said] [. . .] you
(pl.) deny the full mystery of the Holy Trinity. One of you has made the Logos a
creature, another has made the Holy Spirit a creature and [denied] the body of
Christ, and another has killed the soul and body of Christ [. . .]
Tim Vivian,
Four Desert Fathers: Pambo, Evagrius, Macarius of Egypt, and Macarius of
Alexandria; Coptic Texts Relating to the Lausiac History of Palladius
(Crestwood, NY, 2004), 72–92. Reprinted courtesy
St. Vladimir's Orthodox Seminary Press. This
transcription has suppressed pagination milestones, footnotes, and italics indicating
departures from the Greek version.